Daniel 4 (Part 2)

I thought it was the Lord to close the door on the ark.

Sealed it? Yeah.

All right, let's open with a word of prayer and then we'll get started. Most gracious Heavenly Father, thank you once again for this day that you have made. We should rejoice and be glad in that. We ask that you would open our hearts and minds to hear what your word has to say.

I pray that, Father, you would guide my thoughts, guide my speech, and pray that, Father, whatever I say, say in glory and honor to you and your Son, and that, Father, it would be clear in Christ's name, amen.

Daniel 4: The Interpretation of Nebuchadnezzar’s Dream

All right, Daniel, chapter 4. I'm not going to read the whole chapter again. I'm just going to pick up at verse 19 and read to the end of the chapter, and I'm going to try to finish this chapter today.

4, Daniel 4, beginning of verse 19. Then Daniel, whose name is Belteshazzar, was appalled for a while as his thoughts alarmed.

Him.

The king responded and said, Belteshazzar, do not let this dream or its interpretation alarm you. Belteshazzar replied, I'm sorry,. Belteshazzar replied, my Lord, if only the dream applied to those who hate you and its interpretation to your adversaries.

The tree that you saw, which became large and grew strong, whose height reached to the sky, and was visible to all the earth, and whose foliage was beautiful and its fruit abundant, and which was food for all, and under which the beast of the field dwelt, and whose branches the birds of the sky lodged.

It is you, O king, for you have become great and grown strong, and your majesty has become great and reached to the sky, and your dominion to the end of the earth. In that the king saw an angelic watcher, a holy one, descending from heaven, saying, chop down the tree, destroy it, yet leave its stump with its roots in the ground, but with a band of iron and bronze around it, and a new grass of the field, and let him be drenched with the dew of the heaven, and let him share with the beast of the field until seven periods of time pass over.

This is the interpretation, O king, and this is the decree of the most high, which has come upon my lord the king, that you may be driven away from mankind, and your dwelling place be with the beast of the field, and you will be given the grass to eat like the cattle, and be drenched with the dew of heaven, and seven periods of time will pass over you until you recognize that the most high is the ruler over the realm of mankind, and bestows it on whomever he wishes.

And in that it was commanded to leave the stump with the roots of the tree, your kingdom will be assured to you after you recognize that it is the heavens that rules. Therefore, O king, may my advice be pleasing to you.

Break away from your sins and do righteousness, and from your iniquities by showing mercy to the poor in case that you might be prolonged of your prosperity. All this happened to Nebuchadnezzar the king, and twelve months later as he was walking on the roof of the royal palace, the king reflected, and he said, is this not battle on the great which I myself was built as a royal residence by the might of my power, for the glory of my majesty?

While the word was still in the king's mouth, a voice came from heaven saying, King Nebuchadnezzar, to you it is decreed, sovereignty has been removed from you, and you will be driven away from mankind, and your dwelling place will be like the beast of the field, and you will be like the cattle and eat the grass for seven periods of time will pass over you until you recognize that the most highest ruler over the realm of mankind bestows on it whomever he wishes.

And immediately the word concerning Nebuchadnezzar was fulfilled, and he was driven away from mankind and began eating grass like the cattle, and his body became drenched with the dew of heaven until his hair had been grown like eagle's feathers and his nails like the bird's.

Claws.

But at the end of that period, I, Nebuchadnezzar, raised up my eyes towards heaven, and my reason returned to me, and I blessed the most high and praised and honored him who lives forever, for his dominion is an everlasting dominion.

His kingdom endures from generation to generation, and all the inhabitants of the earth are accounted as nothing to him, but he does according to his will in the heavens and among the inhabitants of the earth, and no one can ward his hand off when he puts to it or say to him, what have you done?

And at that time, my reason returned to me, and my majesty and splendor were restored to me for the glory of my kingdom, and my counselors and my nobles began seeking me out, so I was reestablished, my sovereignty and surpassing greatness was added to me.

Now I, Nebuchadnezzar, praise and exalt and honor the king of heaven, for all his works are true and his ways are just, and he is able to humble those who walk in pride. Well, once again, this is somewhat of a disturbing passage to what God did to a man who was very prideful.

And that, if you wanted to just put a label on this chapter, it would be, God deals with human pride.

That's what it is.

He was one of the most prideful men we'll see in the Bible, and God dealt with him in such a way that he was able to humble, and it says at the end, he is able to humble those whom walk in pride. Maybe we'll have time to talk about this, was he converted, was he not, and I know that there is many perspectives on that, you know, of how we understand that.

But ultimately, this is God fulfilling what he said he was going to do. Last week, we got to where he told Daniel the dream, Daniel is now interpreting that dream and he even says, hey, don't let, this is where we ended off last week.

He said, Daniel, whatever it means, don't let it bother you. And we remember, I've said multiple times that I believe that the writer of Psalm 119 is Daniel. And once again, you have that, I think it's in the second stanza where it says, I will have to stand, I stand boldly before the kings of the earth and tell them the truth.

Well here it is, Daniel, he was appalled, one, was this the most powerful man on the planet at the time? From what we know, yes, from what the scripture has revealed, the known world, Nebuchadnezzar was the most powerful man.

But then at the same time, he was alarmed in what he was saying because of his care and his love for Nebuchadnezzar. We're going to see how he responds here to Nebuchadnezzar is much different to how he's going to respond, I think it's in chapter six, to Belshazzar.

When he stands before Belshazzar, Belshazzar messes in his pants, and we'll talk about that because that's exactly what it says, it says his hip joints and his loins let loose. Our text in chapter six says his knees knock.

That ain't what it says in the Hebrew, it says he messed in his drawers. And he doesn't even, he doesn't even give him any compassion, he just basically says keep your gifts for yourself, you're dead tonight.

Well in this case, he cares about Nebuchadnezzar. He has developed a relationship with Nebuchadnezzar. We don't know what time frame this is, okay? We don't know, had Nebuchadnezzar been in power 30 years, 20 years, I personally think it's after 17 years.

And the reason being is I think this took place well after the actual fall of Jerusalem at 586. So if the first deportation would have been around 605, 603, depending on how you want to do your, to 586, and then you have a time frame of him actually becoming great, then it would be after that, so I say after 17 years.

Remember, Nebuchadnezzar, when I say only, he did only reign the Babylonian Empire for 43 years, so this would be well into half of his time to have all of his subjects tell him what a great and wonderful man he is, right?

Was he a great man?

Yes!

What does it say about this tree? Matter of fact, it talks about this tree, he was benevolent to those around him. It says that he, what does it say? The beast of the field found comfort in him. We talk about a tree and it having fruit and people finding shade, that means that man was beneficial and he was good.

Was he harsh to those who went against him? Well, of course, what dictator isn't? But he was industrious, he had architectural genius, and he was good with trade, from what we do know, from Babylon and Babylonian history.

He was great, so he, people found comfort and they found protection in him by what that.

Tree says.

What does a good, let me clarify that. What does a benevolent and trustworthy monarch do to his subjects? He will provide food for them, and he will protect them, you're right, protect them, and that's what he did.

Nebuchadnezzar didn't have to worry about any of those surrounding armies trying to come in and try to invade him, why? Well, he killed them all. And as he went in and he took over those places, he did enslave them, but those that submitted, Nebuchadnezzar took care of them.

And if y 'all need to read through the book of Jeremiah, Jeremiah time and time again talks about how Nebuchadnezzar was raised up for the purpose of being a scourge to the people of God because of their disobedience, they were covenant breakers.

But it says that Nebuchadnezzar is my servant. He says he is going to rule over everything of the known world, including the beast of.

The field.

You can look, it's in Jeremiah 27 through 29, actually I would read 25 through 29 in there, and it talks about how beneficial he was, and it also says there in that passage that because Jeremiah was faithful to tell the people of God to put their neck under the yoke of Nebuchadnezzar and to do what God was using him for, which was to be a stick to them, to strike them.

If you would just put your neck under his yoke and do what he says do, it will go good for you. Nebuchadnezzar knew what Jeremiah was preaching because when he goes in there and he lays waste to Jerusalem, he tells his captain, you take Jeremiah, you give him an allowance every week, you see that he eats food from my table, and he goes anywhere he wants to go and you do it with my protection.

Because he has basically been saying that I'm the man for God. So Nebuchadnezzar had already been dealt with three times, and this is the third time in the book of Daniel, but how often had he heard the preaching of Jeremiah confirming this?

Time and time and time again. So now Daniel is going to give him the interpretation and he says here in verse 20, the tree that you saw became large and grew strong, whose heights reached the sky and was visible to all the earth, whose foliage was beautiful, its fruit was abundant, and was food for all, under which the beasts of the field dwelt, and in whose branches the birds of the sky lodged.

It is you.

It is you.

Once again, here it is. It's telling you exactly how beneficial that Nebuchadnezzar had been, not only to the Babylonian empire, but to those surrounding. And he said you have grown great and strong, and that's true.

Your majesty has become great and reached to the sky and your dominions to the end of the earth. Once again, it had gone to the farthest reaches of the known world at the time Babylon had been conquered by Nebuchadnezzar.

And he is, under Babylonian history, he is the greatest of all kings. And obviously it didn't last long, it only lasted about 80 years, the Neo-Babylonian. Only lasted about 80 years, but he was the man.

Then verse 23, in that the king saw an angelic watcher, a holy one, descended from heaven saying chop down the tree, destroy it, leave the stump and its root in the ground and put a band of iron or bronze around it in the new grass of the field and let him be drenched with the dew of heaven.

Let him share with the beast of the field until seven periods of time pass over him. This is the interpretation of the king.

So here it is.

He tells him, okay, there's going to be this angelic being in your vision. Came down, chopped this tree down, left it to a stump, but left its root, and he put a golden band around it. I think last week we asked anybody who knows anything about doing trees or what you do to keep something from sprouting, they put a band of iron or an aluminum cap and it keeps it from shooting out and the sprouts from coming out.

That's basically what they're saying.

Hey, chop this tree down, put something around it so it doesn't expand, but still leave its.

Root and its stump.

The reason why they want to leave the root and the stump from an arborist standpoint is at some point you're going to want it to sprout and you're going to want it to grow again and all you have to do is take the band off and it'll start doing what it's intended to do, which is grow.

Well here it is. He's going to now give him the interpretation in verse 24 of that. This is the interpretation, O King. This is the decree of the Most High which has come upon my Lord the King. You will be driven away from mankind and your dwelling place will be with the beast of the field and you will be given over to the grass to eat like cattle and be drenched with dew for seven periods of time will pass over you until you recognize that the Most High is the ruler over the realm of mankind and bestows it on whoever he wishes.

All right, we're going to stop it right there. Okay, now, he's not going to chop this tree down. He's going to take this thing that he's chopped down and he's going to make him eat like grass.

In the field.

Now, there has been over, I'd probably say, the last hundred, maybe 125 years, there's been lycanthropy, which is where people act like wolves. It is a known disorder where people begin to grow hair, fingernails.

Some people think that's what took place here. Not like zooanthropy, like you had these nutbags on TV that said, hey, I'm going to identify as a werewolf and then that chick gets on TV. I don't know if y 'all saw.

No.

These people with lycanthropy actually begin to have characteristics like it's actually a disorder. That's not what I think happened here. I don't think he became lycanthropic or however you want to say it.

I believe the curse of God made him on his hands and feet, crawling like a beast, chewing on the grass with his face in the ground because it doesn't say anything about him looking up into the sky or anything until he recognizes who the Most High is.

In absolute degradation, God made him look at the ground. I believe it was for seven years. And the reason why I believe it was for seven years is if we let Scripture interpret Scripture inside the context of the book of Daniel, when we get to Daniel chapter 9 and you get to Daniel chapter 12, he says a time, a times, and a half a times, okay?

And how we understand that, and this will help you when we get to that, a time would be one year, times would be two years, and this is plus, and then times, times, and a.

Half.

So what would that equal? Three and a half years.

Okay?

That's going to be significant as we get through the book and we get to which I believe points to Revelation. So if we take, based on what we know, what he said here, seven periods of time, that would be seven years.

If you disagree and think it's seven months, that's fine, but it's hard for me to believe that for seven months he crawled around on the ground, that that was going to be enough for a prideful man. Nowhere do you see in Scripture the times, times, half a times, or a period of time speaking of a month.

So that's why I say it's seven years. If you disagree with me, that's fine. We know this. At the end of that seven periods, what did Nebuchadnezzar do? He raised his head. But what did he do for those seven periods?

Well, you think it's seven months or seven years, what did he do? He walked around like a beast, and not only did he walk around like a beast, it says that his fingernails, we get to the end, his fingernails grew long like nails of a wolf, and his hair on his back grew like feathers.

That is not lycanthropic, okay? Their testosterone gets up and the hair grows. This man actually looked like a beast of the field. This is the curse of God on him, the scourge of God on him for his unwillingness to recognize who put him in his place, and ultimately God puts him in his place.

So, it says in verse 26, and in that it was commanded to leave the stump with the roots of the tree, your kingdom will be assured to you after you recognize that it is heaven that rules over you. Hey, look, this oracle of judgment, he says, look, God is going to be gracious to you.

He is not going to leave you looking at the ground, eating dirt and grass, and looking like a beast. At some point, God is going to, he assured you that he is going to restore you to your rightful position once you realize who put you in that position.

Honestly, I think that just goes right over Nebuchadnezzar's head.

He's telling him he could avoid this.

I'm going, the dream is for sure. I know what you're saying. Is this, I was going to get to that, but seeing how you jumped ahead, we'll get there. No, no, no, that's fine, because I know exactly what you're saying.

Is this an oracle like when Jonah went to Nineveh and says, hey, in 40 days, Nineveh is going to be overthrown. Is this that oracle? I say no, because the dream is for certain. The dream has already told him the beginning through the end.

So is, from Daniel's perspective, Daniel's saying, maybe, maybe God will. Does Daniel really know what God actually will do? But we know this, it's God who raises one up, and the reason I moved up is because Miss Deborah's in the way, so that Daniel can, so maybe, and he tells him, maybe if you do these things, God might.

And what were those things? Well, because he says, hey, he had, where were you at?

27.

Break away. He says, break away now from your sins. There is a call to repentance, no doubt. Turn away from your sins. Well, what were those sins? Whatever his unrighteousness, whatever his unrighteousness was, and what is repentance?

It's turn from doing unrighteousness or turn from unbelief and turn to belief. And he is saying, you need to turn from the unbelief of believing that you're the one that put yourself in that position.

You're the one that's had the military campaigns. You're the one that's had this architectural genius. You're the ones that set up the road system inside Babylon.

It's you, no, no, no, no.

You need to turn from that belief and turn to true belief that it's God who has done all of this for you. Look, man, Daniel had already had, gave him the one dream. It's you're the head. But there's someone that's going to come over and wipe you out.

And then the next person is going to get wiped out. And the next person is going to get wiped out.

And then the next one.

And then there's what's going to wipe out the last one is a stone cut without hands, which is none other than the Messiah's kingdom, be God himself in human flesh. Right over the prideful, arrogant king.

The only thing we can say about Nebuchadnezzar we know is he's impressed with the miraculous. He's impressed when the dreams are told to him. He's impressed when there's four men in the fire. I've been impressed too, okay?

I mean, don't take much to impress a knucklehead like me. That would have been awesome to see. And he's impressed again that Daniel actually knows the interpretation of this dream. And I believe, and Mike, if you disagree with me, that's fine.

I don't think this is an oracle of an attempt to get him to turn because we know what the outcome is. It already says once you do this, then God assures your kingdom.

Yes, sir.

Yeah, he is encouraging him. Hey, and I would even say in so much as he is encouraging him to quit doing right, to show mercy to the poor, I believe, and I could be wrong at this too, but by him saying show mercy to the poor, the possibility of what Nebuchadnezzar has done is he has built his kingdom on oppressing the poor.

That's how I understand that. If you look at all through the prophets, you'll see this continual pattern through the prophets of they were continually oppressing the poor. And God always condemned that.

Do not oppress the poor. And the prophets actually were mostly prophesying to the people of Israel, but what are we all to not do? Don't oppress the poor. I mean, if Nebuchadnezzar did 15 million bricks, as from what history says he did, how do you think he made those bricks?

By enslaving the poor. By enslaving the poor. And he's saying, look, break away from that in case there might be a prolonging of your prophecy. In case. Now, did he turn from his iniquities and show mercy to the poor once he raised up his head?

I don't know. We don't know. We ain't got there yet. We may not get there. No, but you could be right. I don't believe that because the dream is for certain. The outcome is for certain. The outcome is this, that when you repent, whenever that is, seven times, whatever that seven times is, your kingdom will be assured back to you.

And it will. He says, look, Daniel understood that Nebuchadnezzar was the golden head, and he knew that he was not going to lose his kingdom based on losing his mind. Daniel understood that how he was going to lose his kingdom, or how Babylon was going to fall was not from him losing his mind.

It was going to be by another kingdom coming in and overrunning it. Because remember it said, you're the head, but one inferior to you is going to come and overtake you. So Daniel knew that. Remember, Daniel is not a forgetful man, nor is he a stupid man.

He's a very smart man full of wisdom. So he knows that it's not over for Nebuchadnezzar. But he is still telling him, this is what's an offense to a holy God. You're sinning. And not just your little, what we would call little piccadillo sins, but the iniquity, which means the continual pattern of disobedience and rebellion against God.

We need to make a distinction between sin, trespass, and iniquity. I'm going to try to make this quick. A sin is a violation. Here's the standard of God.

Right here.

Here's where we're supposed to meet. This is what he requires of us. This is what he says we must do. When we fall short, that's what we would call a sin.

Right?

What does it say?

What is a sin?

Failing to carry out the transgression. Failing to do what the law requires. For all have sinned and come short of the glory of God. But when we talk about a trespass, God says you go here and you go no further.

We're going to go past what God says. If this was a fence and this is where God says don't go, you have now trespassed. Mike has a fence around his new property. He says we don't come on it and I walk through the gate.

It doesn't matter if I step right here or I go 100 yards on his property. Have I trespassed his property?

Okay.

That's the difference between sin and trespass. Iniquity is a failure to give any rip about any of this and just letting it continue to fester within you. Basically, it's your moral corruption. That's how I understand it.

And he's saying you need to break away from your iniquities and show mercy on the poor in case that your prosperity be prolonged. And then verse 28. All this happened to Nebuchadnezzar the king. He has been warned.

He didn't care. He didn't give a rip.

I thought about this passage yesterday. I was going down J. Turner Butler. I was heading to look at one of my jobs and I got off at Southside Boulevard. And I remember I used to go over there because there's clover leaves right there.

I used to take my motorcycle and we would see how fast we could go around the clover leaves. My dad would drag on our knees and all that. I always knew there was police sitting under there. And here I come yesterday and I got off and there he was.

He was sitting and I wasn't speeding. I was like, never fails.

There they sit.

But then, on my way back, I failed to remember that that man was sitting there. And I come flying up Southside Boulevard and I look down and I was doing 63 miles an hour. I looked down and I went, yep.

And he turned his lights on. I was thankful he got the guy in front of me. But I went, you know what? I failed to remember that was a warning. When you come back this way, don't be speeding. Man, I was glad he got the guy in front of me though.

But that was just a reminder.

I thought about this.

Nebuchadnezzar, here I was.

He had been warned.

The warning signs were there. The warning signs were there. And he failed to heed the warning. I don't know if y 'all have ever been up in the mountains or any type of curvy roads where it shows the little squiggly arrow or the one going this way and it shows a truck tilting over and all that.

Are those saying your death is imminent?

Yes.

Actually, they're not though. But it's saying if you don't, you will die. So it's a warning sign. It's a warning sign. It doesn't say, oh, you've gone too far, you're all going to die. It don't say that.

But we should think that way.

You're right.

That should be the warning. If you go any faster, you're going to fly off the mountain. That's a warning sign. It's a warning sign to tell us don't go any faster, don't go any further. If there's an orange barrier and there's a cliff and you say, I don't care about the barrier, and you go off, well, yeah, the warning's over.

You went past too far and you will die. But here's the warning sign. He got the warning sign. He didn't heed the warning sign. Twelve months later. Twelve months later. Hey, do you think this had anything in his mind at this point?

Nope.

As a matter of fact, what we know about Nebuchadnezzar, he gave it 24 hours. And he went about doing his own thing. People coming to him saying, oh, king, live forever. Every time somebody came in his presence, bow down.

Yep.

Old Brown knows them.

Yeah.

Oh, king, live forever. How many of them do you reckon came in there time after time after time and he had forgotten? Oh, how great and good you are, king. Look at your military campaigns. You were the greatest.

You're the man. You're to be worshipped. What we know about him is he didn't take down that 90-foot statue of himself. Twelve months later, he's walking on the roof of his royal palace, and the king reflected and said, is this not Babylon the Great?

Hey, was this not Babylon the Great? Let's think about it.

Yes.

Babylon was great. Is not this Babylon the Great, which, uh-oh, here he is, which I myself have built as a royal residence by my might and my power and for the glory of my majesty? Who gave him the mind to do that?

God did. Who gave him the military campaigns to do what he did?

It was God.

God did it. Matter of fact, when you go back and you go, man, you've got to read Jeremiah. He talks about that. It is God who is going to subdue all this. It's long before Nebuchadnezzar had come into Jerusalem yet.

Before the first deportation, Nebuchadnezzar is going to rule over the world, and it's God who's going to give him the ability to do so. Before it ever happened.

And here it is.

He's walking on the roof of his house, and he says, hey, this is me. It's all about me. I did this with my hands. It is for my glory and my majesty. And verse 31, and while the word was still in the king's mouth, a voice came from heaven saying, King Nebuchadnezzar, to you it has been declared, sovereignty has been removed from you, and you will be driven away from mankind, and your dwelling place will be like the beast of the field, and you will be given to grass to eat like the cattle.

Seven periods of time will pass over you until you recognize that the Most High is ruler over the realm of mankind and bestows it on whomever he wishes. And immediately the word concerning Nebuchadnezzar was fulfilled, and he was driven away from mankind and began eating grass like cattle, and the body was drenched from the dew until the hair was grown like eagle's feathers and his nails like bird's claws.

Hey, we ain't talking about the lycanthropy as something that takes place over time.

It says, what did it say?

Immediately. Immediately. Imagine that. He hears that. There's no doubt in my mind at that point he remembered exactly what Daniel had told him because it's verbatim. It's verbatim what Daniel had told him.

Not only is it verbatim what Daniel told him, it's verbatim what the dream he heard that gave him so much consternation that he needed those people to come in, the magicians and soothsayers to come in and try to explain it to him.

And once again, I still believe those people knew. They just didn't have the intestinal fortitude to tell their king, hey man, this isn't about you. Because it was very clear, you're talking about a tree and then it goes from being tree to him.

Tree to him. And it talked about that person's royalty being restored. So there's no doubt in my mind at this point Nebuchadnezzar's like, I have made a huge mistake. And it says immediately it was fulfilled.

Whatever this curse that God put on him, it wasn't a progression. It was immediately eating grass, eating dirt, crawling around on all fours, and obviously he was taken away from his palace. I believe that Daniel's probably the one who ruled in this place.

Did y 'all ever think about this though? God protected the Babylonian kingdom for seven years. You don't think word got out? Hey man, king's lost his mind.

He's gone. Cray-cray.

He's gone crazy. The most powerful man on the planet's out there chewing on the grass. Man, that's right. And not only did they get it back, but then those around that you had been a scourge to, they see the opportunity to then rise up and come against you.

That's how Nineveh fell in 612. In 612 when Nineveh fell, Ashurbanipal was probably the best, most ruthless, and longest reigning of the Assyrian empire. Ruthless, but he knew how to rule and subdue his people.

When he died, the kingdom began to fall. And that was in, I think, 626 or 627, somewhere around there. And as that happened, the kingdom began to fall. Well, the Medes, the Persians, the Scythians, all those, the Babylonians, they all start figuring out how they can get in on some get-back on what they had done.

Remember, they were so ruthless, they had cleats made with spikes, so after they killed or subdued their enemies, they stomped on them like this with them to smash their flesh and bone like mud. That's how they made, they dammed up rivers with the heads of their enemies.

And if that river ran into a city, they dammed it up a little bit down the way, so the river started turning red. And they're wondering, uh-oh, what's going on? And they follow it up to see what's up the river, and it's a pile of heads, meaning here comes the Assyrians.

Well, that's what, once Ashurbanipal, those men start gathering, that's how they overthrew Nineveh. It actually wasn't a single group of people, it was a single person, it was a group of people that overthrew in 612 Nineveh.

Well, this doesn't happen to Babylon. God protects it, but why? Because in the dream it says, when you learn, I will then establish your sovereignty again. And it says here, but at the end of that, Nebuchadnezzar, I raised my eyes towards heaven, and my reason returned to me, and I blessed the Most High and praised the honored Him who lives forever, for His dominion is an everlasting dominion.

His kingdom endures from generation to generation, and all the inhabitants of the earth are accounted as nothing, but He does according to His will in the host of heaven and among the inhabitants of the earth, that no one can ward off His hand or say to Him,.

What have you done?

Look, now Nebuchadnezzar has realized. However, he said it was going to take seven periods of time to do that. And now he has realized it was God that put him in the position he was in, it was God that gave him the ability to do everything it is, and now that he has recognized that, he looks up to heaven, almost like the prodigal son in some way, where it says, he came to his senses.