Acts 15:1-35, What’s Required?

Acts chapter 15 be reading verses 1 to 35 hear the word of the

Lord But some men came down from Judea and were teaching the brothers

Unless you are circumcised according to the custom of Moses You cannot be saved and after Paul and Barnabas had no small dissension and debate with them

Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the Apostles and the elders about that this question

So being sent on their way by the church they passed through both Phoenicia and Samaria Describing in detail the conversion of the

Gentiles and brought great joy to all the brothers when they came to Jerusalem They were welcomed by the church and the

Apostles of the elders and they declared all that God had done with them but some believers who belonged to the party of the

Pharisees rose up and said It is necessary to circumcise them and to order them to keep the law of Moses The Apostles of the elders were gathered together to consider this matter and after there had been much debate

Peter stood up and said to them brothers you know that in the early days

God made a choice among you that by my mouth the Gentiles should hear the word of the gospel and believe and God who knows the heart bore witness to them by giving them the

Holy Spirit just as he did to us and he made no Distinction between us and them having cleansed their hearts by faith now, therefore

Why are you putting God to the test? By placing a yoke on the neck of the the disciples that neither our fathers nor we have been able to bear but we believe that we will be saved through the grace of the

Lord Jesus just as they will and all the assembly fell silent and They listened to Barnabas and Paul as they related what signs and wonders

God had done through them among the Gentiles After they finished speaking James replied brothers.

Listen to me Simeon has related how God first visited the Gentiles to take from them a people for his name and With this the words of the prophets agree just as it is written

After this I will return and I will rebuild the tent of David that has fallen I will rebuild the ruins and I will restore it that the remnant of mankind may seek the

Lord and all the Gentiles who are called By my name says the Lord who makes these things known from of old

Therefore my judgment is that we should not trouble those of the Gentiles who turn to God But should write to them to abstain from things polluted by idols and from sexual immorality and from what has been strangled and from blood

For from ancient generations Moses has had in every city those who proclaim him for he is read in every

Sabbath in the synagogues Then it seemed good to the Apostles and the elders in the whole church

To choose men from among them and send them to Antioch with Paul and Barnabas They sent

Judas called Barth of us and Silas leading men among the brothers with the following letter

The brothers both the Apostles and the elders to the brothers who are of the Gentiles in Antioch and Syria and Cilicia Greetings since we have heard that some persons have gone out from us and troubled you with words unsettling your minds

Although we gave them no instructions It has seemed good to us having come to one accord to choose men and send them to you with with our beloved

Barnabas and Paul men who have risked their lives for the sake of our Lord Jesus Christ We have therefore sent

Judas and Silas who themselves will tell you the same things by word of mouth For it has seemed good to the

Holy Spirit and to us to lay on you no greater burden than these requirements that you abstain from what has been

Sacrificed to idols and from blood and for what has been strangled and from sexual immorality if you keep yourselves from these

You will do well farewell So when they were sent off they went down to Antioch and having gathered the congregation together they delivered the letter and when they and when they read it they rejoiced because of its encouragement and Judas and Silas who were themselves prophets encouraged and strengthened the brothers with many words and After they had spent some time they were sent off in peace to those who had sent them

But Paul and Barnabas remained in Antioch teaching and preaching the Word of the Lord with many others also

May the Lord has blessings to the reading of his Holy Word. What do you want to do something?

Maybe you're put off by the requirements You're required to pay a fee or get a certification

Take a class pass a test If you want to drive a license is required if you want to be an athlete well working out is required if if you want to run a business a lot of hard work is going to be required if You want to know something, you know anything whatever it is, maybe the

Bible some study is required What's required to get what you want

I Spent a lot of my life taking classes and usually before signing up for one I want to know what's required and you're gonna have to write a paper for this or you got to know something else

Some classes come with prerequisites that is other classes that you have to take before taking this one

You can't take advanced Greek until you've taken basic Greek or pass the Greek competency test

Many things come with requirements. So are there there are things that you you want to do maybe

I'm not sure you want them to do you want to do it except, you know, you're not sure the requirements maybe you want to get a degree or Pursue a career, but you're not sure you want to do what is what what is required to get it.

I Chose to get a PhD in the Puritans and Puritanism probably because I like the Puritans But also partly by process of elimination from all the theological fields, you know

I figured my language skills weren't good enough. I didn't think to specialize in the Old Testament Did you have to not only master

Hebrew you probably end up having to study? Some ancient other other ancient Middle Eastern languages like Aramaic or Akkadian Not not for me can't do that There were

I thought too many other people specializing in New Testament PhD in systematic theology would also require

Latin and Probably having actually to use German And besides that I'm not interested in philosophical theology

That that left in church history. I love Luther, but I knew German and Latin was too hard for me

So it's seemed obvious. Why not study people who wrote mostly in English and There were such a people so even if with even if they wrote it with a lot of these and vowels and a funny script in which the

Which the S's look like F's But after a while you can you can learn how to master that I still had an

I had to study enough German to pass a test barely, but I Was able to get by most of the requirements.

I thought I could survive them and I and I did What about for you? What's required for what you want to do

Maybe right now it's just going on a vacation and what's required is money Well, you know what how to solve that problem or whether you can solve that problem

Maybe you think you what you really require the requirement that drives you every day.

Is that that requirement for money? You think cash will solve your problems because with it you'll be able to get whatever else it is

You require a vacation, you know, the beachside hotel dinners out the transportation a chartered boat

You know, whatever you want, but if you think that's all you require You think it's just money

No, you're you're an empty person You'll find you require a lot more than what can be bought

All of us will work will encounter a problem Eventually, we have it already that money can't solve

Maybe some untreatable health problem that it really doesn't matter how rich you are. You can be

Steve Jobs founder of Apple Get get diagnosed with a kind of cancer and modern medicine still doesn't have anything all the money in the world

You can't buy anything for medicine that will cure you if we live long enough. We'll run into that ultimate untreatable problem age

That the only thing they could take care of it is a miracle your money or the money of your insurance company

Won't solve that problem What's required? for your relationships maybe to be

Understanding to be caring to not make it all about you. Not so selfish. What do you require?

You require besides food housing clothing good relationships Is there something more than that?

Well a vital first step to anything you do anything you want really to life itself is to know

What is required? What about God? What's required

From him what's required to know him to be right with him to have him on your side to have him favorable to you

To have him where you're in his family He doesn't hate you. He's not angry with you.

Well, you don't have to fear judgment from him now many people today just assume that we are already in that condition and we already don't have to fear him and then we you

Know we just don't have to worry about anything We'll go to heaven and we're out where almost everyone goes that we don't need anything that we're just kind of oh

We're all God's children. It's kind of attitude prominent today. It's not the kingdom of God Some say it's it's the kingdom of God like we're all

God's family. Someone who someone made that up who thought he was being clever Many today believe we don't need to be saved from anything really except for maybe our poor self -esteem

But the Bible teaches that we are Dead in sin that we are by nature

Children of wrath in Ephesians chapter 2 think of that phrase we are by nature. I mean, that's what we're born into That's who we are children of wrath that means we are

In the natural condition we are as we are as natural sinners In which every inclination of our heart is only evil all the time then we are by nature people who deserve

God's wrath is angry punishment Now which we deserve by who we are for God is judge to be furious at us

That's a pretty bad condition to be born into well what's required to get out of that? Well Paul begins his description of the gospel in the book of Romans by saying that now the wrath of God is being revealed

So seemed like a strange way from many people think that's a strange way to begin talking about the gospel The wrath of God is being revealed

Well, the wrath of God is being revealed in the gospel because the gospel the good news comes to us first telling us that we are

Sinners, so we'll understand our condition We are by nature children of wrath that Adams one trespass in his one trespass.

We were condemned and made sinners It comes to us the gospel does first telling us the bad news of our needs our desert that we are deserving wrath that will be it so that we'll be aware of our sinfulness and So we'll cry out, you know have mercy

Lord and so that we'll search for and grass desperately at the good news

Where we'll find the requirement Yes, something is required To be right with God.

We're not born naturally right with him. Something's required to get right with him to escape the the fury of His judgment against us.

Well, what is it? And we see that here in three major parts the problem

The conference and finally the letter What's the problem? It's really just the first five verses

But the weight of the sermon will be on those first five verses The problem is in the first five verses that some people think that they that they know what is required

They are sure that they have the requirements. They're certain they got it from God and They're wrong

What makes them so certain is that they got the requirements they think kind of by what they assume from from the

Bible They they said in verse 1 unless you are circumcised according to the custom of Moses You cannot be saved that is you have to become a

Jew Signified for men anyway by the mark of circumcision Jesus was in their minds for just for the

Jews And so if you wanted to benefit from him You wanted the eternal life that he gives if you wanted to be saved and escape the wrath to come

Then you had to be converted to become a Jew first and then a Christian Jew Maybe they said that you could do at the same time,

I guess but you know get the point You had to become basically become Jewish Jesus is for the

Jews But you absolutely had to be circumcised as the mark of the covenant and you had to keep all the law of Moses the

Sinai Covenant that means no pork Sorry, you cannot have that ham. We'll be serving later.

No shrimp You must rest on the Sabbath day Do your best to keep those 612 laws so that you can be saved by Jesus Salvation wasn't then by grace alone through faith alone in Christ alone

It required you to to add to it some religious work that came from you

Now that's a big problem Verse 2 says that Paul and Barnabas had Like the way he puts us no small dissension and debate with them.

That's that's that's Luke's nice way of saying They had a very severe probably loud hot argument with these people

Notice that in verse 1 that Luke calls these people You know, you didn't call them brothers or disciples like when he's talking about Christians.

He just said some men So he won't even endorse that these people who are saying this are true believers

We can see why in the book of Galatians You know Paul's book a letter to the Galatians.

There was probably written at this exact time. I think I Think it makes no sense that if Galatians have been written after this that Paul would not have mentioned the conference here

So it seems apparent that Galatians is written at about this time To the probably to this well to this churches that Paul and Barnabas had planted in the previous two chapters of Acts About these same kinds of men who are going around saying this that you know

Unless you're circumcised according to look at some of Moses. You cannot be saved Paul is in Galatians is responding.

You want to hear his side of this? There's no small dissension in our argument in debate read the book of Galatians, right that's

Paul's side of it and There he says in the book of Galatians that if you add works to salvation

Even the biblical work of circumcision that is you do it thinking that through doing it

You have fulfilled a requirement to get to God to get grace Then he says in reality

Christ is of no benefit to you in Galatians chapter 5 verse 2

Think of that One side is saying here unless you are circumcised you cannot be saved and Paul is saying if you accept circumcision

Christ will be of no advantage to you Other words, not only is it not a requirement for salvation

It's actually a disqualifier For salvation that is as long as you put your trust in it

For salvation that you think it's the essential ingredient some something you had to add to it Your your trust is at least in part on that that thing that right that ritual that what you've done

Paul says Christ is no no benefit to you You can't add to him can add to what

Christ has done so that's why I'm the two sides had no small dissension in debate Speaking of a debate last week

Debate kind of on the doctrine of original sin. It was an interesting experience Original sin is the theological term.

I don't I don't really care about trying to define theological terms But what it's what it describes is at the heart of the difference that we evangelical

Christians are really just Christians of all kinds Not just Calvinist but all kinds of Christians have with the group that I was debating a group that calls itself by a good name

It's really excellent name you want to choose a name for a church They got the best probably one of the best names the Church of Christ There's variations among them.

Some are much closer to being to being evangelical but many maybe most of them Believe that we're not depraved at all we're born just for innocent and free like Adam and so that we can freely choose to obey

God and if but if we do happen to sin Which everyone does except for Christ which seems to me

Christ the last Adam It seems to me that's kind of amazing that you think at least a few people You know, even if it's hard kind of like running the four -minute mile, you know

There's a few rare people who can do it But after billions of people you think if we're really all born innocent Somebody would manage to make it through life and be sinless, but no one no one ever seems to do it

But anyway, but if we do sin and then we need to have those sins that we managed to fall into Even though we're born innocent supposedly

Washed away. Well, then we can sort of a plan B. I guess be baptized

Baptism doesn't display salvation in their theology. It actually saves in that way of describing things

Baptism becomes a work That it's a requirement that we do to gain salvation right, we're not saved until we get baptized because it is they say an

Absolute requirement, of course as we saw in Acts chapter 10 Cornelius and his people were believed

They were saved and they they manifested the gifts of the Holy Spirit before they were baptized. So Those people are wrong by making baptism a requirement for salvation

Like like the men here. We're making circumcision a requirement They say that salvation is not by grace alone through faith alone and Christ alone

They claim salvation is by by works and you know, however, then they may be say maybe he does 99 % of the work

But we got to add that 1 % of our little something but it's still a work We're still depends ultimately on something we do they will deny by that.

That's a work That is a requirement for people And they'll whatever there are they'll always come up with their argument saying this it's not a technically at work

Maybe they'll say well works are come from tradition works come from religion Works are man -made but but baptism is what

God requires. They said so it's not it's not a work Well, yeah, you're just redefining changing the definition of the of work the men from Judea here could say the same thing about circumcision

Isn't it in the Bible? Are you saying that we can disobey God's law and be right with God?

You could you can probably understand you could probably pretty much Understand what their arguments were probably something like that.

We gotta obey his law How can we say we believe him if we're disobeying his law though the Sinai Covenant? It's but that's of course untrue

It's a mark of the Old Covenant to set a nation apart from the world around them and the New Covenant It's a new heart

That is supposed to mark us apart from the world around us. It's not a mark on the flesh

It's a change in the heart. God graciously gives us a new heart taking out that old stone cold dead one that we were born with Gives us a living fleshly heart

That's alive to him that responds to him And we show that we have experienced that new life that we've died to the old the what died to the old and we've been raised with Christ To a new life we show that by being baptized

But baptism is a sign of that new life. It's not the thing that makes the new life happen

What makes it happen is Christ if our faith is in our baptism or what?

However, they want to describe it. It's our baptism plus Christ. It's in Christ, but you gotta add baptism to it.

Whatever however, they say it if That's the case then as Paul said in reality

Christ is of no benefit to us. We're trusting in a work something we can do

We can fool ourselves. It's not really a work but at work as anything that arises ultimately From us that we trust in for our salvation that we think that we must do

To maybe to activate salvation Christ plus nothing equals salvation

Christ plus anything any work equals no salvation equals damnation

Well Just this past week. I've encountered people online saying that we must obey the dietary laws of the Old Testament So so again, we can't have the pork.

We can't have the ham No pork, no shrimp or whatever else was forbidden in the Old Testament that that is a requirement

The kosher laws of eating our requirement for being right with God for living in a way that is pleasing to him

Maybe for heaven itself for some of them. It's in the Bible they say Of they'll say that Peter's vision of Acts chapter 10 with a sheep coming down with all kinds of animals on it was just about people

Not the actual animals in the vision and then having anything to do with food It really doesn't make any sense. Does it to use an analogy or symbol of this not true?

of the analogy itself You know, it doesn't make any sense to use an analogy or symbol for a greater truth

That's not true of the analogy or symbol understand what I'm saying if I say Just like I could go out and flap my arms and fly home.

So too you can overcome your problems. You'll think you'll think way Make any sense.

You can't flap your arms and fly home. So, you know, it doesn't communicate any great truth for analogies to work

They have to be true So if not, all foods are now clean as in Peter's vision

Then the analogy have now all people are acceptable to God is not true either.

So well, they'll say that the phrase The Jesus says in Mark chapter 7 verse 19 All right, so actually interpreting what

Jesus says where G where Jesus declared all foods clean They claim that that's not in the earliest manuscripts.

You say that's why it's in parentheses. You don't know what they're talking about, but they're wrong It's that's not what parentheses mean.

It is in the earliest manuscripts putting in parentheses is just an editorial choice of the translators

No, it's not an indicator whether it was in the earliest manuscripts Someone tried to tell me this past week that it wasn't in the important early manuscript called

Sinaiticus And I learned something this week and he attached a link to it to Apparently to prove his point

Assuming I guess that I couldn't read Greek and I clicked on it and I looked at it. And in fact the phrase

All foods cleansed is in it Contrary to what he says, I guess he couldn't read

Greek. That's my response back to him. Obviously you can't read Greek They'll say that when Paul says in 1st

Timothy chapter 4 that that God created all foods to be received thankfully that food only means clean food

That's that's their way around that. So it's you know food clean according to the law so pork and shrimp

Because they're unclean don't actually qualify as food Okay, that's just that's just ridiculous really that's that's this that's this sophisticated

PhD term for that is ridiculous When he says all created things are good for food that in that passage of 1st

Timothy 4 He says that all created things now our pigs created our shrimps created. Yes All right

Then their food even that before even before the dietary laws as Noah came out of the ark in Genesis chapter 9 verse 3

God said that he had given everything that moves Do pigs move to shrimp move?

Yes, given everything that moves this food the dietary laws only come later with the sign a covenant with Moses They're temporary there for Israel to mark them as a holy people is set apart

Now what should mark us as holy people? It's not not eating pork is walking in the spirit

It's the fruit of the Spirit. It's love joy. Peace. Patience. Kindness.

Goodness Faithfulness gentleness self -control So don't overeat the pork

But the lesson from all this nonsense is that religious people Will look desperately for something

To have faith in except for only trusting your Christ You think it would be just great easy news to say you're free from the law you've except you're accepted by grace

Alone through faith alone in Christ only think people just love that but they don't they want something that they can show off that They've done

Something in their hands they can bring to show to God. Look what I've done that makes me acceptable

Look at this requirement that I fulfilled Something they can stand on Something in their hands to bring to God so they can boast about it

So they'll put their faith in the religion and their circumcision like these people here or their baptism or they're keeping the dietary laws or that They're so -called church

Calls itself the true church or that or they put their faith in their family or their morality or if they're reformed

They'll put it in their finely -tuned theology, but none of those things are requirements for salvation Indeed if you try to add any of them to Christ, then

Christ will be of no advantage to you Christ plus nothing equals salvation

Christ plus anything equals damnation That's why this issue caused no small dissension and debate so Paul is

Fired up. We know that from Galatians, right? He read Galatians, you know how fired up he is.

He's saying if you accept circumcision Christ will be of no advantage to you He's saying that this is a false gospel. It's another gospel.

And if anyone preaches this let him be eternally condemned I don't care if an angel comes down from heaven saying what these guys are saying.

Let him be damned to hell That's that's what that's what Paul's saying. That's why there's no small dissension in debate

He along with Barnabas and some of the others are chosen to go to Jerusalem To meet with the

Apostles and elders there and get it a judgment an official verdict about this now not that Paul Would have settled for a compromise on the issue

We know he would not have no matter what how it came out of this conference. We know that from Galatians Well, the church in Antioch is behind Paul That's why they send him to Jerusalem and on their way up from Antioch which up in the north up in Syria down to Jerusalem They passed through what we would now call

Lebanon through now. What's Part of northern Israel and they visit all the churches there

Telling their stories about their missionary journey, which we've read about in chapters 13 and 14 you remember the mission magician bar

Jesus and Cyprus who tried to oppose them and struck blind But all the miracles the stoning the opposition that through many afflictions we must enter the kingdom of God But most especially about all the

Gentiles the non -jewish people all these kind of different ethnic groups Streaming into the church being saved and not being circumcised being born again

Exhibiting the fruit and the gifts of the Holy Spirit, but still Going to get ham to for lunch after church eating shrimp going to the checkered pig for barbecue putting their faith in Christ plus nothing and That news brought great joy in verse 3 to the believers in those churches, but when they made it to Jerusalem There they're welcomed by the church the

Apostles and the elders if the leaders of the church and they they told these same stories that God is saving the Gentiles without them being circumcised that is

Without them converting to Judaism first or maybe without them converting to Judaism at all That they did coming just as they are without one plea that one work that we have to do

To plead to God look how we've added to our salvation with nothing in our hands

They were bringing without one plea But that thy blood was shed for me but some there

Luke says who belong to the party of the Pharisees in verse 5 you think of that it could be

Christian Pharisees Well, there are like Paul used to be Paul used to be belong to the party of the

Pharisees They were saying it is necessary. In other words, it's a requirement To circumcise them these

Gentile converts and to order them to keep the law of Moses Cut out that ham

No more shrimp for you all that. That's the problem then there's the conference starting in verse 6 the

Apostles and the elders of the church and There in Jerusalem have a conference the first of the church called the

Council of Jerusalem There was at first much debate That means that these believers who belong to the party of the

Pharisees that they're allowed to have to have their say make their case Luke obviously

Doesn't think their case deserves to be preserved. That's what he thinks about them There's must debate.

You don't need to know what they said because it's not good instead. He tells us of three main speakers First Peter Barnabas of Paul got them together and then third

James First Peter starting it sound like I'm talking about the letter. Don't I first?

Peter speaks the man starting in verse 6 he recounts how he was the first to open the door Is the keys of the kingdom remember

God uses him to open the door to the Gentiles? He says in verse 7 back in the early days

So this I don't know how many years later. This is some maybe like 10 years later back in chapter 10 with Cornelius God made a choice notice that God made a choice

Peter says God chose He's he's emphasizing that you know It wasn't my idea

Peter saying I didn't think of that myself to go to these Gentiles and start this You know start offering the gospel to them

It was God himself who chose that by my mouth the Gentiles should hear the word of the gospel and believe

By the way, notice he doesn't say anything about baptism If he baptized were a requirement for salvation when you think you would say so here

Say something like by my mouth the Gentiles would hear the word of the gospel and be baptized and believe He doesn't say that he says that the

Gentiles believed and were saved without converting to Judaism and verse 8 God who knows the heart

God knew that Cornelius and his people had true faith in Christ plus nothing and He bore witness to them

He gave them the Holy Spirit give them a gift of the Holy Spirit to the fact that they have true faith God gave them a gave them evidence that they that we could see by giving them the

Holy Spirit just as he did to us like on the day of Pentecost the gifts of the Holy Spirit that were manifest that were displayed were proof that they had true faith

That God had accepted them just as they were Uncircumcised, you know still eating their

Italian food with their sausage and their pepperonis on their pizzas and Saved by the way before they're baptized

So in verse 9 God made no distinction Peter says but us we

Jews Who don't have ham and we keep the Sabbath and all that between us and them

Who don't keep these laws our law keeping Didn't fulfill any requirements.

It wasn't a prerequisite for being accepted by God God cleansed their hearts by faith faith alone in Christ alone now

He says the application in verse 10 Therefore, this is the conclusion.

This is what it all means Remember that story? Acts chapter 10 repeated again in chapter 11

Luke really wants us to make sure we understand it and then here again in chapter 15 Peter is explaining it.

What does it mean? This is what it means. Why he asked rhetorically. Why are you you

Christian Pharisees? putting God to the test to make a Requirement for salvation after God has made it on the basis of Christ alone to require some work is to test

God It's to he's already spoken on this issue is you're exasperating him by by adding something to what he said is free you're putting

God to the test by placing a yoke on the neck of the Disciples talking about the Gentile believers.

They're disciples to like we are You're putting on them a law a requirement that neither our fathers nor we have been able to bear

We Jews have a kept the law perfectly How can we tell others? To keep it as a requirement for salvation

Peter concludes in verse 11, but we believe That we will be saved through the grace of the

Lord Jesus Just as they will Salvation is by grace alone through faith alone in Christ alone

Says there was a hush As they let that settle in Next came

Barnabas and Paul in verse 12 They told all the stories about the signs and wonders among the Gentiles like the man being healed from being a lifelong cripple we looked at last week the

Previous two chapters we looked at they recounted all that for them evidence that God was blessing their message and saving

Gentiles Without them converting to Judaism by grace alone through faith alone in Christ alone next finally

Was James who's by now the leader of the church in Jerusalem and he calls their attention brothers

Listen to me in verse 13 Simeon As Peters Hebrews name

Hebrew name James calls him and he Simeon told how about how God visited the

Gentiles God did it Notice how he's accepted that James says he's

God has visited the Gentiles to take from them from the Gentiles a People for his name

Now that might at first sound simple enough that God got some people who were Gentiles like he did Well, he's just getting people from from the

Gentiles. Oh, but he means a lot more than that he is echoing a refrain from the Old Testament a refrain about my people a

People God has a people that he is gathering like from Deuteronomy chapter 7 verse 6 God says joy to Israel You are a people holy to the

Lord your God The Lord your God has chosen you to be a people for his treasured possession Out of all the people who are on the face of the earth out of all the people's peoples

God has chosen a people for Israel and here James has taken that and Is saying that the

Gentile believers are that people that they belong? To the true

Israel they are part of that work of God taking out of the world a people The Lord is calling out of the world that that they're not something

Something entirely new. They're not a new group of people besides Israel, but that they are

They're part of Israel. They are included as Paul writes in Ephesians 2 that God has broken down the wall

That's separating the true believing Israel from from the believing Gentiles Christ alone is enough and he's making one new people the

Commonwealth of Israel fulfilling the covenants of the Old Testament and to prove that James quotes from Amos chapter 9 after this

After judgment on Israel when the nation was destroyed and taken off into exile, I will return and I will rebuild the tent of David that has fallen

God had promised to David to build him a house or here a tent like the tabernacle

Was a tent God made it an unconditional covenant to David that his house is his dynasty

Would last forever that an eternal line of Kings would come from him But now after judgment on Israel, it looks like the house is in ruins

You know, where's the King from David? God had promised it would come but It's in ruins now

In Amos chapter 9 God promises that he will rebuild it that he will reestablish the dynasty from David a king from David will rule again and And James is taking that promise from Amos chapter 9 and saying that Jesus who is the son of David the

Messiah He fulfills that promise. He the covenant what to David was kept and He will restore in verse 17

He will restore that covenant with David through Jesus so that in verse 17.

There's a key verse This is the explaining why? Why God is restoring the covenant to David?

Through Jesus getting all these ideas. No, it's we don't usually talk like this. It's covenant with David It's eternal light of Kings Jesus restores it so that is restoring the house the line here of the tent of David Here's the purpose of that But that restoration of Jesus is of David's dynasty by Jesus So that the remnant of mankind

The remnant is those who are left after judgment the survivors those who are saved from God's wrath so that they may seek the

Lord and all the Gentiles Amos s

Quoted by James all the Gentiles. That's us All the Gentiles who are called by my name

That's the remnant of them says the Lord that they may be saved There's Gentiles from every nation whom the

Lord is calling to believe in the name of Jesus. The Lord is Reestablishing David's dynasty.

He is keeping that covenant not just to make a Jewish nation But for the purpose of calling all kinds of people from all over the world

To be saved to be gathered together in one assembly one new nation the church

God is restoring that dynasty exalting Jesus to be King with all authority in heaven and on earth

Given to him by raising him from the dead and by Jesus now building his church so that the chosen out of the world will seek the

Lord and be found and He made all this known

He revealed it the Lord made it known through Amos about 700 years before That's Amos through James So in verse 19 therefore the conclusion of all that Peter's testimony

Barnabas and Paul recounting all those miracles the meaning of the prophet Amos from so long ago my judgment

Says James and again, you can see now. He's he sort of looked to is the leader my judgment Giving what he believes in me the meaning of all this we should not trouble those of the

Gentiles Who turn to God? There are no requirements on us for salvation

It is by grace alone through faith alone in Christ alone however

Now being saved being these people gathered from out from out of the world.

They are we are Like the Israel old Israel was supposed to be now. We're set apart from the world

That means that these Gentiles from their pagan cultures With all their you know, their practices their sacrifices to Zeus and Hermes and their their other customs

Well now they need to be set apart from all that Here for these people that that means separation from their idolatry sacrifices things polluted by idols

James calls them which would in their culture include sexual immorality is often involved in pagan worship that often went along with it

Their sacrifice meat there was often strangled and from eating blood of those sacrifices

Is the pagans often did it's important that Christians be separate from?

pagan worship As a result of their being called out of the world Chinese Christians today

Usually understand that they should not eat food sacrifice to the kitchen God or to their ancestors Because eating that food is a way of honoring that God and you cannot do that You don't honor the false gods and here this also helps in maintaining unity in the church as the

Jewish Christians It was they still had a lot of would not eat with them if they ate the pagan sacrifices if they the strangled meat and the blood for because James says do these things because for a long time now

Moses has been read way out there even out of Israel And I'm among the Gentiles the pagan should know better the

Jewish Christians aren't going to take part now You Gentiles need to be one with them So that's the conclusion to the conference

To get that verdict out They draft a letter kind of a letter from all the

Apostles starting in verse 22 and select some two men to convey it to interpret it to basically to vouch for it a

Hebrew guy Judas called Barabbas and Silas who later become Paul's sidekick and they sent them along with Paul and Barnabas back to Antioch or a lot of the

Gentile believers were to convey the news and it is a total victory for Paul It's not a compromise like some people kind of think so Not a little something to placate the

Pharisees and a little grace for Peter and Paul. No, it's a complete vindication For the gospel that Paul has been preaching for what he defended in the book of Galatians Their word to the

Gentile believers is starting in verse 23 that the men who you know, those men who came out

Saying that you've got to be circumcised to be saved Who troubled you who unsettled?

Your minds with requirements who had no small dissension in debate with Paul and Barnabas, you know, maybe they even put it on YouTube Tried to discredit

Paul and Barnabas that Trying to tell you that besides simply believing in Jesus you need to do this or that Be circumcised or get baptized or keep the old food laws or whatever.

It was The Apostles right to them saying we gave them no instruction verse 24.

In other words, they weren't speaking for us They were not authorized And for 25

James the Apostles they fully endorsed Paul and Barnabas our beloved Barnabas and Paul men who have risked their lives

For the sake of our Lord Jesus Christ, they called it What are the requirements in the letter for salvation

Christ alone for the life that Christ creates separation from paganism honoring other gods

For us maybe including the money God the God of individualism You're saved through faith alone

But faith that saves is never alone with that they say farewell and When the

Gentile believers up in Antioch, they got that letter And that they saw that they were indeed just as Paul had been telling them

Saved by grace alone through faith alone in Christ alone. It says they rejoiced

They were encouraged Encouraged to have a living faith that shows itself

By not being stained by the world Judas and Silas did more than deliver the letter

They stayed and strengthened the church with their their spirit empowered preaching and after a while They returned to Jerusalem in peace and harmony

Leaving Paul and Barnabas with many others teaching and preaching the Word of the Lord All's well that ends well what is required to be right with God To escape his angry punishment

What's required for our salvation? Make no mistake about it

We do need saving the axe is laid at the root of the trees and every tree that does not bear good fruit is cut

Down and thrown into into the fire into hell and we're all Naturally bad trees bearing bad fruit until God does a miracle and transforms us into good trees

What's required for that? Not a work Not anything that arises from us that we must do to add to what

Christ has done for us What's required is? What Christ has already done?

Taking our sins on to himself and raising us up If from spiritual death with him to life what's required is

What he does Jesus fulfills all the requirements now

Will you believe Will you give up? Looking for what you can add

To what Jesus did trying to meet Some requirement be the good family person be the moral person be the religious person

Circumcision baptism, whatever it is doing something you can plead something that you think can give you a way out something that's from you

Give all that up and look to Christ alone and say

Nothing in my heads I bring only to the cross of Christ I cling