How can a loving God send someone to Hell? | GotQuestions.org

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Does God send people to Hell? If so, how can a loving God send someone to Hell? Why is anyone condemned to Hell, sent to Hell, or go to Hell? In this video, Pastor Nelson with Bible Munch answers the question, “How can a loving God send someone to hell?” *** Source Article: https://www.gotquestions.org/loving-God-send-someone-hell.html *** Check out, Bible Munch! @BibleMunch https://www.youtube.com/BibleMunch *** Recent Bible Munch Videos: James 1:2-4 - How to Face Trials in Life & Find Joy https://youtu.be/MnxnQ92ikYk John 4:24 - Is there a wrong way to worship? https://youtu.be/spWZfc2pje4 Philippians 4:13 - What this misused verse really means. https://youtu.be/6DlZAWOvSDU *** Recommended Resource: Four Views on Hell, Second Edition By: Denny Burk, John G. Stackhouse Jr. https://bit.ly/3tya1cH *** Related Questions: Does hell exist? https://www.gotquestions.org/does-hell-exist.html Why does God send people to hell? https://www.gotquestions.org/why-does-God-send-people-to-hell.html How is an eternity in hell a just punishment for only a human lifetime of sin? https://www.gotquestions.org/eternity-hell-just.html Intro/Outro Music: https://www.purple-planet.com Note: Some links may be affiliate links that cost you nothing, but help us share the word of God.

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Today's question is, how can a loving God send someone to hell? In this video
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I'll answer that question from a biblical perspective. Then afterwards, as always,
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I'll share some helpful resources, so stick around until the end. In order to address the question of a loving
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God sending someone to hell, we need to define a few terms and correct a few wrong assumptions.
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Our definitions must be biblical, and our assumptions must be correct. We must first define the term loving
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God. This phrase assumes some things about God, and answering the question at hand, according to flawed assumptions, leads to wrong conclusions.
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Our culture defines a loving God as a completely non -confrontational being who tolerates anything we want to do.
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But that is not a biblical definition. First John chapter 4 verse 16 says that God is love.
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That means that He does not possess love as we do. He is the very definition of love, and therefore cannot do anything that is unloving.
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The law of non -contradiction states that something cannot be both true and untrue at the same time.
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So, if God is love, then He cannot be at the same time unloving.
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So, the first fallacy presented in the question, how can a loving God send someone to hell?
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is the idea that allowing people to go to hell is an unloving act on God's part.
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If we humans decide that God is somehow wrong to allow unrepentant sinners to pay their deserved penalty, then we have declared that we are more loving than God is.
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We have set ourselves up as God's judge and jury, and in doing so, have closed the door to deeper understanding.
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Therefore, the first step in answering this question is to agree with Scripture that God is love, therefore everything
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He does is an expression of that perfect love. The second fallacy presented by the question, how can a loving
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God send someone to hell? concerns the word send, which denotes an action only on the part of the sender.
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If a man sends a letter, sends a request, or sends a gift, all action was done by that man.
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No action was taken on the part of the letter, request, or gift. However, this understanding of the word send cannot be applied to the question at hand, because God has given human beings freedom to participate in their life choices and eternal destinations.
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John 3, verses 16 -18. The way this question is worded implies that if anyone goes to hell, it is the result of God's unilateral action, and the person being sent to hell is a passive victim.
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Such an idea completely disregards the personal responsibility God has entrusted to each of us.
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How can a loving God send someone to hell? The entire question is wrong. A better wording is, if God is love, then why do some people go to hell?
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Romans 1, verses 18 -20 lays the foundation for the answer. The wrath of God is being revealed from heaven against all the godlessness and wickedness of people who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them.
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For since the creation of the world, God's invisible qualities, His eternal power, and divine nature have been clearly seen, being understood from what has been made, so that people are without excuse.
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There are several key points in this passage that give us glimpses into the heart of God.
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First is the fact that people actively suppress the truth. People have been given enough truth to know and surrender to God, but they refuse it.
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Self -will wants to deny God's right to tell us what to do, so with the truth in front of them, many people turn away and refuse to see it.
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Atheist Thomas Nagel has said, It isn't just that I don't believe in God, and naturally I hope that I'm right in my belief.
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It's that I hope there is no God. I don't want there to be a God. I don't want the universe to be like that.
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Second, Romans chapter 1 states that God has made God's nature plain to them.
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In other words, God has taken the initiative to make His truth known to everyone.
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History has proved this since time began, as every people group has sought some understanding of a
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Creator to whom they owe allegiance. Such knowledge is an integral part of what it means to be created in the image of God in Genesis 1, verse 27.
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Romans 1, verse 20 then says that people are without excuse, and to whom would they give such an excuse?
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The very One who says that He has made Himself known to them if they would only humble themselves and accept such revelations.
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God judges each of us according to the truth He has given us, and Romans 1 states that we each have enough truth to turn toward rather than away from Him.
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When answering the question, how can a loving God send someone to hell, another facet of God's nature comes into play.
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God is not only love, but He is perfect justice as well. Justice requires adequate payment for crimes committed.
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The only just payment for high treason against our perfect Creator is eternal separation from Him.
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That separation means the absence of goodness, light, relationship, and joy, which are all facets of God's nature.
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To excuse our sin would require God to be less than just, and to allow sin -tainted humans into His perfect heaven would render that place less than perfect.
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That's why only the perfect Son of God could go to the cross in our place. Only His perfect blood was an acceptable payment for the debt we each owe
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God. Colossians 2, verse 14. When we refuse Jesus as our substitute, we must pay the price ourselves.
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Romans 6, verse 23. God gave us the freedom to choose how we respond to Him.
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If He forced us to love Him, we would be robots. To give us no option but obedience would be a violation of our free will.
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Love is only love when it is voluntary. We cannot love God unless we have the option of not loving
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Him. Because God honors our autonomy, He will never force surrender or loyalty.
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However, there are consequences for either choice. C .S. Lewis summarizes this truth in his classic work,
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The Great Divorce. There are only two kinds of people in the end—those who say to God, "'Thy will be done,' and those to whom
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God says in the end, "'Thy will be done.'" All that are in hell, choose it. Want to learn more?
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Subscribe so you don't miss the next video! Visit GotQuestions .org for more great content. And check out the details section below this video, there you'll find one book
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I recommend, along with links to several related questions. If you'd like to learn about Bible Munch, or if you're interested in Bite -sized devotionals, subscribe to Bible Munch on YouTube, it's linked right here.