Jet Tour Of Hebrews (part 2)

The Superiority of Christ in Hebrews

I've been on so many airplanes lately, I can't count, maybe 15 in the last several of weeks, and it's just become common knowledge for me to sit there and hear, in case of an emergency, seats in the upright and locked position, tray tables up, and then something that they do in South Africa that I haven't heard them do in the States, they say, bend yourself over like this, up against the seat in front of you, and get ready with the brace position.

And I thought, that's not the brace position, that's the pray-to-God position, that you're going to meet him soon, the brace position. This is the position you're going to need this morning when it comes to the book of Hebrews.

Why don't you turn there, the book of Hebrews in the New Testament. Fasten your seatbelts, because we are on this rocket ride through the book of Hebrews while we're waiting to get back into the Sermon on the Mount, Matthew chapter 6.

Just returned from Africa. Bring you greetings for those who weren't here last week. If you'd like a new word, greetings in Zulu would be gunjani. So as you're turning to Hebrews, gunjani. There won't be a lot of time for stories in this message, because we have to work through the book of Hebrews very, very quickly.

How many people were here last week? All right. How many people here who were last week read the entire book of Hebrews in the last week? Raise your hand and keep them up. I love this church. Good for you.

Thank you. Put your hand down, Luke. Good thing you read it. Who's your dad? The book of Hebrews exalts Christ Jesus. The book of Hebrews says that Jesus Christ is superior to everyone and to everything.

And the book of Hebrews is basically a sermon written down to show to everyone who would listen that Jesus Christ is superior to every person, everything, and all entities that have ever existed. If I want to go from the greater to the lesser, then Jesus is shown as superior by the writer of Hebrews so that you think Jesus is superior to the Red Sox, Celtics, Patriots, your job, your children, your school.

For even Paul would say, for me to live is Christ and to die is gain. Jesus is superior. And the sooner we can wrap our arms around that concept, the better it is, because you see, my friends, we're not in the center of the universe.

If we're not careful and left to ourselves, we'll think that we are the end instead of the means. In other words, we'll think that the universe revolves around us instead of being pleased to be used by God to be used as His means for His glory.

Jesus is superior and you say, well, so what? I'm having a difficult week. One of the great things about looking at Jesus in the book of Hebrews is it will just increase our praise today. We are going to just have lots of reasons to praise Christ Jesus by the end of the day.

And if you go to the book of Hebrews, chapters 1 through 13, we'll only probably get through the second step of maybe four so far. I'm expecting in this series that God will increase your praise. I'm expecting some of you who are sitting here today would even get saved during this three to four to five week series, that you would be saved underneath the hearing of the gospel.

I'm quite confident that many of you here are saved and growing. I'm also confident that maybe 10%, 15%, 20 maybe, 25 of you are not born again and need to be saved by the grace of God. You must believe on the Lord Jesus Christ.

And as you go through the book of Hebrews, you will be impressed with Jesus. And after you've seen Jesus in this book, there's only going to be one option, and that is to embrace Christ Jesus. There's nothing left to do.

There's nothing no one else to go to. The perfect priest, the perfect sacrifice, the perfect God. Now this book, as I said, just to give you a little more introduction, it's like a sermon. It's like a sermon written down.

Several times I've found in this book, which we are speaking, chapter 2, we have much to say, chapter 5, in what has been said, chapter 8. We cannot now speak in detail, chapter 9 and chapter 11. And what more can I say?

Words and phrases that would connote this is a message that was preached out loud. And it is a great sermon. So if I can say this morning, just one time, I'm going to preach someone else's sermon this morning.

I'm going to preach the writer of Hebrew sermon to you. It's not going to be a regular sermon by me. I'm just going to try to make sure your thoughts get wrapped around it and so you can see the logic of it and its movement, because it is absolutely brilliant.

It is absolutely brilliant. I think to myself, if I'm not careful, I just want to slow down and preach this for a couple of years, but I know we must get back. Here's this book that shouts, Jesus is Lord.

Jesus is superior. And as I preach this, any good preacher would say, what are some of the goals that I have? As I preach this sermon, what would I like the congregation to respond with? Let me just give you a few.

First thing I'd like you to think about when we look at this passage, these passages, is to remember your privilege in Christ Jesus. To remember the privilege you have that Jesus is not only your Savior, but He's your priest.

What a privilege. We are privileged people. Number two, I want you to remember the cost of discipleship. People here were getting persecuted to a great degree. We think if someone doesn't promote us at work, or doesn't like us as a friend at school, we're getting suffered.

We're getting persecution. Well, that's certainly persecution. But these people were really getting persecuted, and the writer of Hebrews was saying, there's a cost to discipleship. There's a cost affiliated with following Jesus.

It will cost you something if you want to follow Christ. Number three, I think this message of the book of Hebrews motivates those who have a tired faith. A tired faith, and they've been through health problems, financial problems, other struggles, and so it serves as kind of stilts.

It serves as a support system. It serves as a way to come alongside and say, I'm encouraged because it's a difficult life, and this book encourages me. This book also is directly preached to unbelievers.

If you're an unbeliever, you're going to hear things today, and you're going to say, this man up here I've never met, but he knows me. Well, I don't know you, but the Spirit of God knows you, and it's going to be like a beeline going right to your conscience because that's what's happening here, preaching right to the unsaved people.

So there's lots of different goals today, but my main goal is for you to remember that Jesus is superior, the nobility of Christ Jesus, the great Savior, the great High Priest, the great Shepherd of the sheep.

I want to show you the superiority of Jesus Christ because I think people are starving for great gospels, great gospel preaching. I don't mean my preaching, but hear the preaching in this book. It was Cotton Mather who said in New England 400 years ago, the great design and intention of the office of a Christian preacher is to restore the throne and dominion of God in the souls of men.

That's exactly what Hebrews does. It's exactly. And if you're like me, I look at Hebrews, and I don't study it very much because it seems too daunting. It seems too hard, too many chapters, and all this stuff about Melchizedek and Aaron and everything else.

I mean, I'm just struggling to get my arms around Jude, one chapter, let alone Hebrews. Well, hopefully today I'm going to try to grease the skids a little bit so you say, I need to study Hebrews more.

This is a book that God, the Spirit of God, my teacher, wants me to know. Okay, what's the outline in the book of Hebrews? My outline is the passage's outline. That's what good preaching should do, not come up with my own outline, but say, what's the outline there?

And the outline shows five reasons Jesus is superior with five warnings laced throughout. In other words, he's going to show you five, no reason for five. It's not some kind of special numerology kind of thing.

It's less than seven, therefore imperfect, and none of that. It's just five. Remember, he said in chapter 13 he was going to write a, what kind of exhortation, long or short? Brief. It's going to be something brief, so five.

So there's five reasons that he's going to show Jesus is superior, and then there's going to be five warnings. And even the warnings, Thomas Watson said insightfully that we shouldn't think of them the wrong way.

Listen to Watson. God's threats are like the buoy which shows the rocks in the sea and threatens death to such as come near. The threat is a curbing bit to check us that we may not run into full career into hell.

There is mercy in every threat. That's exactly what the writer does. Five reasons Jesus is superior, five warnings. Just to catch us up, the first reason Jesus is superior is that, number one, he's superior to the Old Testament prophets, chapter 1, verses 1 to 3.

We went over this last week, but just so the new people can catch up and we don't get theological bends by going in too fast, going up too fast, let's just quickly look at chapter 1, verses 1 to 3. The prophets were great, but Jesus is superior.

Chapter 1, verse 1, God, after he spoke long ago to the fathers in the prophets, verse 2, in these last days he has spoken to us in his son. The prophets are great, but Jesus is superior, and the writer says he's superior for lots of reasons, that he sustains all things, that he purifies sins, that he sits on the right hand of the father, lots of reasons.

But Jesus is superior to all the prophets. Jesus, for implication's sake, Jesus and his New Testament, through his apostolic writers, is superior to every other authority, to the Koran, to psychology, to mysticism, to subjective things.

You take any other standard, to the big book, anything else, we have the words of Christ himself, through his apostolic messengers as well, the highest authority, the highest place of prominence, Jesus' word.

So much so that Paul says in 2 Corinthians, that the promises of God in Christ are yes and amen. Number 2, why is Jesus superior? You ought to think Jesus is superior, number 1, to the prophets, number 2, to angels.

Jesus is superior to angels. Now, if you ever met an angel, what would you do? Well, I think I know what you would do. I would be like Zechariah, probably, and I would see the angel and I'd be terrified.

I probably would be like John in Revelation 19, and then in 21 and 22, where John sees the angel, and what does he do? It's so brilliant, this supernatural being is so brilliant, that John, the apostle John, is on his face worshipping the angel, and the angel is saying, get up, don't worship me, I'm created.

You can just imagine the Jewish mindset, oh, the prophets, and Elijah, and Hosea, and Malachi, they're great, but Jesus is better. But the angels, these supernatural beings, and the writer of Hebrews, I think probably Paul was the writer, but it doesn't matter, the Holy Spirit is the writer, wants us to know, wants you to know, that Jesus is better than any angel.

I did a little research, for those of you that like numbers, this is specifically to the WPI crowd, that always seems to sit right here, I don't know why. In the Old Testament, there was one angel that killed 185 ,000 people on one night.

Remember that? 185 ,000 dead. Jesus, in Matthew chapter 26, has some words for Peter, after Peter takes out his knife and tries to cut Malchus' head off, Malchus, I'm sure, ducked and got his ear cut off instead.

And Jesus says to Peter and the men, put your sword back into its place, for all of those who take up the sword shall perish by the sword. Or do you not think that I cannot appeal to my Father, and He will at once put at my disposal more than 12 legions of angels?

How many is a legion? 6 ,000. Can you imagine if one angel can kill in one night 185 ,000 men, soldiers, and you take 6 ,000 times 185 ,000, what do you get? Some of you probably know already, but I have to look.

1 .11 billion, roughly, men, one angel can kill. And you have to say, that's impressive. A legion of angels in one night can kill all of India. That's pretty impressive. But here Jesus said, 12 legions of angels, over 13 billion people, twice as many people that exist on the planet, Jesus said, could be killed by angels in one night.

Angels were impressive. Angels could show themselves to animals before they would show themselves to people, like back in Balaam's day. Jews thought angels were impressive, and they are impressive. But angels aren't sons, they're servants.

Look at chapter 1. Angels aren't sons, they're servants. Verse 5, For to which of the angels did he ever say, You are my son, today I have begotten you? Answer, he never says that to angels. So Jesus is superior, he's a son, not a servant.

Angels are servants. Jesus is also called by the Father, God. Take a look at chapter 1, verse 8. Your throne, O God, is forever and ever. The Father says that of the Son. Jesus is superior to the angels.

And if you believe that, the writer says there's a warning. And here's the first warning, chapter 2. Again, still in review. Here's the warning. If you know this, for this reason, do you see it in chapter 2, verse 1?

For this reason, Jesus is superior to prophets, he's superior to angels. For this reason, we must pay close attention to what we have heard, lest we drift away from it. This is serious. You might drift.

As a ship gets untied in the middle of the night and a storm comes in, you wake up and the ship is gone, drifted away. It is possible for you to hear the message that Jesus is superior and drift. There's nothing more important than to believe the gospel.

And if there was judgment sure through the old covenant, how much more will there be judgment sure through the new covenant? Verse 2. If the word spoken through angels proved unalterable and every transgression and disobedience received a just recompense, how should we escape if we neglect so great a salvation?

Answer, we won't escape. Jesus is a son. He's superior. Then you've got to believe it. You just can't go, well, I'm just going to live my life. I know this intellectual knowledge and I affirm that, but that's it.

There has to be this deep trust and abiding commitment for belief. Now we go back to chapter 2, verse 14. Jesus isn't just a son, but he's a man. No angel ever cloaked himself with some kind of human flesh and died for us.

Therefore, verse 14, since the children share in flesh and blood, he himself likewise also partook of the same. He could be our representative. He might have fellowship with us. That through death he might render powerless him, Satan, who had the power of death.

That is the devil. Jesus died. He was raised from the tomb three days later, and he has conquered death for all those who would ever believe. Verse 16, for assuredly he does not give help to angels, but he gives help to the son of Abraham.

When a third of the angels fell, what did God, the Father, the Son, and the Spirit do? Did he help them? That word for help or assist means to come over and pull somebody out of a pit. I remember my grandfather would always walk around with this limp, and his leg came down straight like this, and then his foot was always crooked.

He always walked with this crooked foot, and we wanted to go on walks. I can imagine if you're a grandfather, you want to take walks with your kids and all that. He could not walk because his foot was like that.

I said, Grandpa, what happened to you? And he said, Well, my foot was cut off all the way. And then in 1930, they sewed it back on again, and they couldn't sew that well back in those days, and so I just have this foot that's halfway on.

Kind of almost gangrenous over time and eventually had to be amputated. I said, Grandpa, how did that happen? He said, Well, there's a car accident on the bridge. And the car accident on the bridge wiped us up against the bridge, and there were these other cars coming.

I thought the cars were going to hit us. They couldn't see us, and so I quick got out of the car, came around the other side, and pulled your grandmother out of the car and took her down to the side to be rescued away from oncoming traffic.

I said, But what I didn't know, my foot was already cut off when I got out to go get my grandmother, to go get my wife. That's the exact word here in verse 16. Does not give help to angels. Jesus doesn't pull them off the train tracks.

He doesn't rescue them. He doesn't say, I've got to pull you to safety. When the angels fell, they fell. But Jesus is a great high priest for people. He's cloaked with humanity and therefore very compassionate.

He makes propitiation, verse 17. And he was tempted in all areas, just like we were, except he never gave in to temptation at all. Jesus is superior to the prophets. He's superior to the angels. Number three, Jesus is superior to, dare I say it, Moses.

Those are fighting words, almost, if you're Jewish. Jesus is better than Moses? Prove it. Okay, the writer says, I'll prove it. Chapter three, angels are servants. Jesus is a son. Moses was a builder in the house.

He was a worker in the house. But the architect and the master planner was Jesus. That's going to be the point. And he says in verse seven, if you know that, you better not harden your heart. And we come to warning number two.

The writer thinks of Moses in the wilderness and now says, you know, there's a bigger wilderness, and that wilderness is eternal destruction. Don't harden your heart. If you know Jesus is better than prophets, better than angels, better than Moses, then don't harden your heart.

Look at what he says, verse seven. Today, if you hear his voice, verse eight of chapter three, don't harden your hearts. Because God's not just a God of love, verse 11. He's a God of wrath as well, as I swore in my what? Wrath.

And then he says, pastorally, can't you see it in verse 12? Take care, brethren, lest there should be in any of you an evil, unbelieving heart. Show me someone that doesn't believe the gospel. I'll show you a wicked, evil person.

They might be nice to their neighbors. They might not speed on the interstate. But I will show you someone who says, I don't love Jesus Christ. I hate him. And I would be there crucifying him if I could have, because I will not have this man rule over me.

That's exactly what he says. Don't do that. You're going to fall away from the living God. This is not some kind of rock. This is not some kind of idol. I went to Africa, and as I always do, I always bring home some kind of idol.

And why? I don't know. If you go to our house, there's a little shrine of idols by the door there. Kim usually knocks them down, kind of like Dagon getting knocked down before the Ark of the Covenant, just so they're on their face.

Not real. But I just like to put those little idols there from India and other places, and now there's one from Africa, a fertility goddess. And I just like them sitting around the house. Why? Because it gets a laugh out of the congregation.

No, that's not why. Man, it's hot up here. Woo! I tell my guys in preaching class, never do this and go like that, except when we're going to baptize Tom in the front row. You could sit in front of that little idol.

She's got kind of a big head, and she's got a big belly, and other signs of fertility. And that thing doesn't talk. That thing won't talk. That thing would be good to be burned, and Kim would say, Amen, but can't do it.

This is the living God. This is a God who lives. We don't make a God with some of the wood, and then we use some of the other wood and warm our hands. Every one of you who hear the message, you will stand before God one day, the living God.

The writer of Hebrews says in chapter 3, verse 15, Today, if you hear his voice, it's not too late. If you haven't believed, today's the day. Do not harden your hearts as when they provoked me. And here's what provokes God, verse 19, unbelief.

They were not able to enter because of unbelief. It wasn't that they were too sinful. They were sinful, but they weren't believing in the God who covers sins and counts sinners righteous based on his son.

You must believe, and not in Moses. Moses can't save you. You have to believe in Jesus. And he says in light of that, two things. The first thing he says is, you better be afraid. What kind of sermon is this, you better be afraid?

As Gromacki called it, he calls this theophobia. Verse 1, therefore let us fear. Lest, while a promise remains of entering his eternal spiritual heavenly rest, any one of you should seem to have come short of it.

You can come short of it. You can hear intellectually and still fall short. Not make it. Because there's a difference between listening, and listening, and receiving, and hearing the message not just intellectually, but with your heart, soul, mind, will, emotion.

I believe with all my being that that's true. That's exactly what happens in Hebrews 4 too. For indeed we have had the good news preached to us. You've heard, you all know. Everyone in this room knows.

But the word they heard did not profit them. How can the word preached not profit? Because it was not united by what? What's the text say? By faith in those that heard. One is not enough. You can't just hear, but you have to believe.

You can't just say, oh yeah, I've heard it, and I understand intellectually where everything goes with the building blocks of salvation. But you have to believe with your whole soul that Jesus died for me.

Jesus was raised for me. When I hear people talk about non-lordship, and you can believe in Jesus as your Savior, yet not take him as Lord, they don't understand these kind of passages. You can't just hear.

You have to believe. Trustingly. This is a non-negotiable, verse 3. For we who have believed savingly enter that rest. The others don't. Believers alone. And it's not too late, verse 6. Therefore, it remains for some to enter it, and those who formerly had good news preached to them failed to enter because of disobedience.

And he has the theme come back again for all those who are listening today that aren't Christians. Today, if you hear his voice at the end of verse 7, do not harden your hearts. You can just hear the writer of Hebrews act just like Jesus, who would call out to sinners that they must believe.

Kindly. Repeatedly. Urgently. You must believe right now. There's nothing more important. This is a call to salvation. It's not too late. And then he says, in verse 11 and following, You are accountable.

You know better. No one's ever going to stand before God and say, You know what? I didn't know what you required. I didn't know who you were. I didn't know there was a God. I was an atheist. Yes, but my parents didn't teach me X, Y, and Z.

You are accountable. And you shouldn't just fear, but you should also be diligent. Verse 11. Let us therefore be diligent. Be attentive. Be quick. Be zealous. Take every effort to enter that spiritual, eternal, heavenly rest.

Lest anyone fall through following the same example of disobedience. You say, but who can tell? Who can tell who here is a real Christian and who isn't? Who can judge? Who's the standard? I can't tell.

You can't tell, but there's one entity that can tell. And this entity here happens to be not a who, but a what. The Word of God can tell. Verse 12. We throw this verse out all the time as Christians. That's fine.

I understand. We love this verse, and we can apply this verse to our lives. There's a principle from this verse for Christians. But what's the first word in chapter 4, verse 12? This is not some verse to just be quoted by Christians when we think, you know, I've got my sword.

I've got my sword. And off we go for spiritual warfare in Ephesians 6. Of course we have spiritual warfare sword in Ephesians 6. That's the big sword that chops your head off. This is the smaller hand-to-hand combat sword.

And what does this small hand-to-hand combat sword do? It is the thing that determines objectively who is a Christian and who isn't. You can hide from other people. You can hide from your parents. You can hide from the elders.

You can hide from your spouse. You can hide from your neighbors. But the Word of God will find you out. The Word of God will find out who's plain Christian, who's a Christian for their parents or their looks in the community.

Look at this, verse 12, 4. The Word of God is living. It's quick and active where we get the word energy. And sharper, that hand-to-hand combat sword, than any two-edged sword piercing as far as the division of soul and spirit.

There's no difference between soul and spirit, but this can separate the inseparable, both of joints and marrow, and able to judge or critic, is the word in Greek, be a critic to the thoughts and intentions of the heart.

You take someone who sits there and says, yeah, I believe, but they don't really. The Word of God can be the polygraph to root you out. John Calvin said, There is nothing so hard or firm in a man, nothing so deeply hidden, that the efficacy of the word does not penetrate through to it.

Can you imagine? If you're an unbeliever today, every thought, every deed, every event, every detail that you have had in your life and experience, God knows without even thinking. God doesn't have to say, well, this happened and that happened.

He just knows everything consciously. It's in the forefront of His mind. He knows it all. There are no recesses too dark for Him to know. He knows every secret, every skeleton. Can't hide. The Word is the judgment tool against you.

External head bobbing won't work. Yeah, I believe. I believe on Sunday, but then I live like hell on Monday. Did you know something? Verse 13, There is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.

God knows you inside and out. That word open in the text there, verse 13, is where we get the word gymnastics. And they used to do gymnastics naked. And so, they did gymnastics naked, and here we get the word naked from this word gymnastics.

This means a body without clothing or a kernel of grain that's bare. God sees us. And then, to make it worse, He doesn't just see us, and we're laid bare to His eyes. What do you mean laid bare? What's this part of your neck right here?

We call it a windpipe, but it's that cartilage, that kind of mucous membrane that's right here. It goes from the larynx to the bronchi. I don't know this, but I just looked it up so I could. But here's what I do know.

I didn't need to be taught this. The same word that we call it, the trachea, is the word that's there in the Greek, the trachea. And it's basically, in the old days, when there would be a gladiator, and he would expose the neck of his defeated opponent to the crowd for them to go, yes or no, because if they said no, that's where he would cut, right there across the trachea.

If you want to take an animal, and you want to try to kill a little animal that's a year old, how about a year old lamb for a sacrifice, I can tell you the way you ought not to do it if you're a parent.

You ought not to get all the kids in the backyard, and get a knife, and every time that lamb comes by, try to just grab it and jab it. What are you going to do? You're going to take that lamb, and you're going to take that lamb across, you're going to put your leg around it, you're going to hold that one year old ram's neck back, and you're going to show and expose the neck.

Actually, the Greek word is where we get the word artery. Translated into Latin, we get trachea. And then, all of a sudden, there goes the knife. And that's how we are before God. He knows everything.

What are we going to do? Then, it's fascinating. He gives the fourth reason Jesus is superior. The fourth reason Jesus is superior. He's superior to prophets, He's superior to angels, He's superior to Moses, and now He's superior to Aaron.

You say, Aaron, what's all this about? Watch how this transition happens in chapter 4, verse 14. We've gone to the cold steel of some kind of operating room, cutting device, scalpel, and now we move to this warm, kind, encouraging, sympathetic priest.

It's the only hope for people. It's the only hope. Softening. If God knows our heart, we need somebody to stand in our place. We need somebody to stand in our stead. And what does the text say, verse 14?

Since then, we have. Verse 15, we have. We have a great high priest who has passed through the heavens. Jesus, Son of God, let us hold fast to our confession. We have a high priest standing, making intercession for us.

He's literally the great priest, and he's gone up through the heavens. Now, some think it's kind of spatial. You say to yourself, well, there's three heavens where the birds fly, where the stars are, and where God is.

And then also they'll say, well, you've got some kind of outer court, holy place, and holy of holies. He's not really talking about spatially. He's talking about a transcendent great God. Forget outer space talk.

He's talking about this great, transcendent God, guaranteed His greatness by His transcendency. But you know what? He's just not transcendent. He's compassionate, verse 15. For we do not have a high priest who cannot sympathize with our weaknesses, but one who has been tempted in all things as we are, yet without sin.

Hold fast. Jesus is great, but He's compassionate, so much so that He'll help. One commentator said, in His earthly ministry, Christ manifested His compassion over the needs of men constantly. Their lack of guidance, the grief of a widow, the despair of a father, the mental aberration of a demoniac.

Jesus cared. Jesus knows your weaknesses better than you do. Jesus knows about your sins better than you do. Jesus knows and understands better than you do. And yet He is without sin. Therefore, how do we respond?

Let us, therefore, draw near with confidence. With confidence means you have freedom to speak. You don't go to God and say, you know what, I just don't know what to say because I can't talk because everything is sin laden and sin ridden.

No. Freedom to speak and to voice our needs. God, I'm weak. I need you. I fall short. You are the high priest. To the throne of grace that we may receive mercy and grace to help in time of need. Just at the right time.

No more throne of judgment, but the throne of grace. And now the writer slides into this discussion of Aaron. And you say, Aaron? When I first would read this, I think, this is where I get bogged down.

Aaron chapter 5. I love chapter 4 there, verse 16. Boy, that's a hot verse. We quote that all the time. Top ten list of Christians. But what about chapter 5? Aaron? How do we get into this Aaron talk?

Well, let me just back up for a minute. Boy, it is, I am just soaked today. Wow. Getting the brace position. By the way, also with airplanes, they all tell you, you know, put on your life jacket but don't inflate it until you get out of the thing, out of the airplane.

Forget that. World War II bomber pilots knew full well that when you're going to crash, you need to put on your life vest and blow it up because it serves like some kind of crash pad. What do you have those things in your car?

What are those called? Airbags. Get the airbag on now. So much for submitting to authority. Oh, I was on one of the flights, and I probably shouldn't have done this.

But you're like, thank you for this. There's a barrage from Hebrews now.

But this is planned. This is planned. So now you go, okay, round two, Hebrews 5. There was an older couple coming in, and I could tell they needed help. So I got up and helped them put the big bag up there, weighed about 95 kilos.

And so I put it up there. And then they sat down, but they ended up sitting in my seat. Okay? You know, here's my sheet, and, you know. But I thought, just okay, let them sit there. So I'll sit over here.

So I sit over here. Then this family, this mother with two daughters, they were probably 24 years old, 26 years old, they came over and said, you're sitting in my seat. I said, well, I know, but I was sitting over there, and, you know, would you want to all be together?

Okay, so then why don't I sit in my other seat that's not mine originally but now is mine? Okay, I'll go do that. And then I don't know why I said it, but I just said, that's okay, I'll go ahead and do it.

And if the plane crashes and I live, it's destiny. She's like, what are you doing? But I had a smile on my face. Have you read your Bible today? No. Because I thought I could scare people a little bit.

It's good. Fear of the Lord is good. All right. Is that from my head or from my? Thank you. All right. But when the plane took off, though, you know there's some really scared people on the flights. The mother and the two daughters were white-knuckling each other's hands just like that, just hoping the plane would take off properly and land properly.