Living out the Mercy of God

We'll be examining in today's message verses 24 to 36 and when you have that please do stand for the reading of God's Word Luke chapter 6 starting verse 24 here you this morning the word of the

Lord But woe to you who are rich for you have received your consolation

Woe to you who are full now for you shall be hungry Woe to you who laugh now for you shall mourn and weep

Woe to you when all people speak well of you for so their fathers did to the false prophets

But I say to you who hear Love your enemies Do good to those who hate you

Bless those who curse you pray for those who abuse you to the one who strikes you on the cheek all for the other

Also, then who takes away your cloak do not withhold your tunic either Give to everyone who begs from you and you and from you the one who takes away your goods not demand them back and As you wish that others would do to you do so to them

If you love those who love you What benefit is that to you for even sinners love those who love them?

And if you do good to those who do good to you What benefit is that to you for even sinners do the same?

And if you lend to those from whom you expect to receive what credit is that to you

Even sinners lent to sinners to get back the same amount But love your enemies and do good and lend

Expecting nothing in return and your reward will be great and you will be sons of the

Most High For he is kind to the ungrateful and the evil be merciful even as Your father is merciful.

These are the words of the Lord. You may be seated Father in heaven we do approach you this morning in the name of Jesus asking

Lord that you revealed to us the intent and heart of your word That you would help us to live out the mercy and tender affection of God in our day -to -day lives

Lord it where we fall short Please help us and empower us by your spirit and the sound instruction that we're about to receive

To live in such a way in which Jesus is ultimately glorified and magnified

Through the mercy that we live out for his glory and his name's sake. Amen Church, we're going through the

Beatitudes here in this section of Scripture Yeah, what's unique in Luke's account of the

Beatitudes on the Sermon of the Mount is that he introduces several woes in the same breath

And what I want to encourage this morning is that in the Beatitudes our Lord is teaching us something

He's teaching us something of great value and of great importance if you're following the notes

I want you to write this in the first part of your notes in the Beatitudes. Our Lord is teaching us that the abundant life

Who here? Wants an abundant life raise your hand. Oh Come on, there's more people than that that wanted an abundant life.

I think we all want an abundant life. Amen We all want a life that is overflown with the blessing of God in our lives

I haven't met a single person who wants to be poor I haven't been a single person who wants to be miserable.

Most people want to be happy Most people want to have abundance in their life not scarcity

It is a good thing actually to desire abundance to a degree Now where this is maybe in your mind if you're a good

Christian and you have good sound theology You hear the word abundant coming from the pulpit and maybe some alarm bells are starting to ring as it should

Because there is an abuse of there's there's an extreme to this where there are those in the pulpits of many churches around this country and in the world that teach that abundance is

Indeed at the heart of the gospel that God wants you healthy wealthy blessed at all times that part of the of the gospel is that God wants you to be overflowing an abundance of material things so that maybe you can bless

Others or so it may be evidence of God's blessing your life But in the Beatitudes we find something a little bit different We find that the abundant life comes not from riches or food but from Obedience, so I want you to write this in the notes if you haven't already that the abundant life comes not from riches or food but from obedience

From obedience now, what do we mean by that? I want to examine again last week's verses in verse 20 of Luke chapter 6

When Jesus starts his sermon on the mountain, he begins to beatitudes. He says this in Luke's account

Blessed are you who are poor? For yours is the kingdom of God blessed.

Are you when you are hungry now for you shall be satisfied Blessed are those who weep now for you shall laugh

Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil on account of the

Son of Man Rejoice in that day leap for joy for behold your reward is great in heaven

So for so their fathers did to the prophets you see the abundant life

The blessing of life doesn't always come in the immediate blessings of material things

Here we have a contrast from the Lord Jesus Christ he starts off the beatitudes with the term blessed blessed blessed and Then he goes on to the next verses of Scripture to give us woes woes woes

Let's contrast that for a moment What does the word blessed actually mean you see in Scripture the term blessed or blessed simply means happy It means one that is

Satisfied so you say happy is the one who according to Scripture here are poor

Now most poor people are not happy. I know because I'm one of them.

I'm not always happy when I don't have enough Maybe you're one of them, too It says also blessed.

Are you or happier you when you're hungry? I Have a hard time with that one. I don't get very happy when

I'm hungry and Most of us aren't very happy when we're hungry It says again

Happy are you who weep? Well people who are weeping people who are crying not usually happy.

It seems to be a Opposite so what is the intent here? What is

Jesus getting at here? How is it that we can be happy when we're hungry when we're poor when we're weeping when people hate us happiness

According to the world is circumstantial You are happy when things are going your way

When everything is going your way, you're happy. You feel good Things are going the way you want to go and you have a level of happiness

Happiness, I like to put it this way according to the way that the world teaches is cheap.

It's fleeting It's here one moment and gone the next I give this analogy all the time

Happiness is you going outside of the store at Walmart and finding $20 on the floor

Pretty happy, aren't you? No one's around you pick it up. I got $20. Great God's really a blessing me with that abundant life today.

Amen But then you get to your car and you see that someone's rear -ended you Not so happy anymore, aren't you?

Because that happiness of the world is fleeting Circumstantial it's external. It's here one moment and gone the next

But the happiness or the blessedness that God offers is an internal joy.

That isn't so easily taken away It's this joy. That's lasting. It's this joy.

That's foundational because it isn't Outside of us rather it's inside of us

Isn't in the world It's in our soul because it's planted there through the peace that God gives to the gospel reconciliation

You can be blessed and happy Ultimately have joy in your life Even when circumstances are not favoring you even when things are not going your way

Even when you are poor you're hungry. You're weeping. You're destitute. You're hated

You can have a joy and a happiness that lasts Because our true joy our true happiness comes from the

Lord. It is enduring It is enduring Christ is the perfect model for this when you examine his life you examine his sufferings

Christ suffered More than anyone has ever suffered More so that all people here in this room put together

Yes The joy of the Lord was his stronghold It kept him to continue to live a life of obedience to his father

He lived out the mercies of his father And so in the

Beatitudes in the Sermon of the Mount Christ is teaching us that the abundant life true happiness true blessedness

Isn't circumstantial rather and it doesn't come from the riches from the world nor does it come from the fullness of food?

but rather in the obedience of following God That's where true and lasting happiness

Blessedness can be found is in obedience to the one and true God he contrasts us in verse 24 when he says but So remember what proceeds blessedness

Even in circumstances that don't favor you, but he says woe to you who are rich For you received your consolation

Woe to you who are full now For you shall be hungry.

Woe to you who laugh now for you shall mourn and weep Woe to you then when all people speak well of you

For so their fathers did to the false prophets Let's identify these woes one by one

The first woe Woe to whom? The rich I don't know about you, but I'd rather be rich than poor

Being rich isn't necessarily sinful in itself But why then is

Jesus pointing this out? Why is Jesus? emphasizing this particular life

Woe to you who are rich that is to say those of you who only trust in your earthly riches and possessions if All that you have looked to look forward to is that what you have here and now

You are actually poor You've received your consolation is what Jesus says if riches material blessings material riches is all that you have

And all that you look forward to it is all that you'll get You'll get it.

One of the things that the Lord does in Scripture to a people or to a person is

That he will ultimately hand us over to our desires So if you want riches

He'll hand it over to you. You make that deal the devil you make that deal of the world. He'll give it to you

But it's all you'll get It's all you'll get Brothers and sisters what sets

Christianity apart from the world is that we believe that you have an immortal soul that your soul does not perish at the grave, but rather it continues and So what will you do with that precious soul of that precious life if we're blessed if we're lucky

We'll live 70 80 90 100 years But even that in comparison to history in comparison to eternity is but a blink

It's but a but a blink of an eye We're here one moment scripture says that like the blades of grass and then we quickly wither away

We're here one moment and gone life is short if material blessings is

All that you have it's all that you put your trust in is all that you look forward to it's all that you'll get

And eternity is a long time Therefore woe to the rich Jesus says for you have received your

Consolation it's as good as it's gonna get it's as good as it's gonna get I forget this who says this quote

It might be CS Lewis or another but there's a quote that goes similar to this Earth is all the hell the believer will ever taste

Earth is all the heaven the unbeliever will ever taste This place here and now is as bad as it gets for us

It's it only goes up from here brothers and sisters so if you're

Having difficulties if you're struggling in life, you're struggling your finances You're struggling your relationship know that this is as bad as it gets is down here and all that We have to look forward to it only gets better but for the unbeliever

This here now is as good as it gets It doesn't get better.

It only gets worse if you die Apart from knowing true joy true peace true blessedness in the personal work of Jesus Christ This is all the hell you'll ever taste there believer, but this is all the heaven the unbeliever will ever see

This is what Jesus is contrasting here For us who know him for those of us who are found in Jesus this morning

All the pain all the suffering all the poorness the poverty the pain the suffering that we endure here and now in this world is as bad as it gets for us because we have an eternal way of glory to look forward to Jesus is teaching us in the

Beatitudes that we have to delay personal Gratification in the immediate for true peace and gratification in the future

There's an experiment that was done with little kids. Maybe you've heard of this. Maybe you've seen This there's a video you can watch on YouTube where little kids are put in a room toddlers

You know, maybe three to seven years old and they're given a little piece of candy and they say wait right here

And if you wait a couple minutes, I'll give you another one. And so kids

Various backgrounds are looking at the piece of candy. No one's in the room with them More often than not, you know what they do

They take that little piece of candy and they eat it because they just can't help themselves It's so good.

Look at that skittle the color the taste and they just can't help themselves And that's a perfect image of sinners in this world.

We look at the at the treat and we say well, this is as good as it gets But for those who delayed immediate satisfaction and gratification

If they wait at five minutes, the person would come they give another piece of candy and that's the Christian The Christian has to persevere we have often to delay personal gratification

Here now so that later There's more blessing. There's more abundance in the world to come

Jesus also points this out to us when he says woe to the fool write this in the notes

Says first woe to the rich now. He says woe to the fool. He says woe to you who are full now

For you shall be hungry again The personal riches personal gain health and wealth and and blessing now, that's all you're looking forward to.

It's all you'll get but Jesus says You'll eventually Go hungry

They'll eventually be a time When you will not be able to satisfy the hunger that you have and I believe that Jesus is pointing to the reality of hell

Hell is a doctrine that is seldom taught and preached from pulpits in America today because it is so fearsome

It is so powerful and it's so scary that preachers shy away from it

Because I even here now I see there's some visitors and I don't know where you stand with Jesus Christ And and I might scare you away by telling you the truth about what

God's Word teaches about hell But the reality is this hell is real And the

Bible teaches us that Those of us who do not trust in Jesus those who not put their faith in Jesus Shall go to the place of eternal separation from Christ.

It's the place Well, you'll have perpetual hunger, but nothing will ever satisfy perpetual thirst but no amount of water will be able to satisfy

Your thirst it is the place of total separation from the goodness of God But it is not total separation from God as some erroneously teach

The book of Revelation says in chapter 14 that it is the place The lake of fire is the place of torment where you are in the presence of the

Lamb But the presence of the Lamb is not of his mercy or grace, but rather of his wrath

You receive God for all that he is the splendor of his greatness the splendor of his majesty the splendor of his glory the splendor of his holiness and You'll be consumed by it

Just as if I were to put you on a rocket ship and send you to the Sun the closer you

You got to the proximity to that glorious body The quicker you deteriorate and that is the analogy of hell

It is not the place the void of God's glory is the place where you receive the full brunt of God's glory without any covering

Without any protection and those of us who are in Jesus, we will one day see

God face to face We shall also see all his glory yet.

We come to him veiled in Jesus Christ Under his protection under his blessing then we shall see him face to face and we shall be as he is

That's the hope of glory brothers and sisters is to be found veiled in Jesus So we may see and approach the face of God Jesus again says woe to you who are full now for you shall be hungry

Pointing to the eternal reality of hellfire Woe to you who laugh now, don't you write this in the notes woe to who laugh

Now laughter is a beautiful thing. It's a gift that God has given humanity. It is a good thing to laugh

It's a good thing to have a sense of humor. I think God has a sense of humor and yet It says woe to you who laugh now for you shall mourn and weep again pointing to the true

Eternal realities of hellfire where Jesus says elsewhere. It is the place of weeping and gnashing of teeth

Woe to you who have only this world to look forward to is the point that Jesus is making

He goes on to say also woe to you when all people speak well of you Next part is woe to to you when people speak well of you can write that in there as well

What Jesus is saying is that being? satisfied in these things alone are their own

Consolation that is to say again if all that you have look forward to in this world

If all that you have in this is is what's in front of you now is this place with no?

regard for eternity That's as good as it gets But it only goes downhill from there

So he contrasts the blessing and the woes

I'm packed a little more again. We said blessing means happiness or true happiness true joy

Woe means the complete opposite We don't really use the word woe in our

English vernacular today Maybe you've heard There's a Yiddish phrase.

That's probably more popular than the English word. Woe, but it is always a

The Yiddish always a is a rendition of the Hebrew for woe and So it's often used in connotations of something.

That's negative something bad's happening. We say always a The word woe

Literally means the undoing Which is why in Scripture for instance in Isaiah chapter 6

Isaiah the prophet sees God in Isaiah chapter 6 and he says woe am

I I Am undone He says for my eyes have seen the

Lord of hosts Woe means the unraveling of oneself the undoing of oneself

Blessedness is the completeness is the joy the happiness of oneself

Jesus is comparing contrasting of that which will make you ultimately happy and satisfied and that which will leave you destitute and undone

Blessed are you When you obey the master Woe to you

When all you have to look forward to is today's riches and blessings You are actually becoming undone is what

Jesus is saying. Woe to you If you think you'll find true Consolation of your riches woe to you if you think that fullness now is what truly matters woe to you

If laughter now is all that matters woe to you when people when people speak well of you So so for so their fathers did to the false prophets undoing unbecoming

Unraveling You see these are things that we believe actually make us whole Many people in the world they seek after riches they seek after pleasures.

They seek after fullness They seek for laughter now, they seek for comfort now They seek for people's approvals and yet what

Jesus is saying is these are actually your undoing Your pursuit of these things your love for these things your passion for these things will actually become your undoing

It's the unbecoming the unraveling of man True blessedness is not found in one's possessions.

It's not found in one's riches It's not found in being hungry or satisfied. Now. It doesn't come in laughter now

It doesn't happen when people speak well of you, but instead is when you obey the

Father It's when you live out the true mercy of God Notice how then

Jesus points his attention to in in verse 27. He says but I say to you who hear

Love your enemies Do good to those who hate you? Okay, this was a radical then it's a radical now

We live in this polarized time and so with social media political divisions social divisions economic divisions

Our world is polarized and very powerful fashion Where we are now taught not only is that person look or actor?

Differently to me, but I actually hate them. I don't like them So whether you're a

Republican or Democrat conservative or or or anywhere in the spectrum We're now being taught not only can't like, okay

We we have differences, but no we can't have these differences because now you're an existential threat to me And I have to undo you before you undo me.

We are we are at a we're at each other's throats in this country but what Jesus is saying here is

Love your enemies How do we love our enemies? He answers it by saying do good to those who hate you as We read earlier in the

Old Testament The intent of God's law is ultimately for good is to do good to our neighbor

It's to preserve society. It's to preserve the good kindness of God in all places

And yet so often the inclination of our heart is to hate

Those who mistreat us to hate those who hate us To give an eye for an eye a tooth for tooth

That's how we've been ingrained and there is a natural Inclination to this there's a natural law behind us and natural law is invoked in God's Old Testament law

Which is why it says if you were to steal something you have to pray restitution There is an eye for an eye and a tooth for tooth in the

Old Testament, but Jesus is introducing something of radical change

He's getting to the heart and intention of God's law when he says love your enemies

Do good to those who hate you verse 28 bless those who curse you and pray for those who abuse you in this culture today

We are especially taught to hate those who harm us who abuse us this is not a political message, but we do have a we have harnessed over the last couple of decades a victimized culture a culture of victimization

Where something bad happened to us that is now excused for us to act out in outlandish ways

Well, you don't understand my story I was abused I was hurt someone did this to me someone did that to me

Therefore I'm the way that I am brothers and sisters That's not excuse.

It's not excuse. That's not to minimize The pain the hurt that was done to you by no means but rather recognize this we still have

Personal responsibility and we are called in a radical way to love our enemy

To do good to those who hate us and also to pray for those who abuse us

There's a call to a radical life of mercy That is the call to which you have been called to this morning is to live out the mercy of God If you're following along the teaching we are called to love our enemies

To do good to those who hate us while blessing those who curse us

Genuinely praying for them. Do we genuinely pray for our enemies? Do we genuinely pray for those who hurt us who abuse us who's mistreated us?

We've all been mistreated We've all been abused in one way or another. We're all victims of a sort.

We've also been victimizers We've also with the same tongue with the same emotions have been hurt with we've hurt others

And so truly the Word of God stands that we're all guilty We're all guilty brothers and sisters, which is why it is so important that we live out mercy

Because if we expect mercy from from our father if we expect mercy when we do wrong

We must also be a must be willing and able to extend mercy even to those who hate us and curse us

That's the radical call It was on the same verse 29 the one who strikes in the cheek offer the other also

And the who takes you away your cloak do not withhold your tunic either Give to everyone who begs from you from the one who takes away your goods do not demand them back now again

We read earlier in the Old Testament if someone steals from you you have a right to restitution

What Jesus is saying? Sometimes it is more noble To withhold your right

In order to amplify God's mercy and blessing We're so quick to go to the law when we're offended

We're so quick to do so yet Christ is calling us to a way of life of radical mercy

To be merciful to others to be merciful to those who have hurt us at the heart of the beatitudes

The attitudes of the beatitudes they center around two

Primary factors once you write this in the notes. You're following along number one humility

Humility Notice again those who are blessed blessed are the poor those who are humble.

We have nothing Blessed are those who weep blessed are those who mourn those who are hurting those who are lowly

Those are the ones who are blessed Those who are humble who have humility and it also centers around mercy

The two attitudes of the beatitudes that almost all these things center around is humility and mercy

Mercy is being able to Extend a hand to extend grace to those who have harmed you to those who have wronged you that's mercy is extending forgiveness and Understanding to those who may even be undeserving of it

Because the truth of the matter is brother and sister we are all undeserving of mercy

This is the radical doctrine of grace You want grace actually means the word grace means undeserved kindness

Unmerited favor, which means there is no scenario in which you deserve forgiveness

None zero, there is no way that by any natural means you can come to to the father

Come to God and demand and receive forgiveness It is totally a work of grace undeserved

Unmerited you are not deserving of it yet God as it says in Ephesians chapter 2 being rich in mercy with the love of which he loved us

Made us alive And seated us with Christ in heaven places for by grace you have been saved

That's the power of grace and we are called to live this grace out Practically not solely theologically because as a reformed church, we all affirm the teachings of grace

Yet, we're not called merely to acknowledge these truths, but to live them out Live out the grace and mercy of God And you know what will happen?

your enemies May become your friends Those who curse you may in turn bless you.

That is the hope of what Jesus is getting at here So that someone takes your cloak you

Put hot coals over their head not by literally harming them but by doing good to them

Doing good as the Apostle Paul writes in Romans chapter 12 He says we do not overcome evil with evil, but rather we overcome evil with what?

Good Good That's at the heart of God's law is his goodness

It's good for neighbor and good for man and that which is good for God for when he made all things

He says it is in fact good and at the end of human History it will once again be good

But we are in the process even now of making all things good again through the gospel of peace all things will be made good again and you

Dear brother and sister have a vital role to play in that goodness as we bring the good news of Jesus Christ to the world

And we share in the goodness grace and mercy of God to an unbelieving and dying world

That's our call that's the call of the Beatitudes what we also find here in verse 31

Which is often called the golden rule Jesus says as you wish that others would do to you

Do so to them Or do likewise on to them the golden rule here is doing on to others as you'd want on to you

Meaning if you're following the notes, I want you to write this in there. We must imitate Christ and wanting the best for yourself and others

You see God has a best for you in mind God has a best for you in mind.

His best isn't that you hold on to Trauma, it isn't that you hold on to the past It isn't you hold on to the burdens of yesterday, but rather that you give them over to him today

That's God's best for you God's best for you is that you forgive and you forgive readily and you forgive quickly

And so that when we're having arguments, even if it's between the husband wife Friends church members we are called to forgive to forgive often and to forgive quickly because it's in forgiveness

That we see the power and mercy of God So we forgive there's a power there because of the practical side of this

Is that the opposite of forgiveness is? Harboring ill intent. It's harboring hatred and hatred is like a poison

Yeah, it'll hurt the other person but ultimately in the long run. It's gonna hurt you more And so God's call is to let go of hatred even to those who truly harm us

Pray for those who harm us pray for those who persecute us and let love

Rule, let mercy Have its time We're called to treat others the way that we would want to be treated even if the other side

Doesn't get it Even if the other side doesn't compute even the other side doesn't relent

We still treat others the way we would want to be treated with dignity respect humility

Showing the worth of the individual as the image bearer of God That's at the heart of the golden rule

Now Jesus begins to set up a series of questions and scenarios here that I think is of much interest

He says in verse three two if you love those who love you What benefit is that to you?

Think about that question for a moment think about that scenario if you love those who love you

That's easy We all got friends. We all have family. We know what it's like to be loved We know what it's like to have a group of people that that we're close with it's easy to love those who love you

The Christian life my dear friend is not a life of ease God's not calling you to an easy life

He's calling us to a difficult one and what's very difficult because I can preach to you by this idealistic

Love this idealistic mercy. It's another thing to truly live it out

It's only when you are faced with actual scenarios in life where you have to extend mercy that you see how difficult this truly is

This is no trivial matter It is hard work to love those

Who hate you to love and pray for those who have hurt you? It's not easy

But Jesus says if you love those who love you, what benefit is that to you? What benefit he says for even the sinners love those who love them?

Are we not different than the world? That's what Jesus is getting at.

He wants us to look different behave different speak differently He wants Christians to remarkably different than the world

Because again he goes on to say if you do good to those who do good to you what benefit is that to you?

he says For even sinners do the same

What benefit is there to treat others who only to treat well only those who treat you well

Does that magnify the gospel of mercy? Does it magnify the gospel of grace if we only focus on those who have treated as well?

It does not For sinners do the same He's then gives another scenario and if you lend to those from whom you expect to receive what credit is that to you?

What credit is that to you what Jesus is again pointing to is a radical life of mercy mercy

Because how many of us in times past have lended out money and didn't get it back

It kind of begins when when money gets involved and Jesus points to this often because Jesus preached a lot about money

It's one of the top three things that he speaks on through the Gospels When money is involved our true character comes out

You know why? because money tends to be our greatest idol and When the idols of life are messed with when the gods of our heart are messed with That's where our true colors come out.

So Jesus saying if you've lent it to someone With all the expectation of receiving back.

What benefit is that to you? Now again, Jesus not Jesus is not okay with fraud

Jesus is not okay with not paying back your Obligations that's not what he's saying but rather he's looking at the heart of the one who is his follower and saying if Even if you find yourself in this scenario

You extend mercy you extend grace He's calling us again to a radical life of mercy

To even forgive those who have taken from us who have stolen from us for not paying back a debt is indeed theft

But he goes on to say even sinners lend to sinners to beg to get back the same amount as Christians if we practice lending

We have to have this radical notion of forgiveness of mercy

In the Old Testament law is very strict. We just read in Exodus what that law looks like in regard to restitution of loss or damaged property

There's another there's a there's a verse there that may have alarmed you if you're new to the scriptures

It was a part that says that if a person doesn't pay back their obligation. They can be sold into slavery and that may

Hard hurt your Western sensibilities for a moment But there was something that was interesting about slavery in the

Old Testament That slavery was not institution similar to what we see in the American South of the last several centuries

But it's very remarkably different and what was also different about is that this wasn't an institution that was meant to last an entire lifetime

Rather there was a cycle of time six seven years for nine years in which that Slaves were to be let go to be freed and this is called a

Shemitah there's a Jubilee in which that which was taken is returned and that Those who were in slavery are set free.

The captives are set free. See we're all captives to sin We're all in slavery to sin and the gospel of Jesus Christ opens a way for us to receive mercy

Now which is why the New Testament says now is the favorable time now is the acceptable season

Now is the year of Jubilee the captives those who owe those who are in debt those who are in slavery

Can go free through Jesus Christ through the mercy of God in the gospel

This is what Christ is pointing to if you're following the notes loving those who love us is easy

It's easy to love those who love us it's easy to to only bless those who bless us, but what reward is that and Say this we must look forward to the hope of being sons of God While expecting nothing and return from the world

If you lend lending graciously if you give give graciously if you are cursed be merciful

Remember who we are to imitate. We are imitating Christ He goes on to put this beautiful thing together

He says in verse 35, but love your enemies and do good and lend expecting nothing in return

For your reward will be great and you will be sons of the Most High For he is kind to the ungrateful and the evil

This is the idea of common grace that God is good to people of all backgrounds of all people of all times and seasons

Whether they're believers or unbelievers. God is merciful. God is good He goes on to say in verse 36 be merciful even as your father is merciful so believers

We look forward to a future and it's because of the future hope that we have in the resurrection from the dead

That we can delay gratification Here and now so we can be merciful to those who harm us because our reward isn't what we get in the immediate

But rather that's what that which we will get on the final day The day in which we see him face to face eschatologically

There are two days that have true meaning and significance in Scripture Without debating all the different types of eschatologies out there meeting all the different scenarios and theologies surrounding the end times

But there are two days that I want you to focus on today The scripture says while you hear his voice do not harden your hearts as in the days of rebellion

Today and every day has a is a significant Eschatologically because we never know when our last day will be

So today is significant because God is calling you to a life of repentance. He's calling you to a life of mercy

He's calling you to live up this gospel The other day that matters is that day when we see him face to face

And we shall give an account for the things that we've done in the body whether good or evil God is calling you today to repent of your sins to trust in Jesus To have happiness true blessedness true joy that lasts

Because we look forward to the future Resurrection from the dead in which we shall be called sons of the most high write this in the final part of the notes

May we be merciful to all? Just as our

Father in heaven is merciful unto us Scripture says this in Ephesians chapter 5 verse 32

Be merciful to one another Just as God in Christ was merciful to you

Be merciful and live out the mercy of God. Let me pray gracious benevolent

Father We do give thanks to you for the mercy With what you have called us to and the mercy in which you have loved us

Namely the mercies of your son Jesus Christ who lived a holy and perfect life sinless in every way and yet Those sinless died a death that we deserved

Being a substitutionary atonement for the sins of humanity Lord, you've also demonstrated your mercy and that you did not leave your son to the grave but instead on the third day you raised him up and Seated him at the right hand of majesty where he lives and reigns even now as king of kings and lord of lords and intercedes for us with his mercy

For he is indeed that high and lofty mercy seat before the throne and upon his merit upon his shed blood upon his goodness

We can have forgiveness of sins and the mercy of God Father we pray that you'd help us to not only receive this message

Intellectually, but Lord that we would internalize these truths and live them out in such a way that we display the grandeur of your mercy of your gospel good news to this world that so desperately needs it and Power your

Saints Oh Lord to do this work and more through your spirit and for your glory in Jesus name