The Wellspring of Sin
Date: 6th Sunday After the Epiphany Text: Matthew 5:21-37
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Transcript
Welcome to the teaching ministry of Kungsvinger Lutheran Church.
Kungsvinger is a beacon for the gospel of Jesus Christ and is located on the plains of northwestern, Minnesota.
We proclaim Christ and him crucified for our sins and salvation by grace through faith alone.
And now here's a message from Pastor Chris Roseberg the Holy Gospel according to st.
Matthew chapter 5 verses 21 through 37 Jesus said you have heard
that it was said to those of old You shall not murder whoever murders will be liable to
judgment.
But I say to you that everyone who is angry with his brother will be liable to judgment.
Whoever insults his brother will be liable to the council.
Whoever says you fool will be liable to the hell of fire.
So if you are offering your gift at the altar and there remember that your brother has something against you leave your gift there
before The altar and go first be reconciled to your brother and then come and offer your gift.
Come to terms quickly with your accuser while you're going with him to court.
Lest your accuser hand you over to the judge the judge to the guard and you be put in prison.
Truly I say to you you will never get out until you have paid the last penny.
You have heard that it was said you shall not commit adultery.
But I say to you that everyone who looks at a woman with lustful intent has already Committed adultery
with her in his heart.
If your right eye causes you to sin tear it out throw it away.
For it is better that you lose one of your members than your whole body be thrown into hell.
And if your right hand causes you to sin cut it off throw it away.
It is better that you lose one of your members than your whole body go into hell.
It was also said whoever divorces his wife.
Let him give her a certificate of divorce.
But I say to you that everyone who divorces his wife except on the ground of sexual immorality makes her commit adultery.
Whoever marries a divorced woman commits adultery again.
You have heard that it was said to those of old you shall not swear falsely.
But shall perform to the Lord which you have sworn.
But I say to you do not take an oath at all either by heaven for it is the throne of God.
Or by the earth for it is the footstool his footstool or by Jerusalem.
For it is the city of the great king and do not take an oath by your head.
You cannot make one hair white or black let what you say simply be yes or no.
Anything more than this comes from evil.
In the name of Jesus, whoa, did you catch that gospel text?
That was not a gospel text that was a law text and Let's not
mince words here.
I mean.
Jesus.
Whoa, he sounds nothing like so many of today's mealy -mouthed
squishy spineless octopus like serpent.
Preachers, I mean Jesus here calls sin sin
and says the consequences of that sin is Hell and he even describes it as
fire.
Hmm I thought the church voted a few decades ago to get rid of hell.
Didn't we we don't want to have any we want to grow the church.
This is not the kind of talk that's going to make people feel good about themselves and
Let's be honest here.
I mean as I was reading this I Was made to
feel like I was a sinner.
How about you and you sit there and go, you know, I think Jesus is
being a little uptight just a smidge uppity.
Yeah, maybe a little bit old -fashioned.
I mean after all this was 2 ,000 years ago.
I mean as I read this Jesus was literally saying if I haven't murdered somebody.
But I was angry and hateful in my heart that I'm guilty of murder.
Really?
I'm a murderer.
Oh, yeah, you're a murderer.
For real.
Remember what we confessed today.
I Have sinned against you and thought word deed.
So many people think that sin is just a matter of well, it's not that big of a deal.
I mean, it's only the things we do that make us sinners.
So if you haven't actually pulled the trigger plunge the knife into someone's heart, you're not really a murderer.
Jesus says oh, no.
No, really you are and on top of that you're going to go to hell and Sentenced to an eternity in the
fires of hell as a murderer and then well This next part what are we supposed
to do with this?
I mean in the post 60s world after the whole sexual
revolution has been waged and one apparently Jesus is talking in a way that completely
flies in the face of all of our culturally agreed -upon sexual ethics.
Remember you are what you feel now.
So if you got that wibbly -wobbly Warmy feeling about for somebody doesn't matter if they're
married or not doesn't matter if you're married or not.
You just gotta love the one you're with.
Is that how the song goes and Jesus is saying?
Oh, no.
No, no, no, no, no, no.
When you have that wibbly -wobbly Lustful kind of I can't get you out of my mind kind of feeling and you're
undressing that person in your heart.
Oh, man you've actually Committed the deed.
Even if you haven't Jesus is talking in a
way that makes it sound like we're all.
Evil.
Sinful and that the root cause of all of this is something
deep inside of us.
We like to think of sin as well.
Those people they're the ones who are the problem we are the holy ones.
They're the problem Jesus.
Remember he starts off the Sermon on the Mount With the blessed Blessed are
you he's talking to Christians and he's talking to those who believe in him and he's
Reminding them of the depth and the magnitude of their sin and brothers and sisters.
Let's face it this text Literally cuts us all down.
There's nobody here not one person who after I've read this say well none of that applied to me.
I guess I'm okay.
No, it all applied to every one of us.
And so we would be wise to consider what it is That Jesus is telling us here and wise to
remember that we're not sinners because we sin.
We sin because we are sinners.
Let's.
Do a little cross -reference work.
I want to key in on this where this stuff is coming from because Jesus is talking
about stuff that begins well in here and Makes us guilty even if it
doesn't come out out here.
Genesis chapter 3.
I know I return to this text often.
It's the scene of the crime.
This is where man fell.
I want to point something very specific out in this passage.
Genesis chapter 3 we'll start at verse 1, but we're only going to Pick up maybe about 5 or 6 verses.
Let me remind you how we were all plunged into this misery.
The serpent was more crafty than any other beast of the field that the Lord God had made.
He said to the woman did God really say?
You shall not eat of any tree in the garden.
And the woman said to the serpent Well, we may eat of the fruit of the trees in the garden.
But God said you shall not eat of the fruit of the tree that's in the midst of the garden.
Neither shall you touch it lest you die.
The serpent said to the woman you will not surely die for God knows that when you eat of it Your eyes will be opened and you will be
like God knowing good and evil.
Now watch where Eve goes next.
So here's the question put before Eve.
Should you or shouldn't you eat of that tree?
So, where do you go to find the answer to this watch where she goes?
So the woman saw that the tree was good for food.
And it was after all a delight to the eyes and the tree was to be desired to make
one wise.
Where does she go?
Inside she goes right into her heart and now her heart is starting to have
sinful desires and See before she even reaches out her hand.
She's already Dreaming of eating this fruit and the benefits that it
will give to her.
You see sin begins here.
Which is why we don't go looking for the solution to our problems.
Here.
We have to listen to the Word of God and God's Word comes to us out here.
Not in here out here eyes up Not down and see that's our problem
as sinners the way the church fathers describe it.
They call it the in curvatus in say that's a great Latin phrase.
It means to be curved in on yourself.
In other words after the fall.
We are habitual Naval gazers, we're constantly bent in on ourselves.
And who are we thinking about?
Every waking moment of our lives.
Me.
I'm thinking about me and that's the problem.
In order to get the solution you gotta look up look out and in order to do that God has
to Unbend you.
So the problem begins when Eve looks inside of herself.
Luther in the small called articles Which are in our confessions basically says that the devil turned
Eve into an enthusiast.
An enthusiast you're thinking.
Well enthusiasm is a great thing.
You know, I mean when I go and watch a basketball game I show enthusiasm when I go to watch the Sioux
defeat everybody.
Well, I've been a little less enthusiastic this year, but I try to show some enthusiasm we this is what we think about enthusiasm, but
see enthusiasm in the theological sense is that God within ism and.
No.
The problem is when you start looking inside you make your innards God and you listen to that voice.
Rather than the voice of God that really is God.
Okay, we don't listen to God in here.
Listen to God out here.
We find him in the word.
He comes to us in word and sacrament and absolution and baptism.
This is all objective outside of us and it's not subject to.
Feeling.
Nothing more than feelings.
Don't you love it when I sing to you guys anyway.
There's.
I really want to show you a video it's hilarious.
Anyway, that's another topic another time.
So now let's fast -forward just a smidge so you can kind of get the theme.
Genesis chapter 6.
This is in the chapter leading up to the great flood the flood of the entire earth.
If I were to ask you just off the cuff, what was the reason why God flooded the whole world?
What was the reason some people would say?
Well, there was clearly a lot of violence going on.
Yeah.
Let's take a look at the text and see what it says.
Genesis 6 5.
Here's what it says.
Yahweh saw that the wickedness of man was great in the earth and listen to this that
every Intention of the thoughts of his heart was only
evil.
Continually.
Hmm.
No wonder Jesus says That if you hate your brother You've already committed
murder.
It all begins in here.
And that's the reason why God floods the earth.
Now we live in a day that is quite crazy and insane.
Let me give you an example.
My birth certificate says that when I was born I'm a boy.
But we live in a world now that if I were decide that you know I'm tired of being a
boy.
I Feel like I need to be something different.
So I'm going to be a girl.
What would the world say oh you're being Authentic.
You're being who you truly are.
Because who you truly are is based upon what?
What you feel inside of here.
So if I feel like I'm the Eiffel Tower and I move to Paris and park myself in the middle of
One of those open spaces I should expect to see photos of myself and people next to me.
Look at us in front of the Eiffel Tower and you sit there and go.
This is insanity.
Yes, it is Insanity and the reason for it simple.
Have you ever stopped to think that sin itself?
It's just crazy.
It really is it's totally irrational.
Contrary to sound reason logic how the world operates.
It's the exact opposite of God.
But we live in a world where if you just feel something that's the thing you need to go with.
No That's the problem.
Let's take a look at Matthew 15.
Now we all know in Matthew 15.
This is this wonderful passage where Jesus comes into conflict with the Pharisees and what does he come into conflict with them
about?
Well, they had made a man -made law.
Basically said if you were out in the marketplace among the unwashed even
That you their heathen cooties would get on you somehow and you needed to wash your hands
upon entering your home.
There was a little religious ceremonial hand -washing ceremony that went on and before you would eat.
You would have to do that because if you ate without washing your hands, whoo.
You've now defiled yourself and defiling.
Well, that sounds really serious.
Really really really serious, but Jesus Taught his disciples to not obey that really
little religious ceremony.
It's not found in the scripture and the theology of it is totally backwards and he explains start
at verse 10.
So Jesus called the people to him and he said to them here and understand.
Are you ready?
Here's kind Jesus he's going to start offending people.
It's not what goes into the mouth that defiles a person.
What?
What?
Pharisee over here said it does.
Jesus says it doesn't.
Notice Jesus is contradicting the religious leaders of his day.
You can't do this.
It's gonna cause conflict.
People aren't gonna get along.
He says it's what comes out of the mouth.
This is what defiles a person.
So then the disciples came and they said to Jesus do you know that the Pharisees were offended when they heard you
saying this.
And Watch what Jesus doesn't do.
Jesus doesn't go.
Oh What was I thinking I've offended somebody.
Now a little bit of a side note.
We live in a day right now Where one of the greatest crimes you can commit in
society is to offend another person and We all know
that.
We are careful about what we say in public on social media and
stuff like that.
I want you to think of it this way.
This is social Sharia law.
Jesus.
Didn't obey social Sharia law.
He spoke the truth.
Even if it offended somebody because they need to hear the truth and you sit there go.
But if I do that, I might lose my job.
I might be made to suffer.
Somebody might unfriend me on Facebook.
I may not get that invite to that really cool Christmas party this year.
So be it Jesus offended people it just says so right here and
watch what Jesus does.
So the disciples came said do you know that the Pharisees were offended when they heard you saying this?
He answered every plant that my heavenly father has not planted will be rooted up.
Leave them alone their blind guides and if the blind lead the blind both will fall into a pit.
Oh my Jesus.
Just called him names.
Jesus didn't repent and.
Notice this.
Jesus goes to the cross sinless.
It is not a sin to offend somebody for the sake of truth.
I'll fend them for the sake of offense.
That's a different story.
So Peter said to him.
All right, explain the parable to us.
He said, all right, are you still without understanding?
And here's the important part.
Do you not see that whatever goes into the mouth passes into the stomach and is expelled?
Oh boy, is this a clean translation?
It's a little more graphic in the Greek.
Talks about a latrine.
So it goes into your stomach and then is expelled but watch this.
It's what comes out of the mouth.
That proceeds from the heart.
This is what defiles a person.
For out of the heart come evil thoughts.
Murder.
Adultery sexual immorality theft false witness
slander.
These are what defile a person but to eat with unwashed hands does not
defile.
Anyone.
Brothers and sisters the problem is in here and In that list are any of you able to
say whoo.
Glad that didn't apply to me.
My heart's clean.
No.
Now you've got to be thinking.
Okay.
What do we do with this.
These verses these passages that I just read out have nailed us all to the wall.
They show that we are defiled that we've defiled ourselves.
We've done this to our thoughts our words our deeds which then flow from our wicked
heart.
This is showing us that the diagnosis is not good and it's not making us feel good about
ourselves and It's not supposed to.
I mean if you were suffering from cancer and didn't know it and you went to see the doctor.
You know doctor.
I've got this lump and I'm Just not feeling right.
I know something's wrong.
And so the doctor runs the battery of tests and the battery of tests.
He's sitting there with that folder that little manila folder.
He opens it up and he sees big words cancer terminal stage for death.
And he says, you know, I think you're just not getting enough sleep you need
to exercise a little bit more maybe take some multivitamins and.
And you know and drink more water.
That'll that'll clear some up stuff up, right?
What would we think of this doctor?
When three months later you drop dead.
What kind of person is this who does that but that's what we want our pastors to do.
Stop telling us it's terminal stop saying we're sinners.
Stop making it sound like I can't climb the head to heaven on my good works and please God
by fixing things myself.
Stop telling me the diagnosis is terminal.
You keep labeling me as a sinner every time you open up the scripture.
You keep making me feel bad about myself.
Here's the thing I'm just telling you what Jesus said.
Blame it on him.
I'm just the messenger.
He's the one saying to you.
You're a sinner.
You don't measure up.
You're defiled and the problem isn't just a small one.
It's a big one.
It's so huge that you are defiled and it begins from the inside and when we see
it manifest in your actions.
Oh, those are just the tip of the iceberg.
He didn't do all know how icebergs work that part that sticks out.
That's the small part the big parts.
What's under the surface and Jesus is saying that about your sin problem?
The little stuff we see coming out in your actions.
Oh, man, that's the least of your worries.
That shows that underneath the surface.
Yuck.
So what do we do?
What do we do?
I.
Got to do something to fix this problem because we all know we're gonna stand before God someday and have to explain all of this To
him and have to explain it to him from the inside out.
Jesus isn't gonna sit there with an inventory of your deeds.
Oh, you did this this this this this and this that's the shortlist.
Jesus is gonna say hey, let's talk about these thoughts you had over here
and it's dark.
And it's wicked.
It's damnable.
And Jesus talked about hell.
Because hell is real.
We didn't get to vote it away.
You see Jesus is Lord of the church.
He gets to decide what's true and not true.
We don't get to vote on it.
So that hell thing is real.
So what do we do?
If you notice there was no gospel in our gospel text.
So, what do we do?
We just try harder.
Maybe read my Bible more that'll fix it.
Maybe I should go and give a sandwich to a homeless person.
That'll get me into heaven.
No, you're stuck.
You're absolutely stuck.
You want to know what the application of this sermon text is.
Repent.
Repent means to say God, you're right.
I'm wrong.
God I'm not good.
I'm evil.
God, I'm not sinless.
I'm defiled.
That's what it means to repent.
And With that I think comes a lot of feelings.
Feelings of recognizing that you have sinned against the very God who created you and sustains you sinned against his
holiness.
And it doesn't make you feel good about yourself.
It's not supposed to.
It's supposed to make you feel Correctly about yourself to see you for what you really
are.
But thankfully The Bible in cross references helps us get to the gospel today.
Flip over to Romans chapter 5.
Let's take a look starting at verse 12.
Therefore.
Just as sin came into the world through one man and
Death through sin and so death spread to all men because all have sinned.
You see because we were all in Adam Adams Transgression is imputed to us.
We are born with a sinful nature and because of his sin each and every one of us was made to be a sinner.
For sin was indeed in the world before the law was given but sin is not counted where there is no law.
Yet death reigned from Adam to Moses even over those who sinning was not like the transgression of Adam.
And listen to what it says that Adam was a type of the one who was to come.
All that type and shadow talk that I keep giving here from the pulpit in the Sunday school sermons.
It's all over the New Testament.
And so Adam Prefigured the one who was to come and that's Christ.
And here's what it says.
Important words.
The free gift is.
Not like the trespass.
Tell me about that free gift because right now I
Need something like that.
For if many died through one man's trespass How much more have the grace of God
and the free gift?
By the grace of that one man Jesus Christ abounded for many and the free gift is
Not like the result of that one man's sin for judgment following one trespass brought
Condemnation but the free gift following many trespasses brought
justification.
Justification is a fancy biblical word that means to be declared not guilty to
be declared righteous.
For if because of one man's trespass death reigned through that one man.
How much more will those who receive the abundance of grace and the free gift of the righteousness of Christ?
Reign in life through the one man Jesus Christ.
Therefore as one trespass led to condemnation for all men you
with me included so one act of righteousness leads to justification and
life for all men.
For as by the one man's disobedience the many were made sinners and there it says it.
The reason you sin is because you were made to be a sinner.
So by the one man's obedience The many will be made righteous.
So here's the idea.
This is an important doctrine.
This is an important doctrine that shows and takes us all the way back so that we can rightly deal with our condition.
There is none who are righteous.
Not one each and every one of us fell in Adams fall.
We were all made to be sinners and the solution to our problem is
outside of our reach.
There is no way to fix what has been broken by us.
Instead God has chosen to solve the problem by not
giving us what we deserve and There's that talk of the free gift.
You see Jesus is the second Adam.
And Jesus unlike Adam kept God's law.
Perfectly, he kept it perfectly in his thoughts in his words and in his
deeds.
And he kept it perfectly for you.
And so the free gift of God is this the forgiveness of our sins and
The giving of Jesus's righteousness to cover our sins.
It's all a gift and God wills to give this to you by his grace because of his great
love and his mercy.
There is nothing you can do to earn it.
Nothing.
You can do to purchase it.
It hope can only be received as it is as a gift.
So when Jesus talks about the fact that we sin and are guilty of
murder and Adultery and all kinds of defiling sins and that it
begins within our heart.
Let us be again be reminded that this is true.
But the sure and certain word is not the last word from the law but the last word from Christ
and the last word from Christ is forgiven.
Absolved.
So that we do not have to face the fires of hell as we deserve.
Instead because of God's great love and mercy.
We don't get what we deserve.
We get life because Christ Took on himself our
sins and the punishment that we deserved was literally wrought on him
for us.
Sobering words important thoughts.
And so brothers and sisters, what do you do?
How do you apply this text?
Repent.
Acknowledge that shows you for what you are and Believe that because Christ the
second Adam has bled and died for your sins and kept the law perfectly for you.
That you have a hope of eternal life Not condemnation and you
have the forgiveness of your sins now.
You receive those forgiveness of sins which were won on the cross in the waters of your baptism.
Last week when we had the Lord's Supper you received that forgiveness in your mouth The body and blood.
And today you heard that forgiveness of your sins in the absolution when I said I forgive you all of your
sins.
Don't look in here for this.
All of this comes to you from out here and here's the problem out.
Here is the solution in the name of Jesus.
Amen.
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