2023 LBC Bible Conference (Session 4) Make Christianity Out Of Christians

I'd like to welcome you here this morning to worship. There are just a few announcements. Adult choir practice, we are not practicing today. We've been here all weekend, so that's off. Flocks are back to normal this week, so is children's choir, middle school choir on Thursday.

The deaconesses would like to express a profound thank you to anyone who jumped in to help with food or cleaning up over the weekend. They said the amount of help and service was phenomenal, so thank you.

Next Sunday, the DeWolf Place Ministry is going to occur again. If you've not done that yet, I'd strongly encourage you to. Just sing to some folks that are there and share the word. You don't have to actually do any of the preaching.

Somebody who is going to be there will share. Jake, do they see you with questions about DeWolf? See Jake Studer if you've got questions about the DeWolf Ministry. Looking ahead, May 6th is the Walk for Life.

You can register there online, and VBS is gonna be July 9th through the 13th. We're studying the Beatitudes. I know we're still in need of some teachers. I'm sure we're still in need of helpers and other roles.

You can see Yonce or Chrissy Pazma if you are able to help in that in some capacity. Thank you.

Good morning.

Good morning.

Good to see you all here. I hope you've come ready to worship and to praise God together. One of the things mentioned in the bulletin here is the FIRE Midwest Regional Conference, and that's gonna be up in Rogers City, Michigan.

If you can take time to do that, I would really encourage you to do that. We've hosted the regional here a couple times now, I think maybe three, and we're gonna be up in Rogers City. It's great. It's a great trip, great place, and great preaching.

So if you can mark that off, mark it off and go. Now, this is the last session of our Bible conference. For those of you who are visiting, we had a Bible conference this weekend, Friday night, Saturday morning, and today this is our last session of our Bible conference.

Brother Mark has been with us and with his wife Lisa and Mariah and Haley, and we've just had a tremendous time around the Word of God. So we're gonna conclude that today, and I'm really thankful for our time together.

And I wanna give a real thanks to the Deaconesses. Those women have done an amazing job of planning and executing everything. I mean, good grief, we, I don't know how many meals we had here. It was really good.

So ladies, thank you so much for your work. It really made that ministry, the ministry of this Bible conference really go well. So thanks. Well, we're here to worship. We've come together to worship, not just individually, but as a body.

So let's just take the last few moments to finish our preparations for worship.

Let's pray. Lord, it is a glorious morning. We thank you for your mercies, which are new every morning. We praise you, Lord, for this time that we can gather as your body to bring praises unto you. We pray, Lord, that you would move in us this morning, that we would be, that we would lift our hearts and our minds in worship to you, and that you would find delight in it.

And we pray this in Jesus' name, amen. We will give thanks to you, O Lord, among the peoples. We will sing praises to you among the nations. For your steadfast love is great above the heavens. Your faithfulness reaches to the clouds.

Please stand, turn your hymnals to him, too, as we sing praise to the Lord, the Almighty.

He speaks to us in his word.

For by the grace given to me, I say to everyone among you to not think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.

For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ and individually members one of another. Let us confess our sin to the Lord.

Father, you tell us in your word that we, your church, are the body of Christ, and each of us exists as an individual member of it. And yet, instead of serving the body, we expected the body to serve only us.

Instead of loving Christ's body, we have neglected her. Instead of cooperating for the maturing and health of the body, we have been selfish and prayerless, assuming that others will do our part. Forgive us for our self-centered neglect, and teach us to love Jesus by seeking the beauty and well-being of his bride.

Believe and embrace the good news of the gospel, which declares, for we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others, and hating one another.

But when the goodness and loving kindness of God, our Savior, appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing and regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ, our Savior, so that being justified by his grace, we might become heirs according to the hope of eternal life.

Amen.

Let's pray together. Father, as we've heard and we've confessed of our selfishness, of our need of serving the body and being united in your body, to be a bride that is fit for you, Father, we entrust ourselves to you and know that, Father, we are dependent upon you to move and to change us.

As we ask forgiveness, we know that there is hope because we see our Redeemer who has accomplished everything at the cross and sits at your right hand and reconciles us to you, Father, that we know that your church will change, will be transformed by the willing servants that open their heart and ask forgiveness and get with a clear conscience, can serve you, Father, by the blood of this new covenant.

So, Father, give us that hope, give us that ambition to rid ourselves from selfish ambition, to serve and to love your church and make it what you will accomplish, Father. And we are so dependent upon your work, Father, by your word, and we just thank you again for Christ and all he's accomplished and ask all things in his name, amen.

Stan, turn in your hymnals to him. 191, My Hiding Place.

Father, as we take up this offering, I pray that you laid on our hearts to be generous, Father, seeking to serve you with all that we have. Father, that we do so joyfully, that we do so hopefully, Father, that what we give here, Father, will be used to support and to assist your kingdom.

We pray for those men who would do so that they would do so wisely. Pray these things in your son's name.

Let's stand for the reading of God's word today. Psalm 117, praise the Lord, all nations. Extol him, all peoples, for great is his steadfast love toward us and the faithfulness of the Lord endures forever.

Praise the Lord.

The New Testament reading for this morning is Matthew 28, verse 16 to 20. Now the 11 disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him, they worshiped him, but some doubted.

And Jesus came and said to them, all authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father, of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you.

And behold, I am with you always to the end of the age. May please take a seat.

Let's pray together. Our God, we come to you as people who without your spirit would be lost and confused. Without your word, we'd be unable to understand our world or ourselves or even you. Without a savior, we would be lost.

Without you, Father, there would be no hope. And so we thank you today that you are triune God undertakes for us, ministers to us each in his individual way that we might know you and glorify you and flourish in life.

We're thankful that you've gathered us here together this last weekend and today. We're thankful that your word has been ministered to us and that we have been encouraged by it. All this because of you.

We thank you for that. We thank you for the joy that we find in this bleak world because of who you are and what you have done and what you are doing. God, we are utterly dependent upon you for everything in life.

And we thank you that in your grace, you meet us. In your grace, you give us good things. In your grace, above all, you have saved us and made us a people who love to worship you. Father, we pray that that would be encouraged today.

As we are here.

We pray, Father, that we'd be encouraged to look to you and to praise you and to worship you, to fall down before your majesty. We pray as well that you would change us and transform us, that we would be disciples of Jesus by learning and translating in truth into life what you teach us.

So, Father, we are looking to you today to transform us, to cause us to worship. We thank you already for the wonderful worship we've had already this morning. You are so good to us and causing us to love, to worship you and finding delight in that.

Father, we pray today for our brothers and our sisters in Oak Harbor, Washington. We thank you for the ministry that they have had there. We thank you for Pastor Barr and how he has ministered there for these years.

And Lord, we pray with them that you would help them as they seek to bring up the next generation to love you and obey you. We pray, Father, for wisdom in their pastoral care of those people that you have committed to them.

We pray for their missionaries as well, that they too would find success in reaching others and making disciples. We thank you for the ministry you've given those folks there. We thank you that you've encouraged them with growth.

We pray, Father, that that church would continue to minister in that part of your vineyard in a profitable way to call people to worship you. And Father, we pray for the Durnlands today. We thank you for their faithfulness over these years, first as a pastor and then as a missionary.

We thank you, Lord, for the work that you're doing through them. We pray in their trip to Romania again that you would encourage them, use them, help them to help our Romanian brothers and sisters to be effective in their ministries as well.

Father, we pray for them as they continue to minister in this new church. We pray that you would continue to give them grace and to, Lord, bring a pastor to them. And then, Father, we pray for Matt. Pray, Lord, that you would help him as he help him in his healing.

Now, Father, we are thankful again that we can be here. What a delight to come on the Lord's day, to leave things behind, everything behind, just to worship you and to know that you love us and that your sovereign plan has brought us here, that we, Lord, can turn to you in utter dependence, but delight in worshiping you.

Thank you now, in Jesus' name, amen.

Let's stand and sing again. Hymn 425, Glorious Things of Thee Are Spoken.

We're privileged again to introduce Pastor Mark Hamilton.

Those of you who haven't been with us, this is probably your first introduction. Mark is a pastor of a church in Buffalo. He's a bivocational pastor, meaning he has a job as well, and so he ministers as pastor.

And Mark, it's Faithful Stones, right?

Yes. Okay.

Faithful Stones Church, and also as a detective with the Buffalo Police Department. And those two come together. We said the other night, Mark wears two ministry hats, right? Romans 13 says that the government, and its agents, are a minister to us of God, right?

For our good? And he's also a minister of the word of God in church, so he wears both hats. And so the Lord has used him to minister the word in that church and a number of different, a variety of different situations.

But he's been encouraging us with the word of God, and so I'm gonna ask Mark to come again and minister the word of God to us, and I am absolutely convinced that you will be encouraged by what he has to say.

Brother?

Well, it's a joy to be here again, and as we close out this conference, I just want to thank everyone that has been so hospitable, so loving, overwhelmingly so. And it has been a joy to have my family here with you together, welcoming a city boy into your country church.

We're glad to be here.

We're glad to meet all of you guys and to build, to continue to build the relationships that we've started. It's a wonderful day. It's the Lord's day. Let's turn our Bibles to Acts. We've been talking about who's Lord, Christ, or the culture, and what in the world do we do?

And I hope we've been answering those questions as we've been going through this conference. So we're going to read God's word, chapter 11 of Acts, verses 19 through 26. We're going to look at verses 25 and 26 today and call you to worship, call you to work.

Make Christianity out of Christians. Make Christianity out of Christians. You know the saying, when they call you a Christian, make Christianities or something like that. You know, when we have given, given and labeled a name, we must make the most out of it, whether it is in good spirit or ill motives, we know what we've been called to.

And I want to take a moment to look at this book again and set it in your minds and call you to work. Hear the word of the Lord. Now, those who were scattered because of the persecution that rose over Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except Jews.

But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. And the hand of the Lord was with them. A great number who believed turned to the Lord.

The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, for he was a good man, full of the Holy Spirit and faith, and a great many people were added to the Lord.

So Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. For a whole year, they met with the church and taught a great many people. And in Antioch, the disciples were first called Christian, thus far as the reading of God's holy word.

Let's bow in prayer. Oh God, our Father, we come to you asking for your help and your insight and your wisdom. We pray that you would speak to us, but not only speak to us, feed us, and in feeding us, we pray, oh God, that we would enjoy and eat all that you have said and all that you are saying to your church.

You have called us out of darkness into light. You have called us from ourself to Christ, and we are no longer our own, we are Christ. We belong to Christ. We are not offended by that identity. May we be emboldened by that identity.

May we have full courage and boldness to go into this world, to affect this city, to affect our cities for the name and the fame of our God. Oh God, help us, your people. Help us to hear all that you are saying in this passage and cause us to obedience, not blind obedience, not completing a list of things, not doing something in a mechanical way or because we think we're supposed to, but because we are your people, because we are your children, because we're called by your name, cause us to walk even as you walked.

Father, we pray these things in Jesus' name, amen. Acts chapter 11, we're looking at verse 25 and 26. And so, who's Lord? Who's Lord? This whole conference has been really trying to deal with that question, the culture or Christ.

Now, it's obvious to us as Christians who we obey and who we love and who we follow, but it's not so obvious to the world and the world is pressing into us. It's pressing into us. It's competing for our thoughts.

And so, I pose the question like I did as a challenge, challenge ourselves and to challenge the culture in which we are called to disciple, called to make disciples of by preaching and teaching and compelling them to come.

And one thing I have asked you or I have given to you to think about throughout this conference and just to encourage you as a brother to remain faithful, to speak his word, to speak he's Lord, preach he's Lord, proclaim that very truth, that single-minded, narrow-minded truth and be a Christian.

Verse 25 and 26. So Barnabas went to Tarsus to look for Saul and when he had found him, he brought him to Antioch. For a whole year, they met with the church and taught a great many people. And in Antioch, disciples were first called Christians.

And so, we find ourselves almost at the end of this chapter after watching Stephen die, Saul had become one of the persecutors of the church. But after seeing the risen Lord on the road to Damascus, after coming to Antioch, he became a believer and he would become a pastor to the persecuted.

Isn't that ironic? He was persecuting one day and then God, by his grace, saved him and brought him to be a pastor to those he once persecuted. From Jerusalem to Antioch, from Jews to Gentiles, the church was changing and looking less and less Jewish and looking more and more Christian.

The church was changing from Jerusalem and moving many miles from headquarters, from the home church, the mother church, if you will. We look at that word Christian, they were becoming Christian, they were called Christian.

Some believe the term was meant as a derogatory term. Some believe that this term was meant to mock. But I believe it was a genuine acknowledgement of who they were. I believe this was a genuine acknowledgement of how they lived.

And I also do believe it was used to belittle and demean the Christian, to mock the Christian as seen in the exchange with Agrippa. Paul goes before Agrippa and he is persuading him in the words of Agrippa himself.

And he says, will you in this short time convince me or persuade me to be a Christian? Beloved, we live in a time where words and their meanings are changing and being challenged every single day. So we ask, what is a Christian?

What do you mean by Christian? Well, it's very clear in the scriptures that a Christian is a disciple who follows Christ, one who lives in Christ for Christ. But why don't we see this name? Why don't we see Christian even spoken of until almost 12 chapters into the book of Acts?

We don't hear it in the gospels. We certainly see the witness in the Christian behavior, but we hear terms like disciple and follower and witness and saints and brothers and those who belong to the way.

Those are the words that we hear, but they are not called Christians. They're not called Christians after Pentecost. They're not called Christians after Peter's sermon. After 3 ,000 souls were added, after devoting themselves to the apostles' teaching, fellowship and breaking of bread and prayers, after the arrest of John and Peter, after they had witnessed and testified to the council, the council recognized they had been with Jesus and still they weren't called Christians, after 5 ,000 souls heard the word and believed, after testifying before the council, saying salvation is in no one else, for there is no other name under heaven given among men by which we must be saved.

No mention of Christian for almost 12 chapters. But as you see, Barnabas sought out Paul, then Saul to come help him teach the city of Antioch, the disciples that were there from their witness, their fateful witness in this city.

And perhaps one of the most comprehensive and complete statements by Paul on being a Christian is found in Galatians. Paul no longer seemed to be living or speaking, but Christ himself seemed to be living in him.

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. In the life that I now live in the flesh, I live by faith in the Son of God who loved me and gave himself for me.

What is a Christian? I believe that is a very good working definition inspired by the spirit. A Christian is one who is in Christ. He belongs to Christ, alive in Christ, dead to sin. Paul would go on to say, for to me, to live is Christ.

He was explained to the Corinthian church that our way is very dependent on another. It's different from ourselves. It's different from the very path and the very ways that we consider to be good. And our way is dependent on that who is truly good, on the one who is truly good.

And the gathered church spends time in Antioch teaching this for a whole year. He would remind them of my ways in Christ. This was what Paul would say to the Corinthians in chapter four, to remind you of my ways in Christ, as I teach them everywhere in every church.

Be imitators of me as I am in Christ. I believe this was being taught every day for that throughout that whole year. These are the types of things that were being taught. Christ, being in Christ, the ways of Christ, the life of Christ.

And as a result of that teaching, Christ was dwelling richly in the believers at Antioch. It was dominating their lives, enjoying God's grace. They were engaging the culture. They were speaking his words.

They were preaching his, he is Lord. And they were remaining faithful and steadfast in that task. Can I just tell you, being a Christian is not a result of being called a Christian. Being a Christian is the result of your life so reflecting Christ that it is clear to everyone that you're not anything else.

The city of Antioch took notice of the life of these people. They took the life of these Jesus followers and these men and women that were living a life for Christ and in Christ, speaking about Christ, preaching about Christ, suffering for Christ, giving themselves up for others for the sake of Christ.

The culture we live in, we are commissioned to engage those who reject and resist the very name of Christ. You feel it, you see it. Every day we are, what is closing in on us is a pressuring, a very real pressure to our lives to deny the one who is Lord.

We are labeled all kinds of things. We are falsely called so many things because of the name. Jesus said, you will be hated by all for my name's sake, but the one who endures to the end will be saved.

Remember King Ahab when he saw Elijah walking and he says, isn't you the troubler of Israel? Labeling Elijah not for doing wrong, not for dismantling or disrupting the culture in a negative way, but because he denied the one the true and living God.

What was his response? Elijah responded to Ahab's accusation. I have not troubled Israel, but you have in your father's house because you have abandoned the commandments of the Lord and followed the veil.

This is a very good prescription for us when we're labeled and called so many things for the namesake of Christ. We have to speak the truth to the culture. We have to proclaim Christ to the culture and gently and respectfully proclaim that truth.

No matter who it is, to the governors, to the governing authorities, to those that are in power, to those that are higher than us, greater than us, they have a more prestigious name than us. He spoke to King Ahab and corrected his wrong accusation.

If you are insulted, the apostle reminds us, if you are insulted for the name of Christ, you are blessed because the spirit of glory and of God rest upon you. But let none of you suffer as a murderer or a thief or an evildoer or as a murderer or as a meddler.

Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. To be a Christian is to be like Christ. And sometimes we water that down. Sometimes we deny that identity and we vie for a better identity, so we think.

Whether it's ethnicity, whether it is your clan, whether it is your city, whatever it may be, we elevate identity over identity in Christ because we don't want to be insulted. And this very name, Christian, was given to the people of God because of what they were doing and how they were living.

As you look at verse 26, and when he had found him, he brought him to Antioch. Barnabas brought Saul on board to teach the disciples for a whole year so that they can do the work of God, so that they can evangelize the city, so that they can teach the city and speak to the ills of that city.

The very first day we talked about the city of Antioch being a big city with big city vibes, with all the immorality, with all the delusional, shocking things that were committed day by day, the idolatry, the immorality that plagued that city, much like the big cities of America.

But Antioch was changed not by programs and infiltrating the city with all kinds of things that were not ordained by God, the things that were given by God to change a city, which is the gospel, which is his truth, which is the Christ, proclaiming rightly and proclaiming authoritatively that Christ is Lord, that hearts need to be changed, that minds need to be revolutionized.

They spent time with people. That was Paul's pattern, and you'll see that moving forward throughout the book of Acts. He did not just preach the word, but he spent time strengthening the disciples. I think we see a lot of that going on here, and I'm so encouraged by what I see even in this church, that the mutual encouragement and edifying around the word of God, the consistency, the consistent loving and fellowship centered around Christ for a whole year they met, and the result was people were saved, people were changed.

And when people are saved and people are changed, the city changes, the neighborhood changes, the country changes for the glory of God. When they were called Christians, this was an honor to be called a Christian.

This was an honor to be associated with Christ. And so the mission before us, as we look at how Antioch was changed and how the people of God dealt with the things, remember in verses 19, we began with the people of God being scattered because of persecution, and they were only speaking to the Jews when they first got there.

Some were speaking to the Jews, and then others would go and branch out and speak to the Greek-speaking Jews. And in doing that, they would move far away from what was comfortable and convenient for them.

They would deal with any issues of partiality and anything that they had in their own mind, and trust that God would save his own. It was clear that the power of God had fell on the Gentiles. It was clear that the power of God moved in other people besides the Jews.

And God had opened their eyes to that truth. God had opened their eyes because they experienced the grace of God. They experienced the joy of God, and that's what Barnabas says. And when he went to confirm what was happening there, he said the joy of God was evident, and he was glad that the grace of God was evident in that place.

It wasn't something that can be mimicked or something that, some kind of manly pattern that could be followed. It was the grace of God. It was the grace of God and only the grace of God that would change the city of Antioch.

And that would be the template for every other city in which Paul and Silas and Luke and John all the people of God, all the apostles sent by God, they would go and change the city with this very truth, being a Christian, and they would remain faithful.

They would continue to speak his word. They wouldn't change the message, but they would adapt to their audience and then the power of the spirit. Because underneath this all, the spirit is moving these people.

They are moving this people to speak and to proclaim with great faithfulness that Jesus is Lord. From cowardice, defend us. From lethargy, awake. Forth on thy errands, send us to labor for thy sake. We go to all the world with kingdom hope unfurled.

No other name has power to save but Jesus Christ, the Lord. I believe this is an appropriate and applicable hymn to remind ourselves of the task unfinished. Because this is only beginning. We're only in the closing chapter of Acts 11, and we're to take this gospel into all the world.

And I pray that today you, as we consider these two verses with a great command and a great encouragement of who we are and what we're called and what we are in being a Christian, will catapult us into the cities, catapult us into this neighborhood, catapult us into our workspaces with this truth.

This undeniable truth that Jesus is Lord and no one else. This will never change because this is the word of God. The word of God, the Bible says, as was read, all power in heaven and earth, it belongs to me.

Therefore, go get the nations. As a Christian, go get the nations. As my Christ ones, ones that belong to Christ, go into the world, go into the world and preach this gospel, not worrying about who is going to resist or reject, but trusting that they will receive by the power of God.

When they call you Christian, make Christianity. Be a Christian. Remain faithful in the task to speak his word. Remain faithful in proclaiming that he is Lord. Don't waver from that truth. Don't shy away from what is true.

Don't shy away from the message of truth. Jesus is the way, he's the truth and he's the life. There is no life apart from our Christ. And sometimes we get that confused or we deny that very truth. We give up that very truth, but they were called Christians because they were living the Christian life and loving in a way that marked them as God's own.

That's my charge to you today. I don't know where you live, but I know that the people where you live, apart from Christ, apart from his saving grace, apart from you as a Christian, going to love on them with the truth that Christ is Lord and the truth that without him, there is no hope.

Without him, there is no way for change. Or transformation of hearts, let alone a city. But I call you to consider and to think about your task as a Christian. Embrace the word Christian, embrace the name because what's in the name is power.

What's in that name is unshakable, unshakable, un-immutable, truth, using that name, trusting in that name, believing in that name is the hope that we go and enter into this world and enter into the culture, into our churches, encouraging and edifying one another with this truth.

One of the things that Paul did as he and Barnabas taught so many people that believed and turned to the Lord, he didn't just leave them there, but they taught Christ. They taught in such a way that these people lived out this truth and lived out this Christianity that they had the honor of being labeled like their Lord.

They had the honor of being labeled like the one who leads and guides and is their sovereign. When we look at these last few verses, we see the church coming together in a very clear, unmistakable way.

They had unity, they had one mind and one goal is to make much of Christ. They had one aim and one goal to make much of Christ. And so the mission for us is absolutely overwhelming. I'm not just saying, just go preach Christ and speak Christ.

I want you to understand that this is a mission impossible, but so is the grace of God, it's impossible. Without God calling, without God choosing, without God reaching and first loving us or first loving those whom we love on, it is an impossible and overwhelming mission.

But all the same, we are, as the church, we must so overwhelm the cities in which he's placed us with grace, through Christian, Christ-like loving, loving all of our neighbors in the truth. And then God would be so pleased to honor us with being accused of being a Christian.

It's like King Ahab falsely questioned and accused the prophet of God, may we too be so accused of being what God has called us to be. Let's bow our heads in prayer. Father, thank you for your goodness and your grace.

Thank you for calling us what we are. Thank you for making us what we are. We understand the world and the culture we live in. They will label us, they will call us all kinds of things. But as the apostle Peter said, let it not be for wrongdoing or as an evildoer or as a murderer or as a meddler.

But when we suffer as a Christian, let us glorify God in that name. May we again take pride in the name of Christ. May we lay down our feelings and emotions and lean into the truth that we are not our own, we've been bought with a price.

And we must glorify God in our body and in our spirit, which belongs to God. Remind us every day that we must speak your words and preach that you are Lord. We must remain faithful and steadfast with one purpose because we are Christians.

And so Lord, we pray that your power would abound, that your spirit would confirm. We pray that the scriptures would guide us and comfort us and give us great wisdom to interact and engage with those around us.

May the burden on our hearts give us no rest until we walk out this truth and honor your word and honor your name in the world in which you have placed us and the culture in which you have placed us. Lord, we pray that we would be your people, that we would be your witnesses, proclaiming the one truth that is able to save, set free and deliver.

We pray this not by might or power, but by your spirit. Amen.

Let's stand, turning our hymnals to 353, as we sing, O Church, Arise.

O Church, arise and put your armor on me. Hear the call of Christ our captain For now the weak can say that they are strong In the strength that God has given But shield of faith and belt of truth Will stand against the devil's lies And whose battle cry is love Reaching out to those in darkness Our call to war to love the captive soul But to rage against the captor And with the sword that makes the wounded whole We will fight with faith and valor.