I AM In Plain Sight - [Mark 6:45-52]

Those of you who know me know that I'm a pretty big baseball fan. I like baseball. And some years ago, I got the chance to go on a tour of Fenway Park. Anything to get more money, right? It's a guided tour where they bring you around the stadium, they bring you around the park, and they show you interesting things.

They tell you stories about parts of the ballpark or something that happened here or whatever the thing might be. And as we're walking through the empty stand, this is, of course, not during a game, we come around the first base side, and we're standing there in the loge box, which is like Latin for you can't afford these seats or something like that.

So we come around, and the guide points at the green monster. If you don't know what the green monster is, I might have to take away your Massachusetts card. But he points at the green monster, and he points at the scoreboard.

And he says, what do you see? I'm looking. I'm like, well, the Yankees are up three games in the division. The Baltimore Orioles are doing what the Baltimore Orioles do. It's not looking so great. And he says, no, no, no, no.

He says, look at the lines. Look at the white lines on the scoreboard. And you can do this, by the way, when you go home if you want to. He said, look at the vertical white lines, and you'll see something interesting.

You'll look really close. There's dots and lines, green dots and lines inside the white lines. That's kind of neat. OK, what's that? It turns out there's Morse code written in the white lines of the green monster.

And it's Morse code. It's cool. Some people went, whoa, what? Hopefully, that's not the most amazing thing you hear today. It's the initials of Tom and Gene Yawkey, who were probably the most well-known owners of the Boston Red Sox.

It's kind of like an homage to them, let alone fact. They spelled them wrong once. They've fixed them now. Whatever. But if you pay attention, you'll see it. And these kind of things you see literally all over the place in our modern culture.

The FedEx arrow, if you ever look at the FedEx logo, you'll see the FedEx arrow. Now you will never unsee the FedEx arrow. I'm sorry. Baskin-Robbins has the 31 inside the logo for Baskin-Robbins. This one I learned about.

I googled a couple of these, because that's what you do. The Toyota logo is set up so that if you look at the ovals in the Toyota logo, it says all of the letters of Toyota. That was cool. That's kind of a neat thing.

Back to baseball, perhaps the best logo in the major leagues was the 1978 throwback logo to the Milwaukee Brewers. Take a look at that one. It has the M and the B in the bat and the glove. Why am I talking about baseball?

I don't know. The early ministry of Jesus Christ is filled with these kinds of pictures as well. Jesus performed miracle after miracle. And the truth of who he was could not be denied. Now, if you remember a couple of months ago when I had the opportunity to preach here, we studied a passage that should have left the disciples dumbfounded and impressed and maybe feeling a little bit foolish after they doubted the provision of the Lord Jesus Christ when he fed the 5 ,000 men.

So if you'll turn with me in your Bible to the book of Mark, which is where we're going to be this morning, chapter 6, we're going to start in verse 45. This is a passage that I guarantee you you've seen this before.

In fact, this is something that Jesus did that was so famous that even people who have never read a Bible before make reference to this very thing. Mark 6, verses 45 to 52. Immediately he, Jesus, made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd.

And after he'd taken leave of them, he went up on the mountain to pray. And when evening came, the boat was out on the sea and he was alone on the land. And he saw that they were making headway painfully, for the wind was against them.

About the fourth watch of the night, he came to them walking on the sea. He meant to pass by them, but when they saw him walking on the sea, they thought it was a ghost and they cried out. But they all saw him and were terrified.

But immediately he spoke to them and said, take heart, it is I, do not be afraid. And he got into the boat with them and the wind ceased and they were utterly astounded, for they did not understand about the loaves, but their hearts were hardened.

So what's going on here? Where are we? This is Mark chapter 6. At the beginning of Mark 6, Jesus sends out his disciples for the expansion of Jesus' great Galilean ministry. He sends them out to further his mission to proclaim that people should repent, chapter 6, verse 12.

And so they went out two by two, because Jesus approves of the buddy system. And as they did what Jesus commanded them to do, some scholars say they were out there for maybe a year, 18 months. It was a long time.

It's not like they went out for a weekend and came back. But eventually they do all come back. They've gone on their mission. They've accomplished the goal for which they've been sent out and they're tired.

They need to relax. They need to refresh. So Jesus does what any good leader would do and he says, let's get away. Let's go somewhere where there are no people, where we don't have to be bothered. We'll relax.

We'll get rejuvenated. So they leave from the home base, which is Capernaum at this time, right on the Sea of Galilee. And they head in a boat towards some desolate place, it says in the text. But the people see them leave.

They're celebrities at this point. The disciples have all gone around and they've been preaching and teaching and healing and casting out demons and doing all of these things. And they're gathering crowds, just like the crowds that we see that are following Jesus all over the place.

Now the disciples have people following them. And so they've all come back to Capernaum and the crowds are there. They see Jesus and the disciples get into a boat and try to leave. And so they follow along on the shore.

Sea of Galilee is not a big sea. It's more like a giant lake, really. It's maybe five miles across. So they're not in a sailboat. They're rowing. And so they need to stay within sight of the shore to have a sense of where they are.

And so the people that see them leave, they follow along. They're on the shore. They're kind of watching. Maybe they've got somebody who's keeping eye on them to make sure they're in the right place. And the whole crowd is going along on the shoreline.

So Jesus and the disciples, seeing these people, they eventually dock their boat. And Jesus does what Jesus does. And he returns to his mission. He resumes his mission. He preaches and he teaches to the crowd that has followed them all this way, all day long.

And that evening, we see the incredible miracle that I already referenced, Jesus feeding the 5 ,000. And that brings us to where we are today, verse 45. A little bit of context for our passage this morning.

Jesus' deity is the point of this passage. And I hope today to show you that in a way that you have never seen or realized before. We're going to see five individual moments in our passage, each one displaying the sovereignty of Jesus Christ.

And I did put this passage through the Steve Cooley approved Baptist point generator. So we have alliteration. Don't worry. We're going to make it. If you're taking notes, these all begin with the letter R.

So the first event that we see here in our text starts in verse 45. This is the retreat, the retreat in verses 45 and 46. Immediately, he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd.

And after he had taken leave of them, he went up on the mountain to pray. Jesus feeds the crowds. He sends the disciples out to gather the excess so that it is not wasted. And at this point, the disciple's job is done.

Before even dismissing the crowd, Jesus sends the disciples away. And there's so many possible reasons why this could have been the case. Throughout the early chapters of this book, Jesus is serving. And he's performing so many miracles that it gets to the point where in chapter one, he couldn't even enter cities because of the crowds that were waiting for him.

People were so desperate to get to him, chapter two, that they were tearing the roofs off of buildings. His own family thought that he was doing so much for other people that he was crazy in chapter three.

And on and on and on it goes. And just like when Jesus got off the boat in verse 34, he put the needs of his disciples ahead of the needs of his own. He felt compassion on the people. He served the people.

And here he puts the disciples ahead of himself. You go without me. I'll take care of this. We almost see this in movies, right? It's almost a sad moment. Oh, you go without me. I'll hold the line, right?

But here it is not a sad moment because Jesus is God. If I'm here, they won't follow you. Go. Sot writes that making his disciples go on ahead shows Jesus' determination to provide the rest for his disciples, which he intended.

That's his goal here. But we see another perspective in the Johannine narrative. In John chapter six, we see the same event. But we see a little bit more. We see the response of the crowd. After Jesus has miraculously provided for this huge crowd of people, 5 ,000 men, probably up to 10 ,000 people when you include women and children, all of these people have seen this incredible thing that Jesus has done.

And this is their response, John chapter six, verses 14 and 15. When the people saw the signs that he had done, they said, this, this is indeed the prophet who has come into the world. Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain himself, by himself.

So close yet so far away, right? These people, these Jews, these people coming to hear the teaching of Jesus Christ, they have identified Jesus as the promised one, right? They're not wrong in that they connected Jesus to the provision of bread from God for Israel for 40 years.

But they didn't quite get it. They didn't quite understand. They didn't see that Jesus was not a messianic militaristic king, as we'll see again later. And honestly, the disciples, as we're gonna continue to come up against over and over again, they still didn't quite get it either.

They were starting to understand who Jesus was. Remember, I mean, he delegated his power to them. They went out on this ministry to expand the Galilean ministry, and they were performing these things, these miraculous acts.

It was Jesus' power that was allowing them to do so, right? So they've seen this. They know Jesus better than anybody in the crowd. They don't still get it. They perhaps could have been caught up in the swell of 10 ,000 people proclaiming Jesus as Messiah, as king, but not as the king that we know him to be, but as a king that would kick the Romans out of Israel.

So in order to also make sure that these disciples are not swayed by the crowd, he dismisses the disciples to leave by boat before he dismisses the crowd, before he deals with all of this feedback from the crowds.

And so we see the sovereignty of Jesus Christ recognized here, if incorrectly, by the crowds in verses 45 and 46, and in this passage in John. This is our first R. This is the retreat. Next, we see Jesus' deity made manifest in the rescue in verses 47 and 48, the rescue.

And when evening came, the boat was out on the sea, and he was alone on the land. And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night, he came to them walking on the sea.

So here's what Jesus didn't do, right? He didn't go up on the mountain. He didn't kneel down, say a few words, put his words in the prayer envelope, put the in your name kind of sticker on the outside, and then mail it off.

That wasn't what he did, right? We have this picture in our head that that's the way that you have to pray. We've got this kind of construction. You've got to put the stamp that says in your name I pray, and then you can mail it to God.

That's not what Jesus did here, right? This is a deep communion with his father. This lasted for hours. He started in the evening, and then when he stops, it's the fourth watch of the night when he comes down off the mountain.

So he looks out on the sea where he has sent the disciples. They're three or four miles away. It's the middle of the night. He didn't have his night vision goggles. This is a divine vision. This is his ability as God to see his people.

Now, I found myself studying a 40-year-old research paper on the winds of the Sea of Galilee yesterday, and I started to wonder if maybe I was getting a little bit too deep, but I do think this is interesting.

The Sea of Galilee has an exceptional wind system, according to researchers. In the morning, due to the geography of the area, in the morning, a lake breeze develops blowing toward the shores of the lake.

So from the middle of the lake out towards the shores. You almost think of this as a tide, but we're talking about wind here. But late at night, a wind flow develops from the land toward the lake. So now, the wind is blowing from the land into the lake.

So if you're trying to go from east to west, those winds are gonna push you, and you're near the north shore, those winds are gonna push you south. If you're in the middle of the lake, those winds are gonna push you away from the shore.

And that's exactly what was happening here. This is what the disciples are fighting against. They just wanna get to land. They got out there when it was hard, and now they're stuck in the middle of the ocean, and they're in the middle of the sea, and they can't get anywhere, and they're fighting and they're fighting.

I was thinking of Pastor Mike's stories about trying to swim back from Alcatraz, and how you can't swim towards your destination, you have to swim up because it's gonna pull you down. You're not here, but I'm still gonna bring your term and illustration, is that okay?

That's okay, okay, all right. But that's what's happening here. And so they're pushed south, and they're rowing and they're rowing, and they're trying, and it's been hours and hours and hours, right? This is miserable.

The same word that we see here for straining is translated elsewhere as torment, right? This is not a jaunty little trip on the ocean, on the sea here. But again, we see the compassion of the Savior coming to the surface, and this time it's the surface of the water.

And so about the fourth watch of the night, which is like three to six in the morning, okay? This is not a time that any of us should be awake, I think. The disciples are exhausted. They're harried. They're worried about their ability to even make it to the other side.

It's dark, it's miserable. There's a storm going on. And so Jesus comes to them. This here is the rescue. Now, many people have tried to kind of explain what's happening. Or Jesus is walking on a sandbar, or he's walking on an area of the shore that happens to be close to where they are.

There's some kind of optical illusion. Or maybe he's God. I mentioned it's a storm, right? Sometimes I see pictures of beautiful oil paintings or whatever, these paintings that people paint of Jesus doing this or that.

And he's always, everything is still and calm in these pictures. And I understand that they're trying to evoke this kind of emotion of calmness when we're in the sight of God, but Jesus was not walking on a flat lake.

When we go to Lake Denison, sometimes we get up in the morning and you go out and you look and the lake is like a mirror. It's like flat. Anybody know what I'm talking about here? Yeah. The Sea of Galilee was not like that.

This is in the middle of a storm. Even if you could walk on water, I don't know if you could kind of skip along, I don't know what you would do. Even if you could do that in this situation, it would be way, way harder.

It's clear that Jesus' purpose here was, however he intended to do it, to help these men. But we see something weird at the end of verse 48. If I were trying to argue with myself, I would say, you mean to tell me that Jesus is gonna go out and rescue these men, but here it says he meant to pass by them.

Well, that's not very helpful. Is that like a nanny nanny boo boo, I can get past you and you can't move on? Like what's happening? What's going on? And it's here, it's here in this part of the rescue that we see our second glimpse of the deity of Jesus Christ.

Throughout scripture, mostly in the Old Testament, we see many examples of God showing himself to mankind in some way. What are these called, does anybody know? Theophanies. The Bible college guy knew it, theophanies.

These are theophanies, right? The most well-known of these would be the burning bush, theophany, or of God appearing to Abraham as a smoking oven or as a burning torch, or of God hiding Moses in the cleft of the rock so that he could do what?

Pass by him. R .C. Sproul, Dr. Sproul writes, that is what happened on the Sea of Galilee. Jesus self-consciously made himself a theophany. The glory of God bursting through the shroud of the humanity of Jesus was made manifest to the disciples.

In the middle of their distress, they looked up and saw the glory of God passing by, the glory of the Lord shining out of the Son of God. So lest we look at this and think, oh, he was just gonna go by, maybe meet him on the other side, be like, oh, I'm just fine, and where have you been?

You know, it's nothing like that. Jesus had every intention for the men in this boat to see him. Lane writes that it may be more appropriate for this text to be translated for he intended to pass their way.

You ever have a conversation with someone, oh, well, you know what? I'm gonna pass your way, so I'll drop something off, that kind of idea. Jesus intended to pass their way. Right? This idea of passing by seems weird because it's not the intention of the writer to imply that he was just gonna kind of walk by and move on with his life.

That's not the point. Jesus' presence in the sight of these men was 100 intentional. Bashur goes further, and he calls this divine theophany a sign for the 12. This is a sign of who God is dedicated to these 12 men.

So we've seen the retreat, we've seen the rescue, and now we see the reaction. The reaction versus 49 and 50. He meant to pass by them, but when they saw him walking on the sea, they thought it was a ghost and cried out.

For they all saw him and were terrified, but immediately he spoke to them and said, take heart, it is I, do not be afraid. It's just me, it's Jesus, it's me. Again, these men are super tired. They're exhausted.

They've been doing this for a long time. They've been doing this for hours. They are just wearied from fighting these elements, and then they see someone on the water walking toward them, and they kind of freak out, right?

This doesn't make sense. People can't walk on water. The word ghost here, you'll recognize this one, phantasma. Phantasma, we recognize that, phantasm, right? They rightly identified this theophany as supernatural.

What's this? We're not playing horseshoes here, guys. You can't get close. You have to understand what's going on. They were wrong about its source. The word can also be translated demon, and certainly these men had seen many demons over the course of their ministry, right?

And it's not just shock that they have. It's not like some jump scare in some movie that you probably shouldn't be watching. It's not like, whoa, loud music or something like that. Just shock, oh, okay, everything's fine.

No, the word here is used to refer to being deeply troubled. Let not your heart be troubled, same word. It's this idea, it's not surprised. It is a deep fear. And if you think about it, it kind of makes sense.

They're in a rowboat. They're in probably a nice rowboat, right? But they're in a rowboat. And so if you're in a rowboat, who here has ever been in a rowboat? Who here has ever been at the oars of a rowboat?

Okay, good. If you're in a rowboat, are you facing the way you're going if you're pulling those oars? No, you're facing in the other direction, right? I mean, if you're paddling in a canoe or a kayak, you get to face where you're going.

But if you're in a rowboat, you're pulling, you're pulling, you're looking back the way you came. And that's where Jesus is coming from, right? He's not doing an end round around them. He's walking directly at them.

And so the men who are exhausted from rowing see Jesus. And it's not like they just see him and he's right in front of them. They see something coming. See, he's getting closer, getting closer. I can understand how this might be a little bit eerie, but as he gets closer and closer and closer, that fear grows, that trembling grows.

They get more nervous. The fear had time to build up, right? And it wasn't going away until, that fear wasn't going away until the great comforter spoke the words that would relax them. He spoke to them and said, take heart, it is I, do not be afraid.

Yes, he says, be of good cheer, right? This isn't a cause for concern, but it's a cause for joy. Your master has returned to you. This man who sent you on your way has come back. Hendrickson writes that when Jesus spoke the words, take courage, it is I, do not be afraid.

He must have momentarily shocked his disciples, but the immediate shock became a tremendously glad surprise. Jesus is with us again. So we've seen the retreat. Jesus' incredible capacity to put others before himself.

Jesus determined to extricate his disciples from the crowd, sends them on ahead while he handles the people. We saw their identification of Jesus as Messiah, the crowd's identification of Jesus as Messiah, which was correct, although they wanted a different type of Messiah.

Then we saw the rescue. Jesus seeing his disciples in peril supernaturally and coming to them, even by performing this incredible miracle of walking on the water. And then we saw here the reaction, these wearied, tired men seeing what seemed like a ghost, which seemed like a phantom coming toward them across the water.

It must have seemed like he was floating across the water, right? Not worried at all about the storm that's blowing all around him, just proceeding toward them calmly. Gripped with terror, they cried out only to be comforted by their Lord.

And that brings us to the reveal, verses 50 and 51. We've already seen Jesus' response to the cries from his disciples. He comforted them, right? That is what he does when his people are in distress. But if we look even more closely, we're gonna see just how profound this greeting is.

The disciples' reaction to the sight of Jesus Christ called for self-revelation. They didn't know who or what it was that they were seeing. And have you ever tried to harmonize the Gospels? A lot of times you look at them and you're like, well, this word's a little bit different.

You know, this guy's writing it a little bit differently. We know that this is all the word of God. It is God breathed, but different people have different styles of writing, right? It just happens. And so here in this passage, it's remarkable to note that what Jesus says is almost identical in all three passages where we see it.

John omits the initial, don't worry, take heart. But the rest of this is identical, even in the Greek. Imagine that. Words are important, and that's why this matters. When Jesus self-identifies, what we read is it is I, right?

We say, oh, it's okay, it's okay, it's me. Don't worry, it's Jesus, I'm here, don't worry. Jesus uses the phrase ego emi in the Greek. This phrase appears 67 times in the New Testament. Most of it is in the Gospel of John.

It appears over a hundred times in the Septuagint, which is the Greek translation of the Old Testament. And it translates into not, hey, don't worry, I'm here, but I am. All three of these narratives, exactly the same.

I am. Take heart, I. Dr. Sproul writes, this is an intensive form of I am. It is also an expression that translates the ineffable name of God that God gave to Moses from the burning bush. I am who I am.

If there was any doubt that this was a theophany, Jesus' use of the sacred name of God to identify himself as he walked on the water made it virtually certain. These men cry out, I am. It's easy for us to see a passage like this and the glory and the amazement of, oh, Jesus is walking on water.

How cool is this? And miss this. It's so, I mean, the miracle of walking on water is, I mean, that's pretty cool. But although he has made the declaration before, it is no less wondrous, no less amazing.

And one might even argue even more incredible than the fact that he walked on water to get there. And he declared, it is I, the eternal, infinite God, and I am here for you. That's what he said. Now, I mentioned John.

I mentioned looking at John chapter six to see our harmony here, but here I'd like you to turn to Matthew, Matthew 14, if you don't already have your finger in there or maybe keep your finger in Mark as we take a quick look at Matthew 14 for a short interlude that we don't see in the other gospels.

Matthew 14, starting in verse 28, this comes immediately after Jesus says, I am, do not be afraid. Matthew 14, 28, and Peter answered him, Lord, if it is you, command me to come to you on the water. He said, come.

So Peter got out of the boat and walked on the water and came to Jesus. But when he saw the wind, he was afraid. It beginning to sink, he cried out, Lord, save me. Jesus immediately reached out his hand and took hold of him saying, oh, you of little faith, why did you doubt?

Why did you doubt? This is our friend, Peter. I've been spending a lot of time in the book of Mark, Mark being the memoirs of Peter. And he was a character, always the brash one, always the first one to pipe up during events like the transfiguration.

He says, oh, let me make tabernacles for you and for Moses and for Elijah, right? But of course that was foolish. He would never deny Jesus. Three times, no way, that would never be Peter. Peter jumps up, he's so excited to see Jesus.

Like, oh, it's you, this is awesome. MacArthur writes, he, Peter, knew Jesus had the power to enable him to walk on the water, but he did not presume to attempt the feat without his express instruction.

Not a bad thought. Peter's request was an act of affection built on confident faith. He did not ask to walk on water for the sake of doing something spectacular, but because it was a way for him to get to Jesus.

As is made plain later in the gospel, the disciples have kind of a bad habit of thinking that their faith and their power generates within themselves. They argue about which one of them is greater, you know, these kinds of things.

They find they can't heal because their faith is in the wrong place. One commentator made a really interesting observation of this when he said that our journey to God is impossibly far if it rests on our faith generated by ourselves.

We will never make it. But as we rest in and rely on him, Jesus Christ, we are with him instantly. And that's what we see in this passage. Peter's faith wavers when he steps out of the boat. He's nervous, he's scared.

He fails to trust Jesus Christ and the difference between them, he's not gonna make it. He's not gonna make it. But God instantly reaches out his hand and he's there. He's with Peter in distress. We see the failure of Peter's faith in verse 31 after Jesus takes hold of him.

What's the failure? His faith is small, little faith. You doubt. I mean, we look at this and this happens all the time. We look at the disciples and we're like, what are you doing? But we do doubt every day.

Why? Why do we doubt? Because of exactly the same issue, we fail to keep our eyes and our faith fixed on Christ. We fail to keep our eyes on this righteous one who when walking across this tumultuous ocean, this tumultuous sea in the dead of night is calm and in control.

We do the exact same things. Every time we see the disciples and look down our long noses at them, we do the same stuff. So after this, Jesus returns to the boat with Peter and just like before in Mark chapter four, the winds instantly stop, right?

Just like before the boat was being rocked, they thought they were going to die. Before Jesus was asleep in the boat, this time he steps into the boat and immediately the winds stop. Even the winds and the seas obey Jesus Christ.

Now again, I don't know what's up with this thing. Now you might think that they would see this and they'd say, he did it again. He did it again. Nope. They are utterly dumbfounded. The text says utterly astounded.

They continue to marvel in Jesus Christ. But why are the disciples so thick? What is up? Why is it that they can't figure this out? Thankfully, Mark actually explains that to us next. We've seen the retreat.

We've seen the rescue. We looked at the reaction of the disciples and we've just seen Jesus Christ reveal himself to them. And then as we continue to ask this question, why, why, why, why can't these guys figure this out?

We see the reason in verse 52. The reason. They were utterly astounded for they did not understand about the loaves, but their hearts were hardened. And we've seen Jesus do incredible things, right? Throughout the entire corpus of the ministry of Jesus Christ, he doesn't grow in his supernatural power.

He always has it. And so anything that we see later, he could have done beforehand. It doesn't matter, right? He could have seen them on the ocean and I don't know, made them all wake up on the shore the next day, right?

He could have done that. Sure, why not? But no, he walks out on the water to them. He meets them. He shows them a sign. And then he comes into the boat with them because the disciples needed to see this.

Stott writes that the experience of any one of these miracles ought to, by now, to be for them an avenue for perceiving that the one with whom they are dealing, Jesus, their teacher, is endowed with the kind of power they normally expect only of the God revealed in their scriptures.

Yet they still treat each miraculous event as if it is self-contained. In so far as they ascribe it to Jesus, they have not yet learned to look within and behind him to discern the source, a perception which will at once open their eyes to who Jesus is.

You wanna know why they don't get it? This is the core to their failure. When Mark writes that their hearts were hardened, it is an indication of the confusion of the disciples. This is why they don't get it.

They don't understand who he is. They can't draw conclusions that they ought to from the miracles of Jesus Christ. As Luther said, by the example of the feeding of the 5 ,000, they should have been made so strong in the faith to have not been terrified by an apparition.

I have had the privilege of being able to text a little bit with Mike over the last couple of months. And I've shared this with some of you. I have been amazed at how strong Mike's faith is. And we can get an email from Luke.

We hear something like, oh, it's been a bad day, whatever. You wouldn't really know it from Mike's texts. Always glorifying God. Always saying, you know what, whatever happens is fine. His will be done.

That kind of peace, that kind of contentment, that kind of willingness to let the plan of God proceed, that is an incredible faith. And that's a faith that the disciples don't have yet. Matthew does kind of imply some recognition here, but it's fleeting.

The disciples say, truly, you, Jesus, are the son of God. They say that to him. But they don't live it. They don't continue to believe this. They don't continue to hold on to that, right? Now, academically, Mark's description gives us some insight.