August 19, 2022 Show with Dr. David Lawrence on “Discovering Sovereign Grace While in the Church of Christ’s Halls of Academia” (Part 3)
August 19, 2022
Dr. DAVID LAWRENCE, former Professor of History @ Lipscomb University & currently the Scholar in Residence @ Stephens Valley Church of Nashville, Tennessee, who will address: PART 3 of:
“DISCOVERING SOVEREIGN GRACE WHILE in the CHURCH of CHRIST’s HALLS of ACADEMIA: The THEOLOGICAL JOURNEY of a PROFESSOR in a PROMINENT CHURCH of CHRIST UNIVERSITY”
Transcript
Live from the historic parsonage of the 19th century Gospel Minister George Norcross in downtown
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It is our hope that this goal will be accomplished over the next two hours, and we hope to hear from you, the listener, with
your own questions.
And now, here's your host, Chris Arnzen.
Good afternoon, Cumberland County, Pennsylvania, Lake City, Florida, and the rest of humanity living on
the planet Earth who are listening via live streaming at ironsharpensironradio .com.
This is Chris Arnzen, your host of Iron Sharpens Iron Radio, wishing you all a happy Friday on this 19th
day of August 2022.
Today, I am thrilled to have back a returning guest for part three
of a discussion that we began a number of weeks ago.
I have enjoyed discussing this issue with this guest so much
that, who knows, there may be even a fourth and fifth edition to this conversation,
and I'm looking forward to what he has to say today.
His name is Dr. David Lawrence.
He is former professor of history at Lipscomb University and currently the scholar
in residence at Stevens Valley Church of Nashville, Tennessee.
And this is part three of Discovering Sovereign Grace While in the Church of Christ's
Holes of Academia, the Theological Journey of a Professor in a Prominent Church of Christ
University.
And it's my honor and privilege to welcome you back to Iron Sharpens Iron Radio, Dr. David Lawrence.
And for the sake of our listeners who did not hear you the last two times you were on, in fact,
we even aired part one of this discussion as a rerun
Wednesday, two days ago.
So some of this may be fresh in the minds of some of our listeners who listened to that rerun.
But for the sake of our listeners who are unfamiliar with Stevens Valley Church of Nashville, Tennessee,
tell our listeners about that congregation.
A
more
traditional part of
the establishing of that church that's right now in the
Gospel of John.
And just to clarify for our listeners who may have wrongly thought you were bragging about yourself when you
said the preaching is excellent.
No, I'm not bragging about myself.
I'm not bragging about myself.
I started to preach quite a bit at the beginning.
And then we called Jim Bachman, who was formerly a preacher.
I miss it.
I enjoyed it when I did it.
But my work there is confined primarily to lecture.
Well, if anybody lives in the Nashville, Tennessee area or you're visiting
the Nashville area or you have friends, family, and loved ones who live in that area, go to stevensvalley
.church.
And Stevens is spelt with a P -H. S -T -E -P -H -E -N -S, valley
.church.
And I hope that you pay them a visit if you are providentially capable of doing that.
I think it might be a good idea to very briefly recap
on especially how you first, as
not only a member of the Church of Christ, which is also known as
being a part of the 19th century restoration movement led
by Thomas and Alexander Campbell, father and son, and also
Barton Stone, who was far more aberrant in his theology
than the previous two men I mentioned.
And it is still a mystery why Alexander Campbell had
fellowship with him and those who were Barton Stone's disciples when
the differences were quite dramatic.
But they have been nicknamed, and it is usually used as
a pejorative term, but they have been nicknamed the Campbellites.
I know that, unlike Calvinists, who seem to wear that badge proudly, for the most part, not all,
those in the Church of Christ do not like to be called Campbellites.
That's correct.
So tell us about that part of your life, being in the Church of Christ as a minister
and also as a professor at a prominent Church of Christ university, and your discovery
of the doctrines of grace and some of the fallout and pushback
that occurred after that.
And then we will move forward to our third edition of the show
that will delve into some things that we may have overlooked the last two times.
The
emerging
non
-anti
-Arkansas,
and I saw the evil of it, I went to a, I'll say, mainline Church of Christ,
and there were many there
invited to the campus, including R .C. Sproul and John Gerstner.
We had a gentleman,
I think that's where I began to,
I
was
getting
away
from a
great
time
there,
Smith Springs, and my wife and I intended to stay there
first going then to Covenant Presbyterian, and then from Covenant, Stevens Valley was established,
where I am now, a number of years.
And if our listeners want to get a more detailed description of this journey
of my guest, Dr. David Lawrence, just go to www .ironsharpensironradio .com, and in the search
engine type in David Lawrence, and you will have the previous two interviews come up,
and you could listen to them at your leisure to find out in more depth about
David's history in the Church of Christ and his discovery and journey into
sovereign grace, also nicknamed Reform Theology and nicknamed Calvinism.
And I also want to make it clear, especially to those who are currently in the Church of Christ,
that I am not intending in any way, shape, or form, and I'm sure that David
would be in agreement with me, we're not trying to broad brush this entire movement because
I have learned over the years, having been in regular contact and having friendships,
in fact, some extremely close friendships, with Church of Christ ministers and authors
and those who just regularly attend congregations in the Church of Christ, I have discovered
that there is a lot wider a spectrum of beliefs,
and some of those beliefs would be very much within the pale of
Christian orthodoxy and biblical faithfulness, and not everyone in the Church of Christ
is a denier of the necessity of grace, a full
-blown Pelagianist, somebody who believes that they have to earn
favor with God by their performance, their deeds.
So I know that that is not an accurate description of all in the Church of Christ,
and there are even those that would not tell those who have
not been immersed in water by a Church of Christ minister or a member of a Church of Christ with the exact
intention of that minister or church.
I know that there are those in the Church of Christ who do not tell folks they are damned
because of that, and I know members of the Church of Christ who even
embrace as their brothers and sisters Presbyterians who have only been baptized as infants,
which is obviously a clear departure from
Church of Christ understanding of baptism as well as Baptist.
And I also, just to let my Church of Christ friends and listeners know, that I frequently on the show,
I am a Reformed Baptist, and not only do I have programs and
guests where we critique our own fellow Reformed Baptist brethren over issues that
have arisen amongst our own fellowship, and I'm talking about very serious critiques.
I know that in the Baptist spectrum of things, there is a wide variety.
There are Baptists who I would not even identify as my brothers in Christ because they
are in liberal churches that have become apostate, even though they still remain with the name
Baptist, and there are also Baptists who are in congregations that are
very cultic in the way that they instill fear in their members.
If you leave this congregation, you're damned, you know, that attitude.
So I hope that you who are listening don't think that I am bashing, as the popular term
is, or unfairly picking on the Church of Christ.
And as I've said before, the reason why I'm even doing this program is that I owe a great debt
to the Church of Christ because, having been raised Roman Catholic, before my conversion to
biblical Christianity, the Church of Christ and its ministers
and members was the first Christian group that God used to
instill within me a fascination for the Bible and love of the
Bible and zeal to explore and learn what the Bible taught.
So I always love to hear about good things that occur in that movement, and one of
them is knowing that there are people who are still in congregations that have
Church of Christ on the shingle who believe in the doctrines of sovereign grace.
Have I misspoken in any way there, David?
...the
Bible,
upholding
of
the...
that many churches have studied the Bible more openly than they
ever had, and are beginning to see...
I've used the term sometimes grace -oriented.
We'll say
that
Salvation...
his
name.
He was not
so...
They
would
say
denominations.
So they actually
correct
its errors, let us say,
which is more in line with the Texas churches.
So at that point, particularly
through the 50s and 60s, but then in the last few years, it has returned to a more
biblical posture.
And I've seen changes happen...
I saw changes in places,
but I know certainly about Nashville.
There are several churches here that would not at all...
I think this is the point we need to make, and
certainly
reform theology.
But they did not choose...
And I might as well throw in there, for those of our Church of Christ
listeners who did not hear any of the previous programs, there are some
things that I still... really love
from my memories of visiting Churches of Christ during
my own journey after leaving Catholicism, especially because
my brother Bob was once a member of a Church of Christ on Long Island.
But I still, to this day, love and prefer a cappella
music in the church.
In fact, I conducted a three -part interview with a
Reformed Baptist, of all people, who wrote a
book that I found very convincing called Old Light on
New Worship.
And this Reformed Baptist is making the case that the best
way we can worship biblically and remain faithful to the New
Testament in regard to music is to be a cappella.
And a great hero of Reformed Baptists, Charles Spurgeon, believed in that
strongly.
And there does exist a division amongst Reformed people where there are some
who are exclusive psalm singers who are also exclusively a cappella.
But John Price, the Reformed Baptist pastor I interviewed,
he is not an exclusive psalmist.
He believes in singing non
-canonical hymns, but he believes that these
hymns should be sung in worship services, which is in the corporate gathering of God's people,
sung a cappella.
And if anybody wants to look up those interviews, they were conducted in
September of 2017 and December 5th and December 12th of
2017.
Just type in John Price in the search engine at irontreponsirenradio .com and you
will see Exclusive A Cappella Worship Defended, Parts 1, 2, and 3.
And again, the full title of John Price's book is Old Light on New
Worship, Musical Instruments in the Worship of God, a Theological, Historical, and Psychological Study.
And I know that my guest today does not any longer have that view,
but I do, believe it or not, even though the congregation where I am a member does not hold that view.
Reformed people understand that it is what we believe, that there's
basically nothing wrong with worshiping a cappella.
In your opinion, it's best, even
potentially,
we are Presbyterians, each other,
where that holds
us in
unity.
Yes, and being grace -centered and grace -focused, you would hardly
ever find, I mean, they may exist, because there are nutty Calvinists out there, but you will very
rarely, rarely find a theologically reformed person who believes.
The music issue, a cappella versus instrumental, is a salvific issue, and
if you either include instruments or bar them, that you're damned, which, unfortunately,
too many in the Church of Christ have that severe of a view.
Yes, too many.
And I also want to, very quickly, so we can move on to the main discussion, I want to make it clear that I
am not opposed to musical instruments for any reason.
I love going to Christian concerts and things, and the church where I'm a member,
they use musical instruments in the worship, so it is not such a
vital issue to me that it would compel me to leave where I am worshiping, but
I just wanted to make sure that I do.
In fact, I love listening to good Christian music on Christian radio and
listening to CDs and all that kind of thing, and I have a number, quite a number
of friends who are musicians who perform and record Christian music, so I just wanted to make that clear as
well.
And you mentioned Stevens Valley, and we would be delighted to have any
new location we're in,
but let me say in regard to music, the director, his
name is David, he, people as well,
but under his direction, the music is absolutely beautiful.
I would say that to Fried, I think you'd find
at Stevens Valley.
Well, before we go to our first break, I just want to let our listeners know that
when we return, we're going to be entering into the first
answer to the first question in the Westminster Shorter Catechism, what is the
chief end of man, and we're going to have David
basically dissect the answer to that question,
and basically it will help steer some of our discussion where we compare
and contrast grace from legalism.
So if you have any questions, send them to chrisarnson at gmail .com, C -H -R -I -S -A -R
-N -Z -E -N at gmail .com.
As always, please give us your first name, at least your city and state, and your country of residence if you live outside the
USA, and please only remain anonymous if your question involves a personal and private matter.
Let's say you are in a Church of Christ and you are starting to
have different views on theology and practice than you are
experiencing in that Church of Christ, and you'd rather not draw attention to your identity at this point.
We can understand things like that would compel you to be anonymous.
In fact, you might even be a minister in the Church of Christ and you are starting to disagree
with what was traditionally believed and practiced in the congregation where you are
shepherding.
Well, we would understand all of that would be very valid reasons to remain anonymous, but if it's just a general
question, please give us your first name at least, city and state, and country of residence.
We'll be back with David Lawrence right after these messages, so please don't go away.
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Today we are now back with our guest Dr. David Lawrence and as
I said at the outset of the program when I was introducing him
he is a former professor of history at Lipscomb University which is one of the most prominent
Church of Christ universities in the nation.
And today he is currently the scholar in residence at Stevens Valley Church of Nashville, Tennessee we
are addressing part three of discovering sovereign grace while in the Church of Christ's halls of academia,
the theological journey of a professor in a prominent Church of Christ university.
If you have a question send it to chrisarnson at gmail .com.
Chrisarnson at gmail .com give us your first name at least your city, state of residence and your
country of residence if you live outside of the USA
and by the way David I while hearing a
commercial for Grace Church at Franklin, a church that you are fully
familiar with since you live near there the music in the background of that ad is acapella.
Although the church is not an exclusively acapella church they specifically requested
acapella music behind that ad.
And it reminded me of a hymn written by a Church of Christ
member, might have been a minister I can't remember right now but it's a hymn that I love and miss
that I don't think is available in any hymnal that is not
specifically a Church of Christ hymnal, Our God He is Alive, I love that song.
Do you love that song still?
Oh
yes,
yeah and I
love the.
Chorus, there is a God, He is alive, in Him we live and we survive, from
dust our God, created man He is our God, the great I am, I just love that.
And it's coming in part.
Yes, yeah that's.
It's really hauntingly beautiful to hear acapella, in fact it's the only way I've ever heard it.
But before the break I mentioned that you were going to discuss
the answer to the first question of the Westminster Shorter Catechism.
What is the chief end of man?
Man's chief end is to glorify God and to enjoy Him forever.
And this is something that even a lot of very
sour and depressing Calvinists have to remember that we are supposed to enjoy Him
forever.
But tell us how you would address legalism and the
grace preached by historically Reformed Churches coming from this first
question of the second of the Shorter Catechism.
I think I heard Bill.
And
making
sure
that
that is
the
essence of man, the duty of man to glorify God and to enjoy Him forever.
In regard to glorifying God besides
saying not to us, oh Lord, not to us
in faithfulness, enjoy Him, I'm going
to make
the
statement
here
in
Nashville
I
think it was 101 times
anathema
and
enjoying
Him as
a
young
man.
I
think
that's
the very.
Frequently embraced understanding of the nature of man
held by those in the Church of Christ very
frequently but not entirely because as I've said before there are a
wide spectrum of differences that exist.
I'm so happy to hear or should I say read on the websites of
a growing number of Church of Christ congregations that they believe that
man is born in sin and has a sin nature
inherited from Adam and they cannot do anything to please God in that condition or
merit their salvation.
I'm so glad that that is I have found it in the websites of a growing number of Church of
Christ congregations but there are also those that still perpetuate the unbiblical
concept that we are born perfect with a clean slate and
that is not what the Scriptures teach.
And when we discuss total depravity, which we believe as Reformed Christians is a very
biblical concept it really, a lot of it is coming from Romans 8
.8 that they are in the flesh cannot please God.
Total depravity doesn't mean that human beings are as bad as they are capable of being.
It means that every fiber of their being, every sphere and
area of their lives is ruled by sin.
Am I correct here?
I'm
thinking
a person
who is not
regenerate.
Consider,
look at
all sides and he will never accept the things of the Spirit of God because of sin in his nature
and he
is
not a
man.
Be
born.
That's a great line.
I never
heard
it.
In
fact.
We have to go to our midway break and we'll pick up right where you left off.
Please be patient with us folks, the midway break is always the longer break in the show because Grace Life Radio 90
.1 FM in Lake City, Florida requires of us a longer break so that they can air their own public service announcements and
local things in Lake City, Florida while we air our globally heard commercials.
Please be patient with us.
Send in your questions for David Lawrence to chrisarnson at gmail .com.
We'll be right back after these messages.
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Iron Sharpens Iron Radio first launched in 2005 the publishers of the New American Standard
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I'm Dr. Tony Costa, Professor of Apologetics and Islam at Toronto Baptist Seminary.
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Charles Haddon Spurgeon once said, Give yourself unto reading.
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He who never quotes will never be quoted.
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Before I return to David Lawrence and our conversation, part three of a
conversation we began a number of weeks ago, where David has
been discussing discovering sovereign grace while in the Church of Christ's
halls of academia, the theological journey of a professor in a prominent Church of Christ university.
Before we return to that, I just have a couple of very important announcements.
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Last but not least, if you are not a member of a biblically faithful church, no matter where on the planet Earth
you live, I may be able to help you find a church such as Stevens Valley Church of Nashville, Tennessee.
I have helped many people in our audience all over the world find churches, sometimes within just a few minutes of their homes.
So, send me an email to chrisarnson at gmail .com, chrisarnson at gmail .com, and put I need a church in the subject line.
That's also the email address where you can send in a question to David Lawrence.
That's chrisarnson at gmail .com, chrisarnson at gmail .com.
Give us your first name at least, your city and state, and your country of residence.
And I just wanted to read something from the Scriptures here that really, I don't
know how anybody who believes in the inerrancy of Scripture, like those in the Church of Christ
do, who could read this and not come away thinking that man
is by nature totally depraved.
Romans 3 verses 10 through 19.
There is none righteous, not even one.
There is none who understands.
There is none who seeks for God.
All have turned aside.
Together they have become useless.
There is none who does good.
There is not even one.
Their throat is an open grave.
With their tongues they keep deceiving.
The poison of asps is under their lips, whose mouth is full of cursing and bitterness.
Their feet are swift to shed blood.
Destruction and misery are in their paths.
And the path of peace they have not known.
There is no fear of God before their eyes.
Now Paul left no wiggle room there.
I mean, you couldn't be more explicit, and I've actually heard, or read I should say,
a Church of Christ minister who wrote a book where he addresses this and he basically
boiled it down to hyperbole.
Is this hyperbole in your opinion,.
David?
No, hardly.
Amen.
And please continue on where we left off in regard to total depravity and then move on.
Well, I'm glad you read the passage from Romans 3.
And he
confronted me,
and I said, yes, and he
said, and he began
to draw,
he said to me,
possibility.
Deciding
he's going
carefully.
Our gospel is
for God who's
sick.
An analogy.
Let light shine on us of salvation.
Then light.
He says it's the light of the knowledge.
And isn't this so important?
One of the many reasons it's important is that it is an utter
mockery of what Jesus Christ endured on
Calvary to offer a perfect sacrifice for
the sins of his people and to fully accomplish their redemption.
It is such a vile insult to Christ and his work
to say in essence, and I think this is what
would logically be born out of any system that says man must
include his own goodness in order to be worthy of heaven.
What you are saying, in essence, is thank you, Jesus, for helping to pave the way.
I'll pick it up from here.
Yes.
And I read something for my class Sunday.
The gospel
has to be Christ's only.
It would be necessary to be equal to it.
And we do have an anonymous listener who says on one of
the last interviews that Chris conducted with David Lawrence,
they compared how close a connection there exists
between Roman Catholicism and the Church of Christ.
Of course, not in the ritual and the pomp and the ceremony, not in the
statues and the robed priests and the incense, but with
key doctrinal teachings that involve the nature of man and involve
man's cooperation with God in order to help merit his own salvation.
I was wondering if the Church of Christ has ever been
challenged by this in ways that you know, seeing that they typically,
rightfully claim to have a strong opposition to Roman Catholicism.
Well, it's certainly Roman Catholicism.
That's on paper, but they very often live as if that condemnation never existed.
Absolutely.
Absolutely.
I think that's what Luther observed and the other,
St.
Augustine,
they
don't realize it perhaps, but these
five steps that I mentioned earlier, hear, believe, repent, confess, be baptized, and
attend church,
when
they
are
set
down,
salvation
by
grace.
When you
attend,
as
he should, in the communion, in the Mass, and he was concerned that all
the Masses that he performed were going to be invalid.
We have another anonymous.
Listener who says, I have heard people in the Church of Christ and also Catholics and
Armenians accuse Reformed Christians of teaching
that God turns men into robots.
How do you respond to this?
This is hilarious because a very good friend of mine, he may even be listening, I don't know, he's a Roman Catholic,
Bob Posh, if you're listening.
Love you, brother.
But Bob used to have parties at his home.
He used to invite purposely Roman Catholics and Evangelicals so that they would eat, drink, and
argue.
And I loved these parties, and Bob and I were the only ones left every time, still in his living room,
going back and forth.
And he said the very same thing to me.
He said, Calvinism is ridiculous, it turns men into robots.
And I said, well, explain that to me.
He said, if you do not have the free will to either choose or reject Christ,
you are a robot.
And I said to him, what is your greatest goal in life?
And he said, well, to go to heaven.
And I said, well, you must then have a goal, a great
goal in life, to become a robot.
And he said, what are you talking about?
I said, are you going to have the free will to sin and reject Christ in heaven?
And so he was totally floored by that.
Wasn't expecting that.
So that is not a definition of a robot, and that would actually be saying that God himself
was a robot.
Because God does not have the ability to sin and disobey his own
laws as a righteous, infallible
deity.
I mean, doesn't that make sense?
That really is a puppet show.
I have the Bible Answer Man program.
Eastern Orthodox, yeah.
And I believe he got that from Norman Geisler.
I think that Geisler coined that, if I'm not mistaken.
Yeah, we have the ability from our
creation through the time of our death, we
have the ability to choose things.
And before we are regenerate, since our minds and
hearts and souls are enslaved to sin, we are always going to choose something
that is self -serving.
Even if it's a good deed, there's going to be a taint of sin because
of ulterior motives and seeking glory and that kind of thing.
That's exactly right, Chris.
God
owns
us.
In fact, even anti -Calvinist fundamentalist Baptists will often hurl at
us, whosoever will may drink of the water of life
freely.
And the issue is, yeah, I agree, but who will?
They seem to think whosoever means anyone is capable.
And what I have said in response to that is, imagine you
walk into a crowd of Christians,
Orthodox Jews, and devout Muslims, and you say to them,
whoever wants to come to my pig roast is more than welcome to come.
Who's going to come?
You know?
That's what the issue is.
Who is willing?
Who wants that?
And same thing with eternal life.
So it's it's and again, even this,
I'm not saying that anybody who rejects Calvinism is by virtue of
that damned, but even the belief in these things that we are affirming today
can only come to us by grace as well.
Am I right?
Right.
I think
it's a
point
of
necessity.
God insists that you choose what you
want. Jonathan Edwards said, his nearest desire.
Yeah, that's an excellent way to put it.
And one other text here, and of course there are many others,
but I think a classic text.
If you believe in the inerrancy of scripture, how you could read John chapter 10 and
walk away someone who rejects God's sovereignty over
salvation is beyond me.
Where we have let's see, if we go down to in John chapter 10
if we go down to the the 20s let's see
let's start at 24.
The Jews then surrounded him, meaning Jesus, and began saying to him, How long will you keep us in
suspense if you are the Christ?
Tell us plainly.
Jesus answered them, I told you, you do not believe the works that I do in my Father's name that
testify of me, but you do not believe because you are not of my sheep.
My sheep listen to my voice, and I know them and they follow me
and I give them eternal life and they will never perish and no one will snatch
them out of my hand.
My Father who has given them to me is greater than all and no one is able to
snatch them out of the Father's hand.
Now, that is proof that we do not become a sheep by believing.
We believe because we are sheep already.
Absolutely.
We are already sheep by sheep.
Very simple.
And it's also dispelling the false belief of many, if
not most of the Church of Christ and Roman Catholicism and 5 -point Arminianism that a
regenerate born -again believer can lose his salvation.
Because it says right here I give them eternal life.
Now, if you have eternal life, how do you lose something that's eternal, number one?
And he says, they will never perish and no one will snatch them out of my
hand.
Now, of course, the standard response is, oh, you could jump out of his hand yourself.
Oh, yeah, that's comforting, isn't it?
But it says before that they will never perish, so that rules out jumping out yourself.
Yes, and
again, I
can't.
Do that.
And I'm.
Just challenging you.
And one thing that we have to repeat, because I believe in our second interview we made
sure that no one was misunderstanding us.
We're not saying, as many in Evangelicalism say,
who are guilty of believing in the heresy of
a distorted and twisted understanding of once saved, always saved.
We do not believe, you and I, and neither does any Reformed Christian who is
truly Reformed and Reformed in a historic and biblical sense.
We do not believe that just because somebody raises their hand at Bible camp or goes
forward at an altar call or even is baptized, even baptized biblically,
is a guarantee that that person is a genuine Christian.
And if somebody is demonstrating that they are an unrepentant rebel
against Christ, they are demonstrating that they're not a good tree.
They are a bad tree.
They are unregenerate.
Just as James says, a faith without works is dead.
That doesn't mean works cooperate with salvation.
It means that works are an evidence.
They're a fruit of somebody who is truly saved.
Exactly.
Why would he even say that if a truly regenerate person could lose his or her
salvation?
Just to wrap that thought up, I have heard from
various people professing to be Christian and people who are genuinely Christian who wrongly believe
you can lose your salvation even if you're genuinely saved.
They will say that the teaching of Reformed theology and
perseverance and preservation of the saints will lead people to
apostasy, to abandon the faith, to licentious living.
And the fact of the matter is, I have met many people from the Church of Christ, from
Roman Catholicism, and from five -point Arminianism and legalistic churches who realize,
I can never be good enough, and they abandon the faith.
They just give up.
They see this as a treadmill that they could never keep running on.
And so, to say that Reformed theology has some kind of a market on
producing licentiousness is just not true.
And that
is going
to be
a license
to time.
When I was meeting with a number of students, they come out of the Church
of Christ.
Wow,
amen.
And one thing that we've, in this whole vein of what we're discussing,
we cannot forget also what
the God -breathed words of Scripture say through the Apostle.
Paul.
Apostle Paul in Romans 6.
What shall we say then?
Are we to continue in sin so that grace may increase?
May it never be?
How shall we who died to sin still live in it?
And why would Paul even bring that up if there
wasn't a likely misunderstanding of
what we are teaching as Reformed Christians about.
Grace?
So he
anticipates
the fact that one can lose oneself,
believing in
salvation.
How wonderful if I
could just believe that.
Why can't you believe this?
What the Bible
came back and
told
me.
Very
happy.
And we
have to
go to our.
Final break right now.
If you would like to send in a question, please do it immediately because we're rapidly running out of time.
Chris Sorensen at gmail .com.
Don't go away.
We'll be right back with David Lawrence right after these messages.
To register, visit g3min .org that's g3min .org and click on events.
Your registration will include a ticket to the Museum of the Bible nearby the conference venue in Washington, D .C.
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Hi, this is John Sampson, Pastor of King's Church in Peoria, Arizona.
Taking a moment of your day to talk about Chris Arnzen and the Iron Sharpens Iron podcast.
I consider Chris a true friend and a man of high integrity.
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As host of Iron Sharpens Iron Radio, I frequently get requests from listeners for church recommendations.
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Welcome back and David Lawrence, going back to the listener who was
talking about the claims of Reformed theology being a system that turns
men into robots.
Also, immediately remembering Romans 9 where,
starting in verse 18 the Apostle Paul says
these God -breathed words.
So then he meaning God, of course, has mercy on whom he desires and he
hardens whom he desires and Paul anticipates what
the rejecter of God's sovereignty over salvation will say.
He says You will say to me then why does he, God still
find fault for who resists his will?
On the contrary who are you, O man, who answers back to God?
The thing molded will not say to the molder, Why did you make me like this?
Will it?
Or does not the potter have a right over the clay to make from the same lump one vessel for
honorable use and another for common use.
And he goes on from there with some very important imagery.
But if the Arminian or the Pelagian or the Roman Catholic or the
common Church of Christ understanding of the freedom of the will and salvation were true,
why would Paul anticipate a objection like this?
Why does God still find fault for who resists his will?
Why would somebody say that?
If the unbiblical understanding of.
Free will
is true?
Obviously
not.
Regenerate.
And
reading it to a minister and his wife
at a dinner, I had been preaching and said some things
that
he likely never heard and
I said that's the
oddest thing I've ever heard.
In fact.
I had the very same thing happen when I was sitting in
my office, which was at the time in the church building where I was a member and
a friend of mine who is not Reformed came by to pick up posters promoting a
debate that I organized with Reformed Baptist scholar Dr. James R. White and he said,
you know, if only Dr. White was not a Calvinist.
I love everything about him except his Calvinism.
I hate, he said, I hate his Calvinism.
So I said, alright, I just want to read you something.
And he saw that I picked up a Bible, I opened up to Romans 9 and I read the whole chapter.
And he said, so what do you think about that?
He said, you know who believes that?
The biggest cult in the world, the Muslims.
I said, do you know that I just read an epistle from the Apostle Paul in the New Testament, don't
you?
And he said, no, it's what you read into it.
I said, I didn't read anything into it.
I didn't exegete it.
I didn't explain it.
I just read it.
Well, we're out of time and I know we've got to do part four of our discussion.
So, when I send you the recording of this
interview that you could do anything you'd like with this recording, I will include a calendar of
dates because I've really got to get you back on if you would like to.
I want to make sure that our listeners have all of your
contact information.
First of all, the Stevens Valley Church of Nashville, Tennessee can be found at stevensvalley
.church and Stevens is spelt with a P -H. S -T -E -P -H -E -N -S valley
.church and do you have anything else you'd like to say in about 30 seconds?
Amen.
Folks, I want to remind you I am going to be tomorrow manning my exhibitors
booth for Iron Trip and Zion Radio at High Point Baptist Church in Larksville, Pennsylvania
for the Just Thinking Conference with Daryl Bernard Harrison and Virgil Walker
who are co -hosts of the Just Thinking Podcast.
They are the two speakers at this conference at High Point Baptist Church and it's not too late to
register so go to highpointbaptist .com highpointbaptist
.com and click on events and you can register.
I hope as many of you as possible who are listening will attend that event, of course, especially if you live in
Pennsylvania or nearby.
Please make sure you greet me at the Iron Trip and Zion Radio exhibitors booth.
Also, if you are a man in ministry leadership and you have not yet registered for the Iron Trip and Zion Radio free
pastor's luncheon featuring Dr. James R. White, which will be held in Loisville, Pennsylvania, which is Perry County,
on Thursday, September 22nd, 11 a .m. to 2 p .m.
Send me an email to register for free at chrisarnson at gmail .com.
I want you all to always remember for the rest of your lives that Jesus Christ is a far greater Savior
than you are a sinner.