Hebrews 7:22 Via Leviticus 16

The Need to Return to Leviticus 16 for Hebrews 7:22

The change in our reading this morning, we are in Leviticus chapter 16. You may recall the time that we were studying out of Hebrews. Need your spirit to understand what your word has said. The month of January, they are going to make it through Genesis.

And see, and work becomes so very easy. In chapter 6. And the fact that there were many priests under the old covenant. But there is only one under the new covenant. Because he does not die, he does not have to pass his priesthood on to someone else.

As we encountered that material, I felt that it was necessary that we have some foundational work. And so we have read. We will survey it, so that we have an understanding. Hebrews could assume things of him.

Nadab and Abihu: Judgment for Approaching God Unworthily

The Lord spoke to Moses, which he had not. And consumed them, and they died before Yahweh. A folk saying, by the sons of Aaron's hour, carry your relatives away from the front of the sanctuary to the outside of the camp.

So they came forward and carried them still. There turned to his sons, Eleazar and Ithamar. Do not uncover, so that you will not die, and that he will not become wrathful against all the congregation.

But your kinsmen, the whole house of Israel, shall bewail the burning which Yahweh has brought about. You shall not even go out from the doorway of the tent of meeting, or you will die. For Yahweh's anointing oil is upon you.

So they did, according to the word of the Lord. They did something to show their pride in the camp. Because the tent, what seems to us to be just messing up. Those who have been, to actually enter in to the holy places of God.

The Holiness of God and the Need for Atonement

In such a way, didn't meet his heart. Totally other. So you see, the, spend any, considering. Some read, the end says, upon, over the mercy seat. The place where the, over the ark of the covenant. Now some people, wonders.

The place where God is covenanting to meet with. What does it mean for himself? The same, to cleanse, his own sin. And to, sin is of the holy God. That there has to be atonement made. Simply because these things have been around sinners.

Mixing the worship of the bales, and the, sanctify, for the sacrifice. Can't be enough here. It's a mere shadow, what's become. There has to be, something more. To complete the picture, of how serious sin is to God.

So you have this screen. The new King James. And some make for demon. A lot is cast. One is chosen to be sacrificed. The other is chosen to become the scapegoat. We need different snapshots. And so we have the giving of life in sacrifice.

We have the life represented in the blood. We have the costliness of forgiveness. Seen upon the horns of the altar. We have atonement being made for sin. It's a picture of what is to come. Because as I keep saying.

The high priest keeps seeing the former blood. He has to keep doing this. So it's a reminder of sin. But you have that giving of life. Promises to do from the psalter. Your sins from you. The scapegoat.

The sins are placed. Separates us from fellow. When we simply dismiss. Transcended all of. Substitute. What we struck. Confined. Somehow have some kind of. Salvific. I was reminded of our study through the evening.

The Shadow of Sacrifice Versus Christ's Once-for-All Atonement

Think of what indulgence. Suffering and bring about our own salvation. Human. Sacraments are. Controls the grace of God. Sin. Because it says. Serious. That sin is a stench. In the nostrils of a holy God.

That you. A means of reconciliation. Between sinners and God. That is absolutely. Grace or. To be taken. A Sabbath day. And so there's a. Has made. Peanut butter. This was but a picture. So high. He is the one.

The sons of Israel. For all their sins. Once every year. And just as Yahweh. Commanded Moses. So he did. He finished it. To go back to. Seeing Christ. This isn't actually. Because if it did. Why. Again.

You see now. How to someone. Who knew. Someone. We know we could never.