A Summary of the Book of Mark | GotQuestions.org

In today's video we're going to survey and briefly summarize the book of Mark. Then afterward, as always, I'll share some helpful resources, so stick around until the end. As for the author, although the Gospel of Mark does not name its author, it is unanimous testimony of early church fathers that Mark was the author.

He was the associate of the apostle Peter and, evidently, his spiritual son, 1 Peter 5 .13. From Peter, he received firsthand information of the events and teachings of the Lord and preserved the information in written form.

It is generally agreed that Mark is the John Mark of the New Testament, Acts 12, verse 12. His mother was a wealthy and prominent Christian in the Jerusalem church, and probably the church met in her home.

Mark joined Paul and Barnabas on their first missionary journey, but not on the second because of a strong disagreement between the two men, Acts 15, verses 37–38. However, near the end of Paul's life, he called for Mark to be with him, 2 Timothy 4, verse 11.

As for the date of writing, the Gospel of Mark was likely one of the first books written in the New Testament, probably in A .D. 55–59. Now for the purpose of writing. Whereas Matthew is written primarily to his fellow Jews, Mark's gospel appears to be targeted to the Roman believers, particularly Gentiles.

Mark wrote as a pastor to Christians who previously had heard and believed the gospel in Romans 1, verse 8. He desired that they have a biographical story of Jesus Christ as servant of the Lord and Savior of the world in order to strengthen their faith in the face of severe persecution and to teach them what it meant to be His disciples.

Here are a few key verses. Mark 1, verse 11,. And a voice came from heaven, You are my Son, whom I love, with You I am well pleased. Mark 1, verse 17,. Come, follow me, Jesus said, and I will make you fishers of men.

Mark 10, verses 14–15,. He said to them, Let the little children come to Me, and do not hinder them, for the kingdom of God belongs to such as these. I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.

Mark 10, verses 45,. For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many. Mark 12, verses 33,. To love Him with all your heart, with all your understanding, and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.

Mark 16, verses 6,. Don't be alarmed, He said. You are looking for Jesus the Nazarene, who was crucified. He has risen. He is not here. See the place where they laid Him. Mark 16, verses 15,. He said to them, Go into all the world and preach the good news to all creation.

Now for a brief summary. This gospel is unique because it emphasizes Jesus' actions more than His teaching. It is simply written, moving quickly from one episode in the life of Christ to another. It does not begin with a genealogy, as in Matthew, because Gentiles would not be interested in His lineage.

After the introduction of Jesus at His baptism, Jesus began His public ministry in Galilee and called the first four of His twelve disciples. What follows is the record of Jesus' life, death, and resurrection.

Mark's account is not just a collection of stories but a narrative written to reveal that Jesus is the Messiah, not only for the Jews but for the Gentiles as well. In a dynamic profession, the disciples, led by Peter, acknowledged their faith in Him, Mark 8, verses 29 -30, even though they failed to understand fully His Messiahship until after His resurrection.

As we follow His journeys through Galilee, the surrounding areas, and then Judea, we realize what a rapid pace He set. He touched the lives of many people, but He left an indelible mark on His disciples.

At the Transfiguration, Mark 9, verses 1 -9, He gave three of them a preview of His future return in power and glory, and again it was revealed to them who He was. However, in the days leading to His final trip to Jerusalem, we see them bewildered, fearful, and doubting.

At Jesus' arrest, He stood alone after they fled. In the following hours of the mock trials, Jesus boldly proclaimed that He is the Christ, the Son of the Blessed One, and that He would be triumphant at His return in Mark 14, verses 61 -62.

The climactic events surrounding the crucifixion, death, burial, and resurrection were not witnessed by most of His disciples, but several faithful women did witness His passion. After the Sabbath, early in the morning of the first day of the week, they went to the tomb with burial spices.

When they saw the stone had been rolled away, they entered the tomb. It was not the body of Jesus they saw, but an angel, robed in white. The joyful message they received was, He is risen. Women were the first evangelists as they spread the good news of His resurrection.

This same message has been broadcast throughout the world, and the following centuries doubt to us today. As for connections, because Mark's intended audience was the Gentiles, he does not quote as frequently from the Old Testament as Matthew, who was writing primarily to the Jews.

He does not begin with a genealogy to link Jesus with the Jewish patriarchs, but begins instead with His baptism, the beginning of His earthly ministry. But even there, Mark quotes from an Old Testament prophecy regarding the messenger, John the Baptist, who would exhort the people to prepare the way for the Lord, Mark 1, verse 3, as they awaited the coming of their Messiah.

Jesus does refer to the Old Testament in several passages in Mark. In Mark 7, verse 6, Jesus rebukes the Pharisees for their superficial worship of God with their lips, while their hearts were far from Him, and refers to their own prophet Isaiah to convict them of their hard-heartness, Isaiah 29, verse 13.

Jesus referred to another Old Testament prophecy, which was to be fulfilled that very night, as the disciples would be scattered like sheep without a shepherd, when Jesus was arrested and put to death, Mark 14, verse 27.

He referred again to Isaiah, when He cleansed the temple of the moneychangers, Mark 11, verses 15–17, and to the Psalms, when He explained that He was the chief cornerstone of our faith and of the Church, Mark 12, verses 10–11.

Here's some practical application. Mark presents Jesus as the suffering servant of God, Mark 10, verse 45, and as the one who came to serve and sacrifice for us, in part to inspire us to do the same. We are to minister as He did, with the same greatness of humility and devotion to the service of others.

Jesus exhorted us to remember that to be great in God's kingdom, we must be the servant of all, Mark 10, verse 44. Self-sacrifice should transcend our need for recognition or reward, just as Jesus was willing to be abased as He laid down His life for the sheep.

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