Lessons From Holy Places (Hebrews 9:1-5 Jeff Kliewer)

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Lessons From Holy Places Hebrews 9:1-5 Jeff Kliewer

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The song just has a simple statement that God is the only one that can save us from our sinful lives.
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The song starts out with a question, who, oh Lord, could save themselves? Which we know the answer is we can't.
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God is the only one that can save. And further in the song, we have you, oh
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Lord, have made a way, which goes to John 14 6. I am the way, the truth, and the life.
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No one comes to the Father, but through me. Essentially, the song is a great reminder and allows us to sing our faith and give thanks for saving us from our shameful ways.
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Let's start this morning with, You Alone Can Rescue. You, oh
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Lord, could save themselves. Their own soul could hear.
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Our shame was deeper than the sea.
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Your grace is deep still.
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You alone can rescue. You alone can save.
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You alone can lift us from the grave.
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You came down to find us. Let us be further still.
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You alone can rescue. You alone can save.
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You alone can lift us from the grave.
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You went down too far. You alone belong.
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Lift up our eyes. Lift up our eyes. You're the giver of life.
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Lift up our eyes. Lift up our eyes. You're the giver of life.
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We lift up our eyes. Lift up our eyes. You're the giver of life.
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We lift up our eyes. Lift up our eyes. You're the giver of life.
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You alone can rescue. You alone can save.
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You alone can lift. You came down to find.
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You belong to Jesus.
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Jesus. He's my rock.
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He's my fortress. He's my deliverer in need.
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Will I trust? Praise the name of Jesus.
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Praise the name of Jesus. He's my rock.
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He's my fortress. He's my deliverer in need.
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Will I trust? Praise the name of Jesus.
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You're here this morning. We stand before you with humble hearts.
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Our redeemer and our savior. We praise the name of the
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Lord, our God. We praise the name of you forever. I cast my mind
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Calvary Where Jesus bled And died for me
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I see his wounds His hands, his feet
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My savior on That cursed tree
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His body bound And drenched in tears
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They laid him down In justice too
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The entrance here By heavy stone
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Messiah's tear Oh praise
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We will sing your praise The break of dawn again
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Oh trampled death Where is your sting?
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The angels sing Oh praise the name of the
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Lord I praise his name
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Forevermore For endless days We will sing your praise
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He shall return
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In loaves of wine The blazing sun
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Shall pierce the night They shall sing
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Oh praise the name Praise his name
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Forevermore For endless days
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We will sing your praise Oh praise the name of the
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Lord Praise his name
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For endless days
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We will sing your praise So Lord, you have exhorted us to have our powers of discernment trained
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By constant practice to distinguish good from evil You have taught us to live by Not just milk, but by Bread and solid meat for food,
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Lord, that we would be mature And not mere infants in Christ So this morning,
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Lord, as we open your word to look at some of the deep things of God Lord, to look into the Holy of Holies, to look into the tabernacle
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That our eyes would look there and see Christ And see a Savior who is perfect That we would fall more in love with Jesus and That we would go forth from this place
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With a great passion to tell the world about our great High Priest In Jesus' name,
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Amen So I've had the opportunity to travel the world a little bit and see some interesting sights
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One of them was in Istanbul Where I went into a mosque and I saw what their mosque looks like there
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They had this giant chandelier And of course, every mosque faces towards Mecca Where they have what's called the
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Kayaba Which is a big black stone with a building built around it And the
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Muslims of the world will go and walk in circles seven times around this thing
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That's like their most holy place They think it's where Isaac, well, actually
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Ishmael was offered according to them Another time, about three years ago
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There was the opening of a temple in Philadelphia A so -called holy place of the
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Latter -day Saints, the Mormon Church So before they opened it, they spent about a month allowing the public to go in and look at it
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So of course I went and tried to evangelize there But they had this baptismal thing with like oxen on the bottom, carved oxen
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Where they would baptize people for the dead Meaning like do ancestral research to find out who they should do baptisms for But then as you go throughout the temple, it's just one little room after another
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And as you do research on what happens there It's more to do with Freemasonry than it is to do with the
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Bible They have secret handshakes They have passwords And they have these eternal sealing ceremonies for marriage
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Of course, Joseph Smith married about 33 women So you needed a lot of rooms for that And it's just a totally unbiblical, quote -unquote, holy place
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If you were to go to India or parts of China You would find, of course, Buddhist temples
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And it's filled with idols and various things that they call holy These things are a danger to people
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Because going there, or even let's say the Roman Catholic Church in New York City Anybody been there?
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It's got all of the big open cathedral And it has images to different saints
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And there's all the smells and bells And people go and they feel like, ah, I'm holy now
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Because I've gone to this holy place It can be a danger to people Because thinking that they're entering a holy place
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They think that they have approached God And God has cleaned them
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And they're now acceptable to God Those are a particular danger But in New Jersey in the 21st century
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There is a greater danger related to these holy places And that is the religion of New Jersey Which is that all of these particularities
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Whether it's a Muslim synagogue or whatever Or a
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Buddhist or a Mormon temple All of these are fine and good
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Because that's just somebody's private doctrinal beliefs And the only thing that really matters is your ethical life
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So, husbands, how do you treat your wives? How do you raise your kids? How do you live as a good neighbor and citizen?
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In New Jersey, the religion of the land is very postmodern The idea is that all of these various things are good for a person
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Everybody has their own truth And whatever works for them is well and good
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The holy places don't actually matter What matters is how a person lives their life
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I would say that's a much greater danger in New Jersey And we're going to see why in the text today
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How many of you have ever set out to read through the Bible? Cover to cover Many of you have tried that?
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Now, don't raise your hand for this one Because this might be embarrassing How many of you have tried but failed?
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And you stopped reading somewhere around Exodus chapter 20? Exodus 20 when all the laws come into play
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And then in 25 with the tabernacle And all the particularities of curtains and furniture
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And various things that are in the temple or in the tabernacle Many people set out to read through the
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Bible But they get bogged down in the particularities And it seems like why am I reading this? What does this have to do with me in modern day
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America? Well, we're going to find out Today I would like to give you a tour inside the tabernacle
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And here's how we're going to do it I'm going to call on the guys in the back To play a three -minute video Which is a walkthrough of a replica of the tabernacle
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Built to the precise prescriptions The very particular descriptions of Exodus 25 to 40
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Sounds like a roaring good time, right? If you're a Bible nerd, you're like, yes, come on But most people are thinking, alright, alright,
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I'll watch that But no, this actually matters a lot This points us to Jesus Christ And we're going to see how
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So roll it, guys Now the tabernacle measures 75 feet wide
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By 150 feet long The courtyard has 60 posts with linen curtains all around it
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The courtyard posts were 7 .5 feet high And that's exactly what these are here
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Each post had a bronze base with silver hooks and rings on the top
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Acacia wood was used for the tabernacle And you can see in this area We'll show you some of these acacia trees here
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The eastern gate, which was the entrance Had four posts and a colored curtain
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Now interestingly, when Solomon built the temple in Jerusalem The eastern gate also faced the entrance to the temple
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The bronze altar measured 7 .5 feet wide and was square And was about 4 .5
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feet high And had four horns on each corner And they were called the horns of the altar The bronze labor, or wash basin, was made from brass
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The holy chamber measured 45 feet long by 15 feet wide by 15 feet high
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It was made of 10 curtains of fine linen of blue, purple, and scarlet yarn
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Each with an embroidered cherubim Inside was the holy place, which measured 15 feet wide by 35 feet long
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And it contained the menorah, made from a single piece of gold The table of showbread, representing the unleavened bread of the first Passover And it measures 36 inches wide by 18 inches deep by 27 inches tall
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There were 12 loaves of bread, which represented the 12 tribes of Israel There was the altar of incense, which measured 18 inches square by 3 feet tall
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Only a special kind of incense was to be used The priest wore white linen robes with a colorful sash
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The high priest wore special garments, a turban, ephod, breastplate, and robe
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The breastplate contained 12 stones, each representing the 12 tribes of Israel There were bells and pomegranates at the bottom of the robe
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So that when the high priest went in once a year The bells were to help the people outside to hear
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That the high priest was still alive while inside So now we go inside the
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Holy of Holies Only the high priest could enter the Holy of Holies once a year
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He had to be purified from all sin before entering Inside the
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Holy of Holies was the Ark of the Covenant Which measured 45 inches wide by 27 inches deep by 27 inches tall
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On top of the Ark of the Covenant was the Mercy Seat Which measured 27 inches high
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Molded to it were two winged cherubim angel figures Made from one piece of gold
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Inside the Ark of the Covenant was the stone tablets Which had written on them the
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Ten Commandments by the literal finger of God It had Aaron's rod that budded and a jar of manna
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So turn with me to Hebrews chapter 9 verses 1 to 5
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Even this little glance inside the tabernacle Belies any vain human notion of being worthy to approach the thrice holy
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God In the book of Isaiah, Isaiah sees the very throne room of God The angels cry, holy, holy, holy day and night
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And Isaiah says, I am undone because I am a man of unclean lips And I live among a people of unclean lips
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And my eyes have seen the king A glance inside the tabernacle is not meant to make you feel good about yourself
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The tabernacle indicates the holiness of God That he is other, that he is greater, that he is pure light
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And that we sinners cannot approach him But God makes a way
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A way of salvation, a way for sinners like us to come to him And the tabernacle in a beautiful, amazing way
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Pictures that salvation And it's very much centered on the person of Christ So let's read it, Hebrews 9, 1 to 5
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Now even the first covenant had regulations for worship And an earthly place of holiness
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For a tent, that word tent is tabernacle A tent was prepared The first section in which were the lamp stand
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And the table and the bread of the presence It is called the holy place
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Having, sorry, behind the second curtain was a second section called The most holy place
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Having the golden altar of incense and the ark of the covenant Covered on all sides with gold In which was a golden urn
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Holding the manna and Aaron's staff that budded And the tablets of the covenant Above it were the cherubim of glory
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Overshadowing the mercy seat Of these things we cannot now speak in detail
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Okay, we'll stop there for today We can speak in detail now As the author was writing, he's saying
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This is the particular revelation that I have to give And he's going to stay on point But we then as Christians have thousands of years
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So far more than 2 ,000 years To exposit these things To go back to Exodus, to look here
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And to take a deep dive To see what these things actually mean And how they point us to Christ So in verse 1 it says
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Now even the first covenant had Regulations for worship
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And an earthly place of holiness That word holiness is very important The word holy means set apart
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It means otherness So God is holy
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He is set apart from sinful men and women and children He's other, he is pure God is holy
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And so there's an earthly place that indicates his holiness Now this is quite the opposite Of the man -made holy places of earth
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The man -made holy places, so -called holy places Of earth all assume that you can come
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Because you're good enough to come You're worthy to be there But a place of holiness actually keeps people out
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That's very important Nobody can come Except for the high priest and to the holy of holies
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We'll talk about that in a minute Which pictures Christ The idea of holiness is that he is unapproachable
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And that we're not good We're not worthy to come to his presence
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That's the starting point Then it says it has regulations Notice, regulations are very particular
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In fact, chapter 8 told us See to it that you make everything precisely
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According to the pattern that you were given Moses, you're to make things very particular
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You can't miss a detail Everything has to be precise Now our world would say don't worry about the details
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All that matters is love All we need is love But particularity is implied by the word regulations
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It has to be very much a certain way So, let's take a look at 12 things within the tabernacle
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And I'll say to you, all of them point to how We're not worthy to come But that God is the savior who makes a way for us
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And it's in the person of Christ All of the tabernacle points to the son of God And to look here will be to see him
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So, in verse 2 it says A tent was prepared, the first section This place we learn is called the holy place
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Now, the Levites were allowed to go there But nobody else
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Only a Levite could go there However, the Levites were chosen to serve in the physical temple
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God lives in heaven And there is a priest who is greater than the
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Levites How do I know that? Because I've been reading chapter 7 That priest who is greater than the
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Levites is Jesus He comes from a higher order And that order is the order of Melchizedek When Levi was just a little twinkle in his father's eye
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When Abraham encountered Melchizedek Abraham tithed up to Melchizedek So, Melchizedek is greater than Abraham Meaning, there's a greater priesthood
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Than the one of Levi So, the Levites can go But Christ comes into the holy place by a greater priesthood
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When he gets there When you go into the holy place What's the first thing you see? Look in the text
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Verse 2 In which were the lampstand Why was
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God so particular to say that you must have a lampstand in the holy place? Well, the first thing it communicates is that none can see
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It's dark in there It's very dark in the holy place It's behind a thick curtain
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Overlaid with other curtains And then the interior is overlaid with gold Not a lot of light in there
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But when you light up the lampstand And it reflects off the gold The place is lit up What does this indicate?
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That God is the one who opens eyes to see Brothers and sisters
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You were blind Like the one that Jesus healed Until the
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Lord opened your eyes That you would see There was a veil A thick curtain over your face
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Blinding your eyes So that you cannot see the light of the gospel of the glory of Christ Who is the image of God But supernaturally
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God lifts that veil And you see When Jesus came
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He appeared in the temple But before he went there He was visiting with his disciples
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There was a festival going on in the city The festival of tabernacles
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Feast of booths Where the Jewish people would come and build little tents To remember how when they came out
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They didn't have homes They were wanderers Hebrew Sojourner Wanderer They would go to the temple and build little tabernacles
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And the disciples said to Jesus Are you going up? And he said no So they went on ahead
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But he came up privately And he arrived in Jerusalem In the temple
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Which is kind of the permanent form of the tabernacle Just before the crack of dawn
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And there In the court of the women Were four giant menorahs
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Historians say these things were massive The priest would feed that those fires And it would light up the entire temple
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And much of the city of Jerusalem In John chapter 8 verse 12 We're told what happens when
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Jesus gets there He proclaims in the temple In front of everybody Remember these words
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John 8 12 I am the light of the world He proclaimed himself to be the light
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At the feast of tabernacles Under the lights Of the menorahs
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In the temple Indicating that that lampstand in the tabernacle
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Had a lot more meaning than the Jewish people realized It was pointing to him So then look to the left in the tabernacle
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Across from the lampstand Was a table A table
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And again This indicates That no one has rights But God invites
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We don't have a right to go eat at the table of God In Matthew 22 Jesus tells a parable
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Of how he invites people to the wedding feast To come and eat with him And turn with me now to Matthew 26
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You'll recognize the parallel here Right away In Matthew 26 verse 20
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And following I want us to read this because at the end of my sermon today
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We're going to take the bread and the cup If you don't have one one of the deacons will bring it to you
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At the end And this represents The body and blood of Christ Matthew chapter 26 verse 20
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It was evening He reclined at table With the twelve
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Verses 21 to 25 You see the betrayal of Judas But look at verse 26 Now as they were eating
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Jesus took bread And after blessing it broke it and gave it to the disciples And said take eat
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This is my body And he took a cup And when he had given thanks
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He gave it to them saying drink of it All of you For this is my blood of the covenant
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Which is poured out for many For the forgiveness of sin So the table of the
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Lord We are invited to come And we learned from Matthew 22
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That many are called but few are chosen The table of the Lord is an open invitation
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For those who are willing to come But he must work in our hearts that we would will to come
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It says in Hebrews 9 verse 2 There was a table and the bread of the presence
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This table was for holding the bread In John chapter 6
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Jesus took bread That was brought to him by a little boy And he multiplied that bread
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So much so that he fed 5000 people And the people were excited about that and said
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Well Jesus Moses kept giving them this bread every day Giving them manna in the wilderness
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Implying hey you want to just keep feeding us We can deal with this, this works We can live with this arrangement
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But Jesus said to them I am the bread of life He claimed to be the bread that came from heaven
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In John 6 35 You see in that holy place
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The symbols of the table and the bread The lamp stand was ultimately to point us to Christ But we haven't yet gone into the most holy place
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Look at verse 3 Hebrews 9 3 Behind the second curtain
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Was a second section called The most holy place
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Now even the Levites were unwelcome there Only one person could go in He was the great high priest
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The high priest could go in only once a year On the day of atonement He could go behind the curtain
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And minister To make an offering And sprinkle blood on the mercy seat
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Behind the second curtain was the most holy place Flip back a couple pages to Hebrews 6
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Verses 19 to 20 Hebrews 6 19 to 20 says
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We have this as a sure and steadfast anchor of the soul A hope that enters into the inner place
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Behind the curtain Where Jesus has gone as a forerunner
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On our behalf Having become a high priest Forever after the order of Melchizedek You see
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Jesus is a high priest Who went into the holy place
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To anchor a place for us there He is the great high priest That is allowed to go in In Leviticus 16 we learn that When the great high priest would go in once a year
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He first of all had to take blood From the sacrifice And go in and sprinkle that On the mercy seat
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Then he could come and take blood From the sacrifice And offer it for the sins of the people The first time was for his own sin
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Because he is not worthy To be the great high priest The second time was for the sins of the people
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Jesus went into the holy place once Into heaven itself And offered a one time sacrifice
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We'll see that in a minute But notice a couple things in the holy place Verse 4
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Having the golden altar of incense None are pleasing
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But God delights When Jesus appeared
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John the Baptist was baptizing in the wilderness John said To Jesus I can't baptize you
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I need you to baptize me But Jesus said it is necessary Why? To fulfill all righteousness
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To identify him as the son of God And so when he was brought under the water
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And came up from his baptism A dove descended And landed on his shoulder
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And light shone from heaven And the voice of the father said This is my son
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In whom I am well Pleased In John 8, 29
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Jesus says He always does what pleases the father The picture of The altar of incense
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Speaks to what pleases God And we assume
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That we are pleasing to God But the truth of the Bible Is that we're not
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No one pleases God According to Romans 3 We all fall short of his glory
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In fact We have a stench about us We have an odor
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Now don't look at your neighbor and say That's true That would not be very nice right now
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But we have a stench spiritually speaking Of sin And what is required
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Is that God would have A pleasing aroma And here's how his plan of salvation works
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He is pleased With his son The father
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Sees the son that he sent Walking in perfect Obedience Obeying the law at every point
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And willingly laying down His life For his friends
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The father sees that sacrifice And finds pleasure In what God has done
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What Christ has done on our behalf So the altar of incense Points to the fact that God is
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Pleased in the son, he's not pleased With me in my own works However religious
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I might be Whatever rituals I might perform Cannot please him
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Apart from the perfect righteousness of Christ Next look At verse 4
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Having the golden altar of incense And the ark Of the covenant
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Covered on all sides with gold I think that's why Indiana Jones Wanted to find it right
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He wanted to get that gold Or the thing itself would be worth something Maybe that's the only knowledge we have
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Of the ark of the covenant But what is the meaning Of the ark of the covenant
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The meaning Is that nothing can contain God But he comes
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To meet with us When Solomon built the temple He prayed this way
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He said The world and all the universe Cannot contain you How much less this temple
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I have built Solomon recognized God cannot be contained
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But the ark of the covenant Was God condescending To dwell with us To meet with us
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Even though we don't deserve it So the ark of the covenant Represented the presence of God Among the people
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When they went into battle The ark went before them And they won victories One time
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Hophni and Phinehas Were wicked Levitical priests Sinning at the altar
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Sexually and stealing And so When the ark led the people into battle
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What happened against the Philistines The Philistines conquered Israel And they stole the ark
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So now The people of God Retreated back to Israel And the ark was left
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Alone with the enemy The Philistines took the ark And they put it in the temple
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Of Dagon This false temple This man made temple of unholy religion
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And Dagon Presided over this temple And overnight they left the ark of the covenant
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In the morning They came And opened the door And discovered something That Dagon Was bowing down before the ark
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Dagon had toppled from his place And was laying prostrate Face down before the tabernacle
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Well the priests were very Unnerved by this So they propped him back up again After all he's made of stone
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They can prop him up And they went their way The next morning they came And not only did they discover
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That Dagon had bowed before the ark Of the covenant again But this time when he fell
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His face got smashed and his head popped off And his stone hands Were crumbled into pieces
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He was destroyed on the threshold And that's why by the way People won't step on the threshold of a door
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You know that superstition Because Dagon fell on the threshold Of Dagon's temple
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He was bowing to the ark Of the covenant The Philistines began to suffer
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Many plagues and so they sent back The ark of the covenant It found its way back to Israel Riding on an oxen
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And then was returned to the temple But all of this is to picture
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The true holy one The presence of God in our midst When Jesus was crucified
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The centurion Who stood guard over him Who represents you and I Like Dagon Crucifying the son of God Evil Rejecting the truth of God Yet Jesus Died the death that we deserve
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And the centurion bowed Before the son He said
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Surely this is the son of God When he saw the earthquake and the temple veil Torn in two
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The centurion bowed Before the son of God Jesus is
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That ultimate presence of God The ark of the covenant We shouldn't be looking for the old one
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It's time has run it's course Now Jesus alone is that ark
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Next what else is in there You guys remember what came next The Urn A golden urn
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Holding manna Now what's so interesting about the manna Is that when the
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Israelites Would gather the manna on a daily basis It would be enough to feed them But what would happen if they tried to hold on to it
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For an extra day It would be rancid The next day It wouldn't be able to be preserved
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So how is it that there was manna In the ark of the covenant The message here
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Is that it's God who preserves In fact Think about it
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In the holy of holies The priest went once a year to sprinkle blood So who was cleaning it
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Who was Cleaning the tabernacle all year long God himself Kept it pure and clean
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God himself Preserved that manna in that jar It was supernatural That the manna did not go rancid
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And it pictures that God Preserves us He's the one keeping us
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If it weren't for his Keeping preserving power We would go rancid
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When that hard thing Happens in your life The death of a loved one Or physical pain
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We would turn away Our faith would fail But Jesus tells Peter what
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I have prayed for you that your faith Will not fail See God has a preserving power
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He keeps his children He preserves us So that we will endure
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The perseverance of the saints Next There was the staff that Budded this is interesting
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Why is Aaron's staff that Budded kept inside the Tabernacle inside the ark of the covenant
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Well you'd have to know the Story right So what happened there Was a guy named
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Korah Led a rebellion And he thought he Could be a priest
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And do what he wanted to do But God judged between Korah and Aaron And he judged so severely
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That the ground itself opened up And swallowed Korah and those Who followed him And the next day he said listen
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Moses told all of the people of Israel send a Staff from each
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Of the tribes of Israel And Aaron You bring your staff to represent
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The Levites and put all Twelve of these in the tabernacle and In the morning whichever one buds
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No It's an old piece of wood a Dead stick none of them should Bud But the next morning
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They discovered that Aaron's Staff had budded What is the meaning
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Of this It Means that God himself has Appointed Aaron God has chosen the one to be
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His high priest and all contenders Like Korah and the rebels And any other tribe or anybody
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Else who comes every contender to The throne Will be put down God appoints his high priest
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In the same way God has spoken and declared Who his high priest will be Where is that to be found in the bible
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Psalm 110 some of you know it Verse 4 You are a priest forever
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According to the order of Melchizedek And in that very psalm He's called the
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Lord seated at the Right hand of God Psalm 110 verse 2 says he has A staff in his hand
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The ruling staff rule in the Midst of your enemies you see Jesus is the one designated
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Appointed chosen By God to be that high Priest and there are
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Many contenders in the world False prophets
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That go out among us False teachers All of the
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Contenders come but Jesus Alone has the staff that God Has made to bud
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The one that God has chosen that's the meaning Of Aaron's staff that budded Next the tablets of The covenant what are those
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The ten commandments right When Moses went up on the mountain he got the ten Commandments on two tablets
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And one day I want to preach A sermon or a couple of sermons on The ten commandments because I think it's so important For our culture
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The ten commandments give Us the basic Understanding of morality
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Four laws that are vertical Relating To protecting the
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Honor of God that we Would not make idols that we would not take his Name in vain that we would worship no other
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God beside him Things of this nature they're they're God Word Very important but the next
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Six are man word Horizontal in how we Treat one another the ten
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Commandments give us the ethics Of life And so the commandment
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Honor your father and mother Creates The authority structures of this
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World that there is a Difference between father and son There is a hierarchy
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The commandment Thou shalt not commit adultery Protects marriage
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That God Has defined marriage to be between man And woman and anything Else is a profaning of God's design
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God is the one who wrote These laws with his finger In stone so when people break
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Those laws they're truly breaking Themselves against the rock He's the one who wrote these
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Things The ten commandments God protects
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Private property thou shalt not steal Which is really the basis Of a capitalistic system
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That a government can't Just steal and take the resources Of a people and redistribute them
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As they please But God says thou shalt not Steal The ethics of life
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Human life is protected and thou shalt not Murder And so the life of babies
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Is protected in the womb By the law of God But it goes beyond the external
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To the internal Thou shalt not Covet That protects purity of heart
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Coveting is not Something that we do outwardly It's something that happens in our mind In our heart
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So in Romans Chapter 7 Paul says this is what slew Him he felt like he was doing great with The other ten commandments but when it got
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To the tenth commandment thou shalt not covet It cut him to the heart because he Realized that in his heart
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He's wicked He commits adultery in his lustful Thinking he commits murder in His rageful ideas
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Even if he never outwardly does them So the law to not covet is A protection of purity of heart
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But here's the big idea The commandments Slay us
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We break Ourselves against them Everybody in this room breaks them all At some point in our lives
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We're guilty Of it but there's one who has Kept the law perfectly One His name is
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Jesus The perfect law keeper Who never sinned
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Even at the level of His heart absolute pure Light The law points us
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To the one who keeps it and he Imputes that righteousness to us Next we're almost done
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The cherubim says in verse 5 Above it were the cherubim Of glory
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Overshadowing The mercy seat Cherubim are angels These were carved
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Angels with their wings Touching Hovering over the mercy seat
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Why did God choose so particularly To have angels Because none can
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Worship But God inspires Angels Are able to worship
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In spirit and in truth They've never fallen They have no sin
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They can dwell In the presence of God In Isaiah 6 in Revelation 5
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We see the angels Proclaiming the glory of God They're worshipping in spirit and they're
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Delighting to do it They never grow tired Some of you grow tired with my long winded sermons
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I can't blame you It's kind of hot in here too I can't blame you But they don't grow tired
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Worshipping for all ages They teach us
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What it is to worship We see them doing it But if you look with me
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To John chapter 20 Real quick Look at John chapter 20 verse 12
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When Jesus our Lord Rose from the dead And the women Came to find him
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Looking at the place Where he lay What does it say in John chapter 20
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Verse 12 She saw two angels Cherubim In white
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Sitting where the body Of Jesus had lain One at the head And one at the feet
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Isn't that an amazing picture That of all the things that God could have Put inside of his tabernacle
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He had carved Angels With wings touching from head to foot
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Across the mercy seat I think it pictures here the resurrection of Jesus From the dead
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When the women came to the tomb there were angels Probably wings touching from head to toe Over that place
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Where our justification was accomplished In the resurrection of Jesus from the dead Risen that we would be justified
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Lastly In Hebrews 9 It says in verse 5 The mercy seat
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Now the rest of chapter 9 and 10 We will spend time discussing this
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It is so important The mercy seat Speaks to The forgiveness
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That we Receive Through the blood of Christ Remember That the priest could only go in Once per year
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He had to bring blood For his own sin He would have a handful of blood That he would then sprinkle on the mercy seat
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To indicate The forgiveness of his own sin And then
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He would go and get the blood For the sins of the people The unintentional sins of the people
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And the Holy Spirit Was indicating with this That the forgiveness
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Of sin requires the shedding of blood I know you guys Probably got lost in Leviticus 17 right
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But what does Leviticus 17 11 say Without the shedding of blood There is no forgiveness
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For God has given the blood on the altar To make atonement for sin Because life is in the blood
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So The life Is in the blood A living human has blood
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The life of Jesus Was in the human body And blood And this was what was required
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To make atonement for sin There had to be a sprinkling Of blood on the mercy seat
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And everything that was happening in that tabernacle Was pointing to this The mercy seat in the tabernacle
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Was only a shadow A picture The animal blood couldn't really do it
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The priest couldn't really do it It was all pointing to Jesus the great high priest Whose blood
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Would drip over his eyes And mingle with his sweat And drop to the ground
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And pour from his side as the centurion Speared him And drip from his wrists where the nails went
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That blood That precious blood of the lamb This blood Sprinkled on the mercy seat
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Is the only thing that atones for sin When Cain killed Abel Abel's blood was poured out
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Into the ground And the bible tells us that that blood cried out to God For vengeance
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God I was wronged My brother killed me Bring vengeance against him
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Justice But the blood of Jesus Speaks a better message Than the blood of Abel The blood of Jesus cries mercy
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The pure lamb of God Laid down his life willingly And that blood as it poured out to the ground
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Cries to God Have mercy on them They know not what they do
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No one takes my life I give it willingly The blood poured out for sinners like me
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This is precious And holy and divine blood Nothing like it in the history of the world
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There's been none like him The sinless son of God His blood alone
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Atones for our sin There's nothing else There's no other way No other way to be forgiven
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The mercy seat of God Is the cross of Jesus Christ That's the sacrifice
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It's a place where we must go To find mercy And when we go there
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We find him to be a perfect savior A merciful savior He doesn't crush you
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When you come confessing your sins You come humbly You say I don't deserve it
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God I don't deserve to come into your temple I deserve to be outside I can't come into the holy place
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He says no come I've anchored a place for you there I went within the veil, I tore the veil
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I made a way and the blood Welcomes you in Have you ever done that?
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Have you ever asked Jesus To forgive you of your sin Have you ever come to the living God trembling
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He's holy You say I don't deserve to come But you say But I believe in Jesus His blood was shed for me
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I trust it Forgive me Lord on account of The blood
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Beat your chest say Have mercy on me the sinner That's the way to God He makes the way
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The tabernacle says no one can come No one on their own Being rich in mercy
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He made the way So in closing let's do this Let's go right now to communion
01:04:27
Because this represents that table That bread That blood Poured out for the forgiveness of sins
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If you don't have that I could ask Deacons to just carry around And distribute anybody who just lift your hand
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And they'll get one to you How blessed we are that we could come to the living
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God Through the precious blood of the lamb For I Received from the
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Lord what I also Delivered to you That the Lord Jesus on the night when he was Betrayed took bread
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So believers in Christ This is for you if you believe that Jesus Died for your sins he rose from the dead
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You've been born again by faith In him Take the bread And let's take a moment to confess our sins
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First John 1 9 says If you confess your sins He is faithful and just to forgive
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Your sins and cleanse you From all unrighteousness Let's take a moment to pause
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And just between you and God Confess to your high priest Through Jesus Christ Talk to the father
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And tell him about your sin Turn away from it Ask for forgiveness
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You don't have to say anything out loud Just confess your sins And when he had given thanks
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He broke it and said This is my body Which is for you do this
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In remembrance of me In the same way
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Also he took the cup After supper saying this cup Is the new covenant in my blood
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Do this As often as you drink it In remembrance of me
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Let me pray and then we'll drink together So Lord God thank you so much For the blood of Jesus Sprinkled on that mercy seat
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Which is the cross Thank you for atoning for our sins Paying the price
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That we would be forgiven Thank you Thank you for the blood In Jesus name amen
01:07:07
Do this in remembrance of him Let's close in prayer and then worship team
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Lead us in a song So God we do thank you so much For this amazing gift
01:07:22
We've seen it in the tabernacle All of it points to you Lord God What you have done for us
01:07:28
Not what we can do for ourselves We thank you For Jesus the light of the world
01:07:34
The bread of life Who's invited us to this table Who's gone into the
01:07:40
Holy of holies The one appointed The one who is pleasing
01:07:48
To you A sweet aroma to you The one who keeps
01:07:53
The law without fail The one that Angels worship
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The one who sprinkled Precious divine blood on the mercy seat Jesus Jesus it's you
01:08:10
This morning we are so thankful We give you all the worship Praise for you are worthy
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You alone are worthy It's in your name we pray amen Let's stand and sing
01:08:40
Facing a task Unfinished That drives us
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To our knees A need that Undiminished Rebuke Our slothful ease
01:08:57
We who Rejoice to know Thee Renew before Thy throne
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The solemn Pledge we owe You in full
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And forth beside Thee All their unhindered
01:09:29
Sway Where forces that Defy thee
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Defy thee Still today With none to Heed their crying
01:09:43
For life And love and life Unnumbered Souls are dying
01:09:52
Can't pass Into the light We go
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To all The world With King of all
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The world No other name As loudly say
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Jesus Christ The torch
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That flamed They'll find The hands of those
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Who gave Their lives When Jesus died
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And rose Ours is the same Commitment Our same
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Ambition We go
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To all The world With King of all
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The world No other name As loudly say
01:11:08
Jesus Christ Who sustained them
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Constrained them To toil with Zeal and Energy We go
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To all The world With King of all
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The world We go
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To all With King of all
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The world No other name As loudly say
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Jesus Christ And we have seen his glory
01:13:12
Glory as of the only son from the father Full of grace and truth