June 7, 2018 Show with Heather Watkins on “Guidelines for Adopting Children” AND Mark Lukens on “An Update on the Anti-Christian Discrimination Against Couples Desiring to Adopt in Massachusetts”
June 7, 2018:
HEATHER WATKINS, mother of 3 adopted children & wife of Dr. Eric B. Watkins who is the Senior Pastor of Covenant Presbyterian Church (OPC) in St. Augustine, Florida, who will address:
“GUIDELINES for ADOPTING CHILDREN”
AND
MARK LUKENS, biological parent of 6 children, adoptive parent of 7 children & Pastor of Providence Baptist Church in Norfolk, Massachusetts, who will address:
“An Update on the ANTI-CHRISTIAN DISCRIMINATION AGAINST COUPLES DESIRING to ADOPT in MASSACHUSETTS”
Transcript
Live from the historic parsonage of 19th century gospel minister George Norcross in downtown
Carlisle, Pennsylvania, it's Iron Sharpens Iron, a radio
platform on which pastors, Christian scholars and theologians address the burning issues
facing the church and the world today.
Proverbs 27 verse 17 tells us, iron sharpens iron, so one
man sharpens another.
Matthew Henry said that in this passage, quote, we are cautioned to take heed whom we
converse with and directed to have in view in conversation to make one another
wiser and better.
It is our hope that this goal will be accomplished over the next hour, and we hope to hear
from you, the listener,.
With your own questions.
Now here's our host.
Good afternoon, Cumberland County, Pennsylvania, Lake City, Florida, and the rest of humanity living on the planet Earth.
We're listening via live streaming at ironsharpensironradio .com.
This is Chris Arnson, your host of Iron Sharpens Iron Radio, wishing you all a happy Thursday on this seventh day of
June 2018, and I am so delighted that my dear friend of
many years, going back to the 1980s, Pastor Bill Shishko, host of a Visit to the Pastors Study,
and the director of Reformation Metro New York, which is a
parachurch ministry under the oversight of the Orthodox Presbyterian Church, I'm so delighted that
he strongly urged me to interview my guest today, who is a first -time guest
to Iron Sharpens Iron Radio, and I'm excited about the program she will be on for the first 90
minutes of the broadcast.
Her name is Heather Watkins.
She's the mother of three adopted children and wife of Dr. Eric B. Watkins, who is the
senior pastor of Covenant Presbyterian Church, which is an Orthodox Presbyterian congregation
in St. Augustine, Florida, and we are going to be addressing, for the first 90 minutes of the broadcast,
guidelines for adopting children.
The last half hour of the program, we are going to be visited by a returning guest, Pastor Mark
Lukens, who is the biological parent of six children and adoptive parent of
seven children, and he's the pastor of Providence Baptist Church in Norfolk, Massachusetts, and a
sponsor of Iron Sharpens Iron Radio.
He is going to be giving us an update on the anti -Christian discrimination against couples desiring to adopt
in Massachusetts.
But first of all, we are going to, as I said, be welcoming for the very first time to Iron Sharpens Iron
Radio, Heather Watkins.
It's a joy to have you on the program today.
Thank you so much.
And I'm going to give our email address out right now for listeners interested in
asking questions.
And of course, as always, please give us at least your first name, your city and state and your country of residence if you live
outside the USA.
And please only remain anonymous if your question involves a personal and private matter.
And I could obviously readily understand why a subject like this would
lend itself to someone wanting to remain anonymous on certain questions.
So we will grant you that request.
But if it's not a personal and private matter, then please give us at least your first name, city and state and country of residence.
Well, before I go into your personal background, as we always do with a first -time guest getting their
personal testimony of salvation, what kind of religious upbringing you had and what
providential circumstances the Lord used in your life to draw you to himself
and save you.
Before we go into that, I want to hear something about Covenant Presbyterian Church, which is, as I
said before, a member of the Orthodox Presbyterian Church denomination in St. Augustine, Florida.
And I know that your husband, as I mentioned just a minute ago, is Dr. Eric B. Watkins, the pastor of that
congregation.
Tell us something about that church.
Yes, we at Presbytery planted the church
10 years ago.
We just celebrated our 10th anniversary.
We were able to particularize the same year that we began services.
It was truly what is called a parachute plant.
There was an idea, but no core group whatsoever.
And by God's grace, not only do we have a church building now, but we
are looking—our intern just arrived yesterday from
Canada, and Lord willing, in the next year, we'll be looking at planting a church
nearby with another family in our church, planting a
second daughter plant nearby as well in the next two years.
Oh, praise God.
And we will be giving contact information for that congregation before you leave us
today.
But now let's hear something about your own childhood, your own
upbringing as a child, what kind of religious atmosphere you were raised in, if any, and how you
eventually came to know Jesus Christ as your Lord, God, and Savior, and
had embraced the gospel.
And of course, I'd also love to hear how you came to embrace the Reformed faith.
Well, I was one of those people that was brought up in a Christian family.
It was not Reformed, but I never knew it when I did not know and love the Lord.
I am actually a third -generation pastor's wife.
Wow.
My dad was a Baptist minister, and when I was 15, we went
over to Barcelona, Spain, where he did one term as a missionary
at an institute, a Bible institute over there.
And I'm the eldest, my two
brothers and my sister below me.
So we are a family of two boys and two girls, just like my husband is a family of two boys and two
girls.
We were one of the pioneers in homeschooling back when
homeschooling was not done.
And we just always loved the Lord.
We were very close -knit family, but very not Reformed.
And so, which is totally fine.
When I was in college, I came home to visit my parents.
My dad was an interim president of a very small Bible college.
And I met a man there who thankfully did not tell me that day that he had decided upon first
seeing me that I was the one he was going to marry.
He played his cards far more carefully than that.
That could be kind of a scary thing I'm imagining.
I'm talking about the other way that God told me I'm going to marry you.
And Eric had grown up in a non -Christian family, a military family, and had gotten
saved following the Grateful Dead cross -country.
A person had given him a Bible and his brother's name was Mark.
And on a bus trip, he opened up the Bible, read the book of Mark, and by the time he got off the bus,
he was a saved young man and very desirous to learn more about the Bible, to
preach or tell people about the Bible, which turned into a desire to preach the gospel.
So, we got married and then immediately went out to
California.
He had heard what the dispensation Armenian background had to say
and wanted to see what the other side had to say.
He wanted to learn biblical languages and really study the Bible.
And that kind of narrowed it down to him at that time to Westminster East or Westminster West,
and he's a surfer.
So, we went west.
And I remember the day and the place that he came home and confessed to me that
he had become a Calvinist.
Confessed to you as if this was something horrible that he was hiding from you.
Yes.
Well, it was a difficult year for us.
It didn't matter as much to me whether I emotionally felt
that Calvinism was the proper way to look at the scripture, but I had
been raised in a very strong hermeneutical background, meaning the way that we
read the scriptures was through a lens of a non -reformed
framework.
And it wasn't until we were in a wonderful church out there, Harvest OPC,
that the love and care and just fellowship of the people
out there really wrapped their arms around me, helped me wrestle through
all of the questions I had, and it was actually on my way home from becoming a member that I realized
that the same God that for some arbitrary reason had saved me, had
made me a female, had me born in the 20th century, had me born in
America.
He also was the same person that gave me that grace completely
apart from myself and any works or anything that I could perform.
And it just began that transition to a more covenantal view of
scripture, and that was my first step towards Reformed Theology.
Well, I'm looking forward to having your husband, Dr. Eric, on
my program.
I did speak with him earlier this afternoon after I spoke with you, and he said that he would
be delighted to be a guest hopefully very soon on Iron Sherp and Zion Radio
to discuss the book that he wrote, The Drama of
Preaching.
So that is something that is a very compelling title,
so I'm looking forward to exploring that with him.
And that was also by very strong recommendation of our mutual friend Pastor Bill
Shishko, formerly the pastor of the Orthodox Presbyterian Church of Franklin Square and now
running Reformation Metro New York.
I probably made a mistake in the way that, in the title I gave him, I don't know if he's director, I don't know what,
I know that you Presbyterians always have these weird and fancy names for everything.
I have a friend who is the, the, what do they call him, the stated
supply of Knox Orthodox Presbyterian Church, and I said that's a horrible name.
It sounds like a, you know, one of those warehouses where you buy lumber or.
Licorice, you know, I mean it's just...
Well, the ongoing joke is so is the term Orthodox Presbyterian Church, but you know that's the
name that we ended up getting stuck with and we've learned to love it.
I'm assuming that because of the confusion many people think it's somehow connected to.
Eastern Orthodoxy maybe?
Yes, yes, that is a standing joke with people within the OPC.
Because of the confusion there, yes.
Well, I have grown to love it because I've grown to love so many brothers and sisters in Christ
from your denomination, and I look forward to having many more as guests on
this program.
They always seem to prove to be excellent guests when they're from the OPC.
Thank you.
But, well, now you've told us about how you met your husband and
the area of your lives that is directly connected to our subject is obviously
adoption.
You are the adoptive parents of three children, and why don't you tell us
about those circumstances, how this came to be, why this came to be, any
kind of battle you may have been going on in your minds
on whether or not to do this, any kind of anxiety or fear over this, etc.
If you could tell us all about this.
Story.
Definitely.
It is definitely my pleasure.
My husband and I very much so wanted to have two boys, two girls.
We wanted to have at least four children.
We wanted to be able to experience the blessing of burying children
biologically, and so we began trying to conceive a
couple years after we were married, and as time went on, realized that there
may be issues, and as we explored our options and what may have been causing the problems,
we discovered that when I was 11, I must have had appendicitis, and
my appendix exploded, and my body walled it off and absorbed it, and that's what caused my
infertility.
And at the time, it was a true Jacob wrestling with the Lord.
Why me?
Why would this happen?
My greatest dream in life to be shot down, and
there's just a beautiful section in one of Gerhardtus Voss's books that talks about
learning to kiss a striking Lord, and what I mean by that is, from
a Reformed perspective of understanding God's sovereignty, to be able to come to the point
where you say, God did this to me, and I wouldn't have it any other way,
because He knows best, and I trust Him.
And when we finally got to that point, we were finally ready to be
the parents that God was calling us to be, and I truly view our family,
our adoption story, as a calling now.
If I had to do over again, I wouldn't change a thing, not just because of everything that we have
learned about God, and about each other, and about ourselves, but because of
how hard we have worked for each one of these children, and the particular children that God
has sent our way,.
Each with their own broken stories.
Well, praise God for that.
Yes, Gerhardtus Voss phrased that quite beautifully.
Can you repeat that phrase?
Because I can recall having a fascinating interview on
Gerhardtus Voss a number of years ago, many years ago, on the old Iron Sherpins Iron radio broadcast,
broadcasting out of New York.
I did a couple of programs on Gerhardtus Voss, actually, and I know one of them was with
an OPC author.
In fact, it was Danny Olinger.
I.
Believe Danny's in the OPC, is he not?
Yes, yes, he's the one that makes the joke about our name.
How did Gerhardtus Voss phrase that?
Well, actually, I just remembered that particular.
Phrase was by Samuel Rutherford.
Gerhardtus Voss has a very similar one.
Samuel Rutherford is to learn to kiss a striking Lord, and
Gerhardtus Voss talks about when Mary entered into the tomb,
the darkness of the tomb, that we can only truly see his face and the glory and the beauty there
by walking through those dark places.
It's really the same concept with different phrases, and they're both just
very beautiful.
I have found that different hymns have spoken to me at different times,
and there's a hymn that falls right in line with this that says, Whatever my God ordains
is right, and there's this one part that says, Though now this cup in drinking
May bitter seem to my faint heart, I take it all in shrinking, because my God is
true.
Wow, praise God.
Well, you realized that because of your medical condition that you could not have
children.
Now take us to the next step.
Was adoption something that you both, both Eric, your husband, and you said, We have to
do this.
This is a necessity.
This is something we absolutely must move forward on, or was this something that you had to really pray
for God's will, even though you knew you could not have children, that you still weren't certain,
perhaps, that this was going to be the move you made?
I'm not sure what happened in your life.
God was very gracious, and we had actually wanted to adopt even before
we found out that we could not conceive any of our children.
So it ended up being a smoother process for us.
And yet, one of the things that is just so ironic to me
is we're still human.
We have three, they may not be perfect children, but they are perfect children for us.
And yet with each adoption, and you may not know, we are actually on the list to try to
adopt one more time, and pray very fervently every day for that.
We're hoping to adopt a girl some day soon.
And with every adoption, we still struggle with fear.
And something that has really been driven home to me this year
is the verse that says, there is no fear in love.
And just learning that even though we love our adoption story, and we love our adopted children, and we see
so very clearly God's hand in each one of their stories, yet we still fear and
forget that our God owns a.
Cattle on a thousand hills, and that He cares for us.
Well, you said that you already knew that you were intending to adopt or that you wanted to
adopt before you even realized that you could have not biological children of your own.
So as far as other couples out there, what do you think
needs to exist in a couple's lives,
and in their individual lives as people, and in their home, for such
an idea and such a very beautiful and wonderful thing?
A thing that mirrors in many ways the adoption of God the Father,
adopting His children, meaning we who are His elect, we who are His
children born again believers in Christ.
But obviously, this is not something to enter into lightly.
It's not something for every single couple, or individual, or family, or home.
So why don't you start telling us about what you think any couple
and family needs to seriously consider before even treading into these waters.
Right.
So the first thing I would say is the same piece of advice that we received before
getting married, is that one has to love the Lord more.
One of the things that can be a huge struggle for a couple, especially a couple struggling with
infertility, is trying to juxtapose the God -given desire
to have children and the struggle that
involves making that desire into an idol.
And if you cannot lay down at the cross of Christ
all of that pain, and all of that desire, and all of that hope, and say, your will
be done, it's difficult to be prepared to
truly appreciate and be ready to handle the unique struggles that
adoption brings.
So go further into that concept.
You know, you have families that are perhaps, they
want children to be added to their home, not only because they perhaps have
no children of their own yet, but sometimes they just have a heart of compassion.
They have a heart to see underprivileged children, children who are orphans,
children who may even be not on the top of the list at
orphanages.
They may be minority children that are overlooked, they may be handicapped disabled children, and I know
that in this day and age you got to be careful how you phrase things because there's politically correct language that we're supposed to use.
But there are all sorts of reasons that people want to adopt, but there are also
inherent things in certain individuals and couples and families that may remove them
from the loop of being appropriate candidates to do this.
Right.
Many people romanticize adoption.
I cannot tell you how often I'm at a store and it's mentioned that my children
have been adopted and the cashier will say, oh I've always wanted to adopt, I'm planning on adopting, which
is a noble thing to say.
But I think a lot of people romanticize the concept, almost a Hollywood
glamour about it, and it is a wonderful calling that
without the grace of God it is a very difficult road to
follow upon.
A lot of work, a lot of heartache.
I always say adoption is the life that follows death.
It many times is the death of the reproductive body, the death of innocence, death of dreams, families, of
ties, and yet through that death is born a family that grows stronger because of that child.
And I cannot stress enough if it is a calling to
not only really wrestle whether or not you have an internal calling, but also seek the
counsel of wise people both in the church and people that have gone on
before you in the adoption process.
We have people that have, as you said, they have biological children and they've
adopted as well from foster care situations, internationally,
infants, older, any different kind of situation.
And in each one of those, one was not better than the other, but it was what God
had particularly planned for their lives as being best for them.
And one of the ways they were able to determine.
That was through counsel of wise people.
And before we even go any further, I think something that I should have asked you in the very beginning,
I'd like you to tell us about your own adopted children, their ages and
names and so on.
Yes, so Kira is 11.
We say that she's 11 going on 30.
She is very firstborn, loves to read, and has an incredibly
maternal heart.
And our son Carl is 10, and he's the gregarious
joker of the bunch.
He actually has special needs.
Um, we did not discover that till later on, but we wouldn't change him for the world.
And we have an amazing church that just loves him exactly the way he is and a great
support network around.
And then we prayed and wrestled and prayed and wrestled for
several years.
And we had been on list for close to three years.
And one morning I was upstairs doing laundry.
I said, God, can you just give us a hospital drop off?
I'm ready for my William.
And half an hour later, we got a call.
We were the fourth people on the list.
He was a drug baby.
And yet in God's providence, he has completely healed and is
just our little joy.
He's now 19 months old.
And as I said before, we're hoping to be chosen someday soon for one last
girl.
So this was just as you said, it was a hospital drop off?
Yes, yes.
DCF was standing there ready to take him.
And we had 30 minutes to decide.
Wow.
So on those circumstances, this is something totally new to me.
In those circumstances, this can totally remove the long waiting
periods of adoptive parents?
There are no two adoptions alike.
Some people wait for 10 days after their home study has
been completed, and they're immediately placed.
Some people wait for five, six years, and some people are never placed.
Now this gets into the different kinds of adoption that there are.
All three of our children are what are called private adoptions.
Two of them were through an agency, Catholic Charities, and
one was through a lawyer.
And so if there were an adoption such as a
foster -to -adopt situation, or an international adoption, or a personal familial adoption,.
Those would look different.
And when we come back from our first station break, I'm going to have you go through some of those differences.
Sounds great.
And if anybody would like to join us, we do have a couple of people already waiting to have their questions asked and answered, and we'll get to you
as soon as possible.
Our email address is chrisarnson at gmail .com, chrisarnson at gmail .com.
Please give us your first name at least, your city and state of residence, and your country of residence if you
live outside the USA.
And please only remain anonymous if your question involves a personal and private matter.
So don't go away, God willing, we will be right back after these messages with more of Heather Watkins and
guidelines for adopting children.
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Hi, I'm Pastor Bill Shishko, inviting you to tune in to a visit to the pastor's study every Saturday
from 12 noon to 1 p .m. Eastern Time on WLIE Radio,
www .wlie540am .com.
We bring biblically faithful pastoral ministry to you and we invite you to visit the pastor's study by calling in
with your questions.
Our time will be lively, useful, and I assure you, never dull.
Join us this Saturday at 12 noon Eastern Time for a visit to the pastor's study because everyone needs
a pastor.
And that was my aforementioned friend, Bill Shishko, a mutual friend of my guest
and mine.
He is the host of a visit to the pastor's study and he is a
dear friend that I've known since I was a very new Christian.
I strongly urge you to listen to this program as often as you can every Saturday from
12 noon to 1 p .m. Eastern Time on WLIE540am
.com, everywhere in the world, or if you live in the New York Tri -State area and parts of
Massachusetts, Rhode Island, and Pennsylvania, you can hear it at 540 on the AM dial
during those times, 12 noon to 1 p .m. Eastern Time.
So we ask of you to please, if you call into the program, tell Pastor Bill Shishko
that you heard about his program, a visit to the pastor's study, from Chris
Arnsen on Iron Sharpens Iron Radio, and I know that my guest Heather Watkins and her husband,
Pastor Eric Watkins, can give just as glowing a report about Bill Shishko as
I can.
Yes, definitely.
He was at.
Our house earlier this year and we had a lovely time with him and his wife.
Great, and if I.
Remember, hopefully I'll be able to give you all the website for a
visit to the pastor's study where you can hear archived interviews, including the one that he
conducted with my guest Heather, and I'm assuming that he also interviewed Eric.
Am I right on that?
He has not had the chance to yet.
Oh, okay.
Well, he strongly urged me to interview Eric, but I'm sure he will eventually because of that.
Yes.
But you enjoyed yourself anyway on the show.
Very much so.
So there are different types of adoption that people should be
aware of because there are misconceptions about adoption and
there are closed adoptions and fully open adoptions and so on, so why don't you describe them in more
detail so our listeners know exactly what we're referring to?
Definitely.
There are two.
Sections here.
One is the avenue of adoption and the second one is the level of
openness.
So with the level of openness, there are three main categories.
There's closed adoption, and a closed adoption means that there is absolutely no
identifying information on either side.
A safe haven baby, in other words, a baby that has been dropped off
at a hospital or maybe at a fire department with
no information on the birth mother whatsoever, this would qualify.
There are other adoptions.
This was very common 50, 60 years ago and before where
everything was conducted through the agency completely
anonymously and the adoptees usually had zero information on their birth
parents.
The birth parents had zero information on the adoptive parents.
That form of adoption is much more rare today.
It becomes more of the standard in an international adoption
where the child may be in an orphanage with unknown background, but
it is pretty rare today in the United States.
The semi -open adoption is where some identifying information is known.
For instance, first name, maybe some medical social background.
This became very popular a couple decades ago and the goal
of this form of adoption was that the birth family and the adoptive
family would both keep in communication with the agency or lawyer where they were moving
any medical information so that when the adoptee
became 18, they could petition through the agency to meet
their birth parents.
If there were medical necessity and more information were needed, there was a recourse for
that.
Or for instance, in the beginning months after placement, the birth mother
was able to see a letter, see a photo, maybe
even meet at the agency just to be reassured that she had made the
right decision in placing her child with this particular family.
Agencies began to realize that this was very helpful not just for the healing of the birth family.
For the adoptive family, it gave more of the heritage and
story to their child that they realized after the fact, they really
desired.
And even more importantly, it gave a foundation, a grounding, a
story, a reason to the adoptee.
I was adopted because and really gave a lot of peace to the adoptee.
The last form of adoption is what's called fully open adoption.
And to be honest, in today's day and age, where you have Facebook, Twitter,
everything else, it's a misnomer that there are semi -open adoptions.
If you type in Eric, Heather, Kira, and nothing else on the internet,
our information pulls up.
And we do not have Facebook, we do not have Twitter, or any of the other standard social media
programs.
But it's a fact of the matter that in today's day and age, there is no such thing as true
anonymity.
And in fully open adoption, it does not mean that people are in each other's
homes all the time, necessarily.
But what it does mean is, you know, identifying information
on the other part of the triad.
Triad is the common term used nowadays to describe the relationship
between the birth family, the adoptive family, and the adoptee.
And what they're beginning to find out is, in a fully open adoption, the
most healing can occur for the birth family,.
The adoptive family, and the adoptee.
And can you repeat that?
The most healing can occur.
Specifically in...
Go ahead.
In the fully open adoption.
What's ironic is that most adoptive couples are afraid that
the birth family will be the ones knocking on their door, eliciting a greater amount
of interaction than they feel comfortable with.
And yet what tends to happen most often, and agencies will
attest to this, that it's actually the birth family that closes the door.
And it's the adoptive family that end up wanting more of their child's history and
heritage and story.
But in the birth mother knowing that she
can ask via email, or maybe a phone call,
or a meeting in a public place, in the next couple months after she has made
the most difficult decision of her life, to be able to see, I made the right choice.
My child is safe.
He's happy.
He's well nourished.
He's loved.
That gives so much healing to the birth family.
It gives healing to the adoptive family because they are able to personalize
a real part of who their child is, what has made their child.
This birth family who have the same freckles and dimples and
eye color as their child, they now can see more of that picture.
And for the adoptee, it gives them so much more confidence that I am where I
am because of love and sacrifice, because my
birth family believed this was the best for me, because my adoptive family were not
afraid.
It just gives so much more healing to each part of this triad.
Interesting.
Now can you, I don't know how much you know about the data as
far as all the different kinds of reasons why biological parents or biological mothers
specifically, probably more often than not, don't want any
contact from the child they put up for adoption or from their families.
I'm guessing here that two of the primary reasons might
be shame that they had this child perhaps out of wedlock and then
gave it up for adoption, and also a fear of having some kind of financial responsibility
that they didn't want attached.
But that's just a guess on my part.
Well, I can attest to two different stories.
One of our children's birth mother, she
so very much so wanted to make sure that her son
had a father.
She actually took care of her child for two whole weeks, nursed
him to give extra antibodies to him, slept with him, taking care of him, and still
had that strength to place him in our arms, kiss him, and tell
him that she loved him and make the choice she knew she had to make.
And I know one birth mother very closely had said as much as
she thinks about her child, her birth child, every single day of her
life, there is a need to be able to move on
and to start a new story.
There's also a fear many times of interfering in their birth
child's growth and development and stability in the family.
But again, every single adoption is unique, and every single adoption has its unique
story.
And so there are any myriad of reasons why each
part of the triad may make the decisions that they make.
The desire always is that each one of them make the decision based on love
and in trust in God's sovereignty.
How much can you tell us about the individual stories of your three adopted children?
Each one of them have very unique stories, and I can tell
you this, that with each story, there was a lot of love
put upon them.
Even in the one story that involved more addiction,
this is something that's becoming very common these days.
Professional people becoming entangled in heroin and
cocaine in such a vice grip that they cannot get out of
the cycle.
Our one child was born and had to go through three weeks of detox in the hospital,
and that's just the fact of the matter.
And yet she gave him life and chose to give him a better life than
she knew that she could give.
So some of the birth mothers were younger, um, some of them were much
older, had grown children of their own.
Some birth mothers, it was for relational or financial, emotional
reasons.
Each one had their own story, and the next thing that we're going to talk
about is different avenues of adoption.
With two of them, the two that we met through Catholic
Charities, they received excellent, excellent counseling.
They wrestled through this question with someone that could, without
pressuring them, could answer their questions, could pray with them.
We're not Catholic, um, but we have a wonderful relationship with
Catholic Charities, and we think they do wonderful work.
We actually, we sized out from being able to work with them, so now we're working with another
amazing agency in Florida called Christian Family Services, and both of those,
as well as many other agencies such as Bethany, really take the time to counsel
the birth mother and walk her through reasons why she may want to choose a parenting
plan of her own or may want to choose,.
Um, adoption as her parenting plan.
We do have some listeners, uh, waiting for their questions to be asked and answered.
Uh, we have Bebe in Cumberland County, Pennsylvania, who says, how do you counsel
people when they are considering adoption?
Because I've spoken with such parents, or parents -to -be,
who face the same kind of decisions and struggles in their minds as
they faced before they were married.
Just as married couples sometimes say things like, we're not ready yet to be married, we don't have enough money,
uh, we don't have good enough jobs, and other kinds of things, sometimes
people wait too long to get married and wind up falling into sin on occasion.
Sometimes they rush into marriage before they are ready, and I have noticed that the same kind of
questions and, and hurdles are present when couples
are trying to decide when.
And if they should adopt.
Yes.
Um, one of the things that we strongly recommend, this is something I,
Bill Shishko and I discussed, was ways that the Church could minister to families that
want to adopt.
And this is something that Eric and I have a real heart for, just helping the Church body
learn more about adoption to be able to help
people from each part of the triad.
When it comes to finance, finances, you always want to be
responsible.
Even as recently as yesterday, I was given an adoption
situation that sounded wonderful in many respects, but would
definitely put quite a strain on us financially, and wrestling through,
could we manage that?
Is that extending ourselves past what is responsible for the family that we have?
Again, trusting that God can provide.
At the same time, I know of another wonderful family with an
international adoption.
The wife had a real heart for this one girl, but they did not have the funds.
And she continued to pray, and her husband was on board and was praying with her.
And this child overseas, who had been matched with another American
family, that match failed to go through, and the other American family
left a grant for whomever would adopt this girl.
And it was within a couple thousand of what they needed.
And God just paved the way.
We also know from personal experience, it's very difficult
to afford an adoption.
And I can pretty honestly say that
we've never really truly been able to see a way to afford each one of our adoptions, and that God has
always provided.
And that is where one always needs to be responsible,
to save, to be honest with what
can be done, and what becomes an act of desperation, and ceasing to
trust in the Lord.
And yet always resting in the Lord that if He has willed that
this happen, He will always provide a way, because He is not constrained.
By things of this world.
Amen.
Amen.
Thank you, Bibi, for sharing or asking that question.
Keep listening to Iron Shepherd's Iron Radio and spreading the word in Cumberland County and beyond.
We do have RJ in White Plains, New York, who asks, can
you tell us about some of the scam adoption agencies and
organizations that our listeners should be warned about?
This is going to get a little bit more into the different avenues of adoption.
Just a very brief overview, the main ones are international.
International, the adoptive couple chooses a child, the wait period tends to be
shorter, they're almost always closed.
The average cost is about $40 ,000.
The adoptees tend to be older between the ages of one and three, and
they're often physical or emotional disabilities.
There's the foster -to -adopt option, which is for the most part free, but rarely
the child is an infant.
They're usually older.
They've usually been forcibly removed due to neglect or abuse.
The process is managed by the state, not by a private agency, and it
tends to be long and very bureaucratic.
The kind of adoption that we prefer is through an adoption
agency, ones that I've already mentioned.
The average cost there is $18 ,000 to $28 ,000.
There's usually an initial amount due upon application, and then the next payment is
due upon placement.
That means when papers have already been signed, and the final payment due upon
finalization.
Most of these are ministry -run.
The last main avenue is lawyer -enabled, and I will tell you right now,
I know of several adoptive attorneys that are wonderful.
So this is not speaking to lawyers in any manner, but it is more so
a trend that is occurring in many states.
And remember, I am coming from the state of Florida.
Each state has their own laws and different issues, but with a
lawyer -enabled adoption, the birth mother or birth parents choose the adoptive
couple, just like with an agency.
The average cost is between $30 ,000 and $40 ,000, but a large amount of the
funds are due upon match with no guarantees of the birth mother
signing.
And many times the birth mother is not counseled.
So for instance, I've received an email recently, a birth mother is four months along.
Match will occur at four months.
An initial retainer of $25 ,000 to $30 ,000 is due upon match.
She is given an amount of money, the lawyer is given an amount of money, and in five
months' time when she delivers, she is under no legal.
Obligation whatsoever to sign any paperwork.
Wow, you're going to have to pick up on match when we return from our midway break.
I hate to interrupt you mid -sentence like that, but please remember where you left off and we'll continue right where you
stopped there.
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But before we return to our first guest, Heather Watkins, who is the
wife of Dr. Eric B. Watkins, the senior pastor of Covenant Presbyterian Church
in St. Augustine, Florida, who is discussing guidelines for adopting children, we just have a couple of
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First of all, the glory of the cross is the theme of the Quaker
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And if you'd like to join us on the air with a question for our guest, Heather Watkins on adoption,
our email address is chrisarnson at gmail .com, chrisarnson at gmail .com.
And before the break, Heather, you were talking about the specific option
for adoption that is involved with matching, and it can be very risky and financially dangerous.
If you could continue where you left off.
So when you are matched,.
That means that the birth family and the adoptive family agree that
this would be a good situation.
Typically in private adoptions in the United States, the birth mother is given
a couple profiles from which to choose, and if she feels
comfortable with a profile of an adoptive family, she then chooses that adoptive family.
The adoptive family has been contacted, there may be a meet and greet, and an
agreement, a non -binding agreement is made that this seems like a good match.
In an adoption agency such as Catholic Charities or Christian Family Services,
no financial, no money is exchanged at
that point in time.
And just like you were saying earlier, these agencies run on the
donations of people that feel called to give to those agencies.
They work as a non -profit ministry to all people involved.
They give counseling to the birth family, they give counseling to the adoptive family, they keep the
records and make sure that everything is done legally.
In most situations, or in many situations, a lawyer
-enabled adoption, funds are placed at the time
of match.
In other words, no legal documents have been signed saying that this adoption will go through, but
legal documents have been signed that the adoptive family puts in a certain
amount of retainer of many times $20 ,000 to $30 ,000 that is then drawn
upon during the rest of the pregnancy.
The next term is called placement.
Placement occurs normally 48 hours after birth of the adoptee
when the birth mother signs final papers and the baby
is then placed with the adoptive family.
With most adoption agencies, that is when the next payment occurs.
So you have the initial set -up fee and then the next payment that occurs is at
placement, when legally this child has been placed in the adoptive family's homes.
With a lawyer, that is also when the next fee is given, but remember,
there is no legal responsibility for placement to occur.
And this is where I was going with the fraud, is that it has unfortunately
become, I'll read to you what a lawyer has on their website.
Can you get paid to have a baby?
You can receive financial support for having a baby that you've placed into a new family through adoption.
Abortions will cost you, but adoption, you can receive money.
You can also receive money from the adoptive family that will help you cover other expenses.
I'm very grateful that they are encouraging a birth mother to choose life over abortion.
However, it has become, in many situations, for lack of a better term, a
racket.
And the real danger here is the birth mother is
hurt because she's not receiving adequate counseling.
The adoptive family is put in a very tenuous financial position because of
desperation.
In any given situation, you could have upwards 50 couples applying
for one adoption because that is how desperate so many adoptive
couples are.
I can tell you from experience, the nights, laying awake at night, if only we gave
a little bit more money, maybe we would get placed.
And that is where I would say is the heart of how I would counsel somebody
about fraud is do your research and then
continually go back to, are you making this decision
because of desperation, because of fear, or because after
prayer and counsel, you feel called?
Again, one of our children was adopted through a lawyer, and we're very grateful for
that.
But the trend that is occurring more and more is
significant financial loss and pain through what's
becoming a money.
Racket instead of a ministry.
Wow.
Yes, that is a difficult situation when you're
saying to yourself, with women murdering unborn babies by the
millions out there in society, you look for any reason why they wouldn't
kill the child, but at the same time, you can't help but be repulsed if some
people are using children as a marketing scheme or just as a method of making money.
It's one of those things where both things are
distasteful, but I still rejoice every time I think of a woman not having her
baby murdered.
Amen.
Amen.
I want to make sure before we run out of time, because as I told you before our interview, that this would go by a lot
faster than you'd ever thought it would, I want to make sure that the things that you did not have
time to say when you were interviewed on a visit to the pastor's study are said, as you mentioned
before the show, that you wanted to make sure that you said certain things, that you ran out of time before you said
them on Bill Shishko's program.
So perhaps you could give us some of that information, and then we'll move on to whatever we have left
that time will allow.
That would be.
Wonderful.
First of all, remember always that I am coming from this, a biased point of view,
a personal point of view.
For every statement made, there are always exceptions, and again, relying on
the grace and wisdom of our Lord, there's so many unique situations that seem
impossible that God moves in and through.
So again, I'm not trying to belittle one avenue over another
or one area over another, but to say that God works all
things for His good and His glory.
Having said that, I think one thing that my husband and I have a real
passion for, first of all, is for encouraging people that are already adoptive
parents, or for those that are looking at adoption.
A well -meaning person will inadvertently ask horrible questions.
For instance, my daughter has been asked how long she was in the orphanage, or if it was like the one
in the movie Annie, where her real mom is, or why didn't
her birth mother love her.
What was the second one before that, where her what is?
Her real mom is.
Oh wow.
Her real mom.
My husband and I have been told that my infertility was God's way of telling us we
shouldn't have children.
Wow.
And I would encourage people, instead of taking offense
at something very offensive, think about the beautiful
opportunity God has just placed in your lap of being able to
educate your fellow person in the beauty of adoption.
Adoption is a glorious thing.
It is so glorious that God uses the same exact terminology when he talks
about us.
In fact, there's this wonderful part in every finalization paper.
This is the day that you go before the judge, and you sign the last papers, and
the child that you've been caring for is now legally yours.
And in that paper it says, the minor child subject to this petition is
declared to be the legal child of these two people, and shall be the legal heir,
and shall be entitled to all rights and privileges, and subject to all obligations
of a child born to the petitioners.
And Eric and I are hit every single time.
What incredibly redemptive language that is, just like our
adoption as daughters and sons of our Lord and Savior.
And adoption on the earth is such a beautiful portrait of that.
Every one of us is broken.
The birth family that can never raise the child that they're bearing, the adoptive
family that cannot bear for one reason or another, whether by choice or by
biological issues, bear the child that they are about ready to call their own, and the
adoptee who can only become part of this family because of pain
and sorrow.
Each one of us are broken pieces of a beautiful portrait that is put
together by God's love alone.
And when questions like that are asked, instead of taking
offense, instead saying, this is a beautiful thing, let me tell you how,
and using it to talk about the grace and love of our Lord and Savior, it's just a wonderful
ministry opportunity.
And I have found, ironically, being introverted the best way to give the gospel
to people around town.
They look at my children.
Everyone in my family is mixed, except for me.
People ask questions.
And so it's a great opportunity to talk about.
The love and saving grace of our Lord and Savior.
Amen.
We have an anonymous questioner for you.
This anonymous listener says, my wife and I have at times
been given a guilt trip by parents who have adopted children
and have insinuated that if we do not adopt, that we are in sin, that we are
selfish, or any host of other horrible reasons why we don't adopt.
It's amazing how people can think they know what is going on in the hearts, minds, and lives
of others, what is going on in their homes, what kind of trials they may have that would
prohibit such a move to adopt a child, or at least make it a less desirable
option, especially for the child.
But people seem to think that unless you have a lot of children under your roof, you are
somehow selfish, greedy, or in sin in some other way.
How do you respond to people like that?
Ironically, the same argument is given to people that have more than two children.
I have several friends that have been told that they're very selfish for adopting.
That is a very bizarre and oxymoronic phrase.
You are very selfish for adopting.
Yes, and you know, it really comes back to, Paul never married.
Was that selfish?
God withheld children from Sarah and Abraham and
Hannah, and in his time he ended up giving them children.
But, one, not a quiverful,
and it really takes away what is God's individual
calling for each person.
And I will tell you this is the best way to answer that.
I wear as my wedding ring, and my daughter's middle name is
the same name as an incredible woman named Ruth, who
she and her husband could never have kids, never had children.
Her husband died, and she felt that God was calling her
to minister, pray for, help, counsel men, that
she felt the Lord was calling to the ministry.
And my husband was one of those last people.
And the woman that never bore children and never adopted children became the spiritual
mother of so many godly men, and now there is a church in Florida,
and my particular family and my adoptions are here
because of her love for her spiritual son, my husband.
Praise God.
Yes, and don't you think that it is very unwise to be pushing someone
who may follow through and adopt a child or children because of the guilt trip or
because of being pressured by their pastors, their fellow congregation members, their
family, their friends, when they know for the reasons that the public doesn't know,
the people surrounding them don't know, they know why that's not a good idea, and they're going to wind up bringing
some kind of harm or problem into the lives of children that was avoidable?
Yes.
You never know the way.
That God is calling you.
The things that, you know, I think about the scripture that's talking about singles and how
God may be setting them apart to pursue, in a very particular way, his will for their
lives to minister to others that they might not be able to otherwise.
And it goes regardless of whether or not you bear biological children or
adopt children or choose not to adopt.
God has particular roads for each of us, as it is called, to give
God glory and enjoy.
Him forever.
Amen.
That's from the Shorter Catechism, the first question, correct?
Yep.
If you could, give us about three minutes of uninterrupted time where you,
or I'm giving you three minutes of uninterrupted time, where you can unburden your heart and summarize what you
most want etched in the hearts and minds of our listeners today.
I definitely can, and I would.
Actually say that in terms of hymns, if I may, with each of our
children, there was a particular hymn that spoke to us at that time.
As I said before, with Kira, it was, Whatever My God Ordains is Right.
Beautiful, beautiful, beautiful hymn.
With my son Carl, it was, O Father, You are Sovereign, the Lord of human
pain, transmuting earthly sorrows to gold of heavenly gain, all evil
overruling as none but conqueror could.
Your love pursues its purpose, our soul's eternal good.
And for our son, it ended up being, Praise the Lord the Almighty.
And it said, Hath thou not seen how thy desires ere have been granted in
what he ordains?
God chooses to mold our will to his and then grants us what he has
placed upon our heart as a desire so we may glorify and enjoy him.
And this year, the hymn that's really been speaking to me is Like a River Glorious
that says, Every joy or trial falleth from above, traced upon our
dial by the sun of love.
We may trust him fully, all for us to do.
They who trust him wholly find him wholly true.
And to be able to rest in that sovereign God, knowing that he places desires
upon our hearts, places trials in our lives, and then places himself
at the center of it all so we can truly fall.
In love with our Savior.
Praise God, and I love all those hymns.
Well, I do want to make sure that we have all the contact information for you
and for your husband Eric and the church.
First of all, I want to make sure that our listeners know the website for Bill Shishko's radio
program, A Visit to the Pastors Study, because you can find Heather's archived interview there.
And of course, you could later on this week, or tomorrow, in fact, look up the archived
interview that she had with me today on irontrepensironradio .com if you came in
late or you want to share that link with others.
But Bill Shishko's website is visitthepastorsstudy
.org.
Visitthepastorsstudy .org.
That's all one word, no spaces, no dashes, no dots, no apostrophes.
Visitthepastorsstudy .org.
And I know that the website for the church, where you are a member and where your husband
is the pastor, covenant
-opchurch .org.
Covenant -opchurch .org.
Do you have any other contact information that you care to share with.
Our listeners?
Yes.
If they look on that link, there is an email that you can use
and you can ask my husband or myself any questions you may have.
We actually love to talk about adoption.
We've hosted adoption dinners in our house and would love to
pray with anyone that is thinking about adoption, has questions about
adoption, including pastors and churches that would like to know how better to minister to
people in their congregation about adoption.
Praise God.
Well, I eagerly look forward to having you back on the program, Heather.
It's been a joy to interview you and to get acquainted with you.
And I look forward to Eric being on the program to promote his book.
That's Dr. Eric B. Watson.
We look forward to have him on the program because of the drama of preaching,
which is the title of his book that I would love to explore with him at the urging of Bill Shishko.
And I just want to thank you again.
And I want everybody who is listening now to hold on.
Don't go away because we do have a final half hour of the program with Pastor Mark Lukens, who himself is an
adoptive parent of seven children on top of his six biological children.
And we're going to talk about the trials he faced living in Massachusetts because of the fact that he was a Christian
parent seeking adoption.
And on top of that, a pastor, which actually amazingly worked against him, not in his favor.
But Heather, God bless you, and give my greetings to your husband.
Thank you so much.
All righty, bye -bye now.
And don't go away, folks.
This is our last break, and we'll be back shortly.
So don't go.
Away.
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Or am I trying to please man?
If I were still trying to please man, I would not be a servant of Christ.
Hi, I'm Mark Lukens, pastor of Providence Baptist Church.
We are a Reformed Baptist Church and we hold to the London Baptist Confession of Faith of 1689.
We are in Norfolk, Massachusetts.
We strive to reflect Paul's mindset to be much more concerned with how God views what we say and what we do
than how men view these things.
That's not the best recipe for popularity, but since that wasn't the Apostle's priority, it must not be ours either.
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If you live near Norfolk, Massachusetts, or plan to visit our area, please come and join us for worship and fellowship.
You can call us at 508 -528 -5750.
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Or go to our website to email us, listen to past sermons, worship songs, or watch our TV program entitled,
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You can find us at providencebaptistchurchma .org.
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Or even on sermonaudio .com.
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Well, we now have our second guest, Pastor Mark Lukens,
who is joining us right now.
He is not only a sponsor of Iron Sharpen's Iron Radio, but he's the pastor of Providence Baptist Church in Norfolk, Massachusetts.
And we are going to be discussing an update on the anti -Christian discrimination against couples desiring to adopt in
Massachusetts.
And it is my honor and privilege to welcome you back to Iron Sharpen's Iron Radio, Pastor Mark Lukens.
Pastor Lukens, are you there?
Oh, I'm sorry, I had you on mute, Pastor Lukens.
Are you there now?
Glad to be here again, thank you.
Great.
Well, before we go into your topic, give us a very brief description of Providence Baptist Church.
In Norfolk, Massachusetts, even though we've been hearing about that church and the ads that people are hearing.
But still, why don't you give us a summary again of what that church is all about?
Yeah, we're ready.
Amen.
And we'll give the contact information before we go off the air for that church.
Well, why don't you tell our listeners about how this story begins with you when
you begin to adopt children or go through the process of adopting children
after already having biological children of your own.
And you began to realize that living in Massachusetts is not really
always the best place to be when you are a Christian and not only a Christian, but a pastor.
And you want to do a noble thing, a wonderful thing, a good thing, a merciful thing, a
compassionate thing, a glorious thing like adopting a child where you would think many people
might normally think.
In fact, even your average non -Christian, unless they are totally on the
ultra left wing of the spectrum of ideology, your average person would
probably think, well, I think it'd be a great idea to have pastors
and very religious people, quote, quote, adopting children.
And in fact, if I was going to have somebody babysit my children and I had the opportunity to have
a pastor and his wife or a pastor and his wife's children babysit for my
children, I would love to have them in a home like that because I feel much safer about leaving my children there, et cetera, et cetera.
But that is not necessarily the case with those in governing authority.
No.
Wow.
Yeah, I can imagine.
So is this something that is only going on in
Massachusetts?
I mean, Massachusetts is not the only liberal state in the union,
California being another.
And you have all different kinds of things that even some liberals
that might be considered classical liberals or even liberals that understand what
that actually really used to mean and really is, they understand there's a difference
between being liberal and being a left -wing totalitarian, but they even
might cringe at what's going on with this kind of a thing.
Where else is this a problem?
Because you can't call home.
Yeah.
Well, you know, it's interesting, something that you just said, and I'm sure that there's going to be somebody out there
somewhere that might accuse me of saying something racist, but I intend
actually by saying this, the exact opposite of that, I know quite a number of
black individuals, brothers and sisters in Christ, and those that are not even Christian,
who will tell you that across the spectrum in the black community, although you cannot
cookie cutter anyone and you can't broad brush anyone, it is a very dominantly held
opinion in the black community, no matter what kind of political ideology you have, is that
spanking belongs in the home as far as disciplining children.
Yep.
And are black people being treated in the same way by those
liberal governing authorities, or are they being treated with kid gloves on this issue?
How does this work?
Yeah, I know.
Right,
right.
Yeah, well, that's just reverse racism.
It's the insanity of treating somebody in a special or different way
for better or worse, because of the melanin content in their skin.
Yeah, and racism is...
Well, obviously you being a Christian pastor, well, at least one that I
know, that you might hear a lot of crazy advice and counsel from people identifying themselves as Christian pastors.
Yeah.
But you are a reformed Baptist, you are a adherent to the 1689 London
Baptist Confession of Faith.
Yeah.
So I know that you would not be one who would be counseling people, just lie about
that when you're trying to adopt, just fudge that, just do this, do that, to
be dishonest, because the greater good will come out of it.
But obviously I know that you wouldn't do that.
So how do you counsel Christians wanting to adopt?
Again, just be open and honest, but...
You don't have to volunteer information.
That's not asking, because that's not...
People have confused that with lying.
That's not lying when you...
No.
If the government becomes a fascist regime and kicks in
your door, you don't have to start volunteering.
Information about where your children are hiding.
You know what I mean?
Yeah.
I mean, it is an absurd thing when people say that.
But other than that, what can you say?
No, I
just
stay
open
and
loving,
and at the same time,
and they just don't have an answer for that, because they don't have a...
have to say to them, because God's told us.
Well, why don't you give us an update on these additional children that you adopted,
and give us a bit of a background about what you were facing specifically.
I remember the last time you were a guest on Iron Sharpens Iron Radio, you actually were one of the very rare
times we have ever had a guest be anonymous.
Yes.
And you had to do that, because you hadn't completed the adoption process.
So tell us something about that and the update on it.
He's crazy,
just like he did our...
all equally loved, and it's been a huge blessing to our family.
We always thought we would adopt when we were younger, and it's a
blessing.
Now, when we conducted that last interview, when you were anonymous, how many of those
children were the ones that had not yet been finalized?
Because you already did have some adopted.
Yeah,
it
was
for us.
It was
from behind the scenes.
They knew I was a Christian, and I think some of the people in the state, if they could say it publicly, would
just come out and say it.
So this was a sham that there was something about the architecture of your
home that was unacceptable?
Well, yeah.
One of
the
better,
if we
did
that,
that
would...
Now, we have here an anonymous listener who says, if you live in Massachusetts
and you want to adopt, and you are a Christian and even a pastor, is it easier
to get this accomplished by adopting overseas or in another state and then bringing the
children back to Massachusetts?
I'm unaware of the legalities behind all this.
Yeah,
I
wouldn't...
Wow.
...adoption for the right reason, for the love of kids, but yet there's a lot of people that are in the adoption,
let's say, business.
Well, you have about 30 seconds just to summarize what you most want etched on the hearts and minds of our listeners now.
Amen.
Well, the website for Providence Baptist Church in Norfolk, Massachusetts, is
providencebaptistchurchma .org, and that MA is an abbreviation for Massachusetts.
Yeah.
Providencebaptistchurchma .org.
I want to thank you so much for joining us today, Pastor Mark Lukens.
I look forward to having you back for a longer period of time on Iron Sharpens Iron Radio.
I want to thank everybody who listened, especially those who wrote in questions, and I want you all to always remember for the rest of your
lives that Jesus Christ is a far greater savior than you are a sinner.