Ecclesiastes 12

Before Death: Remember Your Creator in Youth

Emergencies. The CDC gives us some guidelines on what to do if there's an emergency, especially if you have children, to help prepare them. They say a little preparation now makes a big difference later.

And so you've got before, during, and after steps when it comes to emergencies. And they say before the emergency, maybe you want to have an emergency kit, maybe details on how to connect with the family during an emergency.

Make sure you do safe things and after emergency regroup. And I thought, you know, that's interesting. Preparation, knowing what to do during, and then how to work through things afterward. Before, during, after is a common slogan.

And by the way, that's our outline for this morning's passage in Ecclesiastes 12. Before, during, and after. And we're going to talk about not tornadoes and floods and hurricanes. We're going to talk about the ultimate emergency.

How to be prepared before the ultimate emergency, what to do while you're living your life awaiting the ultimate emergency, and what happens after the ultimate emergency. And that ultimate emergency is, in fact, the emergency of emergencies.

And it is death. We are going to die. So how do we think about death before we die? How do we think about death while we're living, during? And what happens at the very end after we die? Before, during, and after.

So take your Bibles and turn to Ecclesiastes 12. This is specifically a sermon for young people. If you're young, the sermon is directed specifically to you. Because you need to think about death now that you're young, not just wait till you're older.

Not just waiting until you get, I think at age 50, the AARP mail in the mailbox. For those of you that laughed, you're old and you get the AARP. It's basically a free magazine for the old decrepit people, like 50 year olds and over.

I want you as a congregation obviously to think rightly about death. But specifically in Ecclesiastes 12 today, it's about young people. Every person is going to die and you need to think about it when you're young.

Because it'll affect the way you live in light of the Lord. Some people don't want to talk about death. And of course as we've been going through the book of Ecclesiastes, I mean it seems like that's all he talks about sometimes is death.

But the fool says, I don't want to talk about death. The wise man, the wise woman says, I need to understand. I was reading this week about something called terror management theory. Knowing that you're going to die, how do you navigate life without becoming paralyzed by fear?

And this is the one that struck me the most interestingly. A 2013 study involving people in the US, Turkey, and Malaysia found that religiosity increased their fear of death. Religious people were more afraid to die than unreligious people.

I thought that's strange, especially for Christians living in light of the resurrected Christ. We should not be the one who are afraid because we realize Jesus has taken care of the fear of death because we know what's on the other side.

People are so afraid of death they attend hypnotherapy, they do talk therapy, they do something called neuro-linguistic programming, self-help group therapies. What do we do? Now if you're an unbeliever, I do actually want you to be afraid of death and what's on the other side.

Is it important for you as an unbeliever to think through, one day I'll die and then I'll stand before God and it is a terrible, terrible thing to fall into the hands of a living God? To think that God is a consuming fire?

If you're here today, young or old, and you're not trusting in the Lord and Savior Jesus Christ, the one we celebrated, who was born to be our representative and lived to live in our place and to die on our behalf and to be raised, you ought to be very concerned.

John Owen said, Satan's greatest success is in making people think they have plenty of time before they die to consider their eternal welfare. I've got plenty of time, I'll take care of that later. Tozer said, the vague and tenuous hope that God is too kind to punish the ungodly has become a deadly opiate for the consciences of millions.

And I sure hope that's not you. I'm not gonna deal with death and hell and all that stuff because I'll just ignore that. No, today is the day. There's that old poem that says, the clock of life is wound but once and no man has the power to tell just when the hands will stop at late or early hour.

To lose one's wealth is sad indeed. To lose one's health is more. To lose one's soul is such a loss that no man can restore. So if you're an unbeliever today, I call you by the proclamation of the Word of God to believe on the Lord Jesus Christ.

That's the most important thing. You ought to be afraid. But for Christians, how do we think of death? And today we're in the book of Ecclesiastes, Ecclesiastes chapter 12. And we of course come to this passage knowing that Jesus has destroyed Satan's power, who has the power of death, and he's delivered us all from the fear of death because we used to be subject to lifelong slavery, afraid of death, no longer.

Can you imagine today, unless I, the Lord returns in the next 45 minutes or you die or I die or we all die, we're gonna make it through Ecclesiastes. We made it, like 15 weeks through Ecclesiastes, walking through hard subjects but important ones.

I mean, talk about a relevant book. Talk about a timely book. People say, well the Bible's, it's antiquated, it's old, it's irrelevant. I mean, as I've studied Ecclesiastes this week, I thought to myself, you know, it's the most timely book maybe of all.

No wonder it's so popular. And God would tell us through this wisdom literature, a book called Ecclesiastes, a book called The Preacher, that life has meaning and you can live life to the fullest but you can't find a full life and satisfaction in this life.

It has to be the one who gives you life. That's where you find satisfaction. You focus on yourself, bad things happen. I mean, the best cure for hedonism is to try it. It's unfulfilling. It doesn't satisfy.

But when you pour your life out for others in the Lord Jesus, yes it does. No wonder the two greatest commandments are love God and love yourself. Love God and love others. And when you're loving God and loving others, that's when the fulfillment and then the fruit kicks in.

Do you think, I was made for this. And so I like Ecclesiastes because it's just, it's just got the angles. It's just got the edges. There's not really anything smooth. You're gonna just get told the truth, kind of Boston style, Worcester style.

Here it is, Southeast style. And when we realize, as Christian people, there's no condemnation and that we can walk before God by faith and trust Him, things fall into place. So our outline today is very simple.

Let me give you final exhortations, dear living ones, regarding death. Exhortations to the living about death. And it's simple. Before, during, and after. That's our outline. Before, during, and after.

Before death, what do we think of? During life, while we wait, death, how do we act? And then what happens after we die? Before, during, and after. You can see where I got my outline. I'm just not making this up.

Do you see in chapter 12, verse 1, before the evil days, right there in the center of the earth, center of the earth, not the center of the earth, but center of the verse. Journey to the center of the earth.

Journey to the center here of this verse. Before the evil days. Do you see it in verse 2? How does it start? Before the sun, and the light, and the moon, and the stars are darkened. Can you not see it in verse 6?

Before the silver cord is snapped. Verses 1 through 8 talk about before, before, before. Before what? Before we die. How do we think about things before we die? It's good to think now. It's not good to just wait until we're on our deathbeds.

That would be foolish. It's better to think about things before. And so He gives this command, especially to you young people, because it's tied into last section. Remember chapter 11, verse 9. Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth.

Walk in the ways of your heart and the sight of your eyes, but know that for all these things God will bring you into judgment. Remove vexation from your heart and put pain away from your body, for youth and the dawn of life are vanity.

Remember, see it's tied right in. Remember also your Creator in the days of your youth, before the evil days come and the years draw near, of which you will say, I have no pleasure in them. And so, if you're young, especially, God wants you, through Solomon's preaching, to remember, to think, not just kind of stumble through life, not just kind of, well, you know what, I'll think about God later.

I've got my own plans now. I'll sow my wild oats now. When I'm older, you know, there's always time later, I'll think about God when I'm older. And He says, I don't want you to do that. I want you to think about Him now.

I want you to consider Him now. And remember doesn't just mean kind of to think, although it includes that. It means to think about and to ponder, and just like with the Lord's Supper, remember, when Jesus said, do this in remembrance of Me?

You really think through and you're thinking, okay, I was made by God. God the Creator made me, and He made me for Himself. And He gave me my mother and my father and all these backgrounds and everything else, and He made me, and I'm supposed to be thinking about this God now.

Interesting. Now, when I say to you, remember also your Creator, who's that Creator that He's talking about? Of course, it's the Big Bang. You're supposed to be thinking about the Big Bang regularly, you young people.

When I think of Creator, I think of, and you should be thinking Trinitarianly as well. When you see the word God, Lord, Yahweh, you should be thinking the Triune God. And of course, when we know we have the rest of the Bible, yes, we think about God the Father's Creator, wonderful.

We think about the Holy Spirit as Creator, wonderful. He is and He is. But how about these verses just to remind you to be thinking about who Jesus is. In the beginning was the Word, and the Word was with God, and the Word was God.

He was in the beginning with God. All things were made through Jesus, and without Jesus was not anything made that was made. When you're young, you need to be thinking about the Creator. And of course, Jesus is a judge and He's a Savior, but He made you.

And if God made you, the Triune God made you, that has implications about how you think, what you do, what you don't do. How about this in Colossians? For by Jesus all things were created in heaven and on earth, visible, invisible, whether thrones or dominions or rulers or authorities.

All things were created through Jesus and for Him. You were created for the pleasure of the Lord Jesus Christ. And we're to think about that. Of course, we've trusted in the Lord, but now we need to think about it in the days of our youth.

Because bad things are going to happen. Do you see the rest of the verse? Before the evil days come, it's talking about death and the years drawn near of what you'll say, I have no pleasure in them. Distressing days are coming.

Difficult days are coming. And it's hard to remember and think properly and walk by faith when there's emergencies to take care of. So now when you've got youth, all right, dedicate some time to think about who God is and to think, oh, I'm created, but then I'm sinful and I need the Lord Jesus to forgive me and I need the Lord Jesus to sustain me.

I need the Lord Jesus to provide for me. There's a God, dear Christian, who chose you in eternity past, who had the son die for you and sent the spirit to live in you. And we're to remember that, not waste away, fritter away the days.

Before, before old age, before death, before the evil time. Here's what the word remember means. With everything you've got wholeheartedly, you sit and just think for a second. And by the way, young people these days, it's hard for them to think about anything, right?

And here's why it's hard for them to think about anything. They've canceled the world cup. You don't have to worry about the score. Oh, interesting. Good. Everything's here. By the way, side note, I'm not a legalist.

I know you know that. But parents, when you hand this to your children, bad things happen. Be very, very wise, pastorally speaking. You say, where's that in the text? It's not in the text. But it's hard to remember who God is when it's just 24 -7 stuff.

We're never quiet enough. We never sit down long enough. We never take walks by ourselves without the phone, without earbuds in, to just think. Now, old people, too, this is good for you as well. When's the last time you just kind of thought, sat down with maybe a little notepad and just started writing about all the blessings?

I think about that song, count your blessings, name them one by one, count the many blessings, see what God has done. And all of a sudden you begin to do that and things start changing like this. I don't, I'm not grumpy anymore.

I'm not complaining anymore. I've got my focus somewhere else. I'm thinking about the God of the universe who made me with the word who made this whole universe. And when you remember as a young person who God is, it saves you from a lot of pain later.

It saves you from being a young man or a young woman saying, I think I'm going to marry somebody. I love them. They're pretty. They're intelligent. They're handsome. But they're not a Christian. Would not this exhortation help that person?

Wait a second. Don't throw your life away and do dumb things now, sinful things now. Don't be like Solomon, loving God, serving God, building the temple, marrying the other women, following false gods.

Don't do that. Remember in the days of your youth. Well, I think I'll just, you know, I'm forgiven and I'll just be sexually immoral and I'll just sleep with my girlfriend, sleep with my boyfriend, sleep with anybody else.

When you're remembering who God is when you're young, you're thinking, no, no, he made me for himself and he's given me all kinds of pleasures and he's not against sex. He's, he's for sex in marriage.

And I need to be thinking rightly. You can see how, what a preventative thing this is. One man said, it's a grave mistake to say as a young person, I'm going to wait till I get older to begin serving the Lord.

And of course, for us, if we're older and we've wasted a lot of time, we just say to the Lord, please forgive me. I'd like to start remembering you today. I'd like to start honoring you today. John Newton said when he was dying, although my memory is fading, I remember two things very clearly.

I remember I'm a great sinner and I remember Christ is a great savior. Remembering when we're old, remembering when we're young. Now look at what happens in verses two and following. We see some metaphors describing our body and how it gets older.

Here's what's happening, dear congregation. He's addressing the young people, you young people, I'm addressing you. Here's what's happening. We're going to give you a little idea what old age is like.

Through metaphors, through poetry, we want you, young people, to know what old age is like. Before I get into the passage, here's what it's like for me. When I used to play football, we'd play a full game of football.

I played in high school football, the Northwest Huskies is what we were. And I played football and you get hit, you get all kinds of stuff happen to you, and you wake up in the next morning and you can barely get out of bed because you're thinking, I just got my clock cleaned on that punt.

Well, that's how I feel every day now, even though I didn't play. That's what old age feels like. Like shuffling over the bathroom. But there was no football back in those days, American football, so he gives these metaphors for old age because you young people need to know what it's like before you're too old to serve with all your heart, soul, mind, and strength.

He wants to show you the decay. Young people, you need to know what it's like when you get old. It's going to motivate you to serve now. Solomon doesn't want death to sneak up on you, young people. Old age sneaking up on you.

So look what he says in Ecclesiastes 12, too. Before the sun and the light and the moon and the stars are darkened and the clouds return after the rain. You know what he's probably talking about? Before your eyes start getting dim, sun's not as bright, moon's not as bright.

You're going to see in this whole section, he's going to talk about the human body decaying. And he wants you young people to know what that's like so you can serve now. Your eyes start to fail, start to get old.

Verse 3, in the day when the keepers of the house tremble. What's that? Probably the arms, most people thinking. Shaking from age, or all of a sudden you get Parkinson's, you shake a little bit. You become feeble, the strong men are bent.

Most likely talking about the legs. Maybe he's talking about you're hunched over, kind of get hunched back when you get older. Strong men are bent. Some of your translations might say the mighty men stoop.

One writer said of this, your knees buckle when your belt won't. This one's obvious. The grinders cease because they're few. What are your grinders? It's your teeth. You don't have that many teeth. I mean, I remember it was just, I don't know how long ago was it girls?

Eight years ago. And it was Christmasy time. And the girls with Kim made a peppermint ice cream cake, a pie, like Oreo crust. And they said, Daddy, there's pieces of peppermint in that peppermint ice cream pie cake thing.

And so just be careful that you don't hurt your teeth. Don't tell me what to do, kind of thing. I'm the dad. I took a bite. Oh, that was $6 ,000. But before you had doctors that could put in implants back in those days, you just were without a tooth.

You fell when you were running, no teeth. You just have few teeth. The grinders are few. He's saying, young people, before your body deteriorates, serve the Lord now. Those who look through the windows are dimmed, talking again about the eyes, probably cataracts or something.

You look out the window, you know, like that, everything's blurry. I mean, without glasses on, everything's just blurry. I drive down the street, everything's blurry. Everything is not clear. It's not crisp.

When I used to be younger, my vision was 2010. I could just see everything perfectly. And so before you get old and you start getting hunched over and you kind of shake a little bit and you can't see, serve the Lord now.

That's the point. Verse 4, he keeps going. He's describing what old age looks like with poetry so that you serve now while you can. The doors of the street are shut. When the sound of the grinding's low, one raises up at the sound of the bird and all the daughters of the song are brought low.

You can't hear? You can't sleep through the night? I don't want to ask for a raise of hands, but some of us know you have to get up in the middle of the night three times, two times, five times. Can't hear anything?

Remember my children would say, Dad, you can't hear anything. You know, your favorite word is what? They said, but your hearing is especially good if you want to take a nap. You can hear every sound we make.

That's right. I mean, you could just kind of put your own description here. What happens to you when you're old? You have to shave your ears? That would be my description. I always tell preachers that I'm training young men.

When you get old, there's a rule. Here's a rule. Don't shave your ears on Sunday morning because if you cut yourself with a straight razor, it just bleeds for the whole sermon. Hair growing, no hair where it's supposed to be.

Sound of the grinding's low. You can't hear anything. Can't go to sleep. Wake up early. High pitched sounds you can't hear. Verse five, he again in context is trying to paint a picture of what age looks like so that you can serve the Lord now while you can.

They're afraid also of what is high. I mean, I used to be able to jump off the top of fences, jump off the top of buildings, drop and roll. And now if something's high, I'm like, I can't get up there.

I won't even go two steps up on a ladder. Afraid. Tears are along the way. I mean, I wasn't afraid of anything. I walked through the streets of Manhattan and now all of a sudden I'm kind of like, wait a second, I'm not as strong.

If somebody does try to do something to me or my family, what am I going to do? I'm frightened about lots of things now. The almond tree blossoms. Almond trees blossom. When they do, they're white. What do you think he's talking about here?

When I was growing up, they had something called Grecian formula. And it was so you could rub on Grecian formula so you didn't have to have gray hair. And you're a young person and you go, unless Jesus comes back, unless I die in an accident or something, some disease early, that's going to be you.

A couple of young men right here, one day you're going to be old, gray, hunched over, walking like Pastor does, glasses. Well, you've got glasses now. See, it's happening already. See, our bodies just begin to break down.

So when you're young, you just get to serve with all your might. You can just keep going and going and going. And that's why it is such a tragedy, and I don't have anybody in particular, but it is such a tragedy for the high school groups and the cornerstone groups, oh, sorry, and the young people groups, the five solas group, and the young people in the church, 30 and younger.

And that's why they especially need this kind of exhortation. Because left to themselves, oftentimes, I see a lot of service around here, so I'm not using the pulpit to be a pulley pulpit, but that's a time where you can really be selfish when you're young, and you're really about yourself, and everything's about me, myself, and I.

But one day you're going to get old. One day you're going to be too old, so now use all that enthusiasm to serve now. Have fun, of course. You don't have to earn your own salvation. You can enjoy life, but you serve.

What's he go on to say, describing old age, the grasshopper drags itself along. I mean, that's interesting. You just think about the word grasshopper. In Nebraska, we would pick up these big grasshoppers before they would hop, and sometimes we would throw them in a little spiderweb to watch what a wolf spider does.

But we weren't Christians then. But the thing about a grasshopper, it hops. It's not a grass shuffler. It's not a grass layer. It's not a grass dragger. It's hopping. And when you're young, you have energy.

You're going through life. You can serve. You can do everything. You can play football. You can play basketball. You can play on the offense and defense and football. And all of a sudden, now you're just like dragging along.

This is what old people do. They drag themselves from place to place to place. Desire falls. Fail, excuse me. Do you see that in the text? Some translates it, the caperberry is ineffective. It's pretty easy to know what they're describing there, and I'll only make a quick comment.

Caperberries were used as aphrodisiacs, and your desire sexually decreases, diminishes, ineffective. Because man is going to his eternal home, and the mourners go about the streets, we're getting ready to be buried.

And so it's hard when you're on your deathbed to serve. That's one of the things I thought about for years. Someone exhorted me, serve when you're young and when you can, so that when you're on your deathbed, you can say, Lord, I poured out myself for you.

I made many mistakes in some reasons, some ways I didn't serve you properly, and I've asked for forgiveness for that. But when I had the body to serve you, I served you. And it's an easier way to die, going to your eternal home.

Verse 6, this is almost kind of like fast-paced now. It's ultimate. Death is zooming in before the silver cord is snapped, your spinal cord, the golden bowl is broken, maybe your skull. Whatever it is, it's like a pitcher that's shattered at the fountain or the wheel broken at the cistern.

It's just sudden, it's complete, it's over. Something precious is now broken. Something beautiful is now destroyed. That's what the act of dying is. We're so fragile. Gold was precious, silver was precious.

Young people, your body's going to wear out one day. So remember the Lord now. Serve now. One man said, growing old is not for sissies. Probably right. TV personality Art Linkletter said once, it's better to be over the hill though than under it.

Remember Art Linkletter? Do you remember that famous, famous, famous description of death coming to the person's door? The Grim Reaper had a little deal with this person. They said, you know what, Grim Reaper, you can come to my door and take me home and I'm going to die.

But would you just give me a warning sign first, just like a heads up. Something in advance so I'll be a little warned. All of a sudden, years go by and the man's thinking about his possessions and the Grim Reaper knocks at the door.

You're here so soon and without warning. I thought we had an agreement. Grim Reaper responds, I've more than kept my part. I've sent you many messengers. Look in the mirror and you will see some of them.

Notice your hair. Once it was full and black, now it's thin and white. Look at the way you cock your head to listen to me because you can't hear very well. Observe how close to the mirror you must stand to see yourself clearly.

Yes, I've sent many messengers through the years. I'm sorry you're not ready, but the time has come to leave. So when you look in that mirror, young person, I think they even have sometimes on devices they can show what it's like to age yourself 40 years.

Did they have that? Or is that hacked by the Chinese too? Who knows what? But this is coming for you. So serve now. I want to serve now the Lord. He's worthy. Remember that hymn, softly and tenderly Jesus is calling, calling for you and for me.

See on the portals. He's watching and waiting, watching for you and for me. Come home, come home. You who are weary, come home. Earnestly, tenderly Jesus is calling, calling, O sinner, come home. Remember that song?

What a great song, except we don't like to sing the third stanza. Time is now fleeting. The moments are passing, passing from you and from me. Shadows are gathering. Death beds are coming, coming for you and for me.

The wages of sin is death. Death is horrible. As bad as bad is, good is better. I think about Romans 5. I just, before we keep going in the text, I just want these words to wash over you. Therefore sin has, and wash over you in terms of mentally to think through it.

Just as sin came into the world through one man and death through sin, death spread to all men because all sin. For sin indeed was in the world before the law was given, but sin is not counted where there is no law.

Yet death reigned from Adam to Moses, even as those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. But the free gift, it's not like the trespass. For if many died through the one man's trespass, how much more have the grace of God and the free gift by the grace of that one man, Jesus Christ, abounded for many?

And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. Therefore as one trespass leads to condemnation for all men, one act of righteousness, Jesus' righteousness, leads to justification and life for all men.

Back to verse 7, and the dust returns. Can't you think of Genesis right here? The dust returns to the earth as it was and the spirit returns to God who gave it. For you are dust and to dust you shall return, God said to Adam.

During Life: Wisdom, the Shepherd, and the Fear of God

Life is short. You've got one life to live, dear people, young people especially. Take your Bibles and turn to 2 Corinthians chapter 4 if you would, and remind you some good news as well, because there's plenty of chapters in Ecclesiastes that help frame things for us, and all the Bible to help us think Christianly.

Yes, our body's fading away, and now just a reminder to the dear saints who are older and whose body is exactly what we've described in Ecclesiastes 12, 2 to 6. Here's 2 Corinthians 4. Because there is a God, and there is a Creator, and there is a Sustainer and a Preserver, and a Sin Bearer, and so how do we think of the future even though our body is decaying?

2 Corinthians 4, 16, so we do not lose heart. Though our outer self is what? Wasting away. That's a good description of Ecclesiastes 12. Our inner self is being renewed day by day. Yes, it's very difficult.

What's our difficulty in light of eternity? Verse 17. For this light, momentary affliction is preparing for us an eternal weight of glory beyond all comparison as we look not to the things that are seen, but to the things that are unseen.

For the things that are seen are transient, but the things that are unseen are eternal. He goes on in the next chapter. For we know that if the tent that is our earthly home, our body, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

For in this tent, this body, we groan, longing to put on our heavenly dwelling, can't wait for heaven, can't wait for the glorified body. If indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened.

Not that we would be unclothed, but that we would be further clothed, a glorified body, so that what is mortal may be swallowed up by life. He has prepared us for this very thing is God, and He has given to us the Spirit as a guarantee.

So what do we do, old, decrepit, failing body Christian? Verse 6. So we are always of good courage. While we know that we are at home in the body, we are away from the Lord. For we walk by faith, not by sight.

Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. So whether we are home or away, we make it our aim to please God. That's what young people should do too.

For we must all appear before the judgment seat of Christ, not for sins, but for what we've done, for rewards, that each one may receive what is due for what he has done in the body, whether good or worthless.

Back to Ecclesiastes. I'm thankful that as an older, decaying body Christian, I'm longing for what's to come. And one day there'll be glory, and it'll be to live as Christ and to die as Gain. But if you hear the passages for young people, and he gives a refrain that he started off with in the book of Ecclesiastes, vanity of vanity, says the preacher, all is vanity.

Next time you go to the mirror and look at yourself, I want you to think vanity mirror, not like I look at myself all the time, therefore I'm a vain person. And that happens too, right? We look at ourselves all the time, and we're vain.

I go to the gym, and I watch people. And some people at the gym aren't even there to work out. They're there to get the right angles for the selfie to put on whatever, Insta or something. Like, what are you doing?

Get off the machine. It's not how we roll here. With a smile, of course, because they're going to say, what do you do for a living? I'm a drill sergeant. But a van, remember vanity? It can mean frustration.

It can mean vanity. Or it can mean fleeting. So now I want my vanity mirror at home, or even just the mirror in general. When I look at that, I want to think vanity mirror, because I'm fleeting. I'm going by fast.

He's giving me, God is giving me signs. I'm getting older and older, and so I've got one life to live. I want to live it for the Lord. My wife regularly says, you know, a lot of people want to talk about being heroes, but nobody seems to want to be one.

It's the fleeting mirror. Maybe we could start selling those on Amazon. Fleeting mirrors. So what to do before? Young people remember. Before you die, remember. What about while you're alive, verses 9 through 13?

Before, now we come to the during. Exhortations to the living regarding death, especially young people. What about during? Verse 9, besides being wise, back to Ecclesiastes 12, 9, the preacher also taught the people knowledge, weighing and studying and arranging many proverbs with great care, all underneath the inspiration of the Spirit of God.

Of course, he's trying to figure out how to make us wise, looking at the ultimate wisdom, of course, found in Christ Jesus, and now this is all with great care. Verse 10, the preacher sought to find words of delight, and uprightly, he wrote words of truth.

By the way, if I was going to teach a preaching class, I would say, man, among other things, you need to preach words of delight, you need to preach rightly, and you need to preach the truth. Kind of good exhortations for a pastor, don't you think?

Rejoicing words, joyful words, because we're talking about our Savior. Words of delight, that even though we're sinners, we're not condemned at all. Jesus has paid for every one of our sins. We are forgiven people.

Words of delight, uprightly to speak rightly about God, and words of truth. And that's exactly what this preacher did. He's a wise preacher, and he's a good preacher. Verse 11, the words of the wise are like goads.

Like nails firmly fixed are the collected sayings that are given by one shepherd. A goad is like a stick to get an animal to go in the right direction or to stop something. It's like a cattle prod to kind of get them to go.

And so what we have is we have wisdom from Solomon given to us to goad us along life. And it's given by what? One judge. Is that what it says? No. He is the judge, but not for us anymore, because we're Christians.