Book of Galatians - Ch. 4, Vs. 13-Ch. 5, Vs. 3 (08/27/2000)

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Bro. Otis Fisher

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Now if I could have everybody's attention, please I want someone here to tell me how it is that a
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Christian can never go to church How can a
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Christian never go to church now, it's the truth
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Leave it up to Nichols Most people think of the church as this building
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A Christian cannot go to this building and be in church, and go to church because they bring the church with them
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And as Clarence pointed out, we're always in church Does that confuse everybody?
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Confused you? You can go to the church building, you can't go to church because God put you in the church
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I begin to think it wasn't for a minute Just before we get separated, we're bringing the church together by bringing ourselves together
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To encourage, to instruct, to learn, to praise Alright, come now to Galatians 4, 13
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Paul is reminding these people of something that it seems like they have forgotten
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He says, you know how through infirmity of the flesh
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I preached the gospel unto you at the first He is talking about his infirmity, his problem, his illness, his disease
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He never spells it out exactly, I think he has though indirectly That it was a problem with the eyes
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And he says, I want you to remember that when I first came to you, I had this awful disease of the eye
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And that my temptation or my infirmity which was in my flesh, you despised not nor rejected
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But received me as an angel of God, even as Christ Jesus Where is then the blessedness you speak of?
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For I bear you record that if it had been possible, you would have plucked out your own eyes and given them to me
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I said that's the way you were when I first come You received me as you would receive
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God The word temptation, going back to it for a moment
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The trial made of you by my bodily condition Paul speaking to them since condition served as to test the love of the
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Galatians toward Paul And they passed the test Am I therefore become your enemy because I tell you the truth?
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Now we're getting rather personal He said, I have not changed
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Something has changed You consider me now to be your enemy Why is that?
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Since it is the very same gospel that I'm teaching you I'm giving you the truth and now you don't like it
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Something had to change Now we're going to see what it is because he certainly addresses it
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They consider him to be an enemy They zealously affect you but not well
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Yea, they would exclude you that you might affect them He goes on to say
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I want you to tell me what is it that has affected you It has caused you to think that now
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I'm your enemy I'm telling you the very same truth
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The truth has not changed Do you now consider me to be trying to mislead you?
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Is that what you're saying? I tell you with all assurance of God that it is not
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I that is misleading you Somebody has Somebody has misled you to the point that you now think that I am leading you astray
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He says they are your enemy They're trying to draw you away from the truth so that they can make money off of you
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Greed, pride, money is the root of all evil
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These false teachers saw an opportunity in which in the absence of Paul They took the opportunity,
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Virge, to little by little teach an untruth In order to draw them, to depend upon them, and to make money off of them
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Question Why do false teachers attract large crowds?
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Because it makes them feel good
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In other words the false teacher says things that appeal to the worldly people
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The spiritual side of it It tickles their ears
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It tickles their ears Richard, what do you think?
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Why do false teachers draw such a large crowd? Because it would be hard to take the responsibility for them being there along with Virge Alright Anyone have anything to add?
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They teach tolerance instead of truth Tolerance allows you to accomplish whatever you're doing
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It convicts the spirit and causes you to want to change
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Tolerance tells you you don't have to Okay, just a minute,
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Jessie You want to say something? I was just going to say, thinking of today's church world
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I've been promised, and that you can accomplish
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That your flesh, living in the flesh, desires
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To make it easy and desirable And the people that follow that are the ones that do not know the
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Word And if they're not grounded in the Word, they have no way of knowing what you feel
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Okay, that's good, Jessie That's right
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Yes Alright, you're all saying exactly the same thing, and it's right
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But at the same time, you're pointing out these things You're also saying that the truth is hard The truth is the truth
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And we don't like to hear it sometimes If we're still in the flesh
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And most of us spend a lot of time in the flesh, even though we would rather not
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But it appeals to the carnal man I was listening to one on the television yesterday for a little bit
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Anytime I want a good laugh, I usually go to him And maybe
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I shouldn't laugh about it, but it's ridiculous Just pure ridiculous And such intelligent looking people
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And they're so sincere I pray that the Lord will shake them up And cause them to see the truth, if they're saved
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If they're not, that's another story So, anything that attracts a huge crowd, real quick, be very careful of it
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Any movement, any program Anything, whether it's in the church or out of the church
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If it grows fast, be very, very cautious My little children, verse 19, now
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My little children, the very dear term he's giving to them Remember, he's very angry with them
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Of whom I prevail in birth again until Christ be formed in you
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Now he's going back to the thought of a child being formed in the womb
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And being birthed And he said, it's just like having birth pangs again with you
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I went through it once, and now I find that Christ is not even formed in you yet Getting your children to believe is like having a prolonged birth
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The pain of it almost more than he can bear He said,
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I would have you to grow up Hebrews addresses this very problem Said, let's move on, away from all of the front end of everything
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Get into the meat of the gospel Get into the heart of it Because that's where you should be by now
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But you're still babes, he says in Hebrews In verse 20,
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I desire to be present with you now And to change my voice Bill, what does he mean, change my voice?
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Well, it's not the latter It's the first He's already pointed out things they're doing wrong
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And he knows it, he knows that they're doing it They know that they're doing it
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And he said, I would, that I didn't have to do it But I do
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In other words, he's saying, I've been commissioned to this And I have no choice
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Therefore, you'll hear the truth from me He added,
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I stand in doubt of you Well, Virgie would, since they have changed so radically since he left them
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He's saying, I would really like to be there with you So that I could look you in the eye as I speak to you
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How many would rather talk on a telephone As to stand face -to -face with the person and talk?
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How many would rather see the person to whom you're speaking? One of those minutes,
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Paul, walking back to the telephone And that is the escape route
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Very many of you do Sometimes it's easier on the phone And then again,
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I doubt it from the way you're acting 21, tell me, ye that desire to be under the law
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Do you hear what the law says? Do you even understand the law?
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So he's putting out a challenge to them I challenge you to tell me What does the law tell you?
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For it is written That Abraham had two sons The one by a bondmaid, the other by a free woman
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But he who was of the bondwoman was born after the flesh
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Now, Greg, explain to me and make me understand
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That statement that the son that was born to Hagar Which was after the flesh
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How is it Paul uses that as a symbol of the flesh?
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Why does he take that route? That's right
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They thought that since we're to have a son And we're way too old to have any children
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This must be the way God has planned for us to Therefore, Sarah gave to her husband, her maid
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And she had a son by that We'll get into more of that this afternoon in Genesis Because we're right at that point
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And I hope we understand a little more then But Ishmael was born of the flesh representing the world
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The free woman, which was who? Sarah How old was she when their son was born?
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How old? Ninety That's way too old for a woman to have a child
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We know that, she knew that That only added to her confusion
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And it was all a lack of understanding and believing Beyond any shadow of a doubt
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What God had said If God says it, is it apt to happen?
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When we say something, is it apt to happen? See, when we say something and then later do it, there's two different things
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When God says something and it happens, it's all one thing If he says it, it happens It's just one thing
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Which things are an allegory? So he's going to use, or is using Ishmael and Isaac now as a picture
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For these are the two covenants The one from Mount Sinai, which gendereth to bondage
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The other is Hagar For this, Hagar is
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Mount Sinai in Arabia And answereth to Jerusalem, which now is
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And is in bondage with her children But Jerusalem, which is above, is free
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John, what did he mean, Jerusalem that is above? David, what does it mean to you,
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Jerusalem which is now above? Let me ask a question, which comes first?
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Now David, don't answer Which comes first, the real thing or the false thing?
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Clarence? The real
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The real, how did you come to that conclusion? That's what
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I thought Well, Christ came and was here and we're going to see the false prophets
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Why didn't we see the false prophets first? Why don't you see counterfeit money before they ever made any money?
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That's right There has to be something to copy So the false came second, always second
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The false leaders in the Old Testament, starting with Nimrod, or even before that Nimrod had a full -blown church organization
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Priests, temple virgins, and everything But it was copied after the real
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Look at Agar and Isaac Who's speaking? If you looked at Agar, Agar would represent the world and towards the living world
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And Isaac representing us living in spirituality
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Mary Ann, she won't say anything, so I'll speak for her You didn't need to say that But Jerusalem, which is above, is free
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Which is the mother of us all The us all,
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Deborah is referring to who? To Christians, to born again, the seed of God in the world
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For it is written, Rejoice thou barren that bearest not, break forth and cry
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Thou that travailest not for the desolate, hath many more children than she which hath an husband
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Now, Greg, how are we going to make sense out of that verse? She was part of it,
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I can't see all Well, what you saw was backwards I can see the desolate, the seed of Satan is reporting more on it
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Than we are, additional You had it right on it, it just turned around,
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Greg Multiply what he talks about, that they'll be multiplying because the desolate has many more children
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That's the multiplying verse that would not have occurred Had there not been sin
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Alright, does everyone understand? The desolate is the wicked, there'll be many more of those than there will of the wife that had a husband, which was
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Sarah Even though they were married, he was married to Agar Now, we brethren, as Isaac was, are the children of promise
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But as then, he that was born after the flesh persecuted him that was born after the spirit
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Even so it is now Will it ever be any different in this world?
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When did Ishmael start tormenting Isaac? What makes you say that?
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That's the reason that Sarah insisted that Agar and Ishmael vanish
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When did that happen? He was just a young lad But what had, what occurred?
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What was the feast for? It was for winging him, winging him from his mother
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He was being winged from his mother Alright, but there was something else that took place too
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Well, look it up It started at a feast, alright, but we want to know
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The feast was for the weaning and something Now, Galatians 5
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In this chapter, Paul is speaking about grace as daily living You must get that fixed in your mind
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What? Well, I guess they didn't get copied
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No, they're here Nevertheless, what says the scripture?
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Always go to the scripture Cast out the bondwoman and her son for the son of the bondwoman shall not be heir with the son of the free woman
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They both cannot be the seed of God So then, brethren, we are not children of the bondwoman, but of the free
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The average church of today Let me describe it for you Not this church
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We're not average folks What?
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The average church consists of this A mild -mannered man stands in a mild -mannered pulpit
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Telling the mild -mannered people to be more mild -mannered He says, you're doing fine, just be better Now, chapter 5
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In this chapter, Paul is speaking about grace as daily living The grace for daily living
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Not about saving grace That's a different subject What God does in time is only what he determined in infinity
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His own will be His own will being the alone cause
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His own will being the lone cause of all of his acts and works
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I hope you really understand that God's will is the only cause of everything that he does
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So that, David, would make him sovereign, wouldn't it? He is sovereign
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God from all infinity did by the most wise and holy counsel of his own will
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Freely and unchangeably foreordain whatever comes to pass
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Whatever has already been fixed, it is a done deal Everything's finished
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He cannot change without undoing everything It is perfectly and divinely true that God has ordained for his own glory
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Whatever comes to pass Verse 1
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Stand fast, therefore, in the liberty wherewith Christ hath made us free Now, Greg, to stand fast means what?
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Not move Don't keep looking around for someplace to jump Stand fast
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Stay Be not entangled again with the yoke of bondage
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Jesse, what was the yoke of bondage? The law
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Are we to make sure of where we are and where we stand and who we are? Is that any concern to us,
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David? How do you determine who you are and where you are?
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Through the word Is it of much importance then to study the word?
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How important is it? This man sitting with you, I don't recognize him this morning
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How important is the word, Richard? It's our past, our eternal past It can be no more important, can it?
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It's just, it is It is God in printed form
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So, do not let anyone teach you to return again to the living of the law
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We are free from the yoke of the law Now, in this chapter, we're going to see some small things that lead to the law that actually are under the law
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Behold, I, Paul, say unto you that if ye be circumcised,
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Christ shall profit you nothing So, if you have to do anything, then
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Christ is not going to be of any benefit to you whatsoever If you do anything for salvation
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The joining of circumcision with the gospel as a thing necessary to justification and salvation
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Christ's undertaking will profit you nothing 4. Embracing circumcision after Christ's coming is virtually to deny and disown that He has come
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You follow? If you think you have to add something to it, it's the same as saying that He did not come or that what
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He did was not sufficient And in effect, it is to renounce and disclaim
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Him because of His coming The promise was fulfilled and circumcision of its own nature ceased
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So, learn this To join anything, and I stress that To join anything with Christ and faith in Him 5.
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For justification of a sinner before God is a plain denial of Christ and a despising of His ability and sufficiency to justify and to save us
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If you know someone that says, well, salvation is of God, alright, but I must do and then tell you what they must do
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That cannot be and you be a child of God It has got to be
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His way, His method only He will not accept part man in it
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It requires no movement on part of man for salvation
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You understand that? Is anyone here a little bit foggy on that?
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Now, I'm talking about baptism or anything else It cannot be added to salvation
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There's a place for baptism, but not for salvation
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For I testify again to every man that is circumcised that he is a debtor to the whole law
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He's a debtor, not a debtee A debtor Clarence means what?
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He's a debtor to the law Alright And we do not
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What did Christ do to the law? Fulfilled it.
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Did He do away with it? He fulfilled it. It's fulfilled in Him Then how is it that the
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Father can say there can be no one spend eternity with me unless they keep the law?
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And we're in Him Therefore, did
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He keep the law for us? Why did
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He keep the law? For the
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Heavenly Father Everything He did while He was here was for the Father He came to save and to redeem that which was lost
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What is it that was lost? Who's talking?
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Is that all? He came to fill the law We were lost, but He came to claim us back
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He came so that we could see
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God And He came so that we could know
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God That's the only way we could come to God I've seen the law.
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Something else has slipped my mind I have. And He said, you're...
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He came to redeem everything that was lost
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I didn't hear you, Jesse You need to stand up and wave,
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I guess Now, He came to seek and to save that which was lost
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If you go back to Genesis, you find out what was lost It was the entire creation
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It tells us in the New Testament that the creation is waiting, groaning, waiting on the manifestation of us
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So that the creation can get a new body Does this creation belong to God?
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Alright Is this creation under a curse? Why? Because of man
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So He had to come in the form of man, because man is the one that sinned He didn't come in the form of a tree or a rock
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Because creation was made the subject of the curse, but not willingly
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God put it under that curse Now, what I want you to understand is that He did not come just to save you and me
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He came to redeem everything that belongs to God And He did
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When it says, He so loved the world, the word is cosmos That is all of His creation
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Are you following me? So the
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Bible plainly tells us that everything Jesus did while He was here was to please the
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Father Not to please you and I, but to please the Father Now it so happens in God's wisdom and plan
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That in the saving of the entire creation, it included us
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We that are His Because we were lost along with everything else
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So fix it in your mind this morning that He came to save everything or to redeem
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The very word redeem means to buy back Meaning once it was and now it wasn't and now
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He bought it back and it is So He came to redeem everything that belonged to the
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Heavenly Father That in itself indicates that there is something that does not belong to the
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Father Virg, what is that? Seed of Satan They will not be redeemed
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Is there any questions? Well, we are going to stop here and see if there are any more questions
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And where did we get to? Three?
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Ok, we will start with four next time Now, did you have something that you thought of while going through this and you want to voice it?
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Was that a hand up or just somebody scratching their head? Then everybody understands everything perfectly
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Think about it this week Keep it in your computer, pull it up every once in a while, look at it
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Make a copy of it Let's stand, I am going to ask
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Richard if you will dismiss us today, please sir Dear Lord, we just thank
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You again for this day that You have provided for the hearts of all of us