In Him: Redemption Part 2

The Old Testament scripture reading this morning is Psalm 67. Please stand. May God be gracious to us and bless us and make his face to shine upon us, that your way may be known on earth, that you're saving power among the nations.

Let the people praise you, O God. Let all the people praise you. For the nations be glad and sing for joy. For you judge the people with equity and guide the nations upon the earth. Selah. Let the people praise you, O God.

Let all the people praise you. The earth has yielded its increase. God, our God, shall bless us. God shall bless us. Let all the ends of the earth fear him.

The New Testament reading this morning is in the book of Colossians chapter one, verses 15 through 23. If you'd like to read along, that's page 983 in your pew Bibles. He is the image of the invisible God, the firstborn of all creation.

For by him, all things were created in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities, all things were created through him and for him. And he is before all things, and in him all things hold together.

And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him, all the fullness of God was pleased to dwell. And through him, to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

And you, who were once alienated and hostile in mind, doing evil deeds, he is now reconciled in his body of flesh by his death in order to present you holy and blameless and above reproach before him.

If indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven and of which I, Paul, became a minister.

You may be seated.

Good morning. Open your Bibles to Ephesians chapter one, please. Ephesians chapter one. Today is the start of EBS. Bring out your children. We have adult teaching too, because adults need to be taught as well.

So come out for it. It's gonna be great. Invite everyone you can. Going on for this whole week, Sunday through Thursday. But we are in Ephesians one, returning to our study. Ephesians one, we'll start in verse three, chapter one, verse three.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places. Even as he chose us in him before the foundation of the world, that we should be holy and blameless before him.

In love, he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the beloved.

In him, we have redemption through his blood. The forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us in all wisdom and insight, making known to us the mystery of his will.

According to his purpose, which he set forth in Christ as a plan for the fullness of time to unite all things in him, things in heaven and things on earth. Let us pray. Father, your word is beautiful.

It is what we need. We need your truth. Father, many of us have heard and been around many lies throughout this week. And if we're not careful, even as saints who have been called out from darkness to light, even those who have received the spiritual blessings in Jesus to be called to adoption through redemption, we can believe those lies and we can start living out those lies.

Father, we're in need of your truth each and every day. Your gospel, your grace, your mercies laid out for us in the Lord. So may we not approach this Lord's Day as we gather in a way that is not fully intentioned for our hearts to change and for us to live a life reflecting your glory through the mercies of Jesus.

God in heaven, we need you to work in our hearts. We need you to draw us near to you so that we can find our comfort in you. We can find our forgiveness. We can find our life. So Lord, let this next few minutes, let this be a blessing.

I know I'm a weak tool of yours, but I'm grateful that you love to use weak tools to display your powerful strength. So I pray that my words would be true and that you would help them to hit the mark of what the scriptures are actually saying.

I pray that you'd be with the hearts of those before me. Let the believers be comforted and strengthened in their faith. And let those who are not in Christ, let them repent and believe upon him and be saved.

And may we all in unity together be found under the head of Jesus Christ, our risen Lord. Thank you, Lord. In Jesus' name, amen. Well, a couple of weeks ago, we started on, well, several weeks ago, we started on these spiritual blessings that we have in Jesus as we saw in verse 3.

And we see that Paul is now laying it out. And we saw how he has chosen us for adoption to be holy and blameless before him for his glory and honor. And we are now on this spiritual blessing from Jesus in redemption.

That he has his chosen people. He has redeemed by his blood to be brought out of enslavement to Satan and to be freed in the Lord. And we talked about that a couple of weeks ago. Jesus purchased a people with his blood out of enslavement to Satan.

And he has brought them to freedom of himself. And a fruit, before I even get to that, we have to understand, if you remember, what shackles people in their enslavement to Satan, what shackles them is their sin.

It's the deception of sin that this is their life. And so they willingly, under Satan as their taskmaster, they are shackled by sin. And here, what we're going to see today is that what drives those shackles, what drives the deception of sin, is ignorance.

Is to be completely ignorant under the sway of Satan. And we've already alluded to it, but we're going to highlight that further today. We see this as Satan as our taskmaster in Ephesians 2, verses 1 and 2.

And you were dead in your trespasses and sins, in which you once walked following the course of this world, following the prince of the power of the air. That is Satan. And he is the spirit that is now at work in the sons of disobedience.

So the imagery here is Satan is leading a people in disobedience as their taskmaster. And we see that he does it, that the chains is against sin, in verse 3, among whom we all once lived in the passions of our flesh.

We are carrying out the desires of the body and the mind, and we're by nature children of wrath like the rest of mankind. So there's that twofold, right? Satan is the leader of this rebellion, and he shackles us in the desires of the flesh and sin itself.

It becomes our delight, our desire for our lives. And with that, a whole realm of activity, before we're redeemed and freed by Jesus, it is all driven by ignorance. Satan loves ignorance. He does not like people to know.

Instead, he likes to keep them in delusion or in ignorance. And this is exactly what Paul says in chapter 4, verse 17.

He says,.

Now this I say, testifying the Lord, in Ephesians 4, 17, that you must no longer walk as the Gentiles do, as the unbelievers do, in the futility or the vanity of their minds, and their understanding, and their thinking.

The unbelievers are darkened in their understanding. They're alienated or separated from the life of God because of the ignorance that is in them, due to their hardness of heart. And with that ignorance, with the lack of understanding, they become callous and have given themselves up to sensuality, greedy to practice every kind of impurity.

So you see, this is the realm, this is how Satan works in the kingdom of darkness, of enslavement, is that he shackles us with sin, and he makes us, or he drives our ignorance, in which we do not know the truth.

And so in this ignorance, we, it's like a common denominator is to live in the passions of the flesh, right? The common denominator. If you are not putting your mind to what Christ has brought your mind to, which we're about to get to, if you are just passive and just ignorant, the common denominator of your life will be the passions of your flesh.

And we see that in society all over. We see that as a rule, is that when you are not applying your mind to understanding, you will relax and sin. The common denominator is to go with what feels right in our heart, and that will lead you to sin.

And this is what the devil promotes. Ignorance drives the sensual or the sinful passions of your flesh, which is the shackles that hold you to enslavement to Satan. But you see, now we see a fruit of redemption that opposes that.

Now we're at a fruit of redemption in him, spiritual blessing, redemption. We're purchased by the blood. We are freed from that enslavement because God the Father needed to be paid to no longer be enslaved to Satan.

So with that freedom that Jesus procured with his blood on Calvary, a fruit of that freedom is found now where we're at in Ephesians 1 verse 9, making known to us the mystery of his will. We go from ignorance to knowing.

We go from the ignorance that Satan keeps us in to make that life of sin palatable to us, to all of a sudden now the fruit of redemption is that he makes known to us. We know. We have understanding. The fruit of redemption is understanding, making known to us.

And that's exactly what Paul goes on to say in chapter 4 verse 20. We just got done reading verse 19, but he says,. But that is not the way you learned Christ, assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self created after likeness of God and true righteousness and holiness.

Yes, Christianity, and I said this I think in Sunday school, so it won't seem too redundant today, is a thinking man's religion. It is for thinking people. It is not for people to just sit around passive, satisfied with ignorance.

But Christianity always promotes thinkers, people who want to see truth and go for it with all their being. They have been ones who have been awakened to the truth of the gospel and they pursue it every day of their life.

It is their delight. We see that a fruit of redemption is he makes known to us, and he says the mystery of his will.

What is mystery?

What is mystery? Mystery, if we're going to define it generally, is a divine activity. It's divine activity veiled to those enslaved to Satan, but revealed to those Jesus sets free with his blood.

You get that?

Let me say it one more time. A mystery or God's mystery that we are, we know now through a fruit of redemption, mystery is divine activity, which is veiled to those enslaved to Satan, but revealed to those Jesus sets free with his blood.

It's the word is mystery there. We see it several times in the New Testament. We see in Matthew 13, 11, it's talking about the nature of Christ's kingdom. I'm trying to think if I actually want to go to these or not.

Let's just get an example of it. Let's go to Matthew 13. Go to Matthew 13. We see in Matthew 13, verse 10, Jesus says why he taught in parables. And he says,. And so they're the secrets of the kingdom of heaven.

It's the same word as mystery. You could say it as the mysteries of the kingdom. And so we see that that's the divine activity of the kingdom of Christ is a mystery. And Jesus says it's been granted to you.

It has not been granted to another people. So we see there there's a divine activity involved that is hidden to a certain people, but revealed to another. A mystery is explained as the exclusion of the unbelieving Jews and the inclusion of believers in Romans 11, 25.

Paul says I've delivered this mystery, the mystery being that unbelieving Jews are now kicked out of the covenant community and the old covenant, they were still involved. And now the unbelieving Gentiles are welcome in.

This was a divine mystery, this activity of God. And in Romans as well as 16, the revelation of the gospel he labels as a mystery. And also in Ephesians, he talks about the mystery of marriage reflecting Christ and his church.

But to not get lost in the details, generally speaking, the mystery, how we can define it is divine activity of salvation.

And you get that.

It's divine activity of salvation. And the reason why it's mysterious is because it's hidden from those who are enslaved to Satan and it's revealed to those who have been freed by the blood of Jesus. We are given the veil taken from our eyes, Paul talks about this.

Let's go there, let's go to 1 Corinthians. We'll see that what makes it mysterious is that it's hidden from the unsaved people. 1 Corinthians chapter two, he talks about this. Look at verse six, 1 Corinthians chapter two, verse six.

He says, yet among the mature, we do impart wisdom, although it is not a wisdom of this age or the rulers of this age who are doomed to pass away. But we impart a secret or it's that same Greek word mystery and a hidden wisdom of God, which God decreed before the ages for our glory.

None of the rulers of this age understood this for if they had, they would not have crucified the Lord of glory. But as it is written, what no eye has seen, nor ear heard, nor the heart of man imagine what God has prepared for those who love him.

These things God has revealed to who? To us, to those who have been redeemed through the spirit. For the spirit searches everything, even the depths of God. For who knows a person's thoughts except the spirit of that person, which is in him.

So also no one comprehends the thoughts of God except the spirit of God. Now we have received, not the spirit of the world, but the spirit who is from God, that we might understand the things freely given us by God.

And we impart this in words, not taught by human wisdom, but taught by the spirit, interpreting spiritual truths to those who are spiritual. The natural person, the one without the spirit, the one who has not been redeemed does not accept the things, or the mystery, or the salvific activity.

They can't understand it, they can't perceive it. They do not accept the things of the spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

But the spiritual person judges all things, but is himself to be judged by no one. For who has understood the mind of the Lord, so as to instruct him, but we have the mind of Christ. So we see the mystery is a divine activity of salvation that is kept from the unbeliever, but revealed to the believer.

Just so I can belabor the point for a moment, look at 2 Corinthians chapter three. He talks about this again, in 2 Corinthians chapter three, verse 12. Since we have such a hope, we are very bold. Not like Moses, who would put a veil over his face, so that the Israelites might not gaze at the outcome of what was being brought to an end, but their minds were hardened.

For to this day, when the unbelieving Jews read the old covenant, that same veil remains unlifted, because only through Christ and his redeeming love is it taken away. Yes, to this day, whenever Moses is read, a veil lies over their hearts.

But when one turns to the Lord, the veil is removed. Now the Lord is the spirit, and where the spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed to the same image from one degree of glory to another, for this comes from the Lord, who is the spirit.

So again, notice the talk of freedom. Notice the talk of freedom being in Christ, redeemed, and part of that freedom, the fruit of that redemption, is a lifting of that veil, is an understanding of the things of the divine activity of salvation.

And so Paul says, in chapter four of 2 Corinthians, therefore, having this ministry by the mercy of God, we do not lose heart, but we have renounced disgraceful and underhanded ways. We refuse practice cunning or to tamper with God's word, but by the open statement of the truth, we would commend ourselves to everyone's conscience in the sight of God.

And even if our gospel is veiled, it is veiled to those who are perishing. In their case, the God of this world, which I believe he's referring to Satan, has blinded the minds of the unbelievers to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

For what we proclaim is not ourselves, but Jesus Christ is Lord, with ourselves as your servants for Jesus' sake. For God who said, let light shine of darkness, has shown in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ.

So there we see the same teaching that Satan keeps his people under ignorance to not see the beauties, the objective beauties of Jesus. It is, he is objectively beautiful. He keeps them veiled, they can't see it.

But through redemption, through the forgiveness of sins, through the costly blood of Jesus, that veil is lifted and we are actually able to see and behold the beauties of redemption. The beauties of his salvation, the mystery is revealed to his saints.

And this is a spiritual blessing that we receive, that we have. This is our life that we have. This is all the spiritual blessings found in Jesus is that he would make known to us this mystery and reveal it to our, for our delight.

So ignorance is no understanding of God's saving activity. Thus you are left to the common denominator of selfish passion. That's what you're left to. It's just whatever feels good. You're ignorant, you have no understanding.

So whatever feels good, that's what you're going to do and people are enslaved to it. But redemption brings understanding to you. God revealing his mystery to you. So your gaze goes from you, selfish activity, selfism, and it goes to Jesus.

Your whole life is, I'm getting ahead of myself, is summed up in him. It goes from the passions of the flesh, to yourself, to selfism, to the Lord. Redemption unveils it and now you behold him and he is your treasure, Jesus.

God, through Jesus, becomes the focus. This is true of how Paul explains the mystery of itself, as we'll get to at the end of this, but also kind of the preliminary things that he says about the mystery before he actually defines it itself.

What I mean is, look, he kind of says three things. And where we're at, Ephesians 1, verse 9. Making known to us the mystery of his will, and here's the three things he kind of says about it before he gets to what it actually is.

According to his purpose, that's the one, which he set forth in Christ as a plan for the fullness of time. So there's those three things and it's all centered on God, not centered on us, because it is him we're beholding and we're going to get in our minds off the ignorance of our own flesh upon the beauties of God.

And it's those three things, making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of God. So notice this is all focused upon God, upon him, according to his purpose.

We've already talked about that. He's already mentioned that once before in these set of verses. It's according to his good pleasure that this mystery, what this mystery is, it's according to his good pleasure, not according to our good pleasure, what we will, but what God wills is according to his pleasure.

And we see that it's set forth not in us, but set forth in Christ. Christ becomes the dominant, the centerfold, the centerpiece of this plan. No longer us in the ignorance of our passions, of our flesh, but now Jesus is the center of this plan.

He becomes the center of our attention. He becomes everything. And he says it's a plan for the fullness of time. This means it happened not randomly. That is, the mystery of Christ and his salvation, he's the center of it, and it happened, it came about in his good timing.

In other words, Jesus could have been born from Eve, and then salvation came then. But instead, Jesus was born from Mary thousands of years later because it was in the fullness of time that God determined.

And again, notice the plan, the focus is on God and not us. It's not an according to our time. It's according to God's timetable. Salvation and the mystery of it, the revealing of it is all on God's table, not timetable, not on ours.

And there's one thing that we like to do, again, in our ignorance, is focus on us. And we like it to be according to our pleasure. We like it to be set forth in us, not in Christ. And we like to move God's timetable.

We like to be the master of that. That has been since time began, since sin was here. Adam and Eve, right? They were to be given the tree of life. They weren't wanting to wait for that. They wanted to force the time on it.

And so they ate the forbidden fruit. Remember the disciples and the kingdom, right? In Acts 1. Remember what the disciples wanted in Acts when Jesus was about to go back to be with the Father. Remember in Acts 1, verse 6.

So when they had came together, they come together, they asked him, Lord, will you at this time restore the kingdom to Israel? He said to them, it is not for you to know the times or seasons that the Father has fixed by his own authority, but you will receive power when the Holy Spirit has come upon you and you will be my witnesses in Jerusalem and in Judea and Samaria to the end of the earth.

And so there we have the disciples wanting the timetable to be according to them. They wanted the kingdom to come in their way. At that time,.

And Jesus said,.

It's not for you to know. Remember another, even the apostle Paul. Remember what he wanted. Second Corinthians chapter 12. He had that thorn in the flesh. And what did he keep on crying out for? He cried out that this thing would leave him, that it would be done with, that God's time, it would just be over with.

And what is he told in second Corinthians chapter 12, verse 8? He's told, three times I pleaded with the Lord about this, that it should leave me. But God said to me, my grace is sufficient for you, for my power is made perfect in weakness.

Therefore, I'll boast all the more gladly of my weaknesses so that the power of Christ may rest upon me. For the sake of Christ and I am content with weaknesses, insults, hardships, persecutions, and calamities.

For when I am weak, then I am strong.

The point that I'm getting at.

Is Paul would like nothing more, but for it to be according to his time and say, okay, God, enough is enough. But of course, God works according to his own time and the fullness of time God acts. It's about him, his time, not about ours.

There's, so we see that God's mystery is from his good purpose, centered on Christ and happens as he pleases. And so what is this mystery of itself? What is the substance of this mystery? Well, he goes on, we've already said it is God's salvific activity.

And here we get another description or a further description from Paul when he says, to unite all things in him, to unite all things in him, things in heaven and things on earth. And so this is what the mystery of itself is.

The understanding that we're given, what's unveiled is that we would understand that all things were created to be united to Jesus under him as a plan for the fullness of time to unite all things in him, things in heaven and things on earth.

This is what we are given a view of, of what we can see through the redemption that's in Jesus is this plan centered on Christ that all things would be united to him. Now this united, this word to unite, the Greek, it's, the understanding is to gather under a head.

Okay, there's a head and it's to be gathered under it. Of course, that's being Jesus. Another way of looking at it it's a summary statement. Okay, that Jesus becomes the summary statement of all creation.

Okay, everything is summed up in Christ. The mystery is unfolded for us to behold that all things are summarized not in ourselves or our passions of our flesh or what we want, but it's all summarized for the glory of Jesus to unite all things, to summarize in him.

It's the Greek, you know, it denotes of a Greek order that has a summary statement to his speech and a sentence that everything that he said can be kind of boiled down to that one sentence. And that's the point of all creation, the plan that's the mysterious plan that God has from before time began that all things would boil down or summarize under the head of Jesus Christ.

And this is what is beholden to us. This is the veil that's lifted that we can see the beauties of that instead of being stuck in the passions of our flesh or the ignorance that Satan holds us under. In eternity, when heaven and earth is one, the blessed chorus that will echo into that timelessness will not primarily be about you or me, but Christ be glorified for he has redeemed a people and united them to himself.

So we will talk about ourselves, but only in light of what Jesus and his divine activity has done. Again, the focus will be off us. It'll be on Jesus. All will be summarized in him and all that he's done in salvation history.

And the only place that will be found in there is in light of us participating in Jesus being the head. And that's such a marked difference from the ignorance that I keep on saying that Satan has people under.

Again, look at even your own attitude, old Christian, when you're not living obediently to Jesus. You are not beholding the salvific mystery of Jesus and being amazed by it. You are instead focusing on self and the passions that you have that are contrary to God's will.

And look at the unbeliever. What is their biggest issue is that they are veiled from seeing the summary statement of Christ be glorified. Instead, they want my flesh to be glorified. So we see that this is the, again, the plan that is revealed to you, old Christian, you are a most privileged person, nowadays, it's not good to be privileged.

But we are of the most privileged people because the veil has been lifted and we see that, yes, it's all about Jesus and his glory all going under his authority and we get to bow down and worship him.

Unite there also carries with it a reuniting. Again, the mysterious plan is for all things to be united under Jesus, right? Heaven and earth to be united under Jesus. And unite also has it with a reuniting.

Now, how does that make sense? Well, let's go to explain this. Let's go to Colossians 1, which is kind of like the mirror statement of Ephesians here, but he gives a little bit different detail that I think is helpful here.

Ephesians and Colossians are similar in many ways. And we see that he's also reunited things. Look at Colossians 1, even 15. We read it already. At least I think we did. He is the image, Colossians 1, 15.

He is the image, that's Jesus is the image of the invisible God. He's the firstborn of all creation. He's preeminent. He wasn't created. He's preeminent is what that firstborn means. For by him, all things were created in heaven and earth, visible and invisible, whether thrones or dominions or rulers or authorities, all things were created through him and for him.

And so he is before all things and in him, all things even hold together. So the understanding is that when he created, right, he's used God, the father created through Jesus, he creates and all things were united under him because he created and he sustains.

But then we know what happens is that creation fell under sin, right? All things were under his reign, his authority, but then creation fell under sin. And so in that we can see Jesus as powerful creator, but Jesus had a plan to be known as not powerful creator primarily or maybe that's not the right word initially, but rather Jesus to be truly known cannot be known first and foremost as powerful creator, but rather he needs to be known as powerful redeemer.

You cannot know Jesus truly as creator unless you know him as redeemer. And so all things were united under him in his creation, but he desired to be known as powerful redeemer. And so all things were given over to Satan so that he would come and redeem and those who come to him would know him as powerful redeemer and thus understand truly his powerful creation.

Look at what he goes on to say in verse 18. And he is the head of the body, the church, Colossians 118. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God is pleased to dwell and through him to reconcile to himself all things whether on earth or in heaven by making peace by the blood of the cross.

There's that payment, the blood, right? That he redeemed the people out so that all things would be brought back under his head, under his headship, be brought back under his authority. And so we see that the people of God, the veil is taken off and we can come to him as powerful redeemer which then gives us the understanding of who he is truly as powerful creator.

This is what the plan and the mystery of salvation always entailed. It's like Jesus would make all things that sin would bring about an alienation and he would bring it back to himself through the redemption of his blood.

So the angel shouted for joy when Christ created. We see that in Job 38, 7, great verse. The angel shouted for joy at creation but today they long to look at his greatest achievement of salvation and we see that in 1 Peter 1, 12.

Peter says they long to look at salvation. It's an amazing thing to consider is that they shouted for joy at creation but they long to see the effects of salvation that Jesus has done. And if you have been redeemed by the blood, you have the spiritual blessing of knowing this divine mystery both in yourself as you see it happening in you, the salvation and in the church around you.

And in eternity, Christ and his work of salvation will be the focus of our eyes. So how much should it be the focus of your eyes today? If in eternity, we'll behold the mysteries of salvation that's found in Jesus and we'll behold his salvation, behold his creation in light of that salvation, if that will be the focus of our eyes in eternity, how much should it be the focus of our eyes today?

Or how much is the focus of your eyes today? How much are you giving to yourself the mystery that has been revealed to you if it has been? How much is it a desire of yours to know this? Because I can, as I already alluded to, I can guarantee you that if you are not fixing your eyes upon the mystery revealed of salvation in Jesus, you are languishing in sin.

It is the common denominator to just do what feels right if you are not fixing your mind on the mysteries of Christ revealed. If you're not doing the one, you will practically be doing the other. And so what I'm saying here is not that we all need to be scholars, right?

It's all about understanding that if you're not a scholar, you're not really saved or you're not really mature. The point is that as a Christian is that your delight to behold the glories of Jesus in salvation.

Is that what drives you? You might be a very simple-minded person. You might have a mind that's very complex. It is going to look differently for each one of us based off of our maturity level where we are matured in Christ.

But can you say the summary statement of your life is I beheld or I'm beholding or I desire to behold Jesus and his salvation. This is what I drive for each day. Just to try to get as practical as possible.

If you are a new believer, you need to have a routine of reading scripture. You cannot behold the mysteries of Jesus Christ and salvation if you do not have a routine of reading the gospels, of reading the scriptures.

There is no excuse unless if you literally physically or mentally cannot read, there's no excuse for you not to have a desire to behold Jesus in the scriptures. You need to have that routine. There is no excuse to not have one because that is what the primary means God has given you as a gift.

He's lifted the veil from your eyes if you're saved for you to behold the beauties of Jesus in there. And if you instead say, nah, I don't want that. I don't feel like it. You are saying something very serious about whether or not someone, God actually lifted up that veil.

Your whole life should be reflected. If I can see Jesus now, you see him in scriptures. So at the very rudimentary, you need to begin a routine of reading the Bible each day. Have a routine. Read the scriptures.

Is it one chapter, two chapters, three chapters, four chapters? I don't know what it'll be for you. But nevertheless, a routine of fixing your eyes on Jesus in his word because a veil has been lifted.

If you're not doing that, I can guarantee you, you are going to be susceptible to the passions of the flesh. And once you have that routine bolted down, then start memorizing scripture. And once you go forth from that, get a commentary that explains the scriptures and get to understand the scriptures more.

And even beyond that, have a book that you're always reading to help you understand a fundamental truth of the gospel. You know that God has gifted us 2 ,000 years of church history. It's the greatest time to be alive as a Christian because we have all those efforts from godly men that we can behold in their writings that can help us along.

And not just in that individual level, but if you're trying to behold the power of Jesus and salvation on a corporate level, find yourself being tuned with the local body, with the local saints. Find a pastor or pastors that you can sit under and hear truth and behold Jesus in those words.

Find a godly man or woman that you see has a sense of understanding this divine mystery of salvation that has completely changed their heart. Find a godly person like that and fellowship with them. Ask about their walk with Christ.

Ask them how it's developed. They didn't just get to be a mature saint just like that. It was through developing years of giving themselves to the truth of God's word, of beholding the mysteries of Christ in greater array.