D'Souza vs. Barker Demonstrates “Theology Matters”

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I really wanted to provide a useful apologetic discussion on the program today, so we started half an hour earlier. I went through some key theological foundations to apologetics from Van Til for the first twenty minutes, then reviewed key elements of the D’Souza/Barker debate. I then finished up with some discussion of Barker’s claims in his book, godless, especially in reference to his comments therein regarding his debate with Doug Wilson. I truly hope this DL will be useful to those engaging in apologetics.

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Webcasting around the world from the desert metropolis of Phoenix, Arizona. This is the dividing line
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The Apostle Peter commanded Christians to be ready to give a defense for the hope that is within us Yet to give that answer with gentleness and reverence
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Our host is dr. James white director of Alpha Omega ministries and an elder at the Phoenix reformed
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Baptist Church This is a live program and we invite your participation. If you'd like to talk with dr.
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White call now 602 nine seven three four six zero two or toll -free across the
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United States. It's one eight seven seven seven five three three -four -one And now with today's topic here is
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James white And good afternoon. Welcome to the dividing line a special edition of dividing line 90 minutes today.
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Don't know how you can stand it But I wanted to have enough time today to not have to rush through the material that I wanted to present on the subject of Theology matters and it matters especially in the field of apologetics once again this morning
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I was doing my Study, which means I was writing and I listened to the debate that took place not very long ago
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Between Dinesh D'Souza and Dan Barker. Obviously, I'm listening to Everything by Dan Barker these days because two weeks from today.
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We will be debating at the University of Illinois and As I listened to this debate
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There was once again those a couple of times where anyone at one point
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I I specifically know that I was riding along a certain spot behind some houses and If someone was in the backyard of their house, they would have heard me yelling just answer his question and Unfortunately, I wasn't yelling at Dan Barker It seemed to me that There were so many opportunities
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That were just completely missed in this debate and that's because theology matters that is
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Dinesh D'Souza is a Roman Catholic and I'm afraid that many people just do not understand
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Why it is that there is a fundamental difference in how we defend the faith between those who?
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Specifically seek to follow the scriptures as the sole infallible rule of faith and those who do not But there is a fundamental difference or at least there should be
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For there are many who call themselves Protestants who like Roman Catholics have a hobbled a crippled
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Apologetic it is not a thoroughly biblical apologetic. It is not an apostolic apologetic.
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It is not how the Apostles Defended the faith. This is something we've talked about many times when you hear someone presenting a
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Probability argument for the existence of God you're listening to someone who is not following an apostolic example
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That is not how the Apostles Proclaimed the gospel or defended the proclamation of the gospel either and that's what
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I heard in this program. I want to start off This particular debate, I'm sorry, I want to start off with some difficult words one of the reasons that Cornelius Vantil Is difficult for people follows because English was not his primary language and As such he reading
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Vantil is not easy It is not something can be sped read in any way
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But he brings out some important issues and you're going to hear the practical ramifications of This material
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I'm reading here from his book Christian apologetics now the addition that I have is
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Actually rather old it's from PNR from many many moons ago, and it's rather poorly typeset but let me
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Try to work through some of this with you lay the foundation so that as we listen to this debate You will be able to see why
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I keep emphasizing these things. I think it's extremely important I think there are many solid biblical Christians who think that as long as you're a theist we're all on the same page
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We're all on the same side that simply isn't the case There are people who defend the existence of God, but they do so in such a way
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That they are defending the existence of a general deity rather than the
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Christian God of Scripture and When you bring someone or pretend to bring someone to the faith with some biblical argumentation
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And then you attempt to to introduce them to the fullness of what the
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Bible teaches Which may not happen in many of these types of churches anyways certainly not in Roman Catholicism Then they they see the the dissonance that exists the the contradiction that exists
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Between the arguments you got to you used to get them there and then what you actually want them to end up believing this was brought home to me very clearly by a presuppositionalist professor that I had at Fuller seminary and I You know
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I had never heard of any of this stuff. This was the exact same time when I began to Encounter reform theology it all happened at one time from two different directions, which
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I'm very thankful for in hindsight But I was blown away when he stood in front of our
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Class and he said Thomas Aquinas proved the wrong God now all
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I'd ever heard of was Aquinas I mean you know about the only thing you could get if you went out to a
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Bookstore would be something like from from Norman Geisler or something like that that you know classical apologetics
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Or whatever it might be and it was a standard arguments that are used and and You know that that's what
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I just thought there was and so I couldn't understand why he was saying what he was saying But he was basically saying you cannot start with the creation reason from the creation to the creator in the way that Aquinas Attempted to do and that was that was a shock to me
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I didn't accept that at first, but thankfully he was having us read Schaefer He was having us read the
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Blaise Pascal's the Pensee and At the same time I was I started reading a book by R .C.
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Sproul, and that was the end of that so That that was part of my coming to understand these things, but let me try to explain
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Why it is that there is such a fundamental difference, and then we will in the rest of dividing line
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Help people to understand what the the situation is This is from page 16 of Christian apologetics
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Roman Catholic well, let me back up here in conjunction with man's false ideal of knowledge We may mention here the fact that when man saw he could not attain his own false ideal of knowledge he blamed this
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To his finite character man confused finitude with sin Thus he commingled the metaphysical and the ethical aspects of reality not willing to take the blame for sin
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Man laid it to circumstances round about him or within him. You know what go back up even more because I I'm just gonna read this.
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I'm gonna back up anymore because I think you need on the question of epistemology as On that of metaphysics the
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Roman Catholic Church again occupies a straddling position With non -christian forms of epistemology in general and with Aristotle in particular
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Its most basic concept is that of knowledge in general this is naturally involved in the
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Aristotelian idea of being in general Roman Catholicism not only admits But it maintains that Aristotle was right in assuming that it is possible to say something intelligible about being in general
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Accordingly it follows Aristotle and speaking of the requirements to which knowledge in general must answer if it is to be true with Aristotle Romanism assumes that God and man listen to this stand in exactly the same sort of relation to the law of contradiction
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To think and know truly it is assumed Both must think in accordance with that law as an abstraction from the nature of either so God and us
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We both have to think in the same way, and there's this law above God This law of non -contradiction.
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It's above God and God has to answer that law see that was my insertion because it was in more flowing
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English Going back to Vantil the consequences are again fatal both for systematic theology and apologetics for systematic theology
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It means the truth is not made ultimately to consistent correspondence to the internally
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Self -complete nature and knowledge that God has of himself and of all created reality
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Hence man's dealings in the realm of truth are not ultimately with God Both with an abstraction that stands above God with truth capital
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T truth as such for apologetics It means the basic principle the non -christian conception of truth cannot be challenged
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According to this most basic assumption it is man rather than God that is the final reference point in all predication
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The idea of truth in the abstract is in accord with this assumption in fact
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The idea of truth in the abstract is based upon this assumption a moment's reflection upon the fall of man in paradise will prove this
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To be true in paradise. God said to man that if he ate of the forbidden fruit He would surely die The truth about the facts in the created universe
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Adam and Eve were told in effect could be known ultimately only if one knew their relationship to the plan of God It is this plan of God that makes all created facts to be what they are
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Granted that man's activity with respect to many facts is a factor in making him what they are
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Even so it remains true that back of everything that man might do it is ultimately God's plan
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That is all controlling and this plan is in accord with the being or nature of God God did not because he could not look up to an abstract principle of truth capital
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T truth above himself in Order in accordance with it to fashion the world Satan however
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Suggested to Eve that God's statement about the relation of one temporal fact to another was not
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Determinative of the nature of that relationship facts and the truth about the relationships to another can be known by man
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Satan contended in effect without getting any information about them from God as their maker and controller
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I just step out again In other words what Satan is doing is he's tempting Eve to think in Separation from God not only in rebellion from God But to think in a way not dependent upon God's own nature and God's own revelation
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I go back to Mantel. How can they thus be known in the first place by observation? But observation is not sufficient man needed to know something about the future
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God pretended to interpret the future relationships of temporal facts to one another that is through giving his law in Rejecting God's interpretation the future relationship of temporal facts to one another man could only rest upon the powers of logical thought within himself
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Mere observation of facts could not help him to offer a substitute prediction for that of God for there was as yet No past so man had to depend upon his powers of logic alone
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And he had to assume that these powers could somehow Legislate for what is to be in the future he had in short to assume that his powers of logic could legislate
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For what is possible and impossible in reality about him keep that in mind If anything has struck me in Dan Barker's fundamentalist humanism
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That is a good description of it right there man had to depend upon his powers of logic alone
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He had to assume that these powers could somehow legislate for what to for what is to be in the future he had in short to assume that his powers of logic could legislate for what is possible and Impossible in reality about him he had to say in effect that what
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God said would come about Could not possibly come about and he had to find this power of legislation exclusively within himself
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He had as yet no experience about the course of nature. He could appeal to no law of truth in any objective sense
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He had to choose between taking the divine mind or his own mind as the source of truth about all facts truth out of all relationship to any mind is a pure meaningless abstraction now
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Roman Catholicism bound as it is to its most basic notion of Supposedly intelligent predication about being in general is unable to place this alternative before men
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It cannot challenge those who make man the center of their interpretation of life With a view that makes
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God the center of the interpretation of life until was not exactly ecumenical in his perspectives
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So back to Let's see here what I had been been saying before Let me on page 17 just two more paragraphs and I'll look at some others in the view of knowledge the
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Romanist view of man involves both rationalism and irrationalism These correspond to determinism and indeterminism in the realm of being the
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Roman Catholic apologist will make his final appeal to knowledge In general instead of to the self -conscious ontological
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Trinity He will try to prove the existence of God by the method of Aristotle That is by showing that God's existence is in accord with logic in general
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So so doing he does not prove the existence of the ontological Trinity. Listen to this.
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He proves the existence of a small G God a small G God that fits into the pattern of being in general and he will prove that this
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God probably exists For man has no experience of any sort of being except as such as lies at the edge of non being
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Thus Romanism cannot challenge the interpretation to the non -christian seeking to appeal to the reason of the natural man as the natural man himself
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Interprets his reason the Roman Catholic apologist falls victim both of the rationalism and the irrationalism
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Inherent in the non -christian view of life. How many times have we listened to William Lane Craig and those who follow
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William Lane Craig? Argue that the preponderance of the evidence points to the greater probability of the existence of a
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God It needs to be understood that William Lane Craig is standing upon a
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Roman Catholic epistemology He is not thoroughly Protestant in his perspectives and if you don't see how that was relevant to what happened with Frank Beckwith Then you're not aware of that situation
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Continuing in the field of ethics the Romanist view involves both Dictatorship and autonomy these correspond to determinism and indeterminism in the field of being and to rationalism and irrationalism the field of knowledge
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The average man is virtually said to be properly subject in Absolute sense papal authority to such of their fellow men as have attained to a higher position than they have in the scale of being
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The relationship between those in authority and those under authority is not exclusively or even primarily ethical
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But metaphysical the Pope to be sure speaks for Christ on Christ's authority But the only Christ he knows is one who though God as well as man yet fits into a certain position in the scale of being
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Thus even the Pope deals not exclusively or primarily with the creator Redeemer But with being in general and knowledge in general he derives the authority not primarily from revelation given him by Christ But from his supposedly superior insight into the proper proportions within the scale of being he is an expert in the realm of religion
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The average man must listen to him as to a dictator Well, there's there's much more there.
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I but I'm already burning through some time here moving to the defense of faith by Cornelius Vantill just a couple things here, and then we'll start listening to the debate
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This is in the section on the reformed position, but I want to read the section where he's contrasting this with both
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Roman Catholicism and Protestant evangelicalism But let me give you at least the
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Last paragraph of presenting the reformed position this is on page 92 if you have the same book it is only when we begin our approach to the question of the point of contact by thus analyzing the situation as it obtained in Paradise before the fall of man
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That we can attain to a true conception of the natural man in his capacities with respect to the truth The Apostle Paul speaks the natural man as actually possessing the knowledge of God Romans 1 19 through 21
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Oh, I can't tell you how important that is The natural man possesses but suppresses
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The knowledge of God the greatness of his sin lies precisely in the fact that when they knew God they glorified him not as God No man can escape knowing
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God it is indelibly involved in his awareness of anything whatsoever Man ought therefore as Calvin puts it to recognize
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God There is no excuse for him if he does not the reason for his failure to recognize God lies exclusively in him
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It is due to his willful transgression of the very law of his being neither
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Romanism nor Protestant evangelicalism can do full justice to this teaching of Paul in Effect both of them fail to surround man
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Exclusively with God's revelation not holding the counsel of God as all controlling they cannot teach that man's self -awareness always presupposes awareness of God According to both
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Rome and Evangelicalism man may have some measure of awareness of objects about him and of himself in relation to that relation to them
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Without being aware at the same time of his responsibility to manipulate both of them in relation to God Thus man's consciousness of objects of self of time and of history are not from the outset brought into an exclusive relationship of dependence upon God Of course when we thus stress
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Paul's teaching that all men do not have a mere capacity for but are in actual possession of the knowledge of God We have at once to add
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Paul's further instruction of the effect that all men do the sin within them Always and in all relationships seek to suppress this knowledge of God Romans 1 18
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The natural man is such a one as constantly throws water on a fire. He cannot quench
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He has yielded the temptation of Satan and has become his bondservant when Satan tempted Adam and Eve in Paradise he sought to make them believe that man's self -consciousness was ultimate rather than derivative and God dependent
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He argued as it were that it was of the nature of self -consciousness To make itself the final reference point of all predication
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He argued as it were that God had no control over all that might come forth in the process of time
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That is to say he argued in effect. That is any form of self -consciousness must assume its own ultimacy
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So it must also admit its own limitation in the fact that much of that happens is under no control at all
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Thus Satan argued as it were that man's consciousness of time and of times products in history is if intelligible at all intelligible in some measure independently of God Romanism and evangelicalism
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However do not attribute this assumption of autonomy or ultimacy on the part of man as due to sin
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Note this did if you're if you're if you're losing something here Romanism and evangelicalism
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However, do not attribute this assumption of autonomy or ultimacy on the part of man as due to sin
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They hold that man should quite properly think of himself and of his relation to objects in time in this way
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And that is exactly What is part and parcel of Both of those theologies are minionism and Roman Catholicism both assert this very thing hence, they do not they do injustice to Paul's teaching with respect to the effect of sin on the interpretive activity of man as They virtually deny that originally man not merely had a capacity for the truth, but was an actual possession of the truth
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So also they virtually deny that the natural man suppresses the truth It is not to be wondered at that neither
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Romanism nor evangelicalism are little interested in challenging the philosophers when these as Calvin says
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Interpret man's consciousness without being aware of the tremendous difference in man's attitude toward the truth before and after the fall
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Accordingly, they do not distinguish carefully between the natural man's own conception of himself and the biblical conception of him
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Yet for the question of the point of contact This is all important. If we make our appeal to the natural man without being aware of this distinction
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We virtually admit that the natural man's estimate of himself is correct.
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There is the absolute touchstone on Why it is that sub biblical apologetics can not be consistent and I would assert does not glorify
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God Let me read again yet for the question of the point of contact, what's our point of contact?
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Is there a neutral point of contract? Can we assume neutrality? No, we cannot to do so is to deny everything we believe
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So what's the point of contact if we make our appeal to the natural man without being aware of this distinction?
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We virtually admit that the natural man's estimate of himself is correct We may to be sure even then maintain that he is in need of information
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Wait, we may even admit that he is morally corrupt but the one thing which on this basis we cannot admit is that his claim to be able to interpret least some
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Area of experience in a way that is essentially correct is mistaken We cannot then challenge his most basic epistemological assumption to the effect that his self -consciousness and time -consciousness are
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Self -explanatory, we cannot challenge his right to interpret all his experience and exclusively immanentistic categories and on this everything hinges for if we first allow the legitimacy of the natural man's assumption of himself as the ultimate reference point in Interpretation in any dimension.
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We cannot deny his right to interpret Christianity itself in naturalistic terms
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There is so much more that I would highly recommend to you the defense of the faith It is not easy reading, but it is more than worth while reading
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But what you're going to hear is the truthfulness of everything I just read to you repeated over and over and over again in much more simple terms
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But we needed to lay that foundation Because in listening to this debate today again there were times
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That I'm going yes, that's that's a valid point That's a valid point because I'm listening to a theist debating an atheist
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And I I listened to you know Dan Barker, and and you know the fact is Dan Dan Barker Says wrong things he says in here the thing he says all the time
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He says the term for kill in the Old Testament does not mean murder. It only means kill
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No Hebrew scholar on the planet would ever back him up on that because Hebrew scholars know something called semantic domains, and they know something about Context and it just drives me nuts when
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I hear stuff like that because it's just so obviously fallacious But so rarely gets challenged, but still
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The point is that listening to opportunity after opportunity after opportunity go by In this debate was extremely
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Difficult to listen to a couple things about the debate First of all it was a horrible debate in organization.
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I Would never let myself get involved with us. It was at Harvard as I recall as at Harvard and There there was basically no meaningful opening statement.
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There was almost no interaction almost no cross -examination It was nothing, but a CNN style
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Short questions and answers and that's horrible secondly it doesn't seem that either debater had what
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I'm holding in my hand a stopwatch a thing to let you know how much time you have left over and over and over again a person is mid -sentence or Starting another point when they get interrupted and shut down and it just you know
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Maybe that's how you do it in the modern day where you have people whose whose attention span
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Is only approximately 30 seconds to 2 minutes at the most I mean you're really stretching them at that point But it really makes it difficult to develop almost anything
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So on both of those levels it was just horrific Along those lines the organization was all wrong and the interaction was all wrong, and it was just it was just terrible
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But still the things that came out hopefully in light of what we just said will be of some assistance
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So let's get to let's get to these let's start with This clip right here word of God, so how can you feel confident that yours is the one that's truly divinely inspired?
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Sorry started that a little bit behind that this is a question about given all these world scriptures
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How can you know that yours is divinely inspired? Here's the first example of Theology matters
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I see religions as a
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Human effort to apprehend the divine in this sense
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The presence of the divine the transcendent God Can be defended and to a large degree known
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By reason what can't call religion within the limits of reason alone now
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Religion ultimately is based on two dimensions. You may say the dimension of reason and the dimension of revelation
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It is impossible to use reason to adjudicate between competing revelations in that sense
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I have no way of saying that Christianity is in its revelation better or truer
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Than other religions. I can't say that based on reason in fact when the end of the world comes I guess we'll know if the phone final phone call turns out to be from Salt Lake City Big surprise to all of us won't it be
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I? Stopped there just for a moment To with my mouth hanging open
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Theology matters. Oh, we can't we can't do these things that with with reason what?
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Such a fundamental difference as to how we even view divine revelation the sufficiency of Scripture between the rather liberal
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Roman Catholic and the believing Christian Coming out right there. Hey, we might get a phone call from the
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Mormons who knows What what what do you mean you cannot demonstrate the supremacy and superiority of the
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Bible of the Book of Mormon Again the absolutely hamstringing of of any meaningful apologetic on on this level
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What kind of Christianity is being defended here? It's certainly not the supernatural Christianity the
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Apostles And that's the problem you see if you bring somebody to a non -supernatural philosophically based
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Christianity that has no basis for the biblical discussions of Living under the
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Lordship of Christ and taking every thought captive obedience of Christ and and all the rest is what are you leading them to?
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Are they not even in more danger there than they were before because now they think they have
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Christianity I? Really, I think it's a good question look.
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I want to make a little different point the way I look at it is somewhat different I see
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Religion as an effort to bridge the gap we all sense in our life a chasm between the way we are and you might say the way we should be we sense a chasm between our life as it is and Perfection and I by perfection what
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I mean is perfect beauty perfect goodness perfect truth and so on so here is this huge divide
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Religion is an effort to try to bridge that and I see the major Abrahamic religions particularly by the way
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Judaism and Islam as a way to construct a ladder a Human ladder to God if you follow these codes these commandments these dietary
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Regulations pray five times a day go to Mecca you're going to move up the rungs of the ladder Eastern religion similarly view the problem as the self and if you can extinguish the self you'll achieve in some sense is what the
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Buddhists call Nirvana now Christianity is based on the premise that this divide this chasm is so big that no no human effort will ever bridge it and Therefore the only way to bridge it if it is going to be bridged is
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God must in some sense descend down He must condescend to the human level and this is what
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I see in the incarnation of Christ in a sense God If you will leaning down and closing this gap, and I think speaking
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Anthropologically speaking on pure reason looking at the world as it is this seems to me a more realistic assessment of The way it's going to have to happen
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I don't see a way for us We are made Immanuel Kant said out of the crooked timber of humanity no straight thing was ever made
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I don't think man on his own can make his way to God God has to make his way to man for these reasons quite apart from whether the
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Bible is true as opposed to the Quran I don't want to get into that kind of hocus -pocus debate I want to debate today not by quoting the
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Bible not by flinging scriptural verses I want to debate based on history and philosophy and science the same
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Rational evidence that the atheists appeal to my goal is ultimately to defeat atheism on its own ground all right.
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Thank you, mr. D'Souza mr.. Bucky of 90 seconds to respond Well you did not answer the question
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And Dinesh is obviously a very kind and very smart individual and I admire someone like him
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But tonight all he's doing is equivocating. I think you can see that Yes, I can what an amazing thing a hocus -pocus as Was just point out in channel how ironic for a
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Roman Catholic to be using this focus, but how is it? How do you prove a
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Supernatural faith, how do you substantiate the truth claims of Christianity based upon natural reason?
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that Treats divine revelation in this way How do you do it?
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What what are you trying to bring people to I'm not gonna. Tell you I'm not gonna quote anything about what
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God said I'm gonna quote Immanuel Kant all the time. Well. That's great
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But what are you trying to accomplish? there's a fundamental difference between what the apologist who is trying to the
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Incremental apologist and what I mean by an incremental apologist is an individual
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Who is who thinks that you're accomplishing something for God? By bringing someone a little closer to the truth a little less pagan
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This is the approach some use of Mormonism Well if we could get them to be you know just how about just three gods instead of an infinite number of gods that somehow is
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Better than a few generations down the road we can get them down to we can try to get them down to one God and then we can eventually try to repair the
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Trinity and and Instead of the apostolic example found in Galatians you once worshipped those which are by nature not gods you once worshipped them
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We called you to repentance for that idolatry very politically incorrect But politically correct apologetics will never lead you to biblical
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Christianity because biblical Christianity is not Politically correct So those are using that just are wasting
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Resources and time and everything else in the process that doesn't mean that God can't use God could use a cricket a crooked stick to draw a straight line and God might use
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Imperfect apologetics at least I sure hope he does because I'm not perfect But this is a fundamental difference in approach as to how you do apologetics
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It truly truly is well here Here's the next question that was well not the next but here's the next question that I've I've selected
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And again, how different? My response would be then offered that offered by the
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Sousa Our next question is for mr. D'Souza We often hear
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Christians citing Bible verse or Bible principles as proof of morality and immorality But some of these principles such as those that pertain to slavery or intense physical punishment are considered outdated today and Are largely ignored by the
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Christian? Contingency do you believe that some traditional Christian morals are outdated if so is it possible that any of today's religious ethics will someday be?
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Obsolete mr. Sousa you two minutes Let's look for a moment at the single and strongest example you gave which is the example of slavery now
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Slavery has been a universal institution The Chinese had it the Indians had it it was slavery all over Africa American Indians had slaves long before Columbus For centuries slavery was uncontroversial it required no defenders because it had no critics
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It is only in one civilization the civilization of the West also known as Christendom that slavery became controversial
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Not by the way in the modern era many people think this was some sort of enlightenment idea Between the 4th century and the 10th century slavery virtually disappeared from Europe being replaced by serfdom
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Very different from slavery then in the modern era first the Quakers and then the evangelical Christians Began to say the following if we are all created equal in the eyes of God a theological premise it follows
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Politically that no man has the right to rule another man without his consent This startling idea
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I admit. It's a it's a new interpretation of a very old theological principle This startling interpretation becomes the basis not only of anti -slavery or abolition
34:27
It also becomes the basis of democracy because what is the premise of democracy representative democracy?
34:34
No, man has the right to rule another without consent These ideas have no clear secular roots
34:43
Even Jefferson who was the most secular of all the founders the least of a believer when he came down to saying what is the source?
34:50
of our rights He didn't name four sources. He named only one our creator our rights come directly
34:57
He thought from God the simple assumption of the sacredness of human life He could think of no other source
35:02
And he was a pretty smart guy, and he was a very scientifically minded guy than God so my point is what you call outdated
35:09
Yes, slavery is outdated. That's because Christianity made it outdated if it wasn't yes, sir
35:17
By the way you pay half as much for a female slave is for a male slave Jesus talked about there are some slaves who ought to be beat harder than others you would have thought that this wonderful lawgiver this wonderful Omnipotent powerful deity who was coming to give us advice would have said something about it in one of his parables
35:32
Maybe he would have said by the way slavery is a bad idea. No he incorporated slavery you notice
35:39
What Dan does he recognizes that the Susan wall? That's interesting and and all that may be true, and it is interesting to notice that that slavery was a you know universal thing all
35:50
That's true But how does it help this person to recognize the supremacy of the
35:56
Word of God and the propriety of the Word of God? And how it handled slavery it doesn't What should have been said is we need to understand that while the
36:05
Bible does not? condemn slavery it provides Specific guidelines to rule over it in other words it allows
36:16
For the message here the Old Testament message in regards to the to the Jews and then in the
36:21
New Testament Written to people who most of whom were slaves Most of whom were in that situation and was the
36:29
Bible tell them honor your masters even those who are not Christians even those who are Not kind to you do it to glorify.
36:36
God. It doesn't say start a revolution The gospel gets to go to every single nation nations with slavery and nations without slavery
36:48
Slavery was part and parcel of the economic system of the day to simply say oh
36:54
Everyone needs to abolish slavery would have meant that for Christianity to enter into any place in the
36:59
Roman Empire would have required revolution and armed revolution at that so the what is being
37:06
Demanded of the revelation and then Barker does this all the time from Barker's perspective the revelation had to be given in the 21st century
37:12
It had to be given in a modern context Speak to modern context the fact that was given those old ignorant people back then he suffers horribly from modernist syndrome but to Give it in such a way that it speaks to the reality of whatever culture it enters into that never even crosses their mind the fact that it
37:34
Regulated Hebrew slavery and even allowed for slaves who were who loved their masters
37:41
To become permanent slaves as in part of the household. Oh, we never mentioned anything like that.
37:46
No, no No, we don't we don't we don't talk about anything like that No, this is just a bludgeon to beat on the Bible and ignore the historical context in which it is found
37:56
And that needs to be and you see so many Christians need to hear this because this is very very common
38:01
You need to be able to point out that slavery was the essence of the economic system of that time we're talking about employers and employees and So to just simply say oh, well, it should have been abolitionists from the very very foundation.
38:15
Yeah, it's right it laid the foundation of abolition and there are all sorts of Errors in the non
38:24
Hebraic form of slavery in the Old Testament There are all sorts of things that were there were violations of God's law in in that ignored those things
38:34
But the fact of the matter is is that what you're demanding if you're saying that the New Testament The Christian Church from the very beginning should have should have been saying get rid of slavery
38:44
Think about that when 75 % maybe of your members are slaves. What have you just forced
38:51
Christianity to be? It's a revolution. It's it's a rebel army And you are inviting not only the persecution the
39:00
Christian experienced, but you're inviting the legions to march against you in a situation like that and So that just needs to be brought out needs to be said but wasn't in in that situation and of course then
39:11
Dan jumped all over it and you know again starts going after the Bible because he knows if The one person is not defending the
39:19
Bible and will not defend the Bible and will not get into even talking about the Bible While he is attacking the
39:25
Bible out of so often out of context I said, oh, I'm always in context baloney It's not even close
39:34
But since he does that and the other side is not defending it. What what's the ultimate ultimate response again?
39:41
Here's here's another example of Theology matter he understands that your mind your state of mind is important and your works are also important There's been of course a big debate between Catholicism and the
39:53
Protestant churches on this very point is it faith though is it works Look, I see this as a hair -splitting debate
40:00
Ultimately, I see faith and works or intentions and effects is working as the two sides of a scissors So the entire issue of the
40:07
Reformation was a hair -splitting debate and evidently on both sides so I would imagine that the
40:13
Roman Catholics the tridentine Roman Catholics who hold to the Condemnations of Sola Fide in the
40:20
Council of Trent hear that and go. What are you talking about? I did look up online on there was a link to an article about him
40:28
And I think he described himself as a believing but not very good practicing Catholic Well there
40:35
I think you have a pretty decent example of that To be sure in in regards to that This next one again
40:43
How would you respond? How this this is most people know that especially on this one
40:53
I would have packed a lot into the two minutes that I was given, but I Didn't get to be there.
40:58
So here is the next next section. So what are your views on abortion and capital punishment?
41:04
Do you attach a different value to the life of a fetus than to that of a convict? Thank you. Um, this is if you'd like answer first I think of abortion and capital punishment as in some ways related and in some ways distinct
41:20
They're clearly clearly related in the sense that they both involve the taking of life They in some ways involve the deliberate taking of life in that sense an element of intentionality is involved in both situations
41:33
They're different for the reason that we discussed earlier and that is the question of guilt or innocence
41:39
I think would be hard to argue in any sense that a fetus assuming it has a right to life deserves to die
41:47
One feminist writer described the fetus as an uninvited guest Which it may be in the womb
41:53
But even so it is an immorally in a very different position than the guy the serial killer who goes out
41:59
And massacres, let's say five people at Virginia Tech or more So that's the key difference
42:07
Abortion is a difficult issue My own thinking on it has been shaped a little bit by looking at the Lincoln -Douglas debates
42:12
Which are very fascinating and I'm by the way, I'm not making some crude analogy with slave But the Lincoln -Douglas debates were ultimately over what to do about the expansion of slavery into the territories
42:22
The interestingly Douglas argued the pro -choice view Douglas said listen, I don't care if you have slavery. I don't care if you don't have it
42:28
I am indifferent to whether slavery is voted up or down, but I think we should agree to disagree
42:34
We shouldn't have a rule We should let each state each community decide for itself if it wants to vote yes or no on slavery
42:42
Lincoln made a very profound rebuttal to this. He says you cannot defend choice
42:48
Without attention to the content of what is being chosen. This is a moral evasion
42:53
He says ultimately the real question is is the Negro a human being or is the
42:59
Negro the moral equivalent of a hog? If the Negro is the moral equivalent of a hog, then my opponent is right we can decide up or down We can be morally indifferent
43:08
But if the fetus is a human being or if the slave is a human being the question settles itself choice becomes irrelevant so Similarly on the abortion issue.
43:20
I would like to see a little bit more. There's too much easy refuge in the principle of choice
43:26
I think that that evades Something that we as a society like to evade and that is the the status of the unborn and this is particularly
43:36
Ironic in an age of compassion at a time when you may say the orbits of compassion are stretching further out to encompass in some
43:44
Cases are not only the marginalized groups But in some cases even animals Peter Singer will be debating on Friday in LA once apes to have
43:52
The rights enshrined in the in in the human in the UN Charter, so we are going beyond our species
43:57
We are reaching far and wide apparently the only candidate for exemption in this widening circle of moral compassion
44:05
Is the one candidate that gets in our way? Thank you, Mr.. D'Souza, Mr.. Barker the same question
44:14
I don't speak for all atheists obviously there are some atheists who are anti abortion
44:19
There are some atheists who are pro death penalty Most of the atheists that I know happen to be
44:25
Socially liberal, but not all of them, but I can speak for myself at least tonight the Humanistic morality really is not concerned with punishment
44:37
Humanistic morality is concerned with protecting society from unnecessary harm so a humanist being ethical would say we need to exercise the minimal amount of protection or restraint necessary to avoid harm unnecessary harm to society
44:55
We think that capital punishment crosses that line. We think there are ways to protect society We don't care if that prisoner feels bad or feels punished.
45:04
I mean, that's not our business What we care is that society is protected, so Speaking for myself.
45:10
It is if we're trying to tell people Killing is wrong, and if you do it. We're gonna kill you the state's gonna kill you well
45:17
Then that the state is just as complicit in killing and just as immoral other atheists disagree with me But that's my position as a humanistic atheist.
45:25
I support a woman's right to choose an abortion Jesus never said anything about a woman with a unwanted pregnancy.
45:31
He was silent on the issue I think Christians should be as well. I think for most women an abortion is a blessing in her life
45:38
It is a wonderful thing obviously there's a difference between a fetus. That's the size of the thumb that has What that you, but what would you put it in a little locket and hang it on your neck?
45:47
It's not a fully developed. It's like the difference between an acorn and a tree obviously there's some potential there Every sperm has potential every sperm wants to be a future being as well, and yet We don't make masturbation a crime right so we we we have to make moral distinctions
46:01
And I think the reason I support a woman's right to choose is that it's her
46:07
Problem it's her issue It's none of your business or mine to butt in with her private decision with her doctor and with her priests and her rabbi
46:14
And her lawyer Thank You mr. Barker In the interest of time we're going to skip it now
46:20
I Barker's response was was just absolutely pathetic.
46:26
I would love to debate every issue he brought up For example the sperm
46:33
If you leave a sperm alone Will you end up if you don't kill a sperm will you end up with a human being with a unique genetic code?
46:42
No Evidently size determines person who will it's really teeny and tiny, but if you don't kill it.
46:49
What will it become? What what what is it? It's human is it not in fact.
46:55
It's absolutely unique. Yeah, it is. Oh anyway So you know taking apart?
47:02
the the imbecilic argumentations of Those who support the murder of unborn children is not difficult to do if you really have
47:13
Invested much time in the preparation of so doing The you know and it's and it's funny well, it's not funny
47:21
It's it's sad and disgusting that the Dan Barker likes likes to there's no big M Morality out there like there's a huge stomach, and you've got digestion and digestion to think he constantly contradicts himself on that He just hit did here well
47:34
You know the good of the society no no cap that were the big capital G. Good good of a society How is it good of society?
47:42
That millions and millions of unique individuals who had unique talents and capacities have been destroyed and killed
47:50
Since Roe v. Wade what how is how is society? Aided and assisted in this way.
47:57
Well. There's fewer of us there you go this kind of Thinking is amazing, but again.
48:04
I go back to D'Souza's response How is that a response? What you know at least you know okay emphasize the fact
48:14
That there is a fundamental difference between the criminal who has Broken God's law and man's law and is a danger to society and to others
48:26
Then emphasize the fact that his punishment is not just we'll put these people away
48:32
So they don't hurt us because society is all good. Do you hear that in Barker stuff is well?
48:37
We don't care about punishment. Well of course. I don't care about punishment all we are are ugly bags of water
48:44
All we are are random atoms bouncing around against each other so punishments irrelevant.
48:49
There's no such thing as justice There's no such thing as as transcendent values or anything like that of course every person who has been wronged
48:58
Knows there's such a thing as justice and desires it But that's just simply something going on between your ears, and it stops when you go to sleep when you die.
49:07
It's no longer relevancy that's the the the essence of his functional atheistic humanistic morality, but still when
49:18
D'Souza has two minutes to talk about the the horrific
49:25
Degradation of mankind inherent in abortion and The fact that not punishing evildoers likewise degrades
49:35
Humanity you don't get any of that well. It's because we were at Harvard. Well. You know the people at Harvard Are deeply deceived and you know they need to hear the truth?
49:46
And there was a situation where that just that didn't happen So let's press on as we have only 40 minutes left in the program already halfway
49:57
Through the extended version of the program today, let's press on trying to do is something perhaps a little different There's Christian apologetics and most of it goes on within the churches
50:07
What I'm trying to do if you will is engage atheism on its own ground So you'll notice for example that at no point today have
50:14
I appealed to authority or revelation or an encyclical? Or even scripture
50:20
I have essentially argued on the same terms as Dan Barker And that's why it shocks me that he basically says these religious views have to be somehow excluded from the public square because they are
50:30
Dangerous meanwhile apparently his views are perfectly safe, and they should have a monopoly in the public square this
50:36
Thank you. It strikes me as ludicrous as well that specific aspect, but what strikes me is even more ludicrous is a
50:45
Christian who thinks that reasoning on the same level as the atheist is going to somehow
50:51
Substantiate the supernatural truth claims claims of Christianity this goes back to what I spent the first 20 minutes reading and If you sort of zoned out, and you said oh, man, you know read something more relevant
51:03
This is where the rubber meets the road. This is where those foundational issues of How we know what we know and what is a consistent?
51:16
Christian epistemology come to bear in The real world standing in front of students at Harvard in the marketplace of ideas
51:25
This is where this all comes to fruition and probably
51:31
I believe No this isn't it, but this is getting close to where I was yelling as I was writing along today
51:40
But this one's this one's fairly close. Let's let's listen. Mr.. DeSouza. I'd like to ask you a question
51:45
You stated that the God was omniscient earlier in the presentation now
51:53
Accepting that term. I would like for you to ask how an omniscient entity
51:58
When creating this planet and the human beings could screw up so badly
52:05
They had Adam and Eve their first progeny was a murderer and going through there's no 10 or 15 generations
52:13
This omniscient Entity had to acknowledge that he had made such a mess that every man woman and child was murdered by drowning
52:22
And not too long after that he murdered his own so -called begotten son to correct for these failures of his own creation
52:34
And this doesn't sound like an omniscient entity to my understanding of the English words.
52:41
I mean I expect competence Yes now
52:47
I Think he has two minutes to respond And I maybe it's only one minute.
52:53
I'm not sure but again the response to such a presentation
53:02
Well how are you gonna handle it well depends on what you believe Now obviously there are gonna be some audience questions two weeks from today
53:10
And let's say someone stands up and asks that question, and I have a very brief period of time to respond in fact
53:17
I'm gonna. I'm gonna limit it. I think Looking at this he only has one One minute here let me look here 29
53:26
We're currently at 28 10 it goes 29 30. He has 90 seconds 90 seconds
53:31
So I'm gonna. I'm gonna put 90 seconds on my little clock here And I'll respond and then we'll see how
53:39
Dennis D'Souza response to the question Well sir of course the the problem with your question is that it ignores what
53:47
Christians believe Specifically in regards to the fact that God not only is omniscient
53:53
But he is omniscient because he has a sovereign decree that is determined everything that takes place in time
53:58
So God has a purpose for all the things that you call screw -ups
54:03
You may not understand what they are now We as creatures do not have an exhaustive knowledge of what
54:08
God's decree is but he assures us that everything that takes place has a purpose in his decree that will eventually lead to his glorification and So what you have described is not a matter of incompetence
54:21
It is a matter of our ignorance and especially in our state of rebellion our unwillingness to allow
54:27
God to define his own creation the scriptures tell us that he has created with a purpose and that purpose has included sin and That purpose has included redemption from sin through the person of Jesus Christ to his own glory
54:40
So none of those things were quote -unquote screw -ups. They were on our part, but not on God's part
54:45
They are part and parcel of the plan that he is working out in this world and so what that means is the
54:51
Christian believes that there is a Purpose even in the existence of evil and that God is going to glorify himself
54:59
Through the redemption of a peculiar people and through the punishment of those who love their sin So in answer to your question, sir
55:05
You would need to look to the God of the Bible to have a full understanding of what his purposes really are
55:11
And that was with two seconds left at the end That's why you need one of these things so you can try to wrap things up.
55:18
Let's listen to what Dinesh D'Souza said When I was at Dartmouth One of the things
55:30
I learned was in in answering an objection in in in critiquing a view
55:36
Always try first to state the view from the inside try to state the view as the advocate of that view might hold it and Then attack that because otherwise you're attacking a straw man
55:48
Now the first thing I would say is what is the Christian understanding of omniscience? And is the
55:54
God that we see in the world inconsistent with that the Christian understanding of omniscience is the following Number one
56:01
God created the universe and a lawful universe God created man and woman and created them with free will now he could have done it differently
56:11
He could have created us automatons. He could have made us robots. The Christian view is that for whatever reason?
56:18
And you can dispute it He created free will now freedom in the essence of it and dance wears by freedom as his core principle as you know
56:26
Freedom is there is the freedom to choose the good But it is not freedom if it doesn't have the equivalent freedom to deny the good to choose the evil
56:33
And so Christians are not surprised to see evil in the world particularly moral evil
56:38
It is the direct consequence of giving human beings free will now Well, that is a very standard answer.
56:47
It is not a reformed answer. It's not a biblical answer and it answers absolutely positively nothing Because well, it's because free will
56:54
God gave us free will and that's why there's evil in the world Well that didn't answer the man's question Did it because he said if God was omniscient then he knew what was gonna happen as a result of giving man free will
57:04
And if he doesn't have a decree, he's still stuck with absolutely senseless evil. It has no purpose
57:10
That's why I'm a reformed apologist. I don't know how anybody else Can be anything other to be perfect honest with you?
57:17
How how do you really think that's a satisfying answer? I don't know. I just don't know two more clips from this and then we'll go to some some other material
57:27
But we're actually gonna go ahead and take a brief break here. It's the bottom of the hour. We'll be right back
57:33
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You can order the Forgotten Trinity by going to our website at a omen org Hello everyone.
01:00:11
This is Rich Pierce In a day and age where the gospel is being twisted into a man -centered self -help program
01:00:17
The need for a no -nonsense presentation of the gospel has never been greater I am convinced that a great many go to church every
01:00:25
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Man is sinful and God is holy That sinful man is in need of a perfect Savior and Jesus Christ is that perfect Savior?
01:00:44
We are to come before the Holy God with an empty hand of faith in the Lord Jesus Christ Alpha and Omega takes that message to every group that we deal with while equipping the body of Christ as well
01:00:55
Support Alpha and Omega ministries and help us to reach even more with the pure message of God's glorious grace
01:01:00
Thank you, and welcome back to the fighting line.
01:01:10
That was not an act of rebellion on Rich's part I can see him in there staring at the screen going
01:01:16
Why isn't there any sound coming out of the computer? I don't know why so it was not it was not a no
01:01:23
We do not have any bumper music, but obviously this proves once again that we need new bumper music. That's what we need and There are our
01:01:31
CDs out there to help rich with that That particular thing
01:01:38
Anyway, all right, let's continue on. I've got two more clips here and still lots to do We are gonna fill up the 90 minutes today and make your head explode.
01:01:46
So here we go. Next question, please My question is for mr. Barker and mr. DeSouza And I was just wondering what both of you thought of why?
01:01:57
Women are almost universally excluded from religious decision -making hierarchies and specifically
01:02:02
Christianity Go ahead. Can you tell you're at Harvard religious decision -making hierarchies?
01:02:17
I Like that you can tell you're at Harvard there is a book written by a noted
01:02:24
Evolutionary biologist that is called the inevitability of patriarchy it's an important book because it makes a
01:02:33
Darwinian argument by the way seconded by leading atheists like Steven Pinker.
01:02:38
I believe now at Harvard formerly of MIT Arguing that these male -female differences are rooted in evolutionary biology
01:02:46
In other words religion doesn't invent these things The argument is and this is an argument made with impeccable scientific and atheist credentials
01:02:54
That these things are in nature And in a sense you might say religion assigns differential sacramental authority based on these presumed differences now
01:03:06
Frankly, I doubt the biology Because because this is a case where a theological argument is sitting on top of What is presumed to be natural the same by the way the debate about homosexuality same thing the idea that homosexuality is unnatural is not an invention of religion people didn't say oh, you know what the book of Leviticus and therefore no
01:03:27
I Suppose there have been some times when
01:03:34
I just took the wrong track And when you only got 90 seconds you have no idea what it's like to try to To if you've not done this before you have no idea what it's like to try to create a coherent response in only 90 seconds
01:03:51
It's it's not easy so But I can criticize because I do it all the time so but what was that Again it's like he has an absolute clear and obvious aversion to anything biblical
01:04:08
You know I mean, how would I respond to that well? I would go to the Bible and explain the consistent teaching of the
01:04:17
Bible and maybe Paul's Discussion of it wasn't Adam who was deceived it was the woman, and I don't know
01:04:24
That might be someplace you'd be willing to go I mean Instead you start talking about evolutionary biology that you then disagree with which of course just led into I didn't play it but Led into Dan Barker being able to just go actually it's very obvious religion
01:04:42
It was just borrowing from evolutionary biology which demonstrates that that religion is Secondary it comes afterwards and blah blah blah you know it's just set up.
01:04:50
It's a complete set up, okay? Finally last one. This is the one where I about halfway through this through D'Souza's response
01:04:58
I went would you just think and answer the question? But part of the reason that he can't is because his theology
01:05:09
Doesn't allow him to and you're gonna hear some really questionable theology come out here
01:05:14
So you know again the man sounds like a wonderfully nice fellow But you know what if you're gonna get engaged in debates like this you might want to take some time to find out what you believe even
01:05:26
I can just imagine a lot of Roman Catholic apologists sitting around going
01:05:34
At some of these things, but this one especially this is the one where if If You're out in your backyard this morning near a certain canal
01:05:42
And you saw a guy going by at about 18 to going would you just answer the question?
01:05:49
This is the one that that got me going um Mr.. D'Souza, I recently read your book and you were kind enough to respond to a couple of emails that I sent you
01:05:56
I Really didn't feel like you answer my question so I want to try it again, and I appreciate the fact that you brought up Something just absolutely wrong murder six million
01:06:07
Jews and I I feel like I'm really quite sympathetic to faith, but certain things to me just seem to Be so unethical that I I have to reject them now
01:06:22
It seems there's Jesus loves you Christianity, and you love Jesus, or you go to hell
01:06:27
Christianity, and I'm wondering The six million Jews that were murdered by the Nazis and their supporters hundreds of millions of Christians still are taught and believe that If those
01:06:41
Jews died apparently not believing in Jesus they would go to hell Whether it's Anne Frank or the
01:06:46
Polish doctor who went to Treblinka with the orphans, please are you yes? I mean the question is right here So do you believe in a
01:06:54
Christ where there's any possibility at all that Jews? Murdered for being
01:06:59
Jews could be sent to hell because or denied access to heaven because They died as Jews not as Christians now.
01:07:07
I stop right there Now I fully understand this guy.
01:07:13
This this is a trap. This is meant to this is meant to Inflame emotion I understand all of those things
01:07:19
But if you're standing in front of an audience you have to give a clear answer
01:07:26
One thing is I'm gonna get to here if I have time yeah, I will is is a section in Dan Barker's book godless where he evaluates his own debates including this one and It's very painfully clear that that Dan does not realize did not realize
01:07:44
How badly Doug Wilson took him to the woodshed in? 1997 he thinks he did this he thinks he's the one who did it as we're gonna see here in a moment
01:07:53
Because he just doesn't understand and You cannot stand in front of this group and say oh, man
01:07:59
If I say what I really need to say here the majority these people are not gonna like me You're not there for the majority of the people
01:08:05
You're there for an audience of one at least if you're being a biblical apologist You're there first for an audience of one you have to you are an ambassador you have to speak
01:08:13
Christ's truth You can't worry about the response to people in front of you. That's a B if you really believe what you're saying is true
01:08:20
And you really believe the Spirit of God is going to use the truth of God to draw the people of God into salvation Then you don't have to worry about this stuff.
01:08:29
That's why theology matters That's why being an
01:08:34
Armenian apologist or Roman Catholic apologist By definition will have to cripple what you're saying
01:08:42
Because you're trying to appeal the natural man on the wrong basis. That's the whole thing Now listen to what happens.
01:08:49
Here's where I just knew any possibility well,
01:08:54
I Wouldn't answer as to possibilities, but I will say that I'm asking you if you believe there's any possibility
01:09:01
That's the question You believe there any possibility that Jesus Christ would deny access to heaven or send people to hell because They were murdered by Nazis for being
01:09:10
Jews and they died as Jews not Christians and they knew about Christian and didn't believe it Let me clarify You're saying that I you're trying to hold me to the proposition that all six million
01:09:19
Jews by virtue of being killed by Hitler should Be given automatic entree to heaven. No, just the ones they were Once it was good people, but didn't believe there.
01:09:27
Sorry this this there shouldn't be any back -and -forth now You have one minute to the question. Look, I'll answer your question in general about non -believers.
01:09:34
Is that satisfactory? No, that's not answering my question. You guys answer the question just Answer the question
01:09:43
As I here's one minute to speak. Okay. Well, I think you're trying to Appropriate if you will the moral horror of the
01:09:49
Holocaust To try to score a theological point where I'm addressing the question at its deep principled core, which is as a
01:09:57
Christian What do I think is going to happen to non -christians? Right, are they denied salvation? My answer is as far as I know no, but I don't know look the
01:10:07
Christianity states a positive teaching which is to say Christ is the way to heaven if you embrace Christ This is where you're going.
01:10:14
You will have salvation in some profound sense I do want to note by the way that for many leading atheists and I mentioned
01:10:19
Christopher Hitchens here very clearly He says look, I don't want to go to heaven. He says it's like celestial, North Korea He says
01:10:26
I don't want to stand and hand out garlands. He says I'd rather stay out of it If there's a place like that count me out.
01:10:32
I think this is very important because in Christian theology It's not that God is grabbing the atheist and flinging him into hell
01:10:38
The atheist in the sense that the Bible says in a very profound verse the salvation the gift of God Okay Now many people think this means
01:10:45
God gives us the gift of salvation wrong salvation is not the gift from God Salvation is the gift of God.
01:10:51
God is the gift time That is not what Ephesians 2 says actually
01:11:00
I Guess we're a good either universalist or inclusivist.
01:11:05
There you go Roman Catholics I thought that the Magisterium cleared all these things up and created absolute unanimity
01:11:11
Evidently not since we all know the majority of the Magisterium are inclusivist or universalist today anyways, but there you go
01:11:19
Man, I I wish I knew who that fellow was Because I would like to show him enough respect to answer his question
01:11:29
Directly from a biblical perspective and To do that you have to first did you hear what he said?
01:11:36
They were good people, but didn't believe in Jesus sir. There's no such thing. That's the whole point
01:11:43
Heaven is not something that people are shut out of no one deserves it
01:11:49
God would be perfectly just To let all of us run straight into the buzzsaw of his just righteous law and Every single one of us will fall short.
01:12:03
That is fundamental to Christianity you can't even begin to define what
01:12:10
Christianity believes if you don't recognize the universal sinfulness of man and the righteousness of God and the punishment thereof
01:12:18
And in fact may I suggest to you that in light of Romans chapter 3 Verses 18 and 19 the person who still stands before God Mouthing his own self -righteousness is the person who is not yet ready to hear about the gospel of grace and So first and foremost, sir
01:12:38
Every person I don't care who they are Jew Nazi Russian Chinese African It doesn't matter
01:12:48
Heaven is closed to them by their sin righteously and justly so and The whole this and this is such a common objection, it's a common objection to God's justice
01:13:02
It is not one that's going to fly before the throne of God. I assure you of that But if all you want to do is create emotions amongst people, well, you'll answer for doing that.
01:13:14
That's for certain But here was a perfect opportunity to talk about God's holiness to talk about God's justice, but Theology matters and Romanist theology is not
01:13:27
Christianity Rome has the wrong gospel.
01:13:33
That's the whole point and You just saw it in glowing colors
01:13:41
Presented before you in the non answer to the man's question right there right in front of you amazing absolutely amazing stuff well, that's why
01:13:55
I was muttering loudly actually yelling While writing and some of the rest of you are doing the same thing ran into I'm reading godless by Dan Barker and I ran into a very interesting section
01:14:13
Page 83 and once again, I need to clip on my uber -duber cool
01:14:21
CSI New York glasses here so I can read If you don't know what those are you haven't been watching my videos page 83 of godless
01:14:33
We Free thinkers want to do the opposite of something Jesus did that's why I love Debates and my new quote calling end quote
01:14:41
Dan loves debates He considers it a calling and so this whole section beginning back
01:14:50
Let's see here Chapter 4 starts on page 67 the new call is
01:14:57
About his engaging in debates and Dan's done a lot of debates. I've done more than Dan, but just barely He's done a lot of debates and he started doing them early on and it was fascinating reading his section about Doug Wilson Because we played this section just a few weeks ago from his debate with Doug Wilson and I'll start on page 69.
01:15:22
I debated Doug Wilson twice once at the University of Delaware And again his hometown of Moscow, Idaho, I didn't know about the second one
01:15:29
That's why I've now listened to the second ones. I learned it from reading the book He is the author of letter from a
01:15:34
Christian citizen response to Sam Harris's letter to a Christian nation and a presuppositional Calvinist pastor During our first debate.
01:15:41
He claimed that without the Bible there is no basis for morality. So I read him Psalm 137 9 which says
01:15:47
Happy shall he be that taketh and dashes thy little ones against the stones I then asked is it moral to throw little babies against rocks with little hesitation replied?
01:15:55
Yes, it is I'm paraphrasing from memory probably good to listen to it again, Dan Because I'm assuming because of this that Dan listens to everything
01:16:02
I've said I'm sure he's listening to all the dividing lines that he's searched the website for everything about Dan Barker.
01:16:08
So hi Dan How you doing? I haven't talked to you in a long long time We both had hair the last time we met doesn't look like either one of us to have much of it left there was audible gasping from members the audience including many
01:16:18
Christians, I Don't recall that that's what happened. And in fact, I hope he brings up Psalm 137 no one in Seemingly has talked about the fact that the real context of it but but Doug put it in the biblical context and Dan doesn't seem to understand that he he didn't raise an objection to the reality of What God was talking about in the punishment of the
01:16:44
Babylonian people? Expressed in that psalm in Psalm 137 continuing on according to Wilson We mortals are incapable of making moral judgments on our own and must submit to the superior wisdom of God No, actually what
01:16:57
Doug said is we all make moral decisions but they are perverted when we do not make them in accordance with God's Revelation because we're sinners and the very fact he doesn't get this either indicates dishonesty or I think
01:17:11
Dentist has no idea what reform people believe that I think that's why he kept shooting and missing in the
01:17:16
Wilson debate and it hasn't Changed and which means it won't change next week unless something happens
01:17:22
If the Bible says we should be happy or blessed as some translations render it to kill the innocent children of those who worship other
01:17:28
Gods, excuse me. They're not innocent children. That's all point. Then it would be a moral not to do it
01:17:33
I then switch to the Christian scriptures and read from Luke 12 47 48 where Jesus demonstrated his compassion by advising us
01:17:39
That there are some slaves who should not be beat as hard as other slaves because they didn't know any better That slave who knew what his master won
01:17:46
But did not prepare himself or do what was wanted will receive a severe beating But the one who did not know and did what deserved a beating receive a light beating in RSV I asked
01:17:54
Doug in front of the stunned audience. Is it a good idea to beat your slaves? He replied. Yes, it is another gasp from the audience. That wasn't the whole discussion.
01:18:01
Obviously Doug did take the time to discuss the in fact Doug even asked
01:18:08
Are you talking about the Hebrew law in regards to slavery or are you talking about the Roman law and that doesn't show up here
01:18:16
I was expecting Wilson to be a compassionate Christian an attempt to apply a modern interpretation
01:18:22
I wonder what modern interpretation means. I suppose that means some modern way of trying to get around What it meant in the original context claiming context or metaphor or insist that Jesus was simply giving example of what does happen
01:18:34
Not what should be done But there is no need to defend the Bible when all we have to do is blindly obey it in Wilson's mind slavery is not a bad idea since the
01:18:42
Bible commands it and G is not only and G is not only never condemns It but also incorporate incorporates it into his teachings if it were the most natural order
01:18:50
Which it was with to the authors the Bible, by the way, I just Remembered I didn't comment on something what an incredibly absurd argument to say
01:18:58
G has never talked about unwanted pregnancies Therefore the Christians shouldn't say anything about it That the the problem and I'm not the only one who's pointed this out
01:19:07
Dan Barker was a Fundamentalist Pentecostal charismatic
01:19:14
Okay, he had a very shallow understanding of the Bible and interpretation of the
01:19:19
Bible Problem is he still is He's still a fundamentalist.
01:19:25
He's just now a fundamentalist humanist naturalist materialist Darwinian though, he contradicts his Darwinian ism all the time, but he's still a fundamentalist.
01:19:33
He still Engages in very simplistic reasoning on these matters. He clearly as in his education, which he himself calls glorified
01:19:42
Sunday school Never dealt with any type of serious Christian theology or systematic theology or discussion of any of these things so He doesn't have a basis for even understanding a biblical doctrine of life and the protection of life and an objection to abortion
01:20:01
So to say well Jews never objected that that's like saying G has never objected to internet porn How meaningful is that?
01:20:09
It's not meaningful at all to anybody who's serious Anyways in their thinking if you don't want to be serious and you're thinking then, you know, whatever
01:20:17
Other day today at least Wilson is consistent I'll give him that consistently awful during our second debate attended by many
01:20:24
Calvinist ministers I told the horrible story of how John Calvin had co -reformer Michael Surveys co -reformer
01:20:31
Michael Surveys is a co -reformer in his mind he was And one of the things and if Dan's listening and again, hi
01:20:38
Dan One of the things that I would really like to ask is in light of Dan's definition of morality
01:20:45
Where To be moral is to simply do that which causes the least harm or which which eliminates harm
01:20:51
And it's such a simplistic definition. It cannot begin to answer a simple question. Why does Dan Barker lie about John Calvin?
01:20:59
Well, since John Calvin's dead then no one can be harmed by it So I guess that would be a moral thing for an atheist to do
01:21:04
But I've listened and I've got queued up here and I don't think we're gonna get to it But I I've listened to what what he says about Dan about the timber about John Calvin and he's again either ignorant or grossly dishonest one of the two
01:21:18
About this subject and when people, you know Accuse him of not knowing these things.
01:21:24
Well, I was right where you are, etc, etc, etc. I Told the horrible story of how
01:21:29
John Calvin had co -reformer Michael Surveys burned the stake for the crime of questioning his scriptural interpretations
01:21:35
Not only did Wilson not join me in denouncing Calvin he came to his defense Well, how could he not being a
01:21:41
Calvinist pastor anyone who holds John Calvin in high regard? I told that audience is morally bankrupt as it is what he said I have that that queued up here, but that was after lying about John Calvin and ignoring vast portions of history and Between now and next and and two weeks now
01:21:55
I'm gonna need to put together a brief description of Dan's activities that ignores the vast majority of what
01:22:01
Dan says about his own Conversion and present that and say you have no moral standing to say it
01:22:07
That's wrong because you ignored everything about the history of the survey this incident You ignored
01:22:12
Calvin's risking his life to meet surveyed us many years earlier. You're all your presentation
01:22:18
In fact, I've got it queued up. So I'll play. Well, let's go ahead and play a section. We got a few moments Let's let's listen to a portion of this very debate the very thing that that he was reporting in his well, wait a minute
01:22:30
Here's why I can't Because I got to read this. We'll do it next time. We'll do it next time 90 minutes a long time one of the things fascinating to me is he didn't mention this in his book is
01:22:41
I discovered a little something remember the section of the debate where they talked about capital punishment and a jury and Doug Wilson went through the fact that he was the the
01:22:52
Foreman on the jury and and I thought it was an excellent exchange because it
01:22:57
Demonstrated the the shallow nature of Dan's objections and I thought Doug did a great job. Well, guess what
01:23:03
I discovered Dan Barker knew That Doug had been on that jury before they went to the debate and it was his purpose to get him to raise this so He could raise the shallow objection of two witnesses
01:23:16
Remember the two witnesses thing. We also are chuckled because you know, obviously it was an a contextual reading it again
01:23:22
It was a it was a blind fundamentalist reading of the text. Well, you're gonna have two eyewitnesses
01:23:28
We can't we can't make any application DNA. No DNA can't no
01:23:34
Nice, I handle snakes too that's the kind of Christianity that Dan Barker objects to and he doesn't want anyone to recognize that there is a higher form of Christianity that takes the
01:23:45
Bible very seriously still can believe it's inerrant and the Bible's inerrant and yet make
01:23:51
Application of principles not I don't know I can't can't do that. I Discovered that I believe is feral till had sent to Dan Barker information about Doug Wilson serving on that very
01:24:06
Jury prior to that here is a email dated 13 March 1997 to Ralph Nielsen from Dan Barker Ralph the debate was great all the free thinkers in the audience agreed that I nailed
01:24:20
Wilson on many points So he wants to nail people. That's why he does debates He wants to nail people so we're gonna have very different reasons for being there right from the start
01:24:27
I think he was surprised that I was ready for him I actually was able to use his jury experience against him and he fell right into it
01:24:34
He doesn't know that I knew the story because I framed it hypothetically and he volunteered that he was foreman of that jury
01:24:40
So I just asked quote innocent and quote questions He eagerly stated that he would have recommended death penalty for the convicted murderer
01:24:47
I got him to claim that his verdict was a biblically based morally correct decision when I then asked him how many witnesses there were to the crime he looked very
01:24:56
Uncomfortable mumbled something about more than one line of evidence. He didn't mumble it I heard it quite clearly we had already established the two or three witnesses requirement from an early line of questioning
01:25:05
I pressed him on how many witnesses testified they saw the murder and he admitted none You'll have to see the tape to see how it went
01:25:11
That was just a tiny part of the whole evening, but I was very happy to have that card up my sleeve I got him to contradict himself on a few other matters as well.
01:25:19
The next day Wilson. I had a long friendly chat I told him that I had heard from a member of ours in Idaho. He was something of a local personage
01:25:25
He asked me for the name of this member and I didn't tell him not knowing how you would feel about it Thanks again for your help. This was
01:25:31
Ralph Nielsen Maybe that's the one Ralph Nielsen's want to send it to him I think feral till was involved in somehow getting this information to him
01:25:39
Then also on 13 March another Email from from Dan and I'll read quickly here
01:25:45
My debate with Doug Wilson Tuesday night at the University of Delaware is very successful 500 600 people maybe one of them were atheists agnostics many were busted from Maryland churches including some with children and many were
01:25:55
University students the atheists and agnostics in the audience told me that I won the debate handily Wilson stuck to his transcendent transcendent
01:26:02
Transcendental argument and I was prepared Okay See how vastly different this sounds given your presuppositions
01:26:11
Thanks to the thanks to the internet for resources such as Martin's Tang and other articles Michael Martin's reputation of tag was extremely helpful in giving me the jump on Wilson That was one of the most pathetic arguments
01:26:21
I've ever heard when he presented remember I got Wilson to contradict himself blatantly a number of times during cross -examination
01:26:27
His attempts to weasel out of them were pathetic. Although there were many amens from the audience as he did this But I was totally shocked by Wilson's attitude regarding morality totally shocked totally shocked capitalized
01:26:38
I hammered on him with numerous examples of cruelty committed or commanded by the God of the Bible and by Jesus Instead of denying the cruelty or claim that I was misinterpreting the
01:26:46
Bible Wilson agreed that the God of the Bible is cruel Of course Wilson actually pointed out that Dan didn't have any basis for defining cruelty
01:26:53
But that somehow doesn't make it into these When I asked him if this cruelty was good
01:26:58
He said yes, if God says that is good than it is good He agreed that Jesus encouraged the beating of slaves and this is a good teaching
01:27:03
He agreed that God had said in Psalm 137 thing and so on. I'm not kidding You'll have to see the whole debate and see how it went
01:27:09
They'll be sending me an audio and a videocassette at the we are free to distribute etc, etc Anyway, I feel pretty high about the debate and wanted to share it many of the internet infidels
01:27:18
Were very helpful during their preparation and I am appreciative of that. So the question then is
01:27:24
How does Dan Barker's definition of morality deal with what he has admitted he did in that debate and how does it deal with the amazing representations
01:27:33
He makes of these debates because the funny thing is I have now heard bunches of these debates before I read his own
01:27:40
Discussion of them and I'm like wow someone has an interesting lack of contact
01:27:47
Contact with reality here. Is this really how he heard it? Is this how he's remembered these things?
01:27:53
fascinating stuff truly is and so next time we will get into Dan Barker's gross ignorance or misrepresentation or both of John Calvin in that second debate with with Doug Wilson because it's just really really bad
01:28:08
Thanks for sticking around those of you who have for 90 minutes. I hope it's been useful to you.
01:28:15
We'll be back again Lord willing on Tuesday morning. We'll see you then.
01:28:20
God bless The dividing line has been brought to you by Alpha and Omega ministries
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