Um, uh, even when that's done, that just means that it's now out and can now be discussed, which means there's going to be a revision over time, and so, um, that's going to impact the, the Nessiallan 29th, Nessiallan 30th, Nessiallan 31, because those, the, the manual, the manual editions that we have, uh, specifically UBS and Nessiallan simply reflect the ECM, so the ECM is the key, is the master text, and they are the shorter, easier to carry around versions of what's in the ECM, so, so the only difference between 27th to 28th edition Nessiallan was the General Epistles came out, and therefore, in that section of the Nessiallan, you had to show the changes to the ECM, so the 29th edition, I'm assuming they're going to hold that off until you at least have Mark and Acts, we already got Acts, maybe Mark, maybe John, uh, so that there's enough changes to make it worthwhile, uh, to even do a whole new typesetting, a whole new printing of, of something like that, so that ECM, uh, you know, which once it's published will probably be minimally 40 volumes, uh, it'll, it'll be huge, and, and, but it's being published online as well, which is, which is good, you can access the ECM, uh, at the Munster website today, as much of it has been done anyways, um, so you, you've got all that stuff out there, and what that means is Metzger's stuff, as important as it is in, in, in laying a historical foot, grounding and all the rest of the stuff, is, if you've read his textual commentary, his textual commentary is constantly soaked with the terminology of Alexandrian, Western, Byzantine, so on and so forth, uh, CBGM is challenging the existence of those categories other than the Byzantine, and so, oh wow, so what are you, what are you gonna do?
