So, you know, that is stripped off, obviously, like, temple apparatus, like you mentioned earlier, it's fulfilled, obviously, it doesn't cease, the Jewish temple ceases and the priesthood and sacrifices cease, but we still have a temple, the church is the temple, the people are the priesthood, Christ is the great high priest, we lay ourselves down at sacrifices, we offer up sacrifices to pray, so I would say those things are, those things are ceased, but they're also redefined, you know, they're brought to their fullness, you know, the purpose of God dwelling with his people in the temple is now reality without a physical temple, so, yeah, and, but then, again, I would say, like, some of these things, just like in other passages in the prophets, there are aspects that are all lumped together in one passage that I would say have to be carefully delineated out in terms of, okay, and this part is not, this part is not necessarily speaking of this age, it's speaking of the consummation of the new covenant, so I guess, like, that's why I brought the Hebrews 6 up, because I would say, like, based on Hebrews 6 existing, shows us that, like, you know, they're all going to know the Lord, that language is in the same context of this new covenant prophecy, but not all the new covenant prophecy is, you know, in operation, you know, in all of its fullness yet, so, you know, that's how at least I would understand that, you know, and I guess just to kind of point people to something to read on that, my Old Testament professor, one of them back in seminary, Meredith Klein, in his explanation of the Jeremiah 31 passage would make that distinction between, like, this age and the age to come, the Pauline distinction, so some things are operative, forgiveness of sins, but yet, you know, are all regenerated?