Hebrews 6:13-20 | None Greater

Our text is in Hebrews chapter 6, 13 through 20.

Hebrews chapter 6, 13 through 20.

Let's pray.

Father, Lord, you are glorious.

And Lord, I pray that you will help me to reveal your glory as we walk through this portion of scripture.

And I pray this in the name of Jesus Christ.

Amen.

So our theme for this Lord's day is none greater because

there is none greater than the God that we serve.

We serve the one and true God.

And outside of him, there is none, zero, absolutely none greater

than him.

The book of Hebrews is about the sufficiency of Christ, that he is

greater than all things, that we look to him for all things.

So in chapters one and two, we see that Jesus is greater than the old covenant prophets, greater

than the angels, and he destroys the one who has the power of death, that is the devil.

In chapter three, we see that Jesus is greater than Moses and Jesus is greater than Canaan,

this land that they were longing for to possess.

Jesus is greater.

In chapters four, five, and six, we see that Jesus is greater than the Jewish Sabbath.

Yes, he is greater than the Sabbath, as well as he is greater than the Aaronic priesthood,

and he himself is the greater sacrifice.

And to offer any other sacrifice will be crucifying, once again, the son of God to your own

harm.

And we saw that that was a sin that only those in the first century could commit.

Once the temple was destroyed in 70 AD, they could no longer offer

animal sacrifices at the temple, meaning they could no longer commit this sin that was crucifying,

once again, the son of God to their own harm.

That this was the abomination that causes the desolation.

This was the reason why God in his providence sent Rome in to destroy them because

they would not stop sacrificing after the once and for all sacrifice took place.

And so God put an end to it by sending Rome.

Rome went because a rebellion started by the Jewish revolt, but God sent them for a

different purpose.

So look with me at our text, Roman, I mean, excuse me, Romans, Hebrews,

chapter six, verses 13 through 20.

Our text says, when God made a promise to Abraham,

since he had no one greater by whom to swear, he swore by himself

saying, surely I will bless you and multiply you.

And thus Abraham having patiently waited, obtained the promise.

For people swear by something greater than themselves and in all their

disputes, an oath is final for confirmation.

So when God desired to show more convincingly to the heirs the promise of

his unchangeable character of his purpose, he guaranteed it with an oath.

So that by two unchangeable things in which it is impossible for God to lie,

we who have fled for refuge might have strong encouragement to hold fast to the hope

set before us.

We have this as a sure steadfast anchor of the soul, a hope that has entered

into the enter place behind the curtain, where Jesus has gone as a forerunner on our

behalf, having become a high priest forever after the order

of Mechizedek.

In our outline today, we will see one promise fulfilled in two ways,

the promise being the promise that was made to Abraham.

We will see its earthly fulfillment as well as its spiritual fulfillment.

And listen, as we transition, this is why we stopped, we put a pin in it and took a break and we

walked through covenant theology so that the language

will be familiar.

So I will not be saying anything that you are not familiar with,

but I will be bringing to light and making it have a more full understanding.

So we will first look at the promise of Abraham, it's found in Genesis 6, 13 and 14.

So let's read that again, Genesis, excuse me, I'm not on the ball here today.

Hebrews 6, 13 through 14.

Hebrews 6, 13 and 14.

For when God made a promise to Abraham, since

he had no one greater by whom to swear, he swore by himself saying,

surely I will bless you and multiply you.

Now, turn with me to Genesis.

Genesis chapter 22.

I knew the Genesis was in there somewhere.

Genesis chapter 22.

I'm gonna be reading to verse 18.

Very familiar story.

After these things, God tested Abraham and said to him, Abraham.

And he said, here I am.

He said, take your son, your only son, Isaac, whom you love and go to the land of Moriah

and offer him there as a burnt offering on one of the mountains of

which I shall tell you.

And Abraham rose early in the morning, saddled his donkey and took two of his young men

with him and his son, Isaac.

And he cut the wood for the burnt offering and he rose and he went to the place of which

God had told him.

On the third day, Abraham lifted his eyes and saw the place from

afar, verse five.

Then Abraham said to his young men, stay here with the donkey.

I and the boy will go over there and worship and come again to you.

And Abraham took the wood and the burnt offering and he laid it on Isaac, his son, and he took

in his hand the fire and the knife, so

they went both together.

And Isaac said to his father, Abraham, my father, and he said, here

I am, my son.

He said, behold the fire and the wood, but where is the lamb for

the burnt offering?

And Abraham said, God will provide for himself the lamb for the burnt offering, my son.

So they went both of them together and when they came to the place of which God told him,

Abraham built the altar and there he laid the wood in order and he

bound Isaac, his son, and he laid him on the altar on top of

the wood.

Then Abraham reached out his hand and took the knife to

slaughter his son, but the angel of the Lord called to him from

heaven and said, Abraham, Abraham, and he said, here I am.

He said, do not lay your hand on the boy or do anything to harm him, for now I

know that you fear God, seeing that you have not withheld your son, your only son

from me.

Verse 13, and Abraham lifted his eyes and he looked and behold, behind

him was a ram caught in the thicket by the horns.

And Abraham went and took the ram and he offered it up as a burnt offering instead of his

son.

Verse 14, and Abraham called the name of that place, the Lord will provide, and

as it is said in that day, on that mountain the Lord shall provide.

And the angel of the Lord called to Abraham a second time from heaven, verse 16, and he said,

by myself I have sworn declares the Lord, because you have done this and have

not withheld your son, your only son, I will surely bless you and I will

surely multiply your offspring as the stars of the heaven and as the sand of the

seashore and your offspring shall possess the gate of his name.

And I will bless his enemies, and in your offspring, listen,

shall all the nations of the earth be blessed,

because you have obeyed my voice.

Now I wanna walk real quick through some of the promised blessings of Abraham.

So it begins in chapter 12, just look at verses one through three only.

Chapter 12, one through three.

Now the Lord said to Abraham, go from your country and your kindred and to your father's

house to a land that I will show you and I will make you a great nation and I will bless you

and I will make your name great so that you will be a blessing.

I will bless those who bless you and him who dishonors you, I will curse, and in

you, all the families of the earth shall be blessed.

Now go to chapter 17, verses one through five.

17, one through five.

And when Abraham was 99 years old, the Lord appeared to Abraham and said to him,

I am God Almighty, walk before me and be blameless,

that I may make my covenant between me and you and multiply you greatly.

Then Abraham fell on his face and God said to him, behold, my covenant is with you

and you shall be a father of a multitude of nations.

No longer shall your name be called Abram, but your name shall be called Abraham.

For I have made you the father of a multitude of nations.

And I pointed out that the name Abraham means father of a multitude of

nations.

And as we transition, all the nations, listen, all

the nations of the earth will be blessed through this offspring.

So the question is why?

And they will be blessed because of Abraham's obedience.

Not because the nations obey, but because of Abraham's obedience.

Look at chapter 22 again, beginning in verse 16.

God makes this declaration, by myself I have sworn, declares the Lord, because

you have done this and have not withheld your son, your only son,

I will surely bless you and I will surely multiply your

offspring as the stars of the heaven and as the sand of the seashore.

Your offspring shall possess the gate of its enemies.

And in your offspring shall all the nations of the earth be blessed, right

here, because you, speaking to Abraham, have

obeyed my voice.

The nations of the world are being blessed through the offspring

because Abraham obeyed.

Not because we obeyed, because Abraham obeyed.

Because Abraham obeyed the voice of the God, all the nations of the earth will be blessed.

And that blessing is a spiritual blessing through a physical offspring.

And my argument will be that this physical offspring is Jesus Christ, Jesus the Nazarene.

Now let's go to our first point.

Hebrews chapter six, we'll look at, the first point is the

earthly fulfillment.

Hebrews chapter six, verses 15 through 18, but I wanna just read right

now verse 15.

Verse 15, and thus Abraham, having

patiently waited, obtained the promise.

The earthly fulfillment has two sub -points.

Sub -point A, sub -point B.

Sub -point A, the promise, sub -point B, the heirs.

So let's look at our first sub -point.

Sub -point A, the promise.

The promise is found in verse 14 of Hebrews chapter six.

The promise being that God will surely multiply him.

Look at verse 14.

Saying, surely I will bless you and multiply you.

This is a direct quote from what we just read in Genesis chapter 22.

This is what it's referring to.

He is going to bless him because of this one act done by Abraham.

The fulfillment of this promise is found in Isaac.

The earthly fulfillment of this promise is found in Isaac.

The writer says in verse 15, and thus Abraham, having patiently waited,

obtained the promise.

The promise being Isaac, his son.

That was to him all the nations of the world.

Would be blessed.

Abraham was 75 years old when God gives him this promise.

He receives this promise at 100 years old.

He waited patiently 25 years.

We're on God's time clock, ladies and gentlemen.

Matter of fact, Abraham was 100 years old.

Imagine that, 100 years old having a child.

Which is why Genesis 22 is so important that Abraham would be willing to obey and

sacrifice his only son, the son of the promise, after waiting 25 years.

And Genesis 22 five seems to be indicating that he knew that his boy would return with him.

Verse five says, then Abraham said to the young man, stay here with the donkey.

I and the boy are going over there to worship and come again to you.

Seems to be saying that both will come.

And then whenever our writer in Hebrew interprets it this way in chapter 11.

You can turn there and see it with your own eyes if you wish.

Chapter 11, verses 17 through 19.

Hebrews chapter 11, 17 through 19.

By faith, Abraham, when he was tested, offered up Isaac.

And he who received the promises was in the very act of offering up his

only son.

Of whom it was said, through Isaac shall your offspring be named.

He considered that God was able to raise him from the dead, of which

figuratively speaking, he did receive him back.

Now, why Isaac?

The scripture's clear,.

Because God made the promise through Isaac.

God made the promise through Isaac.

It's through Isaac I'm gonna bless you.

Look at Genesis chapter 17.

Chapter 17, verses 18 and 19.

You see Abraham pleading with God.

Chapter 17, Genesis chapter 17, 18 and 19.

Abraham said to God, oh, that Ishmael might live before you.

So he said that he patiently waited.

And we see here, there was moments there, right?

Where he's like, oh God, may Ishmael live before you.

And God said, no, but Sarah your wife shall bear a son and you

shall call his name Isaac.

And I will establish my covenant with him as an everlasting covenant

of his offspring after you.

Now go back to our text in Hebrews.

Verse 15, and thus Abraham,

having patiently waited, obtained the promise.

To Abraham, Isaac was the down payment of the promise.

He's like, you wanna guarantee that this is gonna happen?

Here's Isaac, you who thought that you couldn't

have a child with Sarah.

Here's Isaac, this is your guarantee.

This is the down payment of the promise that I am going to

bless all the nations.

The down payment that would lead to the nations being blessed.

Now look at with me at verses 16 through 18a.

In verses 16 through 18a, it is speaking about the covenant that was made with an

oath.

Verse 16, for people swear by something greater than themselves.

And in all their disputes, an oath is final for confirmation.

So when God desired to show more convincingly to the heirs of the promise, the unchangeable

character of his purpose, he guaranteed it with an oath.

So that by two unchangeable things, which it is possible for God to lie.

And verse 16 is a truth that still carries today.

When a man or a woman swears, they swear by something greater than themselves.

We see this in courts.

They put their hand on the Bible and they swear by something greater than themselves.

I can remember as a teenager being in a gang, and

there was this thing that we would swear by, it was called the G.

I know it's stupid, right?

Sounds stupid.

But if someone in this gang was to swear an oath on the G,.

And if you lied,.

If you didn't back up what you said, you were violated.

And it was serious.

Do not put it on the G, right?

That's how we would, I'm stupid, right?

I'm a teenager.

To us, it was serious.

Do not swear it on the G.

And lie,.

Or you would be violated.

At this time, an oath was necessary for confirmation as it is today with contracts.

And in verse 17, I believe it's pointing us back to the contract that God made with Abraham in Genesis

15, where he had Abraham to take these animals and to cut them in half

and to separate them and to make like an owl to where they would walk down it

holding hands.

So at this time,.

Literally at this time,.

The two people, they would cut the animals, they would separate the body parts, they would hold hands, and as they

walked through it, I'm not gonna spin in circles because of my vertigo, but they would walk through it,.

Spinning in circles,.

Swearing that they would keep their side of the bargain.

And Abraham cuts this, God causes Abraham to fall asleep, and God alone walks

through the split, slaughtered animals in a theophany as a

smoking pot and a flaming torch, confessing that he was going to

keep the covenant and that he was not gonna go back on his word.

Also, in chapter 15 of Genesis, we are introduced to the heirs of the promise, which

brings us to subpoint B, subpoint B, the heirs.

Genesis 15, 13 says this.

You don't have to turn there.

Then the Lord said to Abram, know for certain that your offsprings will be

sojourners in a land that's not theirs and will be servants there,

and they will be afflicted for 400 years.

That being Jacob and the 12 tribes beginning with his sons.

Because his Joseph's brothers sold Joseph into slavery, a famine

came, Egypt, Joseph had then made it second to Pharaoh,

he interpreted a dream, they saved up for seven years grain, and

only Egypt wasn't suffering from this famine.

His brothers, his daddy, all of them were suffering, so they had to go to Egypt and to buy grain.

They eventually see that it's Joseph that's second in command, and they, the Israelites, move

into Egypt.

And by doing so, their descendants after them become enslaved when a Pharaoh raises up

that knows not Joseph.

That's a lot to dish out if you're a free willer, to understand all these free will choices and God's prophecies being done

right before your eyes, right?

Right here, it introduces us to the heirs, the physical heirs, beginning with Jacob,

who's Jacob's father, Isaac.

Jacob's sons are the 12 tribes of Israel.

And I believe that the two unchangeable things in verse 18 are speaking about the character of God

and the purpose of God.

God guaranteed these things to take place with an oath by him walking

through the slaughtered animals, him alone.

I like the fact that it says it was a smoking pot and a flaming torch, because it's still two things

walking through.

And by doing so, God was saying, if God doesn't keep his side of the covenant, or if

Abraham doesn't keep his side of the covenant, then what happened to these animals?

God will take upon himself.

Abraham receives no curse.

If Abraham doesn't keep this covenant, nothing bad happens to Abraham.

As we see that Abraham can't keep the covenant.

No one can keep the covenant, but one.

As we transition, it's because there's no one greater.

There's no one greater, right?

The character of God points back to God saying that he can keep the covenant.

If God doesn't keep this covenant, then it goes against his character.

And God cannot lie.

He is not gonna break his side of the covenant.

It's against his character.

And if Abraham breaks his side of the covenant and God doesn't fulfill it, then it goes against the purpose of God.

If Abraham would have walked through that slaughtered lamb and broke the covenant, it would have went

against the purpose.

God purposed in eternity past that he would save a people through his son.

That's why Abraham had this deep sleep fall upon him and God himself enters it because he is

not going to break his character or his purpose.

Point number two, the spiritual fulfillment.

Hebrews chapter six, 18 through 20.

So that by two unchangeable things in which

it is impossible for God to lie.

We who have fled for refuge might have a strong encouragement to hold fast to the hope before

us.

We have this as a source and steadfast anchor of the soul.

A hope that has, a hope that enters into the enter place behind the curtain

where Jesus has gone as a forerunner on behalf, having

become, on our behalf, having become a high priest forever after the order

of Mechizedek.

I believe here in the text, the writer is trying to give people hope.

He's trying to give people hope to those who are fleeing for

refuge.

Again, at this time you had the Jewish revolt is taking place.

Persecution of Christians is taking place both by the Jews and also by Rome and they're

getting it from both ways.

All they have to do is go back to the temple, continue in Judaism and

you won't die.

And the writer here is trying to give them hope.

Hope to those who have fled for refuge because Jesus is our refuge.

And that's what he's trying to point us to.

He's saying those who are running from this persecution, who are,

this persecution that's taking place, he is telling them, he is trying to assure them of the

sufficiency of Christ.

And he's calling Christ their hope that is set before them.

Right there in verse 18.

It says, we who have fled for refuge, we're running from our lives.

We're running from our lives.

And he says, we who have fled from our lives.

Might have a strong encouragement to hold fast to the hope.

He is trying to encourage them to hold fast to the hope that is set before them.

And he is pointing that Jesus is their only hope, their only refuge.

So the writer is trying to encourage them to hold

fast.

He says, hold fast to the hope.

And he gives an analogy of an anchor.

And it kind of puts your mind as a, having an imagination like

mine, I'm thinking about a boat on the sea.

It's storming, there's wind, there's waves all around, and it's telling them to drop

the anchor.

And if you know anything about the anchor, the anchor goes into the water and it hits the ground and it grounds up and it

tries to plant itself into the ground of the ocean to keep the boat from moving.

So he's trying to give them this analogy that they have a sure hope.

They have an anchor that has went in to the curtain.

That's what verse 19 is telling us.

We have this sure and steadfast anchor of our soul, a hope that has entered into

the place behind the curtain.

And it's telling us that Jesus has entered, Jesus being our anchor of our soul,

and he has entered into the holy of holies.

And because he, the anchor of our soul, has entered into the holy of holies, like that boat on

the ocean is unmovable, we are unmovable.

Because he has entered into the holy of holies with his own blood.

He has passed through the curtain.

The promise to the heirs and to the promise, the promise and the heirs seem to have a two -part

fulfillment.

On one hand, the promise is Isaac and the heirs are the 12 tribes.

But on the other hand, Jesus, also being the promise offspring, and the heirs

are those who have the faith of Abraham.

Genesis, I mean, Galatians chapter three, verse seven,.

Says this,.

Knowing that it is those of faith who are

the sons of Abraham, speaking of the Gentiles, not the Jews, not the physical descendants, but the

spiritual descendants.

The writer of Hebrews is calling out to the Israelite community, telling them that the

old covenant is closing in fast and they need to hold fast to the

hope, to Jesus, to the steadfast anchor that has entered the holy of holies.

And again, since Jesus has entered, he is this anchor that has entered that we, you, should

be unmovable.

And ladies and gentlemen, that is the job of every preacher that is in the pulpit today.

They are to be calling out to you, telling you to hold fast, that no matter what's going on,

hold fast to the hope that is set before us.

Why?

Because we have a steadfast anchor, the anchor of our soul

that has passed through the

empty place behind the curtain.

And yet people say this chapter teaches that you can lose your salvation.

What.

Garbage, garbage.

It says here that Jesus is the anchor of our soul and he has passed through the curtain.

And just like an anchor holds the boat from being taken down, Christ is holding us, keeping us

unmovable.

He is at the right hand of God.

He is on the throne of David.

And listen to me, there is none greater than him.

There's absolutely none greater than him.

And God proved this by providing the lamb.

Genesis 22, 14 says on this mount, the Lord shall provide.

And it is that very same mount where Isaac was bound and laid on that

wood.

And whereas the acts of Abraham's wrath was coming down to slaughter his son, the angel of the Lord, which

is a Christophany of Christ, called to him, showed him the ram caught in the

thicket.

And that very angel that stabbed the hand of Abraham was born of a virgin

and he suffered under the hands of Pontius Pilate.

And ladies and gentlemen, it was God's hand that was raised against him.

Isaiah chapter 53 says that it pleased the Lord to crush him.

And listen, and as God's hand was coming down to crush his son, no one stayed his hand.

The very angel that stabbed the hand of Abraham was born of a virgin and his father,

the only true God, slaughtered his son in our place.

The Lord has provided the lamb.

And because of that sacrifice, there is no more need of an earthly

Jewish temple for animal sacrifices to take place.

That age had come to an end.

With the life of Christ, the life that he lived, he saved us from the wrath of God.

So as that hand was coming down to slaughter, that hand would not slaughter us

because of the life that Jesus Christ lived.

Romans chapter five, verse 10.

And because of the death he died, it reconciled us to

God.

Romans chapter five, nine and 10.

So the call of repentance and faith is this,

is to trust in the character of God.

I know it's hard to do.

It's to trust in the character of God.

And it's to trust that God will accomplish his purpose.

I know we look around us ourselves today and we wonder how will God

accomplish this purpose,

that God purposed to save a people.

And in doing so, he became the lamb

of God who would take away the sins of the world.

And it's through that message of what Jesus Christ has done,

that stays the hand.

It's through that message that Jesus Christ will bless, that God will bless

all the nations.

But that message

has to be preached.

It has to be proclaimed.

It has to be told.

Those who know it have to speak it.

And it's a hard task.

I was out there yesterday preaching.

It's not easy.

But that's how it happens.

The call of repentance and faith is to trust in the character of God, that he will do what he says.

It's according to his nature.

That's his nature.

He will keep his side of the covenant.

And to trust in his accomplished purpose, that even though we can't keep it,

we couldn't keep the covenant, he's still gonna keep it.

It will be accomplished.

So today, if you have not, listen, if you, listen, listen to me.

If you have not received Jesus by faith, if you have

not turned from your self -righteousness to God by trusting in

Jesus Christ, I pray today that you will.

If you need me, I am available.

Pastor Cal as well, we would love nothing more than to talk with you.

Please join me as we pray.

Father, Lord, we love you.

Lord, we ask that your grace and your mercy will help us to

walk out these doors today and

live our lives for you.

And God, we know that your word tells us that when we mess up, and we will,

to confess our sins and to know that we have an advocate who's at

your right hand pleading our case and that this advocate is our

propitiation.

He is the payment for our wrongdoing.

Help us not to forget these things.

Lord, I pray over your supper as the congregation is preparing themselves to partake.

Lord, that you will bless us through it.

And as we partake in the body that was broken for us and the blood

that was shed for us, which is what these elements represent.

Lord, we're trusting that you will grow us into the image of our Lord and Savior, Jesus

Christ.

Please be with us in his name.

Amen.