Have You Not Read S3:E22 - Interview with John Michener (Part 1)

Sunnyside Baptist Church

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Have You Not Read S3:E23 - Interview with John Michener (Part 2)

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Welcome to Have You Not Read, a podcast seeking to answer questions from the text of Scripture for the honor of Christ and the edification of the

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Saints. Before we dig into our topic, we humbly ask you to rate, review, and share the podcast.

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Thank you. I'm Dylan Hamilton and with me are Michael Durham, John Mishner, Chris Kiesler, and we'll have

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Michael start us off today with introducing our guest. All right, we've got John Mishner with us. We are very privileged to have you.

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Brother, we are glad to be speaking with you about the critical issue, I think, of our time, the abolition of abortion, not only in our city, in our community, in our state, in our nation, and the whole world.

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We want to see this great crime, this great sin, this great heinous act before the face of God to be put down and to be taken away.

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As much as we can, we've got to be on guard and fighting against it. John, you've been in the fight for a long time and I have been personally encouraged by your ministry, some of the things that you've done in partnership with us, and you have been somebody who's informed us of the key critical issues, helping us to be more involved.

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So, John, how did you get involved? I mean, what did God do in your life and what were the influences in your life that got you started on this track?

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Interesting question. The first time someone really posed this question to me was probably seven, eight years ago, and it took me by surprise because I hadn't ever formulated an answer to that.

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You know, you see a young person and you always say, ah, what grade are you in? What's your favorite class? You know, there's these standard questions, but no one had come along beside me in 10 years and said, what's your story?

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How did you go down this path? And that was the first time I started thinking about it. And then I realized it's the butterfly effect.

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This led to this, led to this, led to this, and so it's always a question of where do you start the story? So there

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I was, fresh out of the womb, and one thing led to another, and here I am today. So it's always a struggle to figure out where to start the story.

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But before I start the story, I just want to mention a couple of things about Sunnyside and the ministry here.

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First thing I would mention is this studio is great. I'm sitting in here with one, two, three, four, like a half a dozen men, all of whom have nice beards.

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We have coffee on the table. This is a very manly place to be, and I feel so at home here.

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So thanks for having me. Also speaking of Sunnyside, big shout out to my dear friends Starley Bullard and Andrew Hudson.

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If you guys are listening, love you guys very much, and thank you for the years of wisdom and support that you've shared with me.

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Okay, so back to how the heck did I get started on all this? There's a couple of things, right?

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God is always, as they say, drawing, calling, leading, pushing, shoving, opening windows and doors, airing out the dirty laundry.

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You know, God's at work in His Spirit, and it is for those who have eyes to see and ears to hear.

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And I don't know if it's because of the way I'm wired or God made me or what, but I've always been the kind of person that when something new comes into my life,

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I go, what's this all about? And if I find out that something is true beyond reasonable doubt,

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I then ask, well, if that's true, how do I change my life and my work to conform with this new thing that I've just learned?

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Is there anything that I've been doing or thinking that is opposed to what the truth is? And I guess that's been a blessing in my life, but it's also a curse.

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It's a flip side of the same coin, because other people like to follow the path of least resistance, and I tend to follow the path of truth.

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And truth goes usually like uphill and over rocks and into people's faces, and they get mad, and what are you gonna do?

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Well, I just keep trying to live according to the truth. Now, I was born into a, what I like to call a

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Christian snow globe. Everything was perfect. I had Christian parents. I had a loving father.

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Both of them stayed married for all of my life, and everything was so cool and so great growing up. I didn't really know any sinners.

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We had one token sinner in our church, like the alcoholic, right? So he was always the object lesson from the pulpit, and we were all glad we weren't him, and we loved him, and he was our brother.

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I hope you can hear out there on the microphone the tongue in my cheek, right? But you have to reach a certain level of maturity and get out and have some experiences to get that mirror up in front of you to realize, oh my gosh, there but for the grace of God go

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I. And actually, we are all sinners. So of course, I eventually grew up and ran face into sin and, you know, had to make the faith real for myself and all of that.

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So part of what God was doing working in me was temperament, right? When something is true, I have to change my life.

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And so if I'm faced with an abortion genocide, that's something we have to do something about. These are innocent human beings being killed.

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So that's always was playing in the back of my psyche and in my subconscious. But still, just because we know something intellectually like, oh

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I'm a sinner, it doesn't mean that it's bearing down on us with the force that makes us have to go do something radical in our lives.

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So besides my own temperament, I think God had to bring other experiences into my life to wake me up and say, it's time for you to do more.

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Also, while I'm talking about my temperament, I was very dissatisfied for many years with the work that I was doing.

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I can't handle just staring at a computer and crunching numbers in an Excel spreadsheet, right? I needed something that felt more meaningful in my life.

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And I could intellectually create meaning in what I was doing. You know, if you're a mortgage officer or something like that, you can say, hey

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I'm helping people have a home, you know, for their children. They're providing, you know, comfort and support and protection for their family by doing this.

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But still, that was too far removed emotionally for me to keep doing that and not go mad. So I was looking to actually figure out what can

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I do with my life that's more meaningful. And all the relatives used to always say, yeah

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John, when you grow up you're going to be a preacher or a lawyer or something like that. I didn't know what they were talking about.

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But what they were talking about were my God -given skills, right? So I have a temperament that wants to do something meaningful, do something more.

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I'm not afraid of being radical because I care about the truth more than I care about being comfortable. And it turns out

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I'm really good at making arguments. I'm really good at logical syllogisms and things like that. So I went on living my life for, you know, like 30 years and then all of a sudden it was time to pull my head out and grow up and do something with these

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God -given skills. So some things started to happen, right? I ran into Paul Blair.

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That's good he didn't run into you because that would be... Yeah, he'll tell us why that's good. A former

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Chicago Bear. And he's a big man, he looks like it. He's the size of a bear. Yeah, yeah, he is. So I'm glad you ran into him and he did not run into you.

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Well, actually he did run into me because, well here's what happened. He had started this little organization called

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Reclaiming Oklahoma for Christ. Right. And he was looking at the ministry of Dr.

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D James Kennedy, which was called Reclaiming America for Christ. And it was about getting Christians out of the pew and involved in the political arena and making a difference in government and politics.

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That was the idea. And Paul went, that's a great idea and we need to do that in Oklahoma. So he was doing that in Oklahoma and he was looking for a place to have conferences and things like that.

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And at the time I was on staff at Oklahoma Christian University in North Oklahoma City. And that campus is located right between I -235 and I -35.

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And it is like the crossroads for anyone in the metro area. And I was able to pull some strings and allow them to use our giant auditorium there.

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So they had great parking, had a great place, and I was the facilitator. Well, so Paul brings all these great nationally known speakers to town and they're talking about everything from homosexuality and abortion and, you know, all the liberal agenda and right versus left.

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And we got to get out of our seats and get involved in politics. Because if you're not involved in politics, it leaves a vacuum that Satan just fills up with all kinds of credit people.

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And now they're ruling over you and everybody's weeping. What does the scripture say? When the wicked are in power, we just mourn.

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Like, the wicked don't have to be in power if we'd all get involved. Right. Well, anyway, so I'm sitting there helping

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Paul with this conference. And then, of course, a few years later, Dr. Kennedy dies and he, Paul Blair, gets to take over reclaiming

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America for Christ. But that's another story for another day. In the meantime, though, I'm sitting there and I'm watching this guy onstage here in this conference talk about abortion and he's comparing it to the historical civil rights movement of the 1960s.

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And at that time, you know, you had Dr. Martin Luther King and others were involved in trying to create tension and stress in the

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American population over civil rights. And they did that by getting just a little bit radical.

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They were trying to push that Overton window. Like, you're used to people complaining about something this way.

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Well, we're going to kick it up one step further. We're going to do sit -ins. We're going to do marches. We're going to show people what racism looks like.

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We're going to make them seriously uncomfortable with it. And so, this presentation was saying we need to do the same thing with abortion.

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We have to get in your face. We have to show people what abortion is and make them highly uncomfortable with it.

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And I'm going, yeah, I've been saying I'm pro -life all my life. And so have hundreds of millions of Christians for decades have been saying

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I'm pro -life and abortion is wrong and we should stop it. But does that stop it? No. Calling yourself pro -life, saying you're against it, you know, and waving a balloon or would go into life chain or doing 40 days for life, just doing your little symbolic things once a year hasn't changed anything.

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And I'm going, we gotta get radical. And here I am, you know, if this is true, what am

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I going to do? I got to do something different. So, I immediately started, you know, praying and looking for like, what is the thing?

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What is the thing I'm going to do? And I ran into these folks at Justice for All and they were building these 18 -foot tall exhibits showing the graphic victims of abortion on college campuses.

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And it was really in your face. And I went, that's for me. Right. Well, I didn't. I didn't say that's for me.

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I went, that's interesting. And I tried to ignore it. Sure. But then again, I guess,

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Holy Spirit, I had a really good friend that I hadn't seen in a long time out in Arizona and I wanted to go visit him.

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And it happened to coincide with when they were going to be at the University of Arizona. So, I got to go see my friend and I went, oh, by the way, there's these radicals over here trying to make a big stink about abortion on this campus.

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It's got like 70 ,000 students on it. Like it's its own freaking state of young skulls full of mush.

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Like we should go see this. So, I get out there at eight o 'clock in the morning. They've already raised the exhibit.

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They put it up at like 6 a .m. So, no student's going to miss it. And I'm out there just walking around.

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And I'm telling you, in about an hour, hour and a half, I had talked to a dozen students just by standing by these pictures.

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And I'm like, hey, what do you think about abortion? And it's like every student I talked to had some sort of personal experience with abortion.

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Amazing. I paid for one. You know, my girlfriend had one. I asked her to have one. Oh, I had one. Or yeah, my friend's thinking about it.

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It's like I didn't talk to a single student that didn't have personal experience with abortion. Attracted them all. And again,

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I just finished. I've been living in this snow globe. I didn't know any sinners. And now

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I'm surrounded by all these people who have been involved in murdering innocent human beings. I was crushed.

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I mean, I'm crying my eyes out. I'm sitting under a palm tree in the middle of winter with a t -shirt on.

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Arizona's great, by the way. But I'm just crying for like 30 minutes. I'm like, God, I don't know what you're trying to show me.

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What is this all about? But it wasn't, you know, a couple years later, somebody came to me and said, you know, there's all these people working full -time in the abortion industry.

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Nurses, doctors, Planned Parenthood, marketing campaigns. Everyone's involved in this massive industry to the tune of billions of dollars.

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Who's working full -time to stop it? And I went, dang. That just hit me, you know, right in the chest.

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And I thought, if there was a way I could do this full -time, I would do it.

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And then God just opened the door. Just paved the way. And that just happened. It happened.

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At the same time, my wife was encouraging me to get out from behind the computer and do something meaningful with my life.

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If it hadn't been for her, I mean, I think every one of us in this room could attest to the fact that the working of the

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Spirit is primarily through our wives, right? I mean, that's what happened. Yeah. It's not good for the man to be alone.

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Right. He who finds a wife, finds a good thing and obtains favor from the Lord, indeed. But more than that, she was willing to step in and put our money where her mouth was.

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I mean, she was like, I'll go back to work so that you can do this. Whatever it takes.

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You've got to do something higher. You have a higher calling. We're gonna find a way to do it. So, I mean, okay, forget waiting till the end of the session.

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Thanksgiving, my wife lighting that fire under me and not just encouraging, but enabling it to happen.

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That was huge. That was huge. So, I started traveling with that exhibit. And it's just day after day.

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It's raise the exhibit and then do personal evangelism all day, talking to students. You start with abortion.

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That leads to the value of human life and the author of life and why we care. And then you share the gospel.

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Yeah. And it's just been, it was an incredible time of ministry year after year after year. That's amazing.

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It's interesting to hear how it was that the exhibit that captured your attention became what you began to travel with and to participate in.

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And the fact that you talked to a dozen young folks right out of the box that, and all of them are impacted by this issue.

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It's not something that people want the light to be shined upon. It's not something that people want to be brought out into the open.

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Because when it is, as you have pointed out, lots of people get real uncomfortable real fast.

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But we know that sin thrives in the darkness. And that's why we need to have it brought out into the light. So, y 'all have any questions about his origin story here?

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You mentioned Arizona. Was it Tempe? ASU? Or was it somewhere else? The first time I was really in this deep and that I had this really emotional spirit -filled experience was down south at the

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University of Arizona. Okay. Arizona State is up in Tempe. University of Arizona is down in Tucson.

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They're both massive. Yep. I mean, it's hard to wrap your head around. Arizona State is receiving students from all over California who went to get away from their parents.

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And it's receiving students from all up and down the eastern seaboard who are fleeing the nasty weather and their parents.

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And so, it is a liberal Mecca of like 80 to 90 ,000 students.

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And then, God knows how many tens of thousands of support staff. And they're all just completely full of mush.

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Yeah. And I mean, they're pretty famous for their discipleship and unbelief, aren't they? I don't know.

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Yeah. Yeah. They have like Dawkins's, like one of Dawkins's friends that is a professor there.

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Like, one of his textbooks is like an intro to philosophy book all the way across most public universities in the land.

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Yeah. So, a year later, I was volunteering again and I was at Arizona State. So, I was talking to students two days in a row from, you know, 7 in the morning until 6 p .m.

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So, I'm having dozens upon dozens of conversations. And what I learned that day is that they teach pro -abortion apologetics in dozens of courses every semester.

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Now, you would expect them to teach something like that in say, oh, feminist studies or in the medical classes or whatever.

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But they're teaching it in biology. They're teaching it in math and computer science.

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They're teaching it in philosophy. They're teaching it in just random classes.

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You're like, why are they teaching pro -choice arguments in these classes? Well, it's because of all the professors there and they have this agenda.

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And it doesn't matter to them what they're there to teach. They teach whatever the heck they want to. And when you show up on campus trying to defend the pre -born, every professor goes into full -on, okay,

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I've got to disciple my disciples to get out there and crush this. Because you're not on any neutral ground. No.

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There is no neutral. No. If you were at a Christian University, a Bible college or something like that, you know, they're going to be talking about the gospel.

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They're gonna be talking about, you know, the body and blood of Jesus Christ in all sorts of classes that wouldn't necessarily have anything to do with the gospel.

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Well, it's not surprising to find at these institutions, which are religious, that they're talking about their sacrament.

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Exactly right. Exactly right. And I would say that child sacrifice and the practice of homosexuality are the twin pillars of idolatry.

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That's how we practice idolatry historically, and it's the same today. It's true. If you look in the in the stories of the

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Kings, when both Israel and Judah left their moral underpinnings and were worshiping all the strange idols, it specifically says there in Scripture that they were doing detestable sex acts to the gods.

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Yes. As well as sacrificing their children. So those are the two things. And we dress it up and try and pretend like it's something different today, but it's no different than it's ever been.

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Right. Idolatry is always accompanied by injustice and immorality in the

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Old Testament. The three I's. The root of it, of course, is idolatry. But the manifestations that there's idolatry is that you see massive injustice and massive immorality, and you know that the root of idolatry is there.

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And that's why it was so important to take down the high places. So we're talking about your background. You seem to thrive in these situations where you enter campuses and you get to engage with these people who have engaged in this practice.

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What specific skills for anyone out there listening who may be dissatisfied with work, with just crunching numbers, once meaning out of what they're doing, what specific skills that you had were the things that were directly applicable and in these scenarios that you find yourself in?

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Well, I'd say a couple of things about this. Don't just quit your job and say I'm going to go become a full -time pro -life minister or abolitionist.

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Okay? Because I've been doing this for going on 20 years now, and I've met many people who had that idea.

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Like they come out for one event and they're like, this is amazing. And so they're on an emotional mountaintop high for that day, and it's like a hit, you know.

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An addict gets a hit. Well, Christians get hits too off of these spiritual experiences, and they think they're going to be able to create this day in and day out.

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And they're like, oh I'm going to quit my job and I'm going to be a full -time minister. Oh my gosh. Do not make this decision till after you've read my book.

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But it's not for everybody, right? Having said that though, there is something that everyone can be doing.

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Like whatever your skills are, there's always something you can do. And what I like to do is come along beside people and just start with the basics, right?

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Let's just start with apologetics. Can you defend your pre -born neighbor intellectually? First of all, can you be a good listener?

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Can you start an evangelistic conversation? Can you get from abortion to the gospel? Can you get from the gospel back to abortion?

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Can you just navigate basic conversations? And if that's something that scares you, well let me just come alongside you with an experienced mentor.

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Let's do some role -playing. Let me give you some talking points. Let's practice it together. Now why don't we go out to the local campus together, maybe do some surveys and practice.

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See if you can actually do it for reals. Okay, great. You could do it. I proved to you that you can speak up for your pre -born neighbor.

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What's next? Now you're going to go home and you're going to talk to your brother and sister and your aunt your uncle and your nieces and your nephews and you're going to do it with the people with whom you have influence.

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If you pass that test, then now you might try doing it with more strangers on a more regular volunteer basis.

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And in that process, you're going to discover if this is the kind of thing that can become a career path for you, right?

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You know, a guy wants to play tennis so he picks up a tennis racket. You hit the sweet spot one time and hit a great stroke. Does that mean you're going to be a great tennis player and you should do it full -time?

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No. You got to go practice and play the circuit first and maybe you will, maybe you won't, but that'll be made plain to you as you're willing to go practice and try out and go up against a stiffer and stiffer competition.

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I think it's the same thing. Yeah, there's a lot there to think about. Yeah, for sure. You know, I've heard a complaint running around with some of these that this form of a video that often gets attention of conservative commentators going on to college campuses talking to young folks.

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Oh boy. And these kids, as you say, their heads full of mush, make fools of themselves time and time and time again.

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And I've heard a complaint about this and an argument against it. And this is gonna be a little bit of a pitch down, big fat slow pitch down the middle for you.

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But the argument against this is, well, these are young people who haven't, you know, got their full education yet and they're not able to match wits with somebody who's on a mature thinking level.

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And it's not right or fair for these conservative talking heads to go in to these college campuses and embarrass these kids over and over again.

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Yeah. What would you say to that? So I've watched these guys in action personally for years.

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Every time I step onto a campus, there's either one there at the same time or was just there yesterday or is coming tomorrow.

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You know, so I've seen them up close and personal. One thing it's very important to do is not just paint with a broad brush because some of them are very well intentioned and they're very nice guys.

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I met one at the University of Georgia in Athens, Georgia, and he was just out there waving his

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Bible around and talking about hellfire and, you know, sinning and quoting from the

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King James Bible. And I mean, he was preaching up a storm. And I'm looking at my watch and I count off about, you know, 60 seconds and I watch about 75 students just walk right by him.

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They won't make eye contact. They're trying not to listen to him. And it's all because of the way he's communicating himself.

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Now, if you listen to the words that he's using, he didn't say anything false. Everything he said was true.

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And it had relevance and importance to these students, but they could not hear it because of the way he was communicating it.

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Now, I sat down with this guy when he finally took a breath and needed a break and I said, hey, I'd like you to look over here across the

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Student Center and you see that little group of people over there talking? I want you to notice that two of the people in that group of seven are missionaries who are with me and the other ones are students who are having dialogue with him.

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See that little group over there? There's one of our volunteers over there. See that free speech board over there that all the students are writing on?

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Notice how on each side there's multiple conversations going on. Wouldn't you like to be involved in personal conversations with the students on this campus here and sharing the gospel with them?

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And he's like, yeah, that'd be great if I could get him to talk to me. I said, but see, you could get them to talk to you if you were willing to consider a different strategy.

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So for the rest of that day and the rest of the next day, he put down his street corner method of preaching and he just joined us in randomly talking personably in a relaxed way like we're doing here over coffee and microphones about the things that are true and not true in the world.

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So yeah, I've seen the videos. I love watching the videos.

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They're fun. They're entertaining and all that kind of stuff. But the question I always ask is, well, how many times did he have to go through this rigmarole?

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How many hundreds of students did he completely offend and alienate?

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And how many people watching what he was doing thought he was a total jerk so that he could then boil it down into the, you know, the 15 to 20 hit piece wonders that he's gonna put out there for publicity to sell his books and his

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CDs and get people to send in money to him. And, you know, it's a dog and pony show. Right. And we all like the dog and pony show, but how effective are you really being?

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Okay. So let's drill down. Obviously the kind of gotcha videos. Yeah. That, you know, it's like this isn't how it goes every single time, but it looks like it is.

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Yeah. Okay. But drilling down, what do you think about the argument that the folks who have this mindset, let's say it's about abortion, or let's say it's about any kind of conservative topic that's traditionally put in that category.

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And they come into a college campus and let's say they're not, they're not necessarily being rude or anything like that, but they're engaged in conversations with these young people.

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And these young people, because they have not thought about their arguments carefully, they have not tested their arguments, they're not good with logic, so on and so forth.

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And they're just plain wrong. Put it all together. And they're just getting bested by these other people who are prepared.

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The argument against this is, you know, what are you doing, you know, manipulating these people, these young people who haven't had opportunity to more fully develop their mental capacities?

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Well, I think if someone wants to come along and criticize, okay, well, criticize all you want, but let's look at individual conversations and judge them on the actual conversation itself.

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So what we're talking about is guys who come at this as some sort of verbal pugilism, right?

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It's almost like they're in debate mode, you know, that one little pretend Jewish guy is like just wants to debate everybody and just crush them with his rhetoric and everything.

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But what it really comes down to is attitude. Do you really love these people? The tendency,

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I think, is to view those who don't agree with us as the enemy, to be defeated.

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And like every time I go out to do anything in an evangelistic vein, I'm very careful to check myself.

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And as I'm praying to God, I ask him to remind me that this is not just like a fellow human being, biologically, metaphysically.

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No, this is a child of God, part of his creation. Now, not child as in an heir.

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No, you're not an heir. You're a child that right now is in a pig pen that needs to get out of the pig pen and come home and be reconciled with your

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Heavenly Father. But there is a Father in Heaven who loves this pervert or lost person who's murdered a child or whatever their issue is.

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But he's calling them home and we are the hands and feet to go encourage them to get out of the pig pen and come home because the

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Father loves them. But if your attitude is, I'm just going to go get ya and make you look stupid for wallowing around in the muck, that's the real problem.

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So, if we come along, people, and try to expose that the ideas that they have are weak and faulty and flawed,

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I think you can do that with a spirit of humility and respect and not a spirit of,

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I'm going to get you and make you look stupid. Yeah, I heard one. I heard an apologist one time say, you know, be gentle with them.

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You're shooting holes in their plane and you want them to land safely. Yeah, exactly right. It's an odd thing, but these people are believing lies.

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You don't want them to believe lies. You have to show them that from the Scriptures, from the truth of God.

27:27

You want them to crash land in a very effective way because you're caring about them.

27:35

If you shove a camera in their face and go, well, have you ever told a lie? And are you a dadgum liar?

27:41

And don't liars all go to hell? I mean, you could come alongside of and still use the Socratic method and ask questions, but not have this obnoxious attitude and language and have a spotlight on them to embarrass them.

27:56

I mean, people have come along beside me my whole life and said, John, maybe you have this all wrong.

28:02

Have you ever looked at it like this before? Okay, well, if we're doing that in a private, interpersonal way in the security of,

28:09

I'm not judging you and I'm not going to put you on YouTube, then it's much easier to actually consider.

28:15

Right. It's never easy to hear, I'm wrong, I'm a bad person, etc. But we make it almost impossible to hear that message sometimes,

28:24

I think, with our approach and our attitude. It seems like when people think about spiritual warfare, okay, we're going to go and we're going to talk to these people and you talked about them being the enemy and I've got to destroy them.

28:36

But when the Bible talks about spiritual warfare, it's talking about the tearing down of strongholds and then it defines the strongholds as every lofty opinion raised against the knowledge of God.

28:47

And so these people have strongholds that you're actively trying to tear down.

28:52

Yeah. While you're speaking with them. I don't want to tear you down. Right. And that's their defense. Let's look at this idea together and see if it's sound.

29:01

Right. Would one of the answers to this question be, since we're talking about methods or strategy is what you called it, thinking about what the opposite strategy would be of what they usually get in class.

29:12

They're already walking out of classes where professors will use their bully pulpit to beat them down into submission to the opposite view.

29:20

And if they get out of class and they see just another person using the same methodology from the opposite side, they just go, what's the significance here?

29:29

But if it's something different, better, you know, if it's, if it's the correct way to approach these kids, they see and feel that.

29:37

I mean, does it, does a kid sitting in a class getting it from the professor feel like the professor loves him? Or is he just a number in one of a hundred in the class?

29:45

But then he walks out on the sidewalk and meet someone like us who says, um, I'd be interested in hearing what your professor said today about abortion.

29:54

And did you get a chance to challenge him or ask him questions or, or see if what he was presenting actually holds up to scrutiny and you want to try on a different point of view?

30:03

You know, Hey, I didn't want to wake up this morning and say, Hey, I want to be lied to. I want to believe it. I want to believe false things today.

30:09

I mean, intuitively people are interested in the truth. And if you show that you care about them as well as the truth, then

30:15

I think they're going to be willing to enter into a conversation with you. Well, we appreciate your, your backstory, how it is that you got involved.

30:22

And to hear the wealth of experience that you've had in engaging with students on college campuses.

30:29

And I've seen, I've seen you work with a high school and college age students in helping them to develop these very skills that you've been talking about.

30:40

And, uh, my own son of course was able to benefit from that. And he remembers that with great fondness.

30:45

And yeah, that was Benjamin. Yes. Great. Yeah. He very much appreciates your investment in his life as well.

30:51

Well, I think, um, we're going to wrap up our session here on our first interview with John Mishner.

30:58

And I think we should maybe make some recommendations about resources that we can employ for the good of our training for improving our ability to engage with folks about this issue.

31:10

John, what would you recommend? Well, obviously I would love to personally come and help you if you're listening to this, uh, check out unitedforlife .us

31:18

and you can read there a little bit about our training, but I'd love to come and mentor you personally and show that you could just go out and be willing to ask a few questions and listen with a spirit of humility and an open heart.

31:29

And just sometimes given people the opportunity to talk is amazing transformation in their lives because you come alongside them.

31:37

So check out unitedforlife .us and let us come and train your homeschool co -op, your

31:42

Christian high school, your college students or do a presentation at your church. Very good. Very good.

31:48

I was thinking of, you mentioned apologetics and being able to defend life. What are some of the arguments and stuff?

31:54

Uh, I came across an apologist a while back that was helpful to me, Scott Klusendorf. Um, he has a series called life that I found very helpful.

32:03

Um, and he kind of breaks it down and how you defend against a lot of the arguments that they bring up.

32:08

Yeah. I would say I cut my teeth with Scott Klusendorf. He was on our board of directors when I was at justice for all.

32:14

So I guess technically he was my boss there for a while. And I remember a lot of, uh, interesting debates and cussing and discussing we did over, over issues all those years ago.

32:23

So yeah, he's got some good stuff for basic apologetics. My recommendation is for a worldview in which to, you know, you have, you have to come, you're, you have a worldview clashing when you engage with folks who think that abortion is, well, maybe they think it's not murder.

32:40

They think it's a right. They think it's all these things that it's not, but they're coming not from that particular issue that you're going to find disagreement.

32:46

These are worldviews that are in interacting with each other. So any book that kind of helps you understand that dynamic,

32:53

I think could be helpful in a, in a larger way about this issue. And I've got two books on that. One of them is kind of a basic textbook is called

33:01

God and government, a biblical historical constitutional perspective by Gary DeMar in which he talks about the ways in which government is detailed throughout the scriptures and how it is that we're supposed to understand the proper spheres of governance, how it is that the, um, simply because the state says something doesn't make it moral and true, that there is a higher governance, uh, to which the state must submit to understand what the roles of the church and the family are and so on.

33:29

Because if you go out and you talk to somebody about this issue, they may say, Hey, you're staying in your lane. What are you doing talking about this?

33:35

By what authority are you coming to talk to me about this today? And that to this book is helpful in kind of, uh, diagramming that for us, uh, biblically.

33:44

Another one, I think is a little bit more rich. Uh, it's called the mission of God, a manifesto of hope for society by Joseph boot from the

33:51

Ezra Institute in Canada. And this spells out an idea of, uh, that the spread of Christian culture throughout all of society, that there is no space in all of society over which

34:05

Christ should not reign and have influence. Uh, what does that look like? Um, can we possibly have a thorough going

34:11

Christian culture in every corner, every nook and cranny? And it's, it's a book that is full of hope.

34:17

And you gotta have hope when you're dealing with issues like this. So I'd recommend, uh, we're talking about argumentation.

34:24

We're talking about clashing of worldviews. If you struggle with verbally communicating those things, I would recommend writing out an argument for your worldview, for your position.

34:32

I would recommend writing it out maybe in three or four paragraphs, then necking it down to one short pithy one, and then maybe necking it down to a poem.

34:40

And then you're able to really internalize the basics. You're really able to play with the language as well.

34:46

And you can use not just plain written communication in order to get your point across, but maybe even a little bit of beauty as well.

34:53

But that's my recommendation for this week is writing out the argument and then trying to condense it as far as you possibly can.

35:00

Michael, why don't we go on to what do we think before? I'm thankful for men who stand in the gap and not only stay there and faithfully fire away, but call others to fill the breach.

35:13

Um, so I'm thankful for John Mishner, thankful for what you were doing. I know you're not the only one.

35:18

I know that there is a, there are a lot of people who are doing this thankful for others in the same situations.

35:25

I think I'm thankful for Steven Black, and we have him on our hearts and minds and are praying for him. And I'm thankful for those men in my life who

35:35

I've seen be very courageous and stand in the place where the battle is most hot, most difficult and do so no matter what the cost is and showing an example so that we can have examples of courage.

35:50

John, what do you think before? I am thankful for the spirit of God whispering to me loudly all those years ago and I'm especially grateful to my wife

36:00

Jane for encouraging me not only to listen but to follow. Amen. Chris, I'm thankful for this church and its devotion to following after Christ in all that he does, his sovereignty over everything, all of the different spheres and what that means and I'm seeking to speak with people in those different spheres and kind of bring it all together and equip the saints.

36:25

I am thankful just for kind of a full orbed approach to ministry. Amen. I am particularly thankful for my wife this evening.

36:34

Chris and I were mentioning as we came over here what our wives have to deal with. When we come up here to podcast nights,

36:39

I got to go home and eat a rich and luscious dinner and see my kids just enough to get them riled up and leave.

36:46

So she and she is pregnant with our fourth or our first little girl. So we're also extremely thankful for that.

36:53

But she has been handling it very well and she is, she excels, I believe amongst her peers.

36:59

And I am very, very thankful for that. And that wraps it up for today. We are very thankful for our listeners and hope you will join us again as we meet to answer common questions and objections with Happy Knot Red.