Preparation for Religious Persecution

First Baptist Church Leominster

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In the second century, the persecution of Christians was a common practice throughout the

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Roman Empire. At this time, Christians were not necessarily sought out or hunted down, but if it became known that you were a

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Christian or you were accused of being a Christian, you would be called before the pro -council and be made to renounce the

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Lord Jesus Christ and to bow down and worship the Roman Emperor. One of the reasons why

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Christians were so hated during this time was because they would not partake in Emperor worship, nor would they partake in the worship of any of the other gods of the

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Empire. So anytime there was a drought or a bad crop or a natural disaster or anything bad, it was often the

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Christians who were to blame. Christians were actually referred to as atheists because they rejected the multiple gods of Rome and were committed to the one true

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God, the Lord Jesus Christ. Many believers were persecuted and martyred for their faith during this time.

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And one such martyr was the Bishop of Smyrna, Bishop Polycarp. In 155

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AD, Polycarp was arrested and charged with atheism. Given his advanced age, the pro -council urged him to renounce the

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Lord Jesus Christ and to worship the Emperor. The judge ordered Polycarp to deny the

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Lord Jesus Christ and to declare out with the atheists. To this order,

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Polycarp responded by pointing at the jeering crowd surrounding him and saying, yes, out with the atheists.

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The judge urged him again to renounce the Lord Jesus Christ, and he assured him that if he would just swear by the

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Emperor and curse the Lord Jesus Christ, he would be released and he would be free to go.

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But Polycarp responded, for 86 years I have served him and he has done me no evil.

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How could I curse my king who saved me? The judge then threatened to expose him to wild beasts, to be attacked, and to be eaten alive, to which

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Polycarp replied, it is well for me to be speedily released from this life of misery.

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While this reply angered the pro -council, and the judge ordered Polycarp to be burned alive at the stake.

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And Polycarp responded, the fires that the judge could light would only last a moment, whereas the eternal fire would never go out.

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So they placed Polycarp atop a great pile of wood and tied him to the stake. And as the fires burned, his last recorded words were,

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Lord Sovereign God, I thank you that you have deemed me worthy for this moment, so that jointly with your martyrs

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I may have a share in the cup of Christ. For this I bless and glorify you, amen.

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In the midst of great hostility, persecution, and suffering, when his life was at stake,

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Bishop Polycarp exemplified true Christianity. Polycarp was well prepared to die for his faith.

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His soul was ready to meet his Lord and Savior. Col. Polycarp proved to be a steadfast and faithful witness of the

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Lord Jesus Christ to the very end, to his last dying breath. As Christians who live in the

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United States, we have lived relatively free from persecution of this severity and magnitude.

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But things may be changing. There seems to be a growing hostility and intolerance towards the truth of the

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Lord Jesus Christ and to those who proclaim this truth. The truth of the scriptures stand in stark opposition to the theories and the philosophies of our day.

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The exclusivity of Christ stands in stark opposition to the inclusivity of the world.

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Today, it does not matter what you believe so long as your beliefs do not infringe upon the beliefs of others.

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Today, truth exists only in the eye of the beholder. The culture in which we live seems to have reached tipping point.

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Good is now considered evil. Evil is considered good. Rational thought has been replaced with irrational thought, and logical thought has been replaced for illogical.

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No one can deny that we are living in very interesting times. The truth of God has been exchanged for a lie.

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The order of creation has been reversed, and the creature is now exalted.

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The creature is now worshipped and served rather than the creator. Beloved, morality continues to decline in our society.

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Are you prepared to suffer for the Lord Jesus Christ? As your religious freedoms begin to erode, are you prepared to stand fast for the

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Lord Jesus Christ? As your liberties are suspended and revoked, are you prepared to suffer loss for the sake of the

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Lord Jesus Christ? If your faith in Christ cost you your job, would you remain steadfast?

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If your faith in Christ cost you your family, would you remain steadfast?

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If your faith in Christ cost you your standard of living, your comfort, your freedom, would you remain steadfast?

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In the midst of hostility and persecution, will you stand firm, proclaiming the truth of God, or will you collapse and compromise the truth?

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I think most Christians would reply in the affirmative, yes, I will stand fast in the truth.

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Yes, I will give my life for the gospel. Yes, I would rather die than to compromise and turn away from the

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Lord Jesus Christ. Isn't it interesting that while most of us would verbally assent to making the ultimate sacrifice for Christ, in reality we are often unwilling to make lesser sacrifices in far easier circumstances.

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For example, what do you do when someone says to you, you don't really believe in creation, do you?

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What do you do when a professor or a teacher proclaims to the entire classroom that all religions lead to the same

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God and that there is no objective truth? What do you do when a coworker says to you in a room full of people,

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I'm actually a woman trapped in a man's body? Will you stand firm?

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Will you remain steadfast? Will you give faithful testimony to the truth of the scriptures and the

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Lord Jesus Christ? Or will you recoil in silence for fear of their opposition, for fear of their criticism, for fear of persecution?

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I know in my own life in situations very similar to these, there have been times when I have chosen to remain silent rather than choosing to be a steadfast witness for Christ.

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Even though I would have firmly attested that I would be willing to make the ultimate sacrifice for Christ, I was often unwilling to make lesser sacrifices for him.

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The reason being, I didn't want to jeopardize my social standing, I didn't want to jeopardize my comfort,

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I didn't want things to get weird or awkward. Looking back on my life, for many years

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I was unprepared to suffer as a disciple of the Lord Jesus Christ. Please turn with me to the book of 1

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Peter. 1 Peter chapter 3 verses 13 through 17.

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And here in this passage, Peter prepares his readers for hostility.

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He prepares his readers for persecution and suffering. And in this passage,

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Peter provides five principles that will help prepare you to stand firm and steadfast as a faithful witness of the

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Lord Jesus Christ, even in the most hostile and severe opposition.

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Let's read the text together. 1 Peter 3 verses 13 through 17. Now who is there to harm you if you are zealous for what is good?

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But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled.

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But in your hearts, honor Christ as Lord, as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you.

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Yet do it with gentleness and respect, having a good conscience, so that when you are slandered, those who revile your good behavior in Christ may be put to shame.

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For it is better to suffer for doing good, if that should be God's will, than for doing evil.

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To be well prepared to suffer, you must have the right perspective.

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Verses 13 through 14. You must have the right attitude. Verse 14b.

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You must have the right heart. Verse 15a. Have the right answer.

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Verse 15b. And have the right conscience. Verses 16 through 17.

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So this morning we're going to discuss verses 13 through 14. The right perspective and the right attitude.

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And Lord willing, next time we will conclude with verses 15 through 17. The right heart, the right answer, and the right conscience.

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Let's look at each one of these principles in further detail. To be well prepared to suffer, principle number one, you must have the right perspective.

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You must have the right perspective. Peter begins this passage by asking a rhetorical question.

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First Peter 3 .13. Now, who is there to harm you if you are zealous for what is good?

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Now before we answer this question, it's important to remember the context of this passage.

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First Peter 3 .13 is the conclusion of what has been drawn from the preceding passage.

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First Peter 3 .12. For the eyes of the Lord are on the righteous, and his ears are open to their prayer.

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But the face of the Lord is against those who do evil. Verse 13. Now, who is there to harm you if you are zealous for what is good?

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In other words, if the Lord God is on the side of the righteous, and if the

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Lord God is against those who do evil, then what harm can possibly come to those who do good?

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Who is there to harm you if you are zealous for what is good? The implied answer is no one.

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No one will be able to harm you if you are zealous for what is good. Now, how can this answer be true?

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How does this answer correspond with what we already know to be true in the scriptures, that Christians will suffer?

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Christians will face difficulty. We will experience unjust persecution, physical harm, and even death.

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Throughout the history of the church, many Christians have died for their faith. And many more

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Christians will die for their faith. The Lord Jesus Christ himself told his disciples that they should expect suffering and persecution.

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John 15 .18 If the world hates you, know that it has hated me before it hated you.

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If you were of the world, the world would love you as its own. But because you are not of the world, but I chose you out of the world, therefore the world hates you.

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In Paul's letter to the Philippian church, he writes in 1 .29 For it has been granted to you for the sake of Christ that you should not only believe in him, but also suffer for his sake.

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Again, in the last letter to Timothy, Paul reminds him in 2 Timothy 3 .12

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Indeed, all who desire to live godly lives in Christ Jesus will be persecuted.

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The scriptures are crystal clear. Believers will suffer. Believers will be persecuted.

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So what is Peter's purpose in asking this question in 1 Peter 3 .13? Why does

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Peter ask, who is there to harm you if you are zealous for what is good? Peter's purpose in asking this question is meant to redirect our attention.

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And to give us the proper perspective on difficulty. The proper perspective on persecution and suffering.

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Peter is not suggesting that those who live good lives will be free from persecution.

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Or be free from physical harm. Rather, Peter is giving assurance that in the midst of physical harm.

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In the midst of hostility. In the midst of suffering. You will be safe.

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You will be secure. You will be protected under the providential care and blessing of the

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Lord God. Throughout trials and throughout tribulation. Christians are safe and secure under the watchful eye and listening ear of our

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Father God. Beloved, this is the same truth that is seen all throughout the scriptures.

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The Lord God is faithful. And we are to entrust our circumstances, our lives, our all into his capable hands.

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Into the capable hands of a faithful, good, and omnipotent creator. Our Father God.

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Nowhere is this truth more clearly seen and proclaimed than in the book of Romans. Turn with me for a moment to the book of Romans, chapter 8.

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This is a wonderful passage to memorize and to meditate upon.

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Or at the very least, star or underline in your Bible. Romans chapter 8, verses 31 through 39.

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What shall we say to these things? If God is for us, who can be against us?

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He who did not spare his own son but gave him up for us all. How will we not also with him graciously give us all things?

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Who shall bring any charge against God's elect? It is God who justifies. Who is to condemn?

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Christ Jesus is the one who died. More than that, who was raised? Who is at the right hand of God?

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Who indeed is interceding for us? Who shall separate us from the love of Christ?

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Shall tribulation or distress or persecution or famine or nakedness or danger or sword?

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As it is written, for your sake we are being killed all the day long. We are regarded as sheep to be slaughtered.

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No, in all these things we are more than conquerors through him who loved us.

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For I am sure that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all of creation will be able to separate us from the love of God in Christ Jesus our

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Lord. Beloved, there is nothing that can harm us or separate us from the love of God.

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Not tribulation. Not distress. Not persecution. Not famine.

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Not nakedness. Not danger. Not even the sword. Those who belong to the

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Lord Jesus Christ are eternally secure. And eternally protected.

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The same truth is seen in the book of Psalms. In one of my favorite Psalms, Psalm 91.

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He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.

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I will say to the Lord, my refuge and my fortress, my God in whom

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I trust. For he will deliver you from the snare of the fowler and from the deadly pestilence.

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He will cover you with his pinions and under his wings you will find refuge. His faithfulness is a shield and buckler.

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You will not fear the terror of the night nor the arrow that flies by day nor the pestilence that stalks in darkness nor the destruction that wastes at noonday.

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A thousand may fall at your side. Ten thousand at your right hand. But it will not come near you.

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You will only look with your eyes and see the recompense of the wicked. Because you have made the

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Lord God your dwelling place. The Most High who is my refuge.

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No evil shall be allowed to befall you. No plague come near your tent. For he will command his angels concerning you to guard you in all your ways.

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On their hands he will bear you up lest you strike your foot against a stone. You will tread on the lion and the adder.

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The young lion and the serpent you will trample underfoot. Verse 14.

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And this is the Lord God speaking. Because he holds fast to me in love, I will deliver him.

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I will protect him because he knows my name. When he calls to me, I will answer him.

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I will satisfy him in trouble. I will rescue him and honor him.

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With long life I will satisfy him and show him my salvation.

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Beloved, who is there to harm you if you are zealous for what is good?

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No one. Peter then seeks to clarify this question in the following verse.

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Verse 14. But even if you should suffer for righteousness sake, you will be blessed.

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The Greek conjunction translated but could also be translated as indeed or what is more.

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The idea being suffering is to be expected. Difficulty will most assuredly come.

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But it should be for righteousness sake. Well what does it mean to suffer for righteousness sake?

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It means that your suffering is based upon your righteousness rather than your unrighteousness.

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It means that your suffering is based upon your good rather than your bad.

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Suffering for the sake of righteousness has been one of Peter's recurring themes all throughout this letter.

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Remember back in 1 Peter 2 .20 he writes, What credit is it if when you sin and are beaten for it you endure?

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But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God.

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What credit is it if when you sin and are beaten for it you endure? The implied answer is there is no credit.

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There is no value. There is no benefit. If you sin and suffer harsh treatment as a result of your sin, then you are receiving justice.

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You are receiving what is owed. You are receiving exactly what is deserved.

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There is no virtue in suffering for your own sinful deeds. There is no glory in suffering for your own sinful deeds.

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However, if when you do good and suffer for it and you endure, this is a gracious thing in the sight of God.

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Suffering patiently for righteousness' sake, suffering patiently for well -doing is what pleases and glorifies the

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Lord God. To those who do not know the Lord Jesus Christ, unjust suffering is completely unnatural.

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It is completely counterintuitive. It is contrary to every one of man's natural impulses and desires because their eyes are fixed upon the things of this world.

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Their eyes are fixed upon the temporal. But for those who do know the

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Lord Jesus Christ, where are our eyes fixed? Our eyes are fixed upon the eternal.

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Our eyes are fixed upon where Christ is, seated at the right hand of God. Our eyes should be fixed upon our kingdom, our kingdom that is not of this world.

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Our eyes should be fixed upon our inheritance, which is imperishable, undefiled and unfading, which is kept and guarded in heaven by the power of God.

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In suffering and persecution, our eyes must be fixed upon our loving and compassionate

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Father God, who is all -powerful, all -knowing and sovereign.

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1 Peter 4, 14 If you are insulted for the name of Christ, you are blessed, because the spirit of glory and of God rests upon you.

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But let none of you suffer as a murderer or a thief or an evildoer or as a meddler.

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Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify

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God in that name. Beloved, the right perspective is to view suffering for the sake of righteousness as an opportunity to receive spiritual blessing.

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This must be our perspective in the midst of trials. 1

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Peter 3, 14 But even if you should suffer for righteousness' sake, you will be blessed.

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Well, how exactly are we blessed? What does Peter mean by these words, you will be blessed?

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Thomas Watson, the great Puritan, answers this question by saying that afflictions work for good as they make way for glory.

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Not that they merit glory, but they prepare for it. As plowing prepares the earth for crop, so affliction prepares us for glory.

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The painter lays his gold upon dark colors, so God first lays the dark colors of affliction, and then he lays the golden color of glory.

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The vessel is first seasoned before wine is poured into it. The vessels of mercy are first seasoned with affliction, and then the wine of glory is poured in.

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Thus we see afflictions are not prejudicial, but beneficial to the saints.

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Righteous suffering is of great benefit to believer. Righteous suffering prepares us for glory.

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Righteous suffering is the pathway to glory. To those who suffer, an eternal reward is waiting.

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The kingdom of heaven. Matthew 5, 10 Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

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Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.

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Rejoice and be glad, for your reward in heaven is great. For so they persecuted the prophets who were before you.

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Not only does righteous suffering prepare us for glory, it also gives us great benefits in this life as well.

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In fact, in the midst of trials and tribulation, the scriptures tell us to be joyful.

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James chapter 1 Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness.

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And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

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What I've always found interesting about this passage is the implication. As a believer in the

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Lord Jesus Christ, your life will not be complete, your life will not be whole, unless you meet trials of various kinds.

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This is another benefit from suffering. Trials of various kinds test your faith.

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And the testing of your faith produces steadfastness. And the full effect of steadfastness is spiritual maturity.

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It is spiritual completeness. Not lacking in anything of spiritual importance and value.

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But without trials of various kinds, your faith would not be tested.

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And without the testing of your faith, you would not be steadfast. And without steadfastness, you would be spiritually immature.

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You would be spiritually incomplete. Lacking in everything of spiritual importance and value.

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1 Peter 5 .10 Peter writes, After you had suffered for a little while, the

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God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.

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Righteous suffering benefits the believer by preparing us for glory, by giving us endurance, by completing us, and also by restoring us.

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By confirming us. By strengthening and establishing us. All of these things come from trials.

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All of these things come from tribulation and suffering. The first principle to help us, help prepare us for suffering is to have the right perspective.

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Beloved, expect trials. Expect accusations.

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Expect persecution. Expect hostility. Expect to be misunderstood.

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Expect suffering. But also expect reward.

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Expect blessing. It may not seem like it when you are in the fires of affliction, but you are blessed when you suffer for righteousness' sake.

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You are tremendously blessed. Through suffering, you grow in your understanding of the character of God.

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You grow in your understanding of yourself. You grow in your understanding of your great salvation.

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And all of these things prepare you for glory. Suffering prepares you for the kingdom of heaven.

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So, rejoice. Be glad. Have the same perspective of Paul in Romans 8 -18 where he says,

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I consider the suffering of this present time not worth to be compared with the glory that is to be revealed to us.

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Earthly suffering is not even worth comparing to the blessing that is awaiting us.

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If we truly consider the greatness and the glory that is to be revealed to us, it should not be difficult for us to bear the burden and concerns of this world.

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Beloved, always remember the cross must precede the crown. It did for Jesus, and it will for you.

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To be well prepared to suffer, you must have the right perspective.

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Principle number two. You must also have the right attitude. To be well prepared to suffer, you need to have the right perspective, and you need to have the right attitude.

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1 Peter 3 -14. Have no fear of them, nor be troubled. The Greek word translated fear is phobio, and it means to take flight or to terrify.

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And in this context, it describes a painful emotion or passion that is excited by the expectation of evil.

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Or the apprehension of impending danger. And the construction of this phrase in the

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Greek is in the aorist tense, so it comes across much like a command. In other words, you must not yield to any kind of fear.

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You must not give in to any kind of fear. You must not be fearful.

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Christians are not to allow fear, a feeling of fright, or terror to grip them, regardless of their circumstances.

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Peter once again goes to an Old Testament passage, Isaiah chapter 8, to help illustrate this point.

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The historical context of this passage is very helpful in fully understanding Peter's meaning.

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In Isaiah chapter 8, verses 11 -13, Isaiah writes,

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For the Lord spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying,

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Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread.

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But the Lord of hosts, him you shall honor as holy. Let him be your fear.

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Let him be your dread. The context surrounding this passage, the southern kingdom of Judah, whose king was

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King Ahaz, was facing a serious crisis because of a looming invasion by the

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Assyrian army. And the northern kingdom of Israel, as well as the kingdom of Syria, wanted to form an alliance with King Ahaz.

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They wanted to join forces and drive back the Assyrian army. But King Ahaz refused this alliance.

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And in retaliation, the northern kingdom of Israel and the Syrians threatened to invade them.

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So King Ahaz, in an attempt to preserve his reign, he allies himself with the

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Assyrians to fend off the northern invasion from Israel and Syria. And the prophet

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Isaiah and the faithful remnant of the kingdom of Judah were caught in the crosshairs. And they were charged with conspiracy because they opposed this godless alliance.

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And in this passage, Isaiah 8, the Lord God was encouraging them not to fear the

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Assyrians, nor those in Judah who were charging them with conspiracy, but rather they were to fear the

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Lord of hosts and regard him as holy. Peter uses this example and tells his readers to fear the

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Lord God above anyone else, above anything else, anything that threatens to harm them.

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Jesus Christ is Lord. Jesus Christ is Lord over all things.

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Jesus Christ is King. He is sovereign over all. He is all -powerful. He is all -knowing.

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He is ever -present. He is good. He is faithful. Regardless of what troubles and difficulties come your way, the

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Lord God can be trusted. 1

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Peter 3, 14, have no fear of them, nor be troubled. The term troubled in the

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Greek refers to something that is shaken up or stirred up, something that is disturbed or unsettled.

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And it means to throw something into a state of disorder or chaos. Now, most of the

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New Testament uses this word as figurative, and it describes the state of one's mind being stirred up or agitated or experiencing inward commotion.

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Since we are blessed by God when we suffer, we should not fear what unbelievers will do to us.

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In the midst of difficulty, we should not be stirred up. We should not be agitated.

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We should not be troubled. In other words, we are not to be affected by fear.

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We are not to be affected by the fear which seeks to subdue and control us. Peter's command is straightforward.

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It is simple. Do not fear them. Do not be troubled.

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The command not to fear is a tricky one, isn't it? How do you stop fearing when you are fearful?

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How do you put an end to fearful thoughts? How do you eradicate fear from your life?

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Well, the answer is quite simple. To eradicate fear from your life, you must turn to the

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Lord Jesus Christ. In the midst of fearful thoughts and fearful circumstances, turn to the one who is bigger than all of your fears.

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Jesus. If you truly fear the Lord God, then you will fear nothing else.

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God incarnate is the end of fear. To live daily in His presence, to live daily in the presence of King Jesus, will eradicate fear from your life.

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Psalm 23 .4 Psalm 34 .4

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Psalm 56 .3 and 4 In God whose word

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I praise, in God I trust, I shall not be afraid. What can flesh do to me?

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Fear can either be good or it can be bad. Good fear, the fear of the

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Lord, results in humility and thankfulness and trust in the

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Lord God. The fear of the Lord results in protection. God is our refuge.

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God is our strength. He's our deliverer. He's our shield. He is our dwelling place.

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He is our high tower. The Lord God has established His throne in the heavens and His kingdom rules over all.

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Bad fear, the fear of man, the fear of circumstances, the fear of persecution, it will constrict you and it will rob you of your strength and your resolve.

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Fear can easily become your God. It can easily become the center of your life and your thoughts.

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Fear can easily control your emotions and your activities, where you go, what you do, with whom you socialize.

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Fear can easily control your worship, your service to others, the use of your money, your health.

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Bad fear is a snare. It's a trap, and many a good man had been ambushed by it.

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Proverbs 29, 25, the fear of man lays a snare. But whoever trusts in the

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Lord is safe. Beloved, trust in the Lord God, and you will be safe.

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Pursue the Lord God, and you will be safe. Make the Lord God your first and most important priority, and then take your fears to Him.

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Matthew 6, 33, seek first the kingdom of God and His righteousness, and all these things will be added to you.

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The Lord God wants you to seek Him and to please Him first.

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Do not put your fears before the Lord God. Do not give priority to your fears.

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God is to be your priority, and the only way to overcome and eradicate fear in your life is to turn to the

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Lord Jesus Christ, for He alone will give you rest from your fears.

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To be well prepared to suffer, principle number one, you must have the right perspective.

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Expect trials, expect accusations, expect persecution, expect suffering, but also expect reward, expect blessing.

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Principle number two, you must have the right attitude. Have no fear of them, nor be troubled.

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Cast your fear out by turning to the Lord Jesus Christ and by loving

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Him supremely. With all your heart, with all your soul, with all your mind, with all your strength, give the

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Lord God priority, for He is before all things.

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To be well prepared to suffer, you will also need principles three through five, the right heart, the right answer, and the right conscience, which,

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Lord willing, we'll cover next time. Beloved, who is there to harm you if you are zealous for what is good?

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If God is for you, then who can be against you? What can flesh do to you?

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Nothing. Nothing. Therefore, have no fear of them. Do not be troubled by them.

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Hostility, tribulation, and persecution will come, but we need not fear it.

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Rather, we will walk in obedience. We will walk in love.

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We will testify to the truth of the Scriptures, even in the midst of great opposition, because the

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Lord God, in His providential hand, is guiding, leading, directing, and protecting us.

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So, beloved, have no fear, nor be troubled. Let's pray.

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Our Father, when we think through these passages, we realize that the root problem is we don't have a clear view of who

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You are. Lord, we confess that our view of You is very small.

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Lord, You are bigger than everything. You are immense.

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You are almighty. And Lord, You are with us. Your hand guides us and leads us, and there is nothing that we need to fear when we're in Your presence.

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So, Lord, we pray that we would have a right view of who You are, that we would see that You are bigger than all of our problems.

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You are bigger than all the problems of this nation and all the problems of this world. For You are

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God. You are God alone. And so, Lord, help us to see

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You clearly. Help our doctrine to filter down through our lives, so our actions, it drives our actions.

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Help our theology, Lord, to translate to how we live our lives. We pray that we would be consistent in these things, that our actions would always equal our knowledge.

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And Lord, we pray for our country. Our country is going through a great difficulty.

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And so, Lord, we pray that You would preserve the church. We pray that You would strengthen the church.

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We pray that the church would not be fearful of speaking the truth. Lord, so often the world wants to silence us.

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They don't want to hear the truth. But, Lord, we're the only ones who have the truth. So help us to be bold.

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Help us to speak the truth in love, in gentleness. But, Lord, help us to be bold.

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Give us wisdom as to when we should speak out, when we should come alongside someone and speak privately.

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Help us, Lord, in all these things. We want to be a good testimony. We want to be a good witness of Christ.

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We want the church to reflect You perfectly. So, Lord, we pray that our light would shine, that it would be bright.

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We thank You, Lord, for Your grace. We thank You that we can trust You. We thank You that You are our

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Deliverer. So, Lord, help us to take our shelter under Your wings. Thank You, Lord, in Jesus' name.