What is the New Apostolic Reformation? | GotQuestions.org

Today's question is, what is the New Apostolic Reformation?

In this video I'll answer that question from a biblical perspective.

Then afterwards, as always, I'll share some helpful resources, so stick around until the.

End.

The New Apostolic Reformation, or NAR, is an unbiblical religious movement that

emphasizes experience over Scripture, mysticism over doctrine, and modern -day

apostles over the plain text of the Bible.

Of particular distinction in the New Apostolic Reformation are the role and power of

spiritual leaders and miracle workers, the reception of new revelations from God, an

overemphasis on spiritual warfare, and a pursuit of cultural and political control in

society.

The seeking of signs and wonders in the NAR is always accompanied by blatantly false

doctrine.

Growth in the New Apostolic Reformation is driven primarily through small groups and church planting,

often completely independent of a parent congregation.

The movement is not centrally controlled, and many of its followers will not self -identify as part of it or

even recognize the name.

All the same, thousands of churches and millions of believers adhere to the teachings of the New

Apostolic Reformation.

Popular teachers associated with the New Apostolic Reformation include Bill Johnson, Rick Joyner, Kim

Clement, and Lou Engel.

The New Apostolic Reformation teaches that God's intended form of church governance is

apostles and prophets holding leadership over evangelists, pastors, and teachers.

However, this has not been the case for the vast majority of Christian history.

So, according to the New Apostolic Reformation, God began to restore prophets and apostles

over the last 30 to 40 years.

Only now, as the church is properly guided by the appropriate spiritual leaders, can it fulfill its

commission.

This commission is seen as more than spiritual, as it includes cultural and political control.

In the New Apostolic Reformation, apostles are seen as the highest of all spiritual leaders,

being specially empowered by God.

True maturity and unity per the New Apostolic Reformation is only found in those who

submit to the leadership of their apostles.

According to this teaching, as the church unifies behind the apostles, these leaders will

develop greater and greater supernatural powers.

Eventually, this will include the ability to perform mass healings and suspend the laws of physics.

These signs are meant to encourage a mass wave of converts to Christianity.

These apostles are also destined to be recipients of a great wealth transfer in the end

times, which will enable the church to establish God's kingdom on earth.

Prophets in the New Apostolic Reformation are almost as important as apostles.

These people have been empowered to receive new revelations from God that will aid the church in

establishing dominion.

According to the New Apostolic Reformation, only prophets and occasionally apostles can obtain

new revelations.

Evangelists, pastors, and teachers cannot.

The prophets' new revelations are crucial to overcoming the world, and the success of the church depends

on the apostles following through on the information prophets provide.

Most of their prophecies are extremely vague and easy to reinterpret, and the New Apostolic

Reformation is willing to modify them, since they set no standard of infallibility for themselves.

According to the New Apostolic Thinking, mankind lost its dominion over earth as part of the fall

of Adam, so Jesus' sacrifice on the cross not only resolved our sin debt but it

empowered mankind—specifically, Christians—to retake control of the earth.

The New Apostolic Reformation sees seven areas in which believers are supposedly empowered and

expected to dominate—government, arts, finances, education, religion,

family, and.

Media.

Of these, the New Apostolic Reformation sees government as the most important because of its ability to

influence all the other facets of life.

As a result, the New Apostolic Reformation overtly encourages Christian control over politics, culture,

and business.

In some ways, this is nothing unusual, as people should be expected to vote and lobby according to their convictions.

The New Apostolic Reformation, however, is often accused of pushing for outright theocracy.

Spiritual warfare, according to the New Apostolic Reformation, is meant to resolve worldly concerns.

For example, economic troubles or health problems in a particular city are seen as the result

of a demonic spirit's influence.

Prayer, research into the specific name of that demon, and other spiritual disciplines are then applied

in an effort to combat this presence.

It is necessary not only for the health of the region but also because the Church cannot take dominion over

that area until the demonic control has been lifted.

Biblically, there are major problems with the New Apostolic Reformation.

Claiming that Christians have access to certain spiritual gifts is one thing, but their distinctive approach to

the role of apostles and prophets is a stretch from what is found in the Bible.

More to the point, the office of apostle requires traits that are impossible today.

For example, true apostles must be personal eyewitnesses of the risen Christ 1

Corinthians 15, 7, and 8, specifically designated as apostles by Jesus

Galatians 1, 1 and Luke 6, 13, and already verified by miraculous

signs Acts 5, verse 12.

The idea of new revelations from God, especially those that come in the form of vague,

easily reinterpreted mysteries, runs counter to the idea of a faith delivered once for

all to mankind.

The fact that New Apostolic Reformation prophecies frequently turn out to be false suggests a false spirit

behind those prophecies.

The tendency of the New Apostolic Reformation to treat spiritual warfare as a type of Christianized

voodoo is not only unbiblical but dangerous.

Likewise, the emphasis on an earthly kingdom contradicts Jesus' own declaration that the kingdom of

God was spiritual, not political.

John 18, verse 36.

It places an unhealthy emphasis on political and worldly approval rather than Christlike influence.

Though it uses the word new, the New Apostolic Reformation is actually a reworking of a

very common, very old approach.

Since the beginning of Christianity, various groups have claimed to have a new revelation from God

to correct all the errors of the present world.

These movements contend that real spirituality or maturity or truth is found only by

those who listen to their leadership.

Some of these sects, such as the Jehovah Witnesses and Mormonism, endure to become religions in their own

right.

Others fade away.

Much of what the New Apostolic Reformation teaches has at least some basis in Scripture, albeit

carried much further than the Bible intends.

That, however, still makes those doctrines unbiblical, and Christians should flatly reject the New

Apostolic Reformation's teachings and those who choose to be associated with it.

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