Jesus Is The Promised Messiah, Pt. 2

Isaiah 53 and the Promised Messiah

Brothers and sisters, if you would open your Bibles to the book of Isaiah, chapter 53. Isaiah 53, if you're new to your Bibles, that's in your Old Testament. Big, big, big book. Isaiah chapter 53. This is the second part of our message on, is Jesus the Messiah?

Yes, Jesus is the promised Messiah, most definitely. Isaiah 53, we're starting in verse 5. As you get there, I'll remind all of us that this is something that was written down over 600 years before the life, the ministry, the death, and the resurrection and ascension of our God and Savior, Jesus Christ.

And so what you're reading now is God wielding history, speaking to the future before it even exists. And this is the story of Jesus. Isaiah 53, verse 5. Hear now the word of the living and the true God.

But he was pierced for our transgressions. He was crushed for our iniquities. Upon him was the chastisement that brought us peace. And with his wounds, we are healed. All we like sheep have gone astray.

We have turned everyone to his own way. And Yahweh has laid on him the iniquity of us all. He was oppressed and he was afflicted. Yet he opened not his mouth like a lamb that is led to the slaughter and like a sheep that before its shears is silent.

So he opened not his mouth. By oppression and judgment, he was taken away. And as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people, and they made his grave with the wicked and with the rich man and his death.

Although he had done no violence and there was no deceit in his mouth, yet it was the will of Yahweh to crush him. He has put him to grief. When his soul makes an offering for guilt, he shall see his offspring.

He shall prolong his days. The will of the Lord shall prosper in his hand. Out of the anguish of his soul, he shall see and be satisfied. By his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.

Therefore, I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors. Yet he bore the sin of many and makes intercession for the transgressors.

Thus far as the reading of God's holy and inspired word, let's pray as God's people. Lord, thank you for this gift. The gift of your word, the gift of your presence, the gift of eternal life that we have because of this before us.

God, you are the sovereign, the all-powerful God. You wield history according to your own will and purposes. You are love. And, Lord, this before us, this promise of Mashiach, the promise of the Messiah, this is your doing and because of your love.

And so we pray, Lord, today, as we examine your word, that you would renew our minds, conform us to the image of Christ, cause us to delight in these truths. I pray that you, Lord, would bury these truths like treasure within us so that we can draw from it later as we tell people about your excellencies, your truth, your supremacy.

Thank you, Lord, for the gift of your word. I pray that you would get the teacher out of the way, that people would remember you and they've learned from your word and not me. We pray all this in Jesus' mighty name.

Amen. Isn't that powerful? I can never get enough of Isaiah 53. It never gets old. It's always powerful. It's always glorious. And I think the more you meditate upon this particular passage of Scripture, the more it comes alive and you see those divine fingerprints through and through.

At times you may forget. I have at times forgotten or grown numb or cold to just how powerful this just one chapter of Scripture is, how much it just shouts to us about who Jesus is. And I want to remind us again that according to the book of Isaiah, if you read chapters 40 through 46, 47, you see God, the true God, the living God, the first, the last, the one who says there's no God before him, none after him, God actually throwing down a challenge to the idols of men, to the false gods that people create.

And there are a lot of those. There always have been because we're rebels against the true God. We want a God in our own image. And so God throws down a challenge to these idols in this very same book.

And the challenge that he makes to the idols is this, have your gods, have your idols tell you the future. And of course, we've said this a number of times, it's impossible to do. These are idols that are dumb.

They can't speak. They can't see. They can't hear. They have no life. They have no real existence. They're figments of our imaginations given by representation with stone, wood, gold, or hay, whatever the case may be, something God made.

We build a God out of and these gods do us no good. We put them up on pedestals and they don't move. They stay there. That's Isaiah's point, how foolish it is that we would worship these creations of our own hands rather than the creator himself.

And God challenges the false gods. He challenges the false gods. Go ahead, false god. Go ahead, sovereign. Tell everybody the future. And isn't it amazing that in this very revelation, God sets down a standard for his people.

You want to know? You want to know if somebody is actually speaking from the true God? If somebody has been sent by God? Well, here's how you know, Deuteronomy 18, 20 -22. How should we know the word which the Lord has not spoken?

And God tells them, when the prophet speaks, if the thing does not come to pass, it doesn't follow, that is the word which the Lord has not spoken. The prophet has spoken it presumptuously. You shall not be afraid of him.

He actually says that that false prophet that pretends to speak in his name shall die. That's how serious it is to put words in God's mouth. And God says to his people, here's the standard, I'm the true God.

This is fearless.

If this was man-made religion, it couldn't be possible. It's a fearless challenge. One false prophecy. One false prophecy. This entire revelation is false. See, man-made religion can't take that kind of risk, can it?

I mean, just consider for a moment, and I like to bring this up because I want to challenge all of us to love these neighbors as much as we can. We're in Mesa, Arizona right now. This is where we're meeting.

And so we're surrounded by Latter-day Saints. So I like to give you as much as I can on this as often as I can. We could choose a number of different cults to do exactly the same thing. But Joseph Smith, Jr., the prophet of Mormonism, in his very short time period as the prophet of Mormonism, not only did his theology change from when he initially penned the Book of Mormon, this theology began to change.

He went from monotheism to ultimately polytheism over time. It changed over time. But Joseph Smith, in the very short, about 15 years, as the prophet of Mormonism, gave false prophecy after false prophecy after false prophecy.

That's in a matter of just over a decade. This man couldn't, in just over a decade, get a perfect record of prophetic fulfillment. And you see that in the Watchtower Bible and Tract Association, Charles Taze Russell, Judge Rutherford.

The 1970s, the organization lost a number of its membership because they gave a false prophecy. People had the consequences of these false prophecies. They lost homes and land and money. They were told Jesus was returning at any moment and they needed to give this stuff up.

And they did. They did.

But God challenges the false gods. He challenges them. Go ahead. Tell us the future. Go ahead, God. Tell me the future. But then God says something else. And this came up in Dr. White's debate this week with the open theist.

God not only tells the false gods the challenge of tell me the future before it happens, but he also, also says, now also tell me the past. And why it happened that way. See, only the true God can do that because any of us can do an historical study.

We could tell everybody for days about the details of World War II and how that started or World War I. Or we could talk about the Revolutionary War, the war for independence. We could talk about all the characters.

We could talk about Benjamin Franklin and Thomas Jefferson and George Washington. Any of us can peel back the layers of history and say this happened and this happened in history. But you know what? Only the true God can tell you history and this.

Why?

Why did it happen that way? Because only the true God sovereignly wields history according to his purposes, his desires, and for his glory.

Amen?

And so here before us is one of so many examples that are the very foundation beneath us as we answer this question of whether Jesus is the promised Messiah. Here's one prophecy. It's not a word, a line, a maybe, sort of ambiguous.

It is a clear and detailed, incredible description of what is going to be accomplished in Jesus Christ.

It's compelling.

It's powerful.

And my challenge to all of us has been, as we examine this as a church body, do you know these things? Have you pored over these passages? Have you buried them in your heart, in your mind? If someone were to walk towards you as you leave here today and say, I want to know, why are you saying I need to come and die and be with Christ?

Why are you saying I need to come and trust in Christ and repent and believe the gospel and that Jesus and Jesus alone is the source of salvation and life?

Why?

Why should I believe that? Would you be able to defend the claim that Jesus is the promised Messiah? Or is it something we just adopt as tradition, something we're comfortable with because we love the Christian communion?

Or kids, teenagers, is this something you believe because mom and dad raised you to believe it? I promise you that won't last. It's good to be in a Christian home under the hearing of the gospel, all the graces of Christ in your home, the word of God.

It's not a curse, it's a gift. But I can promise you this, if you're following Jesus because of your mom and dad's faith, it won't last. And when life gets hard, and it will get hard, this is an awful, awful world at times, you need to know Jesus for you.

You need to know him personally as your Savior and your Lord. And better than that, when the challenges of life come, and they will come, slander, difficulty, trauma, sin, brokenness, death, loss, when those things come, and they are coming for each of us, what's the anchor of your soul?

Why will you depend on his words? Why are you going to trust in Jesus' words for comfort and for hope?

Why?

See, that's the important thing to answer is that in those hardest moments, trusting in Christ and his words is trusting in the sovereign himself and the God of the universe who never lies, who cannot lie, who makes promises and keeps them.

And it all rests on whether or not Jesus is actually who he claimed to be.

Amen?

And so you need to know. Do you know? So I started this last week laying down some foundations, talking about prophecy from the Old Testament leading up to Jesus. We did not even nick the surface of the messianic prophecies of Jesus, but I gave you some pretty heavy hitters.

Isaiah 53, Psalm 22, we talked about passages that give us this vivid description of Jesus. We talked about a timing indicator like Daniel 9, one of my all-time favorites, where Daniel 9 tells you long before Jesus comes, during the Babylonian captivity, when there is no Jewish temple, that there's this person coming, this anointed one who is coming, this prince who is coming.

He is going to die. He's going to be cut off before that coming second temple is destroyed. He's going to bring atonement for iniquity. He's going to bring an everlasting righteousness, some pretty significant promises.

And it all has to take place before that predicted second temple falls. And that's exactly what Jesus did. He made an end of sin. He brought an everlasting righteousness. He made atonement for iniquity.

He was cut off and died a violent death before that temple was destroyed. And so what I left you with last week is this very important claim from the scriptures, Daniel chapter 9. If Jesus is not the promised Messiah, then there is no Messiah.

There isn't one. On the Bible's own terms, God says that Messiah had to come and accomplish all of those redemptive works and things. He had to be cut off and he had to die before that second temple was destroyed.

And if you know your history, it was fully and finally destroyed in 70 AD. And so if Jesus isn't the Messiah, there is no Messiah. How powerful is that, brothers and sisters? It's a powerful thing. So today, I wanted to leave a day where we can talk together about what is actually my favorite part of this.

You see, when we talk about that question, is Jesus the promised Messiah? And my answer is most definitely M-O-S-T. The messianic prophecies fulfilled in Jesus, the original life of Jesus, the symbols fulfilled in Jesus, and the transformation brought in Jesus Christ.

When we talk about that, what I like to do is focus on the messianic prophecies that are actually direct lines right to Jesus. Lines like this, Isaiah 53. The Lord lays on him the iniquity of us all. He's done no violence, nor is there any deceit in his mouth.

He'd be numbered with the transgressors, pierced through for our transgressions. I mean, that's just a straight line to Jesus.

It's vivid detail.

It's Jesus so clearly that many Jews take Isaiah 53 out of their annual reading of the Torah and the prophets because it's too controversial to read Isaiah 53. And why is it controversial?

Because it's obviously Jesus.

We wouldn't want Jews being confused, would we? And so there's direct lines, a direct line like Daniel 9. That's a timing indicator. Here's how many days you can count down to Messiah. It lands on Jesus.

Jesus has to be there and be cut off before that second temple's destroyed. That's a direct line. So when I say messianic prophecy, I want to say prophecies that point directly to Jesus. It's a line. One more example, Isaiah 9, 6 -7.

That's a straight line. There's going to be a son and a child given to us, and he is going to be El Gibor, the mighty God. Well, that tells you the identity of the Messiah. He's not just a man. He's not just one of us.

He's the God-man. He is Yahweh among us. Well, that's a direct prophecy. That's only God. There's only one true and living God. Isaiah says that throughout this entire book, and this one who is coming is a human and El Gibor.

He is God. There's a direct line straight to Jesus. But my favorite actually is not merely those direct lines. They're amazing, but it's the symbols fulfilled in Jesus Christ that show the divine fingerprints all over this story of Jesus in ways that I know as a fallible man I can in no way fully illustrate to you how glorious this is.

I know I can't, but I'm going to try. Well, we'll start today after Messianic prophecies on the original life of Jesus. You see, there are certain things in the descriptions of Mashiach in the Old Testament that we need to look for in the life of Messiah.

Let's take the one we were just on together and make it easy for us. Isaiah 9, 6 -7. It's a human, a son and a child, and yet he has the titles of Yahweh. Wonderful Counselor, El Gibor. All those are exclusive titles of Yahweh.

And so we would look at the life of the Messiah and say, okay, this Messiah is clearly human and divine. It is the God-man, so do we see the marks of that in Jesus' life? You also have Jesus, the Messiah, say in Isaiah 53, referred to as the servant of the Lord, the righteous one, the one that God himself lays the sins of God's people upon.

He's pierced through for our sins. He makes us to be accounted righteous, and he's punished and numbered among the transgressors. So there's something unique in this Messiah. He's going to be righteous.

He's going to be the one who can be the sin-bearer. Now, point here. Everyone stop here for a moment. Remember the sacrificial system of the temple. What did you have to have in all the sacrificial system, all the way up from they had it in early stages to the temple itself, what did you have to have as a sacrifice?

Something that was holy, without spot, and what? Flemish. It was a sign. It was a sign. There was nothing wrong with this. This thing is perfect, no spot, no blemish. You had to have perfection. And then they confessed the sins of the people onto the scapegoats, and they also had the sacrifice spill its blood or lose its life on behalf of the people of God.

They understood that a sacrifice had to be perfect, without sin, spot, blemish. It had to represent perfection, and they understood that this sacrificial system was speaking to something. You had to have representation.

Something was going to have to take death because of your rebellion. Something was going to actually have the sins of the people confessed onto. That's already in their minds. And in Isaiah 53, we see that this righteous one who's coming, who's done no violence, nor is there any deceit in his mouth, the Lord lays on him the iniquity of us all.

He's going to be the sin bearer, which means he has to be righteous and blameless and without sin. Do you see it? That's all there. So the original life of Jesus is important. Does Jesus fit what the Old Testament said had to be in place in terms of character and life for the Messiah?

Now, again, there's no way to fully exhaust this today, but let's talk about a few things. The original life of Jesus. In Isaiah 53, we see he's the righteous one. No deceit in his mouth. And in John 8, 46, in John 8, 46, Jesus can stand up in front of his friends, his family, and his enemies.

And he could say, which of you convicts me of sin? Now you've heard me say this, I said it last week. I dare you to try that. Husbands, I dare you to, as you leave here today, get into the car with your wife, cool it down a little bit.

My goodness, it's hot. Look over in her beautiful eyes and say, honey, try to show me my sin. Now, how long do you think that car ride is going to be? If you ask someone who's close to you, who knows your life and walks with you, convict me of sin, accuse me of sin, I'm sure there's a list.

Or if you stand up in front of your families, any of us, and say, which of you accuses me of sin? People are going to line up with pen and paper, right? In all of our lives, if you say to people around you who know you best, which of you accuses me of sin, people will have something to say.

And in terms of our enemies, people who don't like us, want to slander us, want to harm us, if we were to ask them, which of you accuses me of sin? They might actually have some examples. But Jesus is unique.

He has an original life. Because Jesus is the only one that can stand up in front of his friends, family, and enemies, and he can say, which of you accuses me of sin? And it's silent. People can't say anything.

And so what do they have to do with Jesus? They have to try to slander him with lies. Oh, he eats with tax collectors and prostitutes, as though that were a bad thing. Jesus says, I came for the sick, not the well, right?

For sinners and not the righteous. And they lie about Jesus, because Jesus is performing miracles, turning water into wine, and yes, it was real wine. It was a blessing from God. Drunkenness is a sin, but Jesus made actual, real wine.

Jesus drank wine, obviously. So they say, okay, let's try to get him somehow. Ah, he's a drunkard. Even though it wasn't true, all they could do was try to slander. And Jesus is eating with tax collectors and prostitutes and sinners, and it's like, oh, he's a glutton, because he's eating.

All they can do is lie and try to malign him. But Jesus has this life of perfection, and I want to challenge you with this. What would it take for you to go to your death, believing that your brother is the Savior of the world, the righteous one, the one who could take away all sins, and is God himself?

That's what James did. James is the half-brother of Jesus, of course, through Mary and Joseph, and James, the Lord's brother. We have this amazing work from him in the New Testament. We know much about James outside of the New Testament record.

We know that James ultimately was killed in Jerusalem, thrown off the top of the temple, killed for his faith in his brother as God and Savior. Now, James would have told you that Jesus is without sin and could take away anyone's sins.

Now, who do you think would know Jesus best but his own brother who grew up with him, right? You can fool somebody into being righteous and blameless for maybe a short period of time, but ultimately your sins are going to come and find you out, right?

Yes? Did you guys ever see, and we talked about this before, that really wacky lady that was Mother God during COVID? She was, like, floating around the nation, and then she ended up in Kauai, and she was ultimately thrown off of Kauai because she said that she was not just, like, a reincarnation of Jesus.

She was a reincarnation of, like, Pele and the Hawaiian gods, and they didn't want anything to do with that, so she got thrown off. Now, if you watch her life, she tried to smile and be nice and act like she was actually God incarnate, but if you watch her, it only took a short while to see that this woman is a drunk, she is nasty and mean-spirited, she is filled with hostility and wrath, and she is clearly not Mother God.

It didn't take very long, but Jesus had people walking with him for years, his family who knew him, his mother who worshipped him. Jesus had an original life that has never been matched in history. Jesus, of course, if he is the promised Messiah, he must be divine.

That is to say, he must be God. There is only one true and living God. We would anticipate if he is the God-man, Isaiah 9, 6 -7, that he would have control over his own creation. In Matthew 8, 23 -27, you know the famous story, you can just mark it down, Matthew 8, 23 -27, Jesus can speak to the waves.

Jesus can speak to the waves and say, Now, we read a story like that, and it is unbelievably powerful. It almost seems like it can't be true. Jesus can actually just with his own mouth speak to the waves and say, peace be still, and they stop.

Now, what would you expect from God himself who became a man? If you read the beginning of your Bible in Genesis 1, what does that story start with? God spoke, and there was. God said, let there be, and there was.

With his own speech, God creates. With his own speech, God controls his own creation. And here you have the God-man in the incarnation, can say to the waves, peace be still, and they stop. Only God can do that.

Jesus shows creative control over the creation itself. And I want you to see, there's so many passages that could demonstrate this, but I want you to have one in your toolbox. Go to Psalm 89, 9. This is what would have been going through the minds and hearts of the disciples and those that they told this story to.

Psalm 89, verse 9. Let's start with verse 8, actually, as you turn those pages. Psalm 89, 8 says, Well, what would you expect to see if God took on flesh and came as a son or a child? That God would have control over his own physical creation.

This isn't the only time that Jesus did such a thing. We, of course, have the amazing story of Jesus walking on water. That must have been a sight to see. In Matthew 14, 22 through 33, the testimony of the eyewitnesses is that Jesus came walking on water.

And this wasn't a trick. This wasn't sorcery. This is Jesus controlling his own creation. He can say to the waves, be still. He can walk on water. All the marks of divinity are in the life of Jesus. Righteousness, control over his own creation.

And, of course, we see these amazing, sweet, beautiful moments throughout the New Testament record of Jesus in the Gospels. What do you see? You see Jesus with such compassion. Jesus with such love and mercy.

The people who were the throwaways of society, whether you were blind, deaf, mute, lame, whether you had leprosy, people who were just seen as lost and without hope, Jesus had compassion on them. He had mercy.

People were running to Jesus in crowds, lowering people down to Jesus through the roof so that Jesus could simply touch them. People knew the power of Messiah. It was so well known that even one woman is just trying to reach through the crowd just to touch even the hem of his garment, and she's healed.

That's how much divine power that Jesus had. And Jesus heals the blind in John 9. He can just give sight back to somebody. Now, that's a powerful thing. You know, I think at times, all of us, if we're honest, we get kind of cold-hearted at times, numb-minded.

We don't look at the stories in the gospel record, the eyewitness testimony. We don't look at it as though we were there in the scene itself, as though we were there. And just consider that. All around us right now, there's hospitals everywhere.

All around us.

Now, I've had my fill of hospitals over the last year. I don't ever want to go to one again, but I know that I'm going to. I've felt like I've lived, literally, at the hospital over the last 10 months many, many times.

Hospitals are horrible places, aren't they? They're horrible places. There's death occurring all around you in the hospital. There is sickness. There is sadness. One of the worst hospitals to go in is a children's hospital.

When you walk into a regular hospital, you're seeing the aged, you're seeing, you know, 40-year-olds, you're seeing teenagers. Oftentimes, it's just this spread and spectrum of people. When you walk into a children's hospital, it's very different, isn't it?

All the small children, all the babies. It's heartbreaking. It's a fallen world. And that ought to hurt us. That ought to gnaw at us. It's terrible. It's a terrible thing. All this sickness and pain all around us.

And at times we feel at such a loss, there's nothing I can do. There's nothing I can really do. I mean, you're just pleading with God. Can you do something, God? Can you act? And the glory about the ministry of Jesus is that this took place in this world, in this dirt, in this life, with real flesh-and-blood people just like you and I.

And Jesus touches people, gives them their sight back. Jesus can speak to somebody and they're healed. Jesus can just say they're healed, and they are. Jesus can say to somebody that had no legs for their entire life, no ability to control their legs, Jesus can say, take up your bed and walk.

And they get up and they walk. He speaks it into existence because he's the creator himself. And Jesus can do what all of us so desperately want to happen when we're at the bedside of a loved one who's died.

Have you ever been there? Have you been in those moments with somebody who's so precious to you, who you've been with your entire life, or even somebody who's been a best friend? That moment where they're dying, it's an incomprehensible thing and it's a thing we can't describe.

That feeling of pain and loss and lack of control where you finally have to let go of someone that you love and you have no control over it. Those are our hardest moments as human beings.

Amen?

Death. Death. And not only does Jesus take away our fear of death because he's conquered death on our behalf, and he says to you, whoever believes in me, though he dies, yet shall he live. But Jesus does something even greater that shocks people.

Of course!

Because maybe some of the things you see Jesus do, you might think, oh, it's a magic trick or it's hypnotism or maybe that person wasn't really blind. You could have some kind of excuse for it. And let's be honest, there are charlatans alive and well today who fake healings, miracle healings.

Men like Benny Hinn and Todd White and all the rest of them. Fake healings. Charlatans who are pretending. They're playing a role and a part. They're deceiving people. They're not really healing people, even though they have a miracle healing ministry.

And so some people could maybe say, well, maybe that person wasn't really blind. I'm only an onlooker here, a bystander. I don't know this guy's life. Maybe he was brought in as an act. It's possible.

But what you cannot fake is a resurrection from the dead. And Jesus comes into the room of a little girl. They have professional mourners there. This girl is dead, dead, dead. They know that she's dead.

And Jesus is saying she's only sleeping. And, of course, this is a jolting statement to make, and so people think this is kind of funny. What do you mean she's sleeping?

We all know that she's dead,.

And dead people don't come back to life. That's not how this world works. And Jesus walks to the bedside of a little girl. And fathers, mothers, I want you to imagine for a moment that you've lost your child, and you're there in the room with the child, and you feel like there's nothing left, and there's no hope, and this is completely powerless.

And then the God-man walks in. The God-man walks in, the creator of life, the one who made your daughter in the first place and gave her to you. He walks by her bedside, and all he has to say is a couple of words.

He says to this dead little girl, he says,. And she comes to life, to the shock and dismay of everybody, of everybody. These are the kinds of miracles that Jesus performs. Now, I've told many of you this before, but I'd like to end now because I have this experience in my life.

I've seen miracles in my life, a number of crazy things, but I'll just say quickly that I have wondered, I've wondered when I've read the New Testament record and the eyewitnesses, these crazy miracles are happening.

What is it like to be in that scene? Like, what is it like to see a little girl arise from the dead or to see somebody get their eyes back? You know, you've known this family member has been blind their entire life, and all of a sudden now they're seeing the world in glowing color, and this is because Jesus gave them their eyes back?

What was it like to be there in that scene when they're bringing people in crowds to Jesus and He's just touching and healing? And the fame of Jesus is going everywhere because He's legitimately healing people of real diseases and raising people from the dead.

And when God healed my son Augustine from spina bifida, it was a shock. I just want to share with you at least what my own experience is in actually experiencing a miracle right in front of your eyes.

Augustine was diagnosed with the worst stage of spina bifida. There's four stages. He was on the better end of the worst stage of spina bifida. He had to get a brain shunt and brain surgery, and they had to seal his back up.

As soon as he came out of the womb, they had a team of surgeons on standby. As soon as they pulled him out to start this 2 to 6 weeks of surgeries, Candy saw the ultrasounds as Augustine was in the womb for weeks.

Just a week before Augustine was delivered, Augustine's back was wide open in the ultrasound. You can see that big black spot. And then all of a sudden, we have the world praying for Augustine. All Christians everywhere, God, heal him.

God, heal him. Please, Lord, we trust you. Please heal him. Now, God doesn't need to heal any of us. We don't call God down from His throne in this fallen world and demand of Him, you do what I say. But God has all power to do as He wills.

Amen?

And so we were asking. We trust you, Lord. We know you can. We were asking. And as I've said to you guys I think one or two times before, there was only one time this came out of my mouth. The rest of the time, I was pretty chill and closed about it.

As we were praying for healing and God to bless his little life and body, I kept, you know, just, we trust you, Lord, and if you would, Lord, please heal him. But as Candy and I were waiting and getting a cup of coffee while he was in the operating room with his biological mother being taken out by C-section, we're waiting for all this to go down.