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September 7, 2020
Live from the historic parsonage of the 19th century gospel minister George Norcross in downtown Carlisle, Pennsylvania, it's Iron Sharpens Iron. This is a radio platform in which pastors, Christian scholars, and theologians address the burning issues facing the church and the world today.
Proverbs chapter 27 verse 17 tells us iron sharpens iron, so one man sharpens another. Matthew Henry said that in this passage we are cautioned to take heed with whom we converse and directed to have in view in conversation to make one another wiser and better.
It is our hope that this goal will be accomplished over the next two hours and we hope to hear from you the listener with your own questions. And now here's your host Chris Arnzen. Good afternoon. Cumberland County, Pennsylvania,.
Lake City, Florida, and the rest of humanity living on the planet earth who are listening via live streaming at ironsharpensironradio .com. This is Chris Arnzen, your host of Iron Sharpens Iron Radio, wishing you all a happy Labor Day on this seventh day of September 2020.
And this is Monday, September 7th, and I am thrilled to have back one of my favorite returning guests. In fact, I'm still very confident he holds the title for the most interviewed guest in the history of Iron Sharpens Iron Radio since we first launched in 2005.
His name is Phil Johnson and he's the executive director of the media ministry of Dr. John MacArthur, pastor of Grace Community Church in Sun Valley, California, and world-renowned Bible teacher and author and teacher on television and radio.
And the Grace to You ministry is one of the most valuable ministries in the media because it is certainly one that has not caved into the pressure of being politically correct and to softening the truth to spare the feelings of the masses.
And I thank God for Grace to You ministries, and I thank God for not only Dr. John MacArthur, but also Phil Johnson, our guest today. We are going to be discussing, Can Critical Race Theory be Reconciled with Scripture?
And it's my honor and privilege to have you back again on Iron Sharpens Iron Radio, Phil Johnson.
Hey, thanks for having me, Chris.
And if you could, before we go into the topic at hand and some even some additional information about Grace to You for the sake of our Christian listeners who are perhaps very new Christians and haven't heard of Grace to You, I think you would have to be a very new Christian not to have heard of Grace to You, and even some of those that are not Christians at all who listen to the show.
But before we do that, if you could let our listeners know why we are not discussing a topic that we originally were going to at least discuss in part today, and that is we were going to give an update on John MacArthur versus the state of California and all of the things that are going on at the hands of the governor and other authorities in California because of Grace Community Church's refusal to shut down their services or comply with other mandates that seem to be an intrusion on Christian freedom and liberty to worship as we please.
But if you could, let us know why we're not going to be talking about that.
Yeah, because the case is still in litigation, so the legal team have asked all of us who are connected with Grace Church not to make talk about why and how and what's going on. The last hearing was on Friday, and the judge said he would take the case under advisement and make his ruling sometime this week.
So we expect, of course, no earlier than tomorrow because today is a holiday, the judge won't be there. So we're just waiting for the next ruling, and I'm sure people will be able to read about it in the news or see it even on Twitter as soon as the judge issues it.
And we might even see Dr. MacArthur on one of the FOX programs or elsewhere, as he has been a more frequent guest than ever there discussing these things, if very briefly, but he's still been given a voice on there.
And we will be sure to give you updates as we can. Well, I'll let our listeners know, for the sake of those who are probably a very tiny percentage in our audience who are unfamiliar with Grace To You Ministries, let our listeners know about that.
Yeah, Grace To You is the media ministry of John MacArthur. Our goal is to expand the scope of his teaching ministry using mass media as widely as possible. So we are on radio, on the internet, pretty much everywhere media goes, there's even a television program, Grace To You, and just basically broadcasting John MacArthur's teaching ministry as it comes.
From the pulpit of Grace Community. And if anybody wants to have more information about Grace To You and where they can either watch the television program or hear the radio program or anything about the books written by Dr. John MacArthur and other valuable resources provided by Dr. MacArthur and Grace To You and Grace Community Church of Sun Valley, California, go to gty .org, gty .org, which stands for Grace To You.
And one of the reasons I know that you wanted to discuss this critical race theory, we have addressed this before on the show, and we've addressed all things that come under the umbrella of the woke movement and the Black Lives Matter movement and other Marxist movements that have infiltrated even allegedly conservative and allegedly reformed Christian churches and denominations and fellowships.
But one of the reasons is that our president has pleasantly surprised many folks who are opposed to these movements and who consider them dangerous by something that he recently did. If you could.
Pick up where I left off there. Yeah, on Friday, actually, the president, through the office, called the Office of Budget and Management, I think, issued a memo where he has canceled funding for all of the diversity and inclusion training, which is basically propaganda of critical race theory to all government employees.
The government's been doing that for about a decade. It started by an executive order of Barack Obama, and they paid millions, literally multiple millions every year of taxpayer dollars to indoctrinate people in critical race theory, which is basically a kind of neo-Marxist approach to identity politics.
In my opinion, it is the poisonous foundation under which all of the current unrest and rioting has more or less been fomented. So Trump put an end to it on Friday, and he says that government agencies, and by the way, they were doing these training sessions for the FBI, every government agency, and from now on, government agencies won't be able to have those sorts of training sessions.
Well, praise God, and you have said that it's quite a shame and quite a blemish on the church and quite an embarrassment that this president of ours, president of the United States, Donald Trump, who I have a strong feeling you would agree with me in lacking confidence that he is a truly regenerate person, and yet he has stepped up to the plate and had the courage to do something that many leaders in theological circles that you and I would travel in have not had the.
Courage to do. Right. In fact, you contrast this move on Friday, cancelling the indoctrination of CRT from government employees, contrast that with what occurred at the Southern Baptist Convention National Meeting two years ago in 2019, where they passed a resolution, infamous resolution number nine, declaring critical race theory a helpful analytical tool, is the way they said it.
And of course, you can see the influence of that among Southern Baptist leaders in what we refer to sometimes as Big Eva, the large organizations like Together for the Gospel and the Gospel Coalition, which have shifted their focus over the past five years so that now they talk really more about this and other issues that grow out of that, frankly, than they do with gospel truth among evangelicals.
More wisdom. And why don't you give a little bit more detail on exactly what this critical race theory is? Right. Critical race theory is an expression of, it's a neo-Marxist view in particular. Marxism looked at economic disparity, and critical race theory has taken the Marxist theory about economic disparities and applied it to race.
And so everything now, you see this on the nightly news, everything is a racial issue. And if you disagree with certain policies, whether they actually have anything to do with race or not, you can be labeled a white supremacist or a racist or whatever.
For people who have never heard of critical race theory or they're interested in finding out what it is, I'll recommend the Wikipedia article. I don't always recommend Wikipedia, but I think it's helpful to get an overview of something like this.
And it's a pretty thorough discussion of critical race theory, what's entailed in it, and with lots of quotes from people who promote and propagate ideas borrowed from critical race theory. But you've heard of intersectionality, that's another term that gets thrown around a lot these days.
Intersectionality is the notion that there are various ways to be oppressed, levels of oppression, and they're different for different people, but it always has to do with the identity group. It's not so much an individual thing as it is the group you belong to that defines how oppressed you are.
So that if you're a white person, you could be the poorest person living in your car, and yet critical race theory says you benefit from white privilege, and you need to check your privilege. You are a racist, you will always be a racist.
So these ideas have become quite common, and you're expected to sort of make a public confession of your white privilege and renounce it. It becomes almost a religion. In fact, I wrote an article a few months ago, Wokeism is a Religion, or Wokeism is a Hateful Religion, was the title of it.
It's at my blog, you can do a Google search for that title, Wokeism is a Hateful Religion, where I pointed out that this type of thinking that grows out of critical race theory, its own views of confession, kneeling and reciting a prescribed confession, whether it has its own rituals, even its own hymnology, become a kind of religion.
And that's one of the issues that leads to, we're not going to do this kind of indoctrination for government employees, because it really in effect becomes a kind of government establishment of a.
Religious creed. You mentioned moments ago, things that you consider to be a part, or not just you, but have been generally been a part of what has been nicknamed the Big Eva. Can you.
Repeat those groups that would be under that umbrella? I think I mentioned the Gospel Coalition together for the Gospel. Those are two big ones. And it's interesting because the history of those two organizations in particular goes back about probably 15 years now.
They were founded in the refute, were grown up for the most part looking for a little more drawn back to evangelism and all that. Others were drawn to the notion of social justice, and it was a hodgepodge of a whole lot of different ideas, and they wanted to define as true evangelicalism, what the term originally meant.
Most people believe that it centers on the gospel of everything. In the 20th century, I think evangelicalism had very different people think evangelicalism is. And the movement itself became so broad, and so shallow, and so devoid of any real doctrinal conviction, that when the emerging church came along, they just wanted to dismantle that whole system.
But it ended up being an attack on pretty much every principle of orthodoxy as well. And so the emerging church movement faded away and dissolved within a decade, as I predicted it would at the time. I wrote many blog posts about it, and criticizing what they were doing, what they were saying, how they were attacking the authority of Scripture and the historic Christian faith.
And the movement died, as was predictable. But the thing that has survived is some of the ideas that they threw around. And the main one is this whole idea of social justice, that the gospel isn't complete with the story of Christ's death, burial, and resurrection as an atonement for sin.
But they say the other half of the gospel is social justice, and the church needs to be fighting for social justice. And it draws the church into all sorts of, you know, political realms. And usually, younger Christians, I think, are more sympathetic to leftist notions.
And so the idea of critical race theory is very appealing to someone who thinks this secular notion of social justice is part and parcel of the gospel. And what happened, and what has happened in really five short years' time, is that these concerns about race and justice and all that have begun to overwhelm and cloud the gospel message itself.
So these two organizations, the Emerging Church Movement, because they saw the Emerging Church Movement beginning to assault even the doctrine of atonement, the idea that Christ died as a substitute for sinners.
That was anathema to most in the Emerging Church Movement. And the founders of Gospel Coalition and Together for the Gospel wanted to defend the whole notion of substitutionary atonement, which is a great goal.
I was supportive of both movements when they began. But when they took up the issue of social justice, the same thing has begun to happen in those two groups as happened with the Emerging Church Movement.
They've moved off message. And we refer to that as Big Evo, because that is, I think, the biggest segment of the visible evangelical movement. We think if you don't go along with the party line there, if he calls you a racist, it really doesn't matter.
Yeah, we have to be clear that we are not vilifying everybody whose name is attached.
To either the Gospel Coalition or Together for the Gospel, who may not even agree with the critical race theory or the woke movement or the Black Lives Matter movement at all. But for some reason, they find a useful voice being a part of the internet media and the conferences that they offer.
Obviously, it's a debatable thing whether they should be doing that. But I even know men who have vilified friends of mine for being parts of other things that occasionally will have some bad apples involved in them.
And how dare can that person be a part of this or that conference and that kind of thing. And those are things that good.
Men will always debate about until we're in heaven, I think. Right, and I'm glad you said that, because to be clear, I'm not talking about individual people here. I've specifically refrained from mentioning anyone's name on that.
But I am talking about the direction those movements are going, the message that comes from the organization, what they put on the web, what they put in their tweets. It's begun to be more and more focused on social justice, and less and less on the message of Christ Himself.
I think that's an indisputable fact. And which is not to say, as you said, that everyone connected with those organizations... Now, what do you think is.
The reason why men who are, it seems on the surface at least, to be theologically orthodox, to be even theologically affirming the same doctrines of sovereign grace that you and I affirm and that Dr. MacArthur affirms, and that many people, or if not all of those who signed the paper on social justice, which is a very strong critique of the social justice movement, and obviously connected with that the woke and Black Lives Matter movements.
Why is it that some of these men, even those that may have been on the same platform with you at conferences, where you have been sitting there listening to them speaking, going, amen, amen, and enjoying fellowship with them, why on earth are they endorsing these things?
Yeah, you know, I'm reluctant to speculate as to motives, but I think there are a lot of genuinely good people who think somehow, because they haven't completed the issue carefully enough, or studied it deeply enough, they think that because the word expression, social justice, has the word justice in it, and it's made that argument repeatedly.
Why does it seem to penetrate? I don't know. So that we've been to quell the American now that there was 15 years ago. Things aren't getting better because of all this talk about so much as the dominant narrative.
You don't have to prove your case logically anymore. You just have to have enough people repeating the narrative. And so we've got a generation of people who really haven't... Isn't one of the reasons why this is strange,.
That biblically solid men, theologically sound and faithful men, are endorsing these things, especially those who have a passion to oppose racism, is that these very movements are endorsing racism itself.
It's amazing to me how anyone could be blind to the very painfully and palpably obvious fact that the folks who are leading these movements are promoting racism. They're promoting the idea of judging people by the color of their skin, by the lack of their melanin content, by the lightness of their appearance, rather than the content of their character, as from the famous speech by Martin Luther King Jr., who longed for a day when men were judged by the content of their character, not the color of their skin.
It's just amazing to me how anyone could not see that this is obviously, and I say that in all capital letters, racism that they are.
Promoting. Yeah, but the fact that you see that, Chris, suggests that you haven't been thoroughly indoctrinated with critical race theory. One of the principal tenets of the idea that you cannot be a racist if you are a member of the oppressed minorities.
So it only goes one way. It's described as, even though by any reasonable definition of racism, anything that what race, systemic racism. Well, we have to go to our first break right now. If anybody wants to.
Join us on the air with a question of your own, our email address is chrisarnsen at gmail .com, c-h-r-i-s-a-r-n-z-e-n at gmail .com. As always, give us your first name at least, your city and state of residence, and your country of residence if you live outside the USA, and please only remain anonymous if your question involves a personal and private matter.
Obviously, if you are opposed to the critical race theory and all connected movements, you might be fearful of losing your job by speaking out publicly and identifying yourself. Well, so we will grant your request to remain anonymous, but feel free to remain anonymous if it's personal or private, but please, if it's not, give us your first name, city and state, and country of residence.
We'd also like to hear from anybody who might wholeheartedly and aggressively agree with critical race theory. They think that we're off the wall, we're wrong, we're racist. Well, feel free to send in a question.
That's chrisarnsen at gmail .com, chrisarnsen at gmail .com. Don't go away, we're going to be right back right after these messages from our sponsors. Here's what Gary DeMar, president of American Vision, had to say about.
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Go to nasbible .com. That's nasbible .com to place your order. Welcome back. This is Chris Arnzen. If you just tuned us in, our guest today is Phil Johnson, the Executive Director of John MacArthur's Media Ministry.
Grace to you. We are talking about the theme, Can Critical Race Theory Be Reconciled with the Bible? If you'd like to join us on the air with a question of your own, our email address is chrisarnzen at gmail .com.
Chrisarnzen at gmail .com. Please, as always, give us your first name at least, your city and state of residence, and your country of residence if you live outside the USA. Only remain anonymous if your question involves a personal and private matter.
That's chrisarnzen at gmail .com. Phil, I don't remember if this was something we discussed prior to the show or something you said on the air today, but even if you did mention it on the air, if you could go into more detail about how this discussion reflects on Luke 16, verse 8, the sons of this world are more shrewd in dealing with their own generation than the sons of light.
Some connection to our president, Donald Trump, making a wiser and more biblically faithful stance against this stuff than many of our so-called Christian leaders.
Yeah, I think his order to terminate this sort of training in government agencies shows a great deal of wisdom. You can see, I think, as most people should be able to, that all of the rhetoric about him and all the code words that you keep hearing these days has done nothing to quell racial division.
It's done everything to make ethnic hostilities worse and worse and worse. You see that every night on the news, in the riots that are taking place in American cities. I think he realizes the correct worldview that is at the foundation of this kind of violence, and it's a destructive worldview.
It's actually moral insanity at its root, and if he can see that, it amazes me that evangelical leaders, so many evangelical leaders, sons of this world, are wiser in their generation than the church and evangelical church services.
So the evangelical movement has been, you know, he let us look like a couple of years old, lecturing a group of white. Shocking things she says along the way is this, and this is an exact quote, white people are born through not being human.
She says white people are subhuman, basically, and the case of it, as you said earlier, that is racism. But critical race theory says, no, if that comes from there, and she belongs, she's a woman, no one who's brought into critical race theory will dare tell her.
Well, that sounds like it comes right out of.
Louis Farrakhan's handbook, because, and believe me, I'm not making this up, Louis Farrakhan and the Nation of Islam cult, which is not even true Islam, they are guilty of shirk, according to true Muslims, because they believe God is a black man, and to believe that Allah has any partners, which would be any mixture of God and man at all, is the worst sin you could ever commit.
But putting that aside, the Nation of Islam believes that the white man, the white race, was created by a mad scientist in a laboratory, and I'm not making that up.
So, you know, some of the contemporary critical race theorists have actually said things that make Louis Farrakhan sound like a moderate. Oh, this woman is a critic, wow.
You want to give us some examples of that?
Well, she also, in the same breath, practically, says that white people are demonic, that we're raised and taught with demonic views and demonic tendency. So stuff like that, that's very common, and her white audiences are expected to confess the sin and, you know, agree with her.
If you disagree, you will be labeled a racist yourself.
Let's go to some of our listener questions before we have to go to the midway break. In fact, I'll just go to one of these questions before the midway break. We have John in Bangor, Maine, who says, even though you have connected these woke and related movements with atheism and Marxism, obviously those who are Christian among the supporters of these movements claim that the broader evangelical world has ignored or fallen short from addressing the theme of how sinful and wicked and damnable racism truly is.
So how do you respond to those who say, we are merely trying to address an issue that seems to be ignored or that many pretend doesn't exist, that people are thinking of themselves more highly than they ought, which is forbidden by scripture, and that they are indeed racist in looking down upon those of darker skin colors?
How do you respond, Phil, to those who are claiming that they're just trying to follow the example of Jesus in identifying bigotry and racial hatred as sin, and then they're trying to do something about it?
Well, I think every sane bigotry, actual racism, is sin. To hate someone because of the color of his skin, that is sin. I think it's a twisting of history to say that evangelicals have overwhelmingly been guilty of racism or pro-slavery or whatever.
Slavery, the first major opposition to slavery in the world, came from William Wilberforce, often evangelical, and in general have always opposed the oppression of people based on skin color or ethnic background or whatever.
There have been people in evangelical society, and identity politics itself, or whatever, identity politics a twisted reading of history of the luminaries who fought against slavery.
Amen. And we will be going to our midway break right now, and please be patient with us folks, because this is the longer than normal break in our show, because Grace Life Radio, 90 .1 FM, in Lake City, Florida, requires of us a longer break in the middle of our show so they can air their own public service announcements and other announcements that localize Iron Sharpens Iron Radio to Lake City, Florida.
So therefore, be patient with us as they do that. We air our globally heard commercials, and we would ask of you to please make wise use of this time by writing down the information provided by our advertisers so that you make them happy and that they are more likely to want to stick around supporting the show financially.
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Don't go away, we'll be right back with Phil Johnson. Chris Aronson, host of Iron Sharpens Iron Radio here. I want to tell you about a man I have personally known for many years. His name is Dan Buttafuoco.
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Here in the beautiful state of Tennessee. Our congregation is one of a growing number of churches who love and support Iron Sharpens Iron Radio financially. Grace Church at Franklin is an independent, autonomous body of believers, which strives to clearly declare the whole counsel of God as revealed in scripture through the person and work of our Lord Jesus Christ.
And of course, the end for which we strive is the glory of God. If you live near Franklin, Tennessee, and Franklin is just south of Nashville, maybe 10 minutes, or you are visiting this area, or you have friends and loved ones nearby, we hope you will join us on Lord's Day in worshiping our God and Savior.
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I'm Dr. Tony Costa, professor of apologetics and Islam at Toronto Baptist Seminary. I'm thrilled to introduce to you a church where I've been invited to speak and have grown to love, Hope Reformed Baptist Church in Corham, Long Island, New York, pastored by Rich Janssen and Christopher McDowell.
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Before we return to our discussion on critical race theory with our guest today, Phil Johnson, I just have a couple of announcements to make. Our friends at Ligonier Ministries contacted me today requesting that I make an announcement for them.
They have always been very supportive of Iron Sharpens Iron Radio, and I do dearly miss Dr. R .C. Sproul, that's for sure. But they have asked me to announce that the Ligonier Ministries State of Theology Survey, which provides insights on how Americans view a wide range of Christian beliefs, well, the comprehensive report providing key findings on beliefs about God, truth, the Bible, worship, and ethical issues conducted by Ligonier Ministries, along with LifeWay Research.
This survey, which polled a national representative sample of U .S. adults, will have their full results for the 2020 survey available online tomorrow. That is Tuesday, the 8th of September. You could go to thestateoftheology .com, thestateoftheology .com, to see the full 2020 results.
Don't go there today because you're gonna be getting the 2018 results. Go Tuesday, September 8th, for the full results of the State of Theology Survey. That's thestateoftheology .com. And for more information on Ligonier Ministries, go to ligonier .org, that's l-i-g-o-n-i-e-r .org.
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Please help us if you want us to stay on the air. Also folks, if you are not a member of a local bible-believing church, you didn't even know one existed in your area, no matter where you live in the world, I may be able to help you find a church because I have lists of biblically faithful churches all over the planet earth and I've already helped many people in our audience find biblically faithful churches, sometimes within minutes of where they live, that they didn't even know were there.
Send me an email to chrisarnson at gmail .com, chrisarnson at gmail .com and put I need a church in the subject line and that goes for if you're looking for a church when you're on vacation or perhaps you have a loved one who is without a church home, no matter where they live on the planet earth, I may be able to help them as well.
That's chrisarnson at gmail .com and put I need a church in the subject line. That's also the email address where you can send in questions for our guest Phil Johnson, the executive director of Grace to You Ministries, the media ministry of Dr. John MacArthur.
On our theme, can critical race theory be reconciled with scripture, that's chrisarnson at gmail .com, chrisarnson at gmail .com. We have Grady, a faithful listener and faithful financial supporter of Iron Sharpens Iron Radio in Asheboro, North Carolina.
Grady says, greetings brothers Chris and Phil, I didn't even know what critical race theory was until the last Together for the Gospel conference that Dr. MacArthur spoke at. When did you realize this was trying to be pushed on the church?
Well, for me, I think it was.
Probably that same year at an earlier conference, as I recall, by the Gospel Call. They devoted virtually the entire conference, if not literally the entire conference, devoted to the issue of social justice.
And the idea of critical race theory kept coming up and that prompted me to look into it more. I've heard the term for several years, probably, and I just never, after the demise of the emerging church movement, it didn't occur to me that this would become a major thrust among evangelicals.
Even though I had predicted when the emerging church movement died, I made the comment then that the movement may be dead, but a lot of the ideas that they threw out there into the evangelical movement would be like so many that would open and some of the same ideas that we fought against in the emerging church would become popular evangelical concepts.
This is one of them. I didn't really anticipate it, I probably should have. I began to look into it at that point and realized this is nothing more than neo-Marxism. And it's actually been probably the dominant opinion.
Well, thank you, Grady. Always good.
To hear from you. And we have an anonymous listener who says, I am always greatly encouraged listening to Pastor John MacArthur. As far as I understand, he is convinced now that America is reaping the harvest of destruction for which it has sown Romans 1 and says it will get worse.
Do you think there will be a revolution in America? Well, yeah, I think that is the pattern.
That's certainly the pathway that the nation is on and the whole culture. And I can't predict the future. In times in history like this, you know, entire empires have been destroyed from within by their own degeneracy.
And you see that happening to America. But there are other times in history where a huge decline like this is suddenly turned around through a revival of gospel influence. And so I'm actually hoping for the latter and want to see evangelicals get back to proclaiming the gospel and get out of all the, you know, political...
Well, thank you, Anonymous.
We have another anonymous listener who says, I have for nearly my entire Christian life benefited enormously from Dr. D .A. Carson's writings and speaking engagements. I am baffled as to how he could be connected with these things.
Should we stop reading and listening to Dr. Carson? Should we contact him to voice our protest to this woke movement garbage? What is your opinion? Because I know that Dr. MacArthur has also shared a respect for Dr. Carson as well.
Yeah, I'm reluctant to.
Answer a question like that. I would never write off a person completely just because he holds a troublesome opinion, unless that becomes the very heart of his message. I haven't really followed Dr. Carson closely enough to know, you know, how much this dominates what he's saying, what he's writing right now.
I would say, though, that it concerns me, because he is one of the founders and most influential people in the Gospel Coalition. And the Gospel Coalition seems to be devoted to pursuing this direction, you know, support from evangelical people who see the danger of it and I don't, I don't, I share the listener's concern about why he doesn't see it and why he hasn't used his influence to help try to turn it around.
But in the meantime, my advice to, my answer to the question would be, I think you have to evaluate everything he writes on its own merits, because it's true that some of what he writes is quite good.
You know, evaluate everything and hold fast to that which is good. That biblical principle applies to a question like this. And in fact, I.
Think the listener has a good point at suggesting or asking if he should contact Dr. Carson in any way he possibly can through either the Gospel Coalition or, I don't know, is he still teaching at Trinity Evangelical Divinity School in Deerfield, Illinois?
I'm not sure about that either. But, I mean, to contact him and say, hey, brother, I love what you have contributed to the body of Christ. What are you doing? You know, isn't that a completely legitimate.
And right thing to do? It is. It is. It's of limited value, but I think it's an important thing to do, because one letter probably isn't going to change his mind or even arrest his attention. But if enough people do that, then I think there comes a point where someone like Dr. Carson even has to step back and take a look at the big picture and maybe reevaluate the direction he's going.
Yeah, I happen to... Go ahead. I'm sorry. Go ahead. I was just going to say, it can't hurt.
Yeah, I happen to share my listeners' love for Dr. Carson's writings and have benefited greatly, have always been baffled by him being enamored by Tim Keller. Tim Keller has never sat right with me, even though a lot of my brothers who believe nearly identically to what I believe, if not completely identically, have held Dr. Keller in very high esteem.
I've never understood it, although I'm not writing off everything he's said or written by any stretch of the imagination. I just don't understand the affection for him at the level that it is being demonstrated, and especially somebody as discerning as Dr. Carson has appeared to be.
But now I've had him, I've had Dr. Carson on this show. And ironically, this is by the way years ago when I was broadcasting out of New York, before this critical race theory was raising its ugly head in reform circles anyway.
And ironically, it was about the same time that I also interviewed Thabiti Anyabwile and Anthony Bradley, who are now movers and shakers in this movement, who when I interviewed them nine years ago, were completely opposed to the kind of rhetoric that is dominant in these things.
In fact, they were both mocking the mindset of these things nine years ago on my show. And it's just, it's a mystery, especially when you have Thabiti Anyabwile writing a really phenomenal, extraordinary book, I think that, from my recall, I agreed with every word in the decline of African American theology.
And he even traced the beginning of the decline to not only the 60s civil rights movement, but even more so, initially, to the abolitionist movement, when it became a secular rather than Christian movement, when it devolved into a secular movement.
He lays the fault of the decline of African American theology at the root of the secularization of the abolitionist movement to where the genesis of the decline began. And I.
Don't think he would ever say that publicly today. Yeah, no, I agree. And I've pointed out, I think as long ago as four or five years ago, I wrote a blog post pointing out the discrepancy between what Thabiti was saying in the early years of Together for the Gospel contrasted with what he's saying now.
He was saying then that if you get into all these social issues and everything, you've gone off-message. And my answer was, by his own standard, what he was saying in the early days, he's gone off-message.
I recently saw a tweet from him where he said he regrets the years when evangelicals and himself were involved in theological discussions, because he thinks that made us too argumentative. And he wishes there was less argumentativeness.
And I don't know if that means he wishes people would disagree with him less. I don't know. But I think anybody who dispassionately analyzes what he's written over his career, click on him. The original question was about D. A. Carson.
And I'll broaden it and say, I think a lot of men in evangelical leadership have far too much concern for academic respectability, what's going on in the trends of not only the Christian academy but the secular academy.
They don't want to do or say anything that is politically incorrect. And so political correctness has far too much influence. Leaders in the evangelical movement, that's why you see so few of these men, are really courageous, prophetic voices happening in the world.
Early part of the first hour, I think we've inherited after several generations of... Amen. We have RJ in White Plains, New York, who asks,.
To your knowledge, has Dr. MacArthur lost close friendships over his opposition to critical race theory? And has he voluntarily, on his own accord, ended relationships because of it?
I'll answer the second question first. No, I don't think he's voluntarily ended any relationships. And I don't think he would say that he's lost any friends over it. I don't think he'd use that kind of language.
But what he would say is that friendships that were once close and deeply personal just don't seem to be that way anymore. Everyone now shows him animosity that didn't used to. But there are men who used to stand shoulder to shoulder with him in theological battles.
I mean, notoriously, obviously, backing away from him in some of the issues that he's been.
Under fire for recently. We have Harrison in Mechanicsburg, Pennsylvania, who asks, I don't know how much you have familiarity with the Southern Baptist Seminary or the Southern Baptist Convention in general, but do you see a collapse in the future over this critical race theory that they seem to be very soft on, if not outright endorsing?
I wouldn't say a collapse,.
But I think it's inevitable that there's going to be a split. And I think it's a mirror of what happened during the conservative resurgence in the 80s and thereabout, when there was a battle between moderates and conservatives over control of the denomination.
And conservatives won that battle. I don't know how this one's going to come out, because it seems to me that the majority of leading voices in the convention right now are either completely on board with or silently acquiescent to the thrust to make social justice and critical race theory and intersectionality as sort of defining features of the Southern Baptist message.
And maybe that's not how they would state their intention, but I think that's how it's become. And you've got a handful of voices that have opposed that, Tom Askell and some others. Tom has been the main one, and they're distinctly in the minority.
And yet, I think for the rank-and-file Southern Baptist church member, they don't seem to be, in my opinion, all that comfortable with the threat of, I would say, a blended gospel where you're blending the message of Christ and what he has done with a call for, you know, social reconstruction or whatever.
I don't think the person in the pew is all that favorable, and I don't see it as a resolvable conflict. I think it's already gone too far in variant directions, and I think in the future, if not sooner, perhaps later, the Southern Baptist convention will split into two groups.
And I hate to see that, but I think there are enough people still faithful. I find it impossible, I think, to fellowship with and support people who want to make social justice just one leg of a... I've actually never been.
A big fan of denominations anyway. I don't understand how, for instance, the wonderful folks who are firm advocates of the doctrines of sovereign grace can be in the same denomination with people who are outspoken enemies of those things.
I'm not talking about people that just don't believe in them, but think, hey, you know, we'll be friends to the end of time, but you go to your church and I'll go to mine. I'm not talking about those.
I'm talking about those who are hostile enemies to the doctrines of grace. I don't know how you could link arms in the same denomination with them, let alone something as insane as the woke.
Movement. ...difficulty with any large organization. I mean, when we talk about Big Evo, we're talking about the large organizations like the Gospel Coalition and the Southern Baptist Convention, which have purposely tried to broaden their boundaries enough to bring in more and more people, as opposed to clarifying their convictions in a way that eliminates people who aren't completely on board with the central thrust of the denomination.
And the effect, this is true of the evangelical movement as a whole as well, the effect is it's a movement that's defined by its diversity rather than its unity, and that, it seems to me, on the face of it goes against every biblical principle, and it makes it necessary to water down the message.
If you're trying to keep a coalition of people together who don't share the same theological convictions, then you're going to have to soften some of your statements or even compromise some of your convictions in order to keep the coalition together.
And that always ends in disaster. I don't understand why people think that's better than having a smaller group of people who are truly like-minded, but that's how it is. And it seems to me that there's a biblical principle at play here as well, in that, I mean, if you look at the history of Old Testament Israel, it was always the small remnant that remained faithful to Yahweh, and he preserved his message and his people through the remnant, not through the majority.
And I think that's still true in the Church today. It's the reason that the majority of churches in America, I'm just talking about, you know, buildings with steeples and groups of people who met and professed to be Christians, the majority of them are apostates.
The entire range of mainstream denominations sold out to the social gospel with some of the same principles that we're seeing compromised today, a hundred years ago. And so, again, history is cyclical.
We know where this is going to end, and the Lord will preserve his message and his people through a remnant.
By the way, since you mentioned our mutually dear friend, Dr. Tom Askle, I wanted to plug his ministry, a very valuable ministry within the Southern Baptist Convention, Founders Ministries. It's called Founders because all of the founders of the Southern Baptist Convention in the 19th century were thoroughgoing five-point Calvinists.
And the website for that ministry is founders .org, founders .org. And Dr. Tom Askle actually has an article right at the top, right now anyway, it's right at the top of founders .org, a brief critique of critical race theory.
And there's also information on their upcoming Bible conference on the doctrine of God that you could register for, which is taking place January 21st through the 23rd in 2021. And there's a treasure trove of other information there at founders .org.
We have to go to our final break right now. It's going to be a lot more brief than the last two breaks. If you want to join us with a question, do so now because we're rapidly running out of time. Chrisarnson at gmail .com, chrisarnson at gmail .com.
Give us your first name, at least your city and state, or your country of residence. If you live outside the USA, only remain anonymous. If your question involves a personal and private matter, don't go away.
We'll be right back with Phil Johnson.
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Things in his design. Charles Haddon Spurgeon once said, give yourself unto reading. The man who never.
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Solid Ground Christian Books is honored to be a weekly sponsor of Iron Trumpet's Iron Radio. When Iron Trumpet's Iron Radio first.
Launched in 2005, the publishers of the New American Standard Bible were among my very first sponsors. It gives me joy knowing that many scholars and pastors in the Iron Trumpet's Iron Radio audience have been sticking with, or switching to, the NASB.
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And the NASB is my Bible of choice. Here's a great way for your church to help keep Iron Trumpet's Iron Radio on the air. Pastors, are your pew bibles tattered and falling apart? Consider restocking your pews with the NASB, and tell the publishers you heard about them from Chris Arnzen on Iron Sharpens Iron Radio.
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Your order. I'm Bill Sousa, Grace Church at Franklin, here in the beautiful state of Tennessee.
Our congregation is one of a growing number of churches who love and support Iron Sharpens Iron Radio financially. Grace Church at Franklin is an independent autonomous body of believers which strives to clearly declare the whole counsel of God as revealed in scripture through the person and work of our Lord Jesus Christ.
And of course, the end of which we strive is the glory of God. If you live near Franklin, Tennessee, and Franklin is just south of Nashville, maybe 10 minutes, or you are visiting this area, or you have friends and loved ones nearby, we hope you will join us some Lord's Day in worshiping our God and Savior.
Please feel free to contact me if you have more questions about Grace Church at Franklin. Our website is gracechurchatfranklin .org, that's gracechurchatfranklin .org. This is Pastor Bill Sousa wishing you all the richest blessings of our Sovereign Lord God Savior and King Jesus Christ.
Today and always. Hi, this is John Sampson, pastor of King's Church in Peoria, Arizona. Taking a moment of your day to talk about Chris Arnzen and the Iron Sharpens Iron podcast. I consider Chris a true friend and a man of high integrity.
He's a skilled interviewer who's not afraid to ask the big penetrating questions, while always defending the key doctrines of the Christian faith. I've always been happy to point people to this podcast, knowing it's one of the very few safe places on the internet where folk won't be led astray.
I believe this podcast needs to be heard far and wide. This is a day of great spiritual compromise, and yet God has raised Chris up for just such a time. And knowing this, it's up to us as members of the body of Christ to stand with such a ministry in prayer and in finances.
I'm pleased to do so and would like to ask you to prayerfully consider joining me in supporting Iron Sharpens Iron financially. Would you consider sending either a one-time gift or even becoming a regular monthly partner with this ministry?
I know it would be a huge encouragement to Chris if you would. All the details can be found at ironsharpensironradio .com, where you can click support. That's ironsharpensironradio .com.
James White of Alpha and Omega Ministries and the Dividing Line webcast here. Although God has brought me all over the globe for many years to teach, preach, and debate at numerous venues, some of my very fondest memories are from those precious times of fellowship with Pastor Rich Jensen and the Brethren at Hope Reform Baptist Church, now located at their new beautiful facilities in Corham, Long Island, New York.
I've had the privilege of opening God's word from their pulpit on many occasions, have led youth retreats for them, and have always been thrilled to see their members filling many seats at my New York debates.
I do not hesitate to highly recommend Hope Reform Baptist Church of Corham, Long Island to anyone who wants to be accurately taught, discipled, and edified by the holy scriptures, and to be surrounded by truly loving and caring brothers and sisters in Christ.
I also want to congratulate Hope Reform Baptist Church of Corham for their recent appointment of Pastor Rich Jensen's co-elder, Pastor Christopher McDowell. For more information on Hope Reform Baptist Church, go to hopereformedli .net, that's hopereformedli .net, or call 631 -696 -5711, that's 631 -696 -5711.
Tell the folks at Hope Reform Baptist Church of Corham, Long Island that you heard about them from James White on Iron Sharpens Iron Radio.
Welcome back, and Phil Johnson, we have a question for you from a B .B. in Cumberland County, Pennsylvania. B .B. asks, do you think that an advocacy of the woke movement would warrant.
Church discipline in a biblically faithful church? I don't know about church discipline. I definitely would, if someone in our church began to advocate, I think would. Perhaps you should.
Clarify what you just said. You said you wouldn't want somebody to be disciplined over a belief. Obviously, if they were outright denying the deity of Christ or the gospel, that would be a call for.
Immediate discipline of some kind. Right, yeah. Well, not immediate. You go through the process, you warn them. There are actually two processes. In Matthew 18, you go privately and personally to the person, and if he fails to hear, you go back with one or two witnesses, and if he fails to hear them, then you tell it to the church.
And if he fails to respond even to that appeal from the whole church, then he's excommunicated. In Titus 3, it says you've got a divisive person, that is, someone who's trying to split the church, then you reject him, meaning you excommunicate him, after one or two warnings.
If the person is being divisive with it, then yes, you foreshorten the process, but there's still a process before you can excommunicate somebody. You don't summarily excommunicate somebody without any kind of warning or process.
Yes, I perhaps used wrong terminology,.
But what I meant was that being, in and of itself, a beginning of the church discipline process.
Yeah, right. That's what I meant. That's right, you start the process. Well, I'm going to give you.
Three minutes, if you could, to summarize what you most want etched in the hearts and minds of.
Our listeners about this subject today. It would be that critical race theory, wokeism, the gospel of social justice, all these things are interlinked, and all of them come not from scripture, but from secular culture.
And they should not be brought into the church any more than any other false ideology from the world should be imported into the church. If you do that, it will corrupt the gospel. Every false ideology that has ever been brought into the church does ultimately corrupt the gospel, and this one's no different.
And in fact, if anything, this is more pernicious, because wokeism, critical race theory, actually are designed to sow discord and division, to put people in class and race groups and ethnic groups, and create tension between them.
The ultimate Marxist who promotes this sort of thing is to see the meltdown of society, so that he can rebuild society according to his own socialist agenda. But you have the same effect in the church.
You import these ideas into the church, and it will increase the amount of division you see. And we see that already in the broad evangelical movement just in the past five years. Be very cautious about anything you read or imbibe, even if it's algae and blends it with terms like social teaching.
Look for ideologies that are rooted and grounded in scripture, and if you hear an idea that is an echo of something that's being promoted in the secular world, it's not going to be good for the church.
Okay, we have a final anonymous question.
Isn't it easy to get so overwhelmed by all the riots and violence, and all the political correctness, and the fusion of social gospel with the clear gospel, that we can forget that it's a huge, oh, the question disappeared, that we can forget that it's a huge spiritual battle that we.
Should be in prayer and fasting for? Yeah, it is easy to forget that. And scripture constantly reminds us, and Ephesians 6 reminds us too, that it's not flesh and blood that we're wrestling against. And even the purveyors of, you know, neo-Marxism in the secular world, they are not our enemies, they're our mission field.
And what we're really warring against are ideologies and powers that, principalities and powers as well, that are under the control of Satan, and exist in the spiritual realm. And it is a spiritual battle, so we must arm ourselves with prayer and the truth of scripture, and that's the battle we fight.
Paul describes it in 2 Corinthians 10, that our job is to tear down false ideologies, and liberate the people who are enslaved to those wrong ideologies. So again, all the people who are rioting and promoting these ideas, they're ultimately not our chief enemies.
They are the mission field. Our goal should be to win them.
Okay, and I remind you that the Grace To You website is gty .org, gty .org. Thank you Phil, thank you everybody who listened. I hope you all always remember for the rest of your lives that Jesus Christ is a far greater Savior than you are a sinner.