The passage of Scripture that I'm going to be preaching is in Romans 4, verses 1 to 8, is right now what I'm studying for, and I'm preaching through Romans, and this particular passage of Scripture for me was just very enlightening, very beneficial, because he's dealing with, you know, talking to the Jews who believe themselves to be in right standing with God because of their heritage, because of them having the law, because they had circumcision, and he really removes, you know, any assurance that they had, you know, in those things, but they had some faulty views of Abraham, for example, and what Paul says in Romans 4, as he begins to talk about Abraham, our forefather, according to the flesh, as he says, that he wasn't justified by works that he believed, and it was credited to him as righteousness, and he's implying to his Jewish audience, you know, you have a really high view of Abraham, and you're trying to, you know, be justified by the works of the law as you believe Abraham was, but Abraham needed to have righteousness credited to him because he didn't have any, you know, and so then he goes to David, and he uses David as an example, quoting from David, and here you have David who wrote, you know, one of the longest psalms on the law of God, longest chapter in the Scripture that deals with the law of God and his love for the law of God and wisdom and keeping the law of God, but this is the same man that then says that, you know, blessed are those whose lawless deeds have been forgiven and whose sin has been covered, you know, blessed is the man whose sin the Lord will not take into account, and so even the acknowledgement of David is, I need a righteousness of not my own, I need to be forgiven, and even though he had this great love for the law of God, it was, he understood that it was not enough, and so when you have those two examples, it really brings out that even the great saints that we look up to in the Old Testament especially, you know, were technically speaking ungodly men who were in need of a righteousness that was not their own.