This is Just So Evil
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I was shocked to hear what Voddie Baucham, John MacArthur, Charlie Cheon, Jordan Peterson, Ana Kasparian, Michael Eric Dyson, TikTok, and RattlesnakeTV said.
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- 00:00
- Generally, we think about the oppressor -oppressed paradigm, this very Marxist paradigm.
- 00:05
- Michael Eric Dyson is an academic, a radio host, an ordained minister, and a political activist.
- 00:11
- Jordan Peterson, right? This is what I'm saying to you. Why the rage, bruh? You're doing well, but you're a mean, mad white man, and you're gonna get us right.
- 00:20
- And I have never seen so much wine and snowflaking. There's enough wine in here to start a vineyard.
- 00:25
- This paradigm that says you divide all the world and all reality into oppressors and the oppressed.
- 00:30
- Let's talk about what we're doing to white people. There's been something going on for a while now that we're being told not to notice. More to the point that we're asking white people not only to ignore, but to accept the rising tide of racial hatred against white people.
- 00:42
- And for most people, if you say, okay, well, in America, if you're thinking in those terms, oppressor and oppressed.
- 00:47
- Accomplices ask, how can they support black and indigenous people of color? And sometimes I don't know what to say, but here's one easy way.
- 00:55
- Just don't have babies. You have a token white and you're hanging out with your friend group of color. You need to ask permission from everybody in the group to bring your white friend.
- 01:04
- Don't just bring them. I might not be in the mood to deal with white shenanigans that day. That's all I'm saying. And another thing, it feeds into their ego.
- 01:11
- Don't let them think they're a good white person. So that new Jeffrey Dahmer movie on Netflix is the perfect example of the sensationalization of white violence.
- 01:20
- People have a much easier time sympathizing with white criminals than they do with black victims.
- 01:26
- People think these shows are harmless, but they actually contribute to a much bigger issue. It contributes to the viewpoint that white people are less violent than everyone else.
- 01:35
- And white violence is something to be consumed in media. And that's it. It can single -handedly cause the white genocide that they are so afraid of.
- 01:45
- With 2 .25 billion Asian women and half a billion white men, baby, it'll only take two generations. In two generations, there will no longer be any blonde hair.
- 01:54
- What caucasity looks like. Roaming Asian grocery stores like it's an amusement park.
- 02:00
- Explain to me why white people don't wear shoes outdoor, but wear shoes inside. These are some things
- 02:09
- I noticed about white American culture. Being grounded is a punishment to them.
- 02:14
- That's what they call punishment. The least grounded, least balanced, most destructive race considers being grounded a punishment?
- 02:23
- Yeah. They also say really violent phrases. They say things like, kill two birds with one stone.
- 02:29
- Why do we have to kill the birds? Why is everything so violent? It's almost like one's language and phrases reflects one's nature.
- 02:37
- What is with Caucasian people and like their inability to like, read and understand?
- 02:47
- Because y 'all be the first ones during a conversation about the Holocaust to get so mad when black people be like, you do realize that the original
- 02:56
- Jewish people were black, right? White people do not need to explain to anybody about us all bleeding red because baby, you all are the people that need to learn that lesson.
- 03:08
- Clearly, history shows that you all are the people that like to pillage and eradicate, enslave and oppress, attempt to suppress greatness because you all simply don't have it.
- 03:20
- We're both white women. We are inherently a danger in spaces for black, indigenous and other people of color simply by existing.
- 03:30
- And that's a behavior that's very common among white women. You may have not intended that, but there are many white women who act exactly like you.
- 03:39
- Here go y 'all cum goblins who don't even live in the city, which by the way, the Q -Tip people are the last ones to ever talk about somebody stealing anything.
- 03:48
- Y 'all wouldn't be in this country had it not been for y 'all stealing it. Y 'all are more focused on people looting and trying to get necessities and things that they need.
- 03:55
- And yes, a TV is a necessity thing. You feel like you're better than because people are out here stealing and you would never.
- 04:01
- First of all, if you are a male monster, that is how your ancestors got everything from stealing.
- 04:08
- It's white cis men who are a part of the far right winged ideology of fascism.
- 04:14
- That is a true threat and the terrorism to this country. If BIPOC stand in the street and scream at the top of their lungs,
- 04:22
- I hate all white people. I want all white people to go die. Die, white devil, you cracker.
- 04:28
- That's still not racism. If you can find it in your heart this holiday season to donate to the discriminated white fund, you'd be helping millions.
- 04:36
- Nothing says high protein like cicadas and cheese. Make sure you - And nothing says caucasity like that right there.
- 04:43
- You went all the way to Africa to physically take black people from their homes, shove them in on boats where a lot of them got diseases and died.
- 04:49
- Tell them where they could sit on a bus. Tell them which schools they could go to, which water fountains they could use, which bathrooms they could use.
- 04:55
- And that's sugarcoating it. Those are just terms. I'm not even describing all the disgusting things that happen. And they don't even want revenge.
- 05:02
- They are letting you guys skate by asking for equal rights. That's it? And you're still saying no?
- 05:07
- They are not as angry as they should be. Y 'all are getting off easy and you're still saying no?
- 05:14
- You're not one of the good white people. Stop separating us from the bad white people.
- 05:20
- Don't sit out there in comments and say we don't claim them. We are them. We are the ones shooting up schools.
- 05:26
- We are the ones raping people. The ones enslaving people. And I'll say it. I hate being white. Which means I'm one of the good ones.
- 05:33
- White people are inherently racist. Can you be racist against white people? Based off of the definition of racism, yes.
- 05:40
- But it's not gonna hurt them and hurt their opportunities like it does people of color. While technically you can, it's not like -
- 05:46
- You can oppress the oppressor. It helps you sleep at night. I'm racist to white people. I'm proud of it. Why do people not understand that you can't be racist to white people?
- 05:53
- It's impossible. The system is not set up that way. You can insult white people. But it is not racism.
- 05:58
- Me calling a white person a tub of mayonnaise and a flower looking ass. It's not - that's not racism. Who would the oppressor be, right?
- 06:05
- Somebody say rich people. Somebody say white people. And with regards to my privilege or lack thereof.
- 06:10
- I mean, I'm not making the case that I haven't had advantages in my life and disadvantages in my life like most people.
- 06:16
- You don't know anything about my background or where I came from. It doesn't matter to you because fundamentally I'm a mean white man.
- 06:21
- That's a hell of a thing to say in a debate. The mean man white comment was not predicated upon my historical excavation of your past.
- 06:30
- It's based upon the evident vitriol with which you speak and the denial of a sense of equanimity among combatants in an argument.
- 06:38
- So I'm saying again, you're a mean mad white man and the viciousness is evident. You know, it's conceivable that I am a mean man, you know.
- 06:47
- I mean, maybe I'm meaner than some people and not as mean as others. I think that's probably more the case. But I would say the fact that race got dragged into that particular comment is a better exemplar of what the hell
- 06:57
- I think is wrong with the politically correct left than anything else that could have possibly happened. God created man in his own image.
- 07:04
- That means that God gave to man innate immutable characteristics. So you should never, ever, ever repent of an immutable characteristic.
- 07:15
- Why would you do that? That's ridiculous. That's basically faulting God. That's kind of a cheap kind of forgiveness because it's not real, right?
- 07:24
- If I apologize for being white, what does that mean? What do you mean? If that's all you've got to apologize, you're way too self -righteous.
- 07:30
- If you're going to apologize, you're going to repent. Repent for something that's real, that you're responsible for. Okay, that's part of it.
- 07:37
- But according to critical social justice, the hegemony in America, the oppressor class in America is white, male, heterosexual, cisgendered, able -bodied, native -born
- 07:50
- Christian. I don't care what the Bible says. You have every right in the world. All those women who identify with your religion have every right in the world to not get an abortion, to not take birth control.
- 08:00
- But they do not have the right to dictate my life and what I decide to do with my body. I don't care about your religion.
- 08:08
- Today, it is perfectly acceptable to attack, demean, insult, and even be racist towards white people, and more generally, towards anyone who belongs in the oppressor class, which can also include black conservatives, women conservatives, and Christians.
- 08:26
- The diversity, equity, and inclusion movement is working very hard to divide people based upon the group they belong to, rather than who they are individually.
- 08:37
- Because of this, there has been an incredible increase of people who want to belong to groups that are supposedly victims.
- 08:45
- There's a holy trinity of social justice, diversity, equity, and inclusion. It's the holy trinity of social justice, diversity, equity, and inclusion.
- 08:53
- Diversity has to do with identifying these disparate groups, and they continue to multiply.
- 08:59
- I mean, it makes sense that these groups would multiply, especially when there are advantages, you know, advantages to be gained by belonging to these particular groups.
- 09:09
- One might ask, if these are truly oppressed, victimized groups, then why are so many people working so hard to be considered a part of these oppressed, victimized groups?
- 09:21
- Perhaps the truth is that these supposed oppressed, victimized groups have now become, in at least some sense, the oppressors.
- 09:29
- And these supposed oppressors have now become, in at least in some sense, the targets and victims.
- 09:36
- Maybe you think, oh, I agree with most of what the progressive left teaches about racial justice, but just now with some of this disagreeable stuff only at the extremes,
- 09:42
- I'm here to tell you that the rot starts at the core. This racial hatred of white people is a natural outgrowth, part and parcel of an ideology that attempts to indoctrinate us into believing that there is current systemic oppression going on, that all racial disparities we see today is the sole result of oppression by white people.
- 09:56
- When there are other more plausible explanations to be had that these same people are silencing as impermissible hate speech, they're telling you, shut up, you'll take it, and you'll like it.
- 10:03
- But contrary to what they're saying, you don't have to take that. You can believe that the things that have been done in the past were morally wrong, as well you should, all the while believing that what is currently going on is also wrong, that we're going backwards, that this is history rhyming with itself, the table is turning in an eye -for -an -eye manner.
- 10:17
- As the great Mahatma Gandhi once said, an eye -for -an -eye will lead the whole world. But those driven by hatred would sooner gouge everyone's eyes out, than realize that true victory for people of color would have been having history record that when the power dynamics shifted, we treated white people with the kindness that their forefathers may not have shown our forefathers.
- 10:31
- But now, it will say when we gained the power, we turned around and started doing some of the same stuff to white people. Segregation, social ostracization, hatred sanctioned by government and law.
- 10:40
- And we're doing all of this while pretending like we're doing something valiant. We've missed our bus, but that doesn't mean that there can't be a course correction.
- 10:45
- As Christians, rather than trying to gain power over others by weaponizing the groups that people belong to, we need to recognize and proclaim the true gospel of Jesus Christ, and that every individual person needs a heart transformation that can only come from God and the atoning work of Jesus Christ.
- 11:06
- We need to understand what true justice is, not this distorted, perverted version of justice that judges people according to groups rather than who they truly are.
- 11:19
- This is not how we in the body of Christ function. We are not about gaining political power in order to force people to do justice.
- 11:29
- We are about the proclamation of the gospel, recognizing that true justice must and can only come from hearts transformed through the person and work of Jesus Christ.
- 11:42
- Our greatest political desire is freedom to proclaim the gospel in the marketplace of ideas. Amen. But guess what?
- 11:50
- Critical social justice will ultimately not tolerate proclaiming the gospel in the marketplace of ideas because it is a source and a means of oppression.
- 12:01
- You keep on using that word. I do not think it means what you think it means. We must pursue justice.
- 12:07
- Injustice is sin. And what I've come to discover is that the difference between social justice and biblical justice, we've been going at it the wrong way.
- 12:16
- We've been trying to look at it. We've been trying to say, you know, here's what the Bible would say, you know, is required to do justice here.
- 12:22
- Here's what social justice would say is required to do justice here. And what I've discovered is that the difference is not in our application of justice.
- 12:30
- I mean, there are differences there. The difference is in how we define injustice. The Bible would define injustice as that which fails to comply with, to comport with, to rise to the level of the law of God.
- 12:44
- That's how the Bible would define injustice. In my relationship to another, in my relationship to, you know, the state, in my relationship with my family, the injustice would come down to the law of God and whether or not
- 12:57
- I was submitting to the law of God in this circumstance. That's not how social justice defines injustice.
- 13:05
- Social justice defines injustice as anything that produces or allows an inequitable outcome.
- 13:12
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