Matt Slick Live: September 12, 2024

The following program is recorded content created by The Truth Network. It's Matt Slick Live.

Matt is the founder and president of the Christian Apologetics Research Ministry found online at CARM .org.

When you have questions about Bible doctrines, turn to Matt Slick Live. For answers, taking your calls and responding to your questions at 877 -207 -2276.

Here's Matt Slick. Everybody, welcome to the show. It's me, Matt Slick. You're listening to Matt Slick Live.

Today's date is November 12, 2024.

If you want to give me a call, it's easy. Just dial 877 -207 -2276.

And if you want to give me an email, that's easy. You can just send it to info at CARM .org.

Info at CARM .org and put the subject line radio comment or radio question and we often get to them.

Hopefully. And I will not be on the air live Friday or Monday. So there'll be repeats.

I've got to go speak at a conference. That's one of the things you got to do and you know how things are. Speak at a conference.

I'll be in Yorba Linda, Southern California, Orange County, Yorba Linda tomorrow.

I mean flying in tomorrow and speaking. I'll be on a conference panel a Friday night at Calvary Chapel, Yorba Linda.

And I'll be there. And then I speak, I think I speak three times on Saturday. And then we'll be preaching in Norco Calvary Chapel on Sunday.

That's what I understand. So we'll see how all that goes by God's grace. All right. I think that is it.

Like I said, if you want to give me a call, it's easy. All you have to do is dial 877 -207 -2276.

Let's get to Chuck from Texas. Hey, Chuck. Welcome. You're on the air. Hey, Matt. Hey, Matt. Thanks for taking my call.

I was having a discussion with a Christian brother of mine, and we were discussing justification.

And I was saying that those who are trusting in their faith plus works aren't truly saved.

And he had a different view and one I'd never heard of before.

And it was in the context of the Roman Catholics and the Eastern Orthodox. And it was his understanding that someone who is trusting in their faith and their works are still saved, he says, because their faith overrides the error of believing also that your works will justify you.

And I'd never heard that before. And I was wondering what your reply would be to that. Yeah, that's found in the book of Second Moronicles.

OK, yeah, that's where that's found. And I think the subcategory is stupidification.

But at any rate, here's the thing. What I'm going to do is teach where you need to go and what you need to read.

And you need to know these verses when you want to talk about justification. You need to go through it quickly and not quickly, but slowly.

And before I get into them, let me just tell you that both the Roman Catholic and the Eastern Orthodox Church deny justification by faith alone in Christ alone.

They add works. And you are correct when anybody adds works to the finished work of Christ.

They do not have the true faith. They're not regenerate. I'll give you an illustration for that a little bit. So what we do is we go to Romans four, verse one.

We start there. What then shall we say that Abraham, our forefather, according to the flesh, has found?

For if Abraham was justified. Now, there's that word justified, and it comes from the

Greek dikiazo or dikiao. It means to justify, to make right.

Okay. For if Abraham was justified by works, he has something to boast about, but not before God.

For what does the scripture say? Abraham believed God and it was credited to him as righteousness.

Now, what I'll do with the, uh, the, uh, our CEO is

I will, I will say, what does it say? That was credited him as righteousness.

And they'll often ignore the verse. Well, he had to work because what does it say?

I don't argue. What does it say? Abraham believed God was credited him as righteousness. And they'll say, well, after a while they finally go, okay, his belief.

But you have to this. You have to that. Is it, uh, but what does it say? And I'll, I'll repeat it.

Romans four, three. What does that say? Abraham believed God and it was credited him as righteousness. What was credited to him as righteousness belief.

And then they'll often say, but not according to what you think it means. And I say, we haven't even talked about that.

What does it say? What does Romans four, three say? I'll do this repeatedly. Then he goes on to verse four, not to the one who works his wage is not credited as a favor, but what is due, but to the one who does not work, but believes in him who justifies the ungodly.

His faith is credited as righteousness. Just as David also speaks of the blessing on the man to whom

God credits righteousness apart from works. So that's Romans four, one through six.

Verse five is particularly important, but to the one who does not work, but believes.

So one of the things I'll ask them is, is Paul negating works regarding justification?

That's what I'll do. And they'll argue because they're in a false religion. And I'll say, let's go over it again.

Romans four, five. The one who does not work, but believes is, you have two things, works and belief or faith, and he's getting rid of work.

So that's faith alone, isn't it? I'll teach him like that. That's Romans four, five. And notice it says in beliefs in him who justifies the ungodly, his faith is credited as righteousness.

That's what justification is. Because in verse four, excuse me, verse three, his belief was credited as righteousness.

And in verse five, his faith is credited as righteousness. And what this is talking about is justification.

Because Paul brings up in verse two and in verse five. So he's talking about justification before God.

And it's by faith alone, clearly taught. And then Paul goes on to say in verse six, just as David also speaks of the blessing of the man to whom

God credits righteousness apart from works. So this is the backbone of where you got to go.

Are you with me so far? Yeah. All right. You need to know this.

Romans four, one through six is really critical. Now, what you can do is go to Galatians five.

And he started verse two. Behold, I, Paul, say that if you receive circumcision, Christ will be of no benefit to you.

And I testify again to every man who received circumcision that he's under obligation to keep the whole law.

You have been severed. Notice the pun circumcision severed from Christ.

You who are seeking to be justified by law, you fall from grace.

Now, the falling from grace doesn't mean you lose your salvation. It's a different issue. But for now, you've been severed from Christ.

You who are seeking to be justified by the law. How are they seeking to be justified by the law? By doing circumcision.

Circumcision was commanded in the Old Testament. It was commanded. And it's a covenant sign.

Genesis 15, six. So if God had told Abraham to be just to be circumcised, and it's just one thing that the

Judaizers wanted to do, just one. Paul then says, there you go.

You're seeking to be justified by the law. It's either all of faith and grace or it's not all of faith and grace.

So what Paul is doing in Galatians five, four is saying that by adding this one thing, in this case, circumcision, now you're seeking to be made right by what you do.

By the law. This is deadly bad. Deadly, deadly bad.

Galatians 2, 16 says, knowing that a man is not justified by works of the law, but through faith in Christ.

I know there's a lot of verses here, but here's another one. This is Titus 3, 5.

He saved us not on the basis of deeds, which we have done in righteousness, but according to his mercy by the washing of regeneration, renewing of the

Holy Spirit. So not on the basis of deeds that we've done in righteousness. The reason that's critical is because what the

EO and RC will say is that, well, you see, we're not saying we're justified by faith and our works, but that the works are necessary and necessary part of our faith.

And if you don't have those works, James 2 says, I can get into that. If you don't have that, well, then you're not really going to be justified.

And I say, so what you're saying that is that you're be justified before God by your faith and the works that demonstrate your faith, right?

They'll say, yeah. So it's these deeds that you're doing and you're already righteous by your faith, right?

Okay, good. Well, then why does Paul say not on the basis of deeds, which we've done in righteousness in your faith already?

So what he's doing is he's negating that possibility. And I can go on and on. There's a lot here. But you with me so far?

Yeah, absolutely. I've debated this about 10 ,000 times. Let me get you an illustration, and then we go to James 2, because I'll invariably go to James 2, an illustration.

Yeah, he brought that up. Yeah, I'll do that. Here's an illustration I've been using. The cross of Christ is before us, and we are there on our hands and our knees because we don't even want to bring our eyes up to even look upon the

Lord God, whose blood is dripping down his arms, down his chest, down his back, down his legs, off his feet, onto the dirt.

And this is the place, and that's the time of our regeneration. It's a place of the death of the

Holy One. And we don't belong there. We're not worthy to be there. But there we are.

And we won't even approach the cross because it's too holy. And we hear the sound of a man crawling.

On his arms and legs, he's crawling, and he passes us up slowly.

And he goes up to the cross all the way, and he always keeps his head down.

And he takes out of his pocket a list of his deeds that he's done. And he nails it to the cross, then he backs away.

And what he's hoping is that God will accept him based on his faith in Christ and what he's done in his righteousness, in the faith, in everything.

That's what he's doing. And I ask them, I say, is this, I ask the

R .C. and the E .O., which one are you? Are you the one crawling up to the cross saying, this is what

I did? Is this bad? Or are you the one kneeling saying, I'm not worthy of anything? That's a question.

It's a very powerful visual, and it stops them. Now, we can go to James 2.

There's a break coming up here in a little bit. And what I'm going to do is stall a little bit until the break. We'll come back, and I'll go to James 2, 14 through 26, and I'll show you how to deal with what they're saying.

But in the meantime, before we get there, justification is the legal standing of righteousness, and it's by faith alone in Christ alone.

And anybody who would add any works to it is saying that the blood of Christ was not sufficient in and of itself to save us and to justify us.

Romans 3 .28, Paul says, we maintain that a man is justified by faith apart from the works of the law.

And the works of the law are summarized in love God and love your neighbor. Matthew 22, 37 through 40.

And in verse 40, Jesus says, that's the summation of the law. We maintain that a man is justified by faith apart from the works of the law.

Apart from your loving God and loving your neighbor. Loving God and loving your neighbor is not anything that will contribute towards your salvation or maintaining your salvation.

Because if you love God and love your neighbor, and that's how you're justified, then it's by works. Because we can't even love

God and love our neighbor properly. Because the standard of righteousness is not ourselves and our own hearts.

The standard of righteousness is Jesus Christ himself, who is able to keep the law perfectly. He's the only one who loved

God perfectly and loved his neighbor perfectly as well. But what they do in false religions is say that God will understand my ability, my sincerity, my failures.

And he will take those into account. So that my faith and what I have done in my sincerity will get salvation.

Even though it's not really my works, it's God's works in me and through me. Done in righteousness. Titus 3, 5.

So the arrogance and the false anti -Christ gospel that both the Roman Catholic Church and the

East Orthodox Church, that they both teach, will lead to eternal damnation. Because they add words to the finished work of Christ.

There's the music. We get back. We'll get into James 2 and I'll show you how to respond to that.

All right. So hold on, buddy. Okay. All right. Hey, we'll be right back after these messages. Please stay tuned.

It's Matt Slick Live! Taking your calls at 877 -207 -2276.

Here's Matt Slick. All right, everybody. Welcome back to the show. If you want to give me a call, all you have to do is dial 877 -207 -2276.

Except for one problem. There's no open lines. They're all filled up. So let's get to Chuck from Texas. Chuck, are you still there?

Yes, I am. All right. So you're learning? Yeah, you've hit a bunch of verses that I thought you were going to hit.

But you're putting it all together real well. So I appreciate it. Good. Well, praise

God. Now, on CARM, I've written some articles. One of them is always justified by faith or justified by faith and works.

And you can check that out. So let's go through James 2, starting at verse 14, because this is something that they're going to go to all the time.

They're going to say faith without works is dead. And that a man is justified by works. Apart from the, you know, you'll see.

This is what you do. You go to verse 14. What use is it, my brethren, if someone says he has faith but he has no works?

Can that faith save him? Now, the question I ask him at this point is, what kind of faith is he talking about?

What is James saying? It's probably just a dead faith, wouldn't you say?

Because God grants us faith. That's Philippians 129. God grants that we have faith.

Philippians 129. And Jesus says, this is the work of God that you believe on him whom he has sent.

So if God grants us faith and that faith is in Jesus, is that a true faith? That's what

I ask them. They're going to have to say, well, yes, because it comes from God. Great. And is this true faith here in James?

Well, obviously not. Because true faith that comes from God is going to produce all kinds of good things, isn't it?

Because it comes with the regenerative work of God, right? And they'll go, yeah. OK, let's continue reading. Verse 15, if a brother or sister is without clothing and in need of daily food, and one of you said to them, go in peace, be warmed and be filled, and yet you do not give them what is necessary for their body, what use is that?

Even so, faith, if it has no works, is dead, being by itself. Is that the faith that comes from God?

And they're going to be stuck if they say yes. Wait a minute. Are you saying that it's a false faith?

Because the next, because in verse 19, it says the demons believe too. Are you saying that's the kind of faith that God's granting them?

A demonic faith? Is that what you're saying? But no. Well, let's go. I said, let's go back. Let's go back.

Let's keep reading. He says, even so, faith, if it has no works, is dead, being by itself. But someone may well say you have faith and I have works.

Now, this is critical. Show me your faith without the works. I will show you my faith by my works.

This is what's called the horizontal. In Romans chapter four, when I was reading that, what then shall we say that Abraham, our forefather, according to the flesh is found for Abraham was justified by faith.

He has something to boast about, but not before God. That's justification before God.

That's the vertical. This is justification before people. This is the horizontal because verse 18 is critical.

But someone may well say you have faith and I have works. Show me your faith without the works.

I will show you my faith by my works. He's not talking about justification before God. Does you believe that God is one?

You do. While the demons also believe in shudder. But are you willing to recognize you foolish fellow that faith that works is useless?

If you don't just say you have faith, let's see it. Let me say it. You can say one thing and do another.

You hypocrite. Let's see what you really believe. That's what James is getting at. He says, was not

Abraham, our father, justified by works when he offered up Isaac, his son in the altar, what justified by works before God?

Of course not. Before people, because of verse 18, you show me yours.

I'll show you mine works. And it's about Abraham. And he says, you see that faith was working with his works and as a result of the works, faith was perfected.

Now, what does that mean? Well, I'll tell you. God, often what he does is he sends us to do something and we have to go do it.

But we're not so sure. And then when we have gone through the trial, the ordeal, the testing, whatever it might be, our faith is increased.

That's what's going on. Because as a result of the works, faith is perfected. And I've got stories in my life now that I'm 67 years old.

I've got stories where I didn't have them when I was a new Christian. You know, I look back and I see

God was so faithful and he has been. My faith is being perfected through time.

That's how God works. And he goes on. And the scripture was fulfilled, saying, and Abraham believed God. It was reckoned to him as righteousness.

And it was called the friend of God. I'll say, how was how was Abraham justified before God?

According to Romans, excuse me, James 2, 23. But by belief.

But before people, it's by works. That's why he says, you see, a man is justified by works and not by faith alone.

It's not justification before God. It's justification before man, because that's what Romans four is about.

Justification before God. And that's what goes on in the same way was not Rahab the harlot also justified by works when she received the messenger and sent him out another way for just as the body without spirit is dead.

So faith that works is dead. That's what's going on is that if you say you have faith, let's see it.

It'll be alive if it's from God and it'll be manifested in words. But if it's not from God, then no works will be there.

So this is justification before people, not before God, because Romans four, one through six is justification before God.

OK. OK, yeah, that's definitely been my understanding of James to thanks to Karm .org

and listening to your show for a long time, and I appreciate your answer. It's just when my friend said that, you know, the

Eastern Orthodox and the Roman Catholics, if they're believing in faith plus works, the faith would cover the error of the plus works.

So thank you for the for the information that you've given. So it'll help me respond to that.

I do have a quick prayer request. I know you got other people on the line on the 28th. I am going to have a discussion discussion slash debate with an atheist who calls herself

Godless Granny on her podcast. And so that should be an interesting talk.

And so I just pray that God will be glorified in that. Good. Praise God. If you need some help, tips with atheists, let me know.

I've debated so many of them, but you sound like you're quite competent and capable. So praise God, man.

Yeah, I'll be I'll be using my own form of presuppositional. So it should be interesting.

And we should stay in contact. Oh, I like that. Yeah, I actually got to know her because I popped in on Andrew Rappaport's podcast a couple of times when he's been interviewing atheists.

And so I got to talk with him a little bit. So that's how I got in contact with her. So I'm looking forward to it.

OK, sounds good. All right. All right, brother. All right. Thank you, Matt. Take care.

God bless you, too. OK, you too. Bye. All right. That was Chuck out of Texas. Good, good, good.

Hope that little lesson was beneficial for people to understand what's going on for justification.

And hopefully it sinks into the hearts of God's people. Patrick from Charlotte, North Carolina. Welcome. You're on the air.

Hello, Matt. And thanks for taking my call. I just want to make a comment about Abraham.

And in Genesis 22, one, it says God tested Abraham. So did

Abraham have to do work by going to take his son to be sacrificed? Do you have to do work?

By definition, that's a work. And when God tested him, what was it for? Was it to test and see if if God knew

Abraham's heart? God already knew Abraham's heart. The test was something that God gave to Abraham to do to prove his faith and to demonstrate ultimately the typology of the sacrifice of Christ.

That's what's going on there. OK, there's a break. Yeah, hold on, man. We got a break. Hey, folks, we're right back after these messages.

We'll get to Patrick and we'll be right back. Please stay tuned.

It's Matt Slick live, taking your calls at 877 -207 -2276.

Here's Matt Slick. All right, and welcome back to the show. We have two open lines. If you want to give me a call, the number is 877 -207 -2276.

Let's get back on with Patrick. Welcome. You're back on the air. Yeah, I'm here. Just one thing about Abraham is

Abraham waited until a I mean, God waited until Abraham had the knife to his son's throat because he was watching him testing his faith.

I believe that's why he was credited as righteousness, because he he literally was going to sacrifice his son.

Do you think God didn't know what Abraham was going to do? God knew, but Abraham didn't.

Abraham didn't know that God was going to reveal the Ram. He had the knife to his son's throat. No, I just asked one question.

I said, just ask, do you believe that Abra that God knew? And I'm glad you said that, that God didn't know.

So the test, the test is not as simple as some people like to make it that is to prove his that he was justified by faith and works.

I certainly hope you're not saying that. Are you? Yeah, but the point is, is he did test

Abraham because it says it in Scripture and a test is something that you have to do and see if you if you pass the test or not.

Yeah, Abraham was the Abraham was the one through whom the Messiah was to come.

And what he did when he offered up Isaac was to emulate the gospel and the sacrifice of Christ, because God said to Abraham, take your only begotten son,

Isaac, go for offer him on a hill. And that hill, some scholars think is the same one Christ is crucified.

It took three days to get to the hill. And Jesus was in the grave three days. And when

Isaac said, what's the where's the sacrifice? Abraham says God will provide for himself the sacrifice.

And they caught a thicket of excuse me, a ram in a thicket of thorns.

Jesus bore the crown of thorns and it goes on and on and on. So this is what was going on.

It was for our benefit and also to test him, not for God to learn, but for Abraham and our benefit.

So what's your question, though? What do you got? My question is, who was the author of the

Lord's Prayer? Jesus. OK, if Jesus was the author of the

Lord's Prayer, he didn't believe in the Trinity because the Lord has nothing to do with the

Trinity. And where does the Lord's Prayer negate the Trinity? That's what

I'm saying is it doesn't. And if the Trinity is so important, Jesus would have had the

Holy Spirit in the Lord's Prayer, but he didn't. Oh, so you're telling us how Jesus should have prayed.

Wow, that's interesting. I'm telling you that the Trinity doesn't exist. It's a manmade doctrine.

Well, I would disagree with that. But so as far as the Lord's Prayer goes, that doesn't validate or invalidate anything that you are saying.

It's just a prayer. We said our father in heaven. So that's not a big deal. OK, now, as far as the

Trinity goes. It is a big deal when John 3, 16 does the same thing.

It doesn't show eternity. John 3, 16. How do you think the Trinity is arrived at in Scripture?

It's not in Scripture. Manmade people made up the Trinity. I got you. How do you think we

Trinitarians arrive at it in Scripture? What do we do? You were taught it by somebody else that didn't know the truth.

OK, so that's not the question. How is it or what do we do with Scripture by which and through which we then say, oh, there's a

Trinity? Do you know? You can't because Scripture doesn't prove eternity.

OK, so I'm asking you a question. You see, if I understand something, the Trinity is not established or denied by a single verse.

It's a systematic approach. I tell this to people all the time. It's a systematic approach.

So if you don't know what that system is, what that approach is in Scripture, then you can't say it's true or false.

It's just really simple. So you're telling me you don't even know what we Trinitarians do to arrive at it.

So I can't believe in something that doesn't exist. You don't know if it exists or not because you don't know how it's arrived at.

Well, the Lord's Prayer, Jesus himself doesn't mention the Holy Spirit. And there are three co -equal persons.

The Lord's Prayer should have the Holy Spirit mentioned. Oh, so you're telling us how

Jesus should have prayed if the Trinity was true. Okay. No, I'm telling you what the

Bible says. When you teach Trinitarian, you're teaching a false doctrine.

And I have evidence. So let me ask you, is

Jesus God in flesh? No, Jesus is the Word of God today, according to Scripture.

So Jesus is the Word, right? John 1, 1, right? In the beginning, in the beginning was the

Word. The Word became flesh and dwelt among us. Verse 14. So if the Word is God and the Word became flesh, then doesn't that mean

Jesus is the Word of God in flesh? No, that means the Word became flesh.

It was born of a woman, not God, for 33 years on Earth. But the Bible says, but the

Bible says the Word was God and then the Word became flesh. When the Word became flesh, that means it changed because it was born of a woman,

Jesus Christ, the son of God, not God. So then was the Word which was

God born of the Virgin Mary? Jesus was born of the

Virgin Mary, the son of God, according to God himself at the baptism of Jesus. Is Jesus called the

Word? He's the Word today after the resurrection.

I didn't ask that. See, the problem is, is that you don't answer questions. We've talked before.

You know, God, you don't. And and excuse me, you don't answer questions.

You don't do that. You it's pretty typical. It's pretty typical that you won't answer just direct questions.

The Bible says in the beginning was the Word. The Word was with God and the Word was

God. OK, now it says, is Jesus the

Word of God now? Yes, today he is. Yes, he's sitting at the right hand side of God.

Good, good. OK, good. So that when Jesus was walking on Earth, was he the

Word of God? No, according to God himself at the baptism, he's the son of God.

So wait a minute. That's what Jesus. So the Word that became flesh, the

Word was God became flesh, which is Jesus, who's not God, who then became the

Word of God again. Right. No, if you go to John 17, five,

Jesus said, Father, glorify me with the glory I had with you from the beginning.

And he was speaking about Jesus and asking God to make him the Word of God again, which happened at the resurrection, make him the

Word of God again. Yeah. So this good Trinitarian verse actually you're using, you're actually helping my case.

But you have a problem with continuity. You have to understand something. For example, an angel can't become a man.

An angel cannot change its nature, stop being an angel and then become a man. You're not listening.

I'm trying to help you out, trying to tell you about basic logic and why you need to think critically, but you're not doing it.

As an example, an angel can't become a man because an angel to do that has to change its nature into something it is not.

But the identity of the angel is tied with its nature. If the nature ceases, then the angel ceases.

So it can't become something it's not. So the word you're saying, the word which was

God is becoming Jesus, who's not God. Now you're saying that the word that nature of God is stopping being

God. How is that possible? Because it said the word became flesh.

It's not it's not the word anymore. It's a human being flesh. So the word just like an angel can't be born of a woman.

So so a word, the word of what was God stopped being God when it became flesh.

Yes, it became flesh according to Scripture. So the word which was

God stopped having the characteristics of God and then became something it was not and then changed again and became another something.

God said, this is my son. Yes, I got that. Patrick, Patrick, Patrick, Patrick, you don't think critically.

You couldn't argue your way out of a wet paper bag. You don't know what's going on. You don't listen.

You can't think. You don't know what's going on. And we'll need to move along because we've had many conversations with this guy.

Let's get to Jermaine from California. Jermaine, welcome here on the air. Hey, Jermaine, you there?

Oh, sorry about that. That's all right, man. Just being with an obstreperous heretic. So we just just move along.

All right. Yeah, I actually learned a lot in that interchange and another time. But I just want to ask.

So a lot of believers and I've been there myself at times where we think that's it. We're going to die.

Is it a sin to be afraid of death? You know, I think it's like in Hezekiah.

But I've heard some people say, oh, it's a lack of faith and you're not ready. And I'm like, you know, it's easy to say that until you've been in those situations.

There are lots of people when they get older, like me, where death becomes an echo of the future that you're starting to hear louder and louder.

We get back to the break. I'll talk about that a little bit and we'll talk. OK, hey, folks, be right back after these messages.

Get back with Jermaine on this interesting and relatable topic. Be right back.

Please stay tuned. It's Matt Slick Live taking your calls at 877 -207 -2276.

Here's Matt Slick. All right. And welcome back to the show. Jermaine, are you still there?

Yes, I am. All right. So you were asking, is it a sin for believers to be afraid of death?

You know, I'm glad you asked that question because just lately

I've been thinking I'm going to die soon. And I even talked to my wife about it. It's like it's going to happen real soon.

And it probably won't because people get afraid. They get, you know, coincidences happen.

Their mind starts playing games and things like that. So who knows? And you know what's interesting?

It doesn't matter to me. I've actually got to the place where that's OK because I go be with my Lord. So dying is a scary thing, but I'm not worried about where to go.

So when people are, you know, we get back to this topic, a believer being afraid to die. I don't think that's a bad thing because the process, the unexpected, the pain, the suffering, all of this is before us.

And what we need to do as best we can is to just trust in God beyond our ability to see and understand.

I remember when I was assistant pastor at a church, I had to do visitations. And I still remember this one woman.

She was in her 90s and she was on her deathbed. And she passed away two weeks after I saw her. And I still remember our conversation that she and I had.

She knew she was dying. And we just got talking and she was excited.

She was, I'm going to go home. I'm going to be with my Lord because I'm looking forward to it. I never forgot that.

So sometimes what we do as Christians is we fear the process and we hope in the result.

And our confidence is in Him. So if God were to take me now, later in 10 years, in 20 years, it's up to Him.

And I'm okay with that. And that's the attitude we as Christians should have. He gives us time.

He gives us what we need for His glory. And if we put our faith and our hope in Him, then we don't have to fear.

And so if we do, just lay before God. He understands. Okay. I think that's great.

I actually had an aunt who she was told she was going to die by the doctor. She was getting ready for hospice or actually ventilator.

They told her if she goes on, she's not coming out, say goodbye. She had family fly out and she prayed like Hezekiah for just more time.

She just, she wasn't afraid. She just didn't want to leave her family just yet. And she's here a year and a half later, you know, just defying all the doctor's odds.

So, you know, I can kind of see it from that angle, too. Just not ready to go yet.

Yeah. I think God's work is to give us peace. I have a peace. When God wants it, that's good.

I'm good with that. But I pray for more time, just like she did. So she wanted to minister to others and have others be able to say goodbye.

And God grants that to us. And I want to serve Him longer. So maybe it's the enemy doing his thing.

You never know, which is why we don't live in fear. We live in trust and hope.

We know what Jesus did. And we can bring glory to Him even in that.

That's what I say. Okay. All right. Well, thank you, Matt. Appreciate it.

All right, brother. God bless. All right. Now I want to get to, let's see,

Nick. Oh, I've got two people commenting with a Trinity. Interesting, Mona from Dayton, Ohio. You've got a little bit longer wait than Bonnie.

But what do you got? Hi. Um, so this thing with the

Trinity and the guy that said he didn't think that it existed. Yeah.

Is that what he said? Yeah, he denied it, but he doesn't know how it's arrived at. He doesn't understand it. We've talked many times.

Okay. So I started studying for myself and got the

Strongs and the Greek and all the rest of this. So didn't Jesus say, did he say it was expedient for you for me to go away?

And I will pray the Father sends you another. Yeah. Yes. Okay. So then is that when the

Trinity was born? No. The Trinity has always existed because that's what

God is. He's a Trinity. Okay. All right.

I just was wondering about that because the Holy Ghost or the Paraclete is what the

Greek word is. Someone was going to walk on set. He's still here today.

So I just was wondering if it was at that point that the Trinity was born. No, the Trinity is revealed in the

Old Testament. And or hinted at in the old and revealed fully in the new.

If you go to Genesis 126, God, which is a plural word. God says, let us make man in our image, according to our likeness, three plurals in the plural word of God himself, which is also used as one

God, which is really interesting. The Spirit of God was there with God in the beginning, and he spoke, and that's the word.

And so the Trinity is in the Old Testament. I've written an article on that. But the

Trinity doctrine wasn't formalized till later. But the truth of who God is, is always there.

And God has always been triune. It's logically necessary, and it's scripturally true.

Okay. Okay. I just was wondering about that. Okay, no problem. All right.

Okay, well, thanks a lot. All right, God bless. Okay. Before we get to the next caller,

Bonnie, here in a sec, what I want to say is, if you are interested in learning about the Trinity, go to CARM, C -A -R -M dot

O -R -G, and just go forward slash Trinity. And what you'll find is an article there, which

I wrote years ago, and it explains the Trinity and how it's arrived at from Scripture.

And it's right there. It's very easy to do. Bonnie, welcome here on the air. Bonnie, you there?

Hello. Hello. Bonnie, I heard you coughing.

I'm looking for you. How you doing, Matt? Oh, it's Bonnie, but I guess it's not Bonnie. What do you got, man?

What's up? Yeah, yeah, Matt. Yeah, I'm here. Okay. Yeah, you just got through explaining

Genesis 126. Mm -hmm.

And I'm relating to the guy that was saying that it's not a trinity.

Mm -hmm. And you were saying that it's in Genesis 126?

No, it's hinted at in Genesis 126. So I'm like this. Okay.

Why the Holy Bible that we have, so everything that you have recite to the callers, you have, quote,

Scriptures that's in the Scriptures, because I've been following along. Okay. And why is it that the

Trinity is not in the Scriptures? It is. So I'm like this.

Is you believe what you can read that God allowed us to have in this

Holy Bible? The Trinity's arrived at systematically. You have to look at the whole of Scripture.

That's how it's arrived at. And the critics of the Trinity, when I ask them, please tell me how the Trinity's arrived at, they don't know.

If it's arrived at systematically and they don't understand that system, they cannot say it's true or false.

So I try to. Well, it's a lot of people that, it's a lot of listeners that's listening to you, and they probably like me, or, you know, they wonder in and they got family members and they're not, you know, they go to church and they confuse based on a lot of things that you'd be saying for understanding the

Scriptures. You know what I'm saying? I believe that God is not an author of confusion. And what he left on,

I know. But the Trinity is true. What he left. The Trinity is true. What church do you go to?

Are you a Hebrew? I am a follower of Christ. I am a follower of the apostle doctrine that Jesus said he taught all he has 12 apostles.

I just asked what group you go to, right? What group are you? I'm not in a group because this world is not right.

You know, I'm led by the Holy Spirit. I'm led by the Holy Spirit.

Okay, let me ask you. Do you believe Jesus Christ is God in flesh? No. Okay. Well, then you're not a

Christian. No, well, that's what you say. But the Bible said that, you know, the

Bible said that the father and the son, that in the beginning was the word and the word was

God and the word became flesh. So, so, so God sent his son on 316.

Right. You know, hold on, hold on, hold on, hold on, hold on. So you just quoted John one, one in verse 14, where the word was

God who became flesh. That's Jesus who's in the flesh. That means Jesus is the word. Jesus is God.

Okay. Well, he's got, he's my God and my

Lord and Savior. But there's only one God in all existence. Well, yeah, it is

God. How can Jesus be God and pray to God the Father? How can

Jesus be God? It is one God, but in the scriptures that I'm reading and everybody can see that it said, let us make man right.

Let us make man. You're not answering the question though. I said, how can Jesus be God? You just called him

God and he prays to God the Father. How then can there be only one God from your perspective?

Well, Thomas. Okay. God in the flesh, God in the flesh. So Jesus is God made a body in Mary.

God, God, God sent his son. Let me ask you just curious.

What do you have to do to have your sins forgiven? You have to repent and be, and be baptized in the name of Jesus Christ.

Okay. So you're a oneness, Pentecostal oneness, a person. No, I'm not.

I'm no, I'm not a Pentecostal. I've been that done. I've been in all kinds of churches. I've been in all kinds of churches,

Pentecostal, the word church, holiness, churches and everything. You know what

I'm saying? But I'm, I'm, what I'm saying, Jesus told them that you, that it can't, we can't be can go to the eunuch.

We can go to the eunuch and the eunuch said, what

I, what do I have? He didn't understand, but he asked, Oh, Philip, what

I have to do to be saved? Cause he was trying to read it and he couldn't understand. Yeah.

What do I do? And he said, get baptized. That's right. And the baptism there was the baptism.

There was not the baptism. There was not immersion because they both went down into water.

So the eunuch would get into wars. Yes. I know both of you. Okay. Okay. We're done.

We're done. I'm just not going to let that happen. We're almost out of time. Anyway, I've talked to many, many, many, many, many people over the years who do that.

They just continue to steamroll and then it just becomes useless. And we're almost out of time anyway. Okay, folks, look, uh,

I'll be out of the studio. Uh, I won't be on the rate on the air tomorrow, Friday live, nor Monday live.

I got things going. I'll be in a conference in Southern California, uh, at Calvary chapel, your

Belinda this weekend, which is the weekend of the 13th, 14th, 15th.

All right. There you go. I mean, the Lord bless you. And one more quick thing. Please pray for us.

And if you want to support us, we could really use that. But no, the way to do that is just go to carm .org

forward slash donate. carm .org forward slash donate. We could use five or $10 a month.

It'd be great. May the Lord bless you and by his grace back on the air on Tuesday. And we'll talk to you then.

Have a good one. Another program powered by the truth network.