Edification - Part II: How to Be

Well this morning we continue on in our little detour two -week detour into the end of 2nd

Corinthians, so we sort of parachuted into the Conclusion of the of the whole letter and that was to trace out this theme of edification

And so we're preparing Lord willing beginning next week to head back into the next narrative cycle within Genesis beginning in Genesis 24

We'll consider Isaac and then following him Jacob But for this morning, we want to tie loose ends on what we began to consider last week, which again is edification and I Wanted us to have time in 2nd

Corinthians 13 because I think it's a blueprint for how a church Can pursue the things that lead to edification and that's been our banner verse drawn from Romans 1419 let us pursue the things which make for peace and the things by which one may edify

Another edify build up in nearly every letter that Paul writes to the scattered churches of his ministry

He includes this same vital exhortation that believers be about the business of building up So let's read 2nd

Corinthians 13 beginning in verse 11 Finally brethren farewell become complete

Be of good comfort be of one mind live in peace and the God of love and peace will be with you greet one another with a holy kiss all the

Saints greet you the grace of the Lord Jesus Christ and the love of God and the

Communion of the Holy Spirit be with you all. Amen So this is the closing greeting.

This is the Farewell of the letter and we have that word in verse 11, right finally brethren farewell

Some translations interestingly would say finally brethren rejoice with an exclamation point

And of course this word can often be translated rejoice The time that we spend in the

Philippians we saw this imperative this Exhortation to rejoice same same word same form throughout the letter when you find it in a context where?

Perhaps it's in the body of the letter or surrounding further instruction. It would make sense to translate it as rejoice

But here we are at the last paragraph of 2nd Corinthians, and this is a standard way to say farewell

It's also the standard way to open a letter as well So it's it's greetings or if it's at the end farewell

In fact, you can go to the Worcester Art Museum, which is a hidden gem, by the way

If you haven't been there, it's worth a trip And if you go to the ancient Roman room to the left of the entrance in the lobby

You'll find a little grave slab there and the epitaph the first word is this word in Greek chirata

Which is not the man who's dead saying rejoice, you know, I've died rejoice

It's saying, you know, I salute you or greetings, you know And then you read about his life and so even on gravestones if not letters

This is just a common way to say farewell. And so I don't think the translation rejoice works as well here

And so good on the new King James Christians, of course are in view

Paul is saying brethren farewell and We are brothers and sisters.

This is something again that we take for granted We cut our teeth on the Christian East language of being brothers and sisters.

In fact So much of my life is surrounded by fellow Christians whether at church or in school that I Often stumble and call someone who's truly not a brother a brother.

I catch myself all the time calling my neighbor brother Hey brother, and I'm like, you know, and maybe that would work in Florida, but not so much in Massachusetts, you know

You off -roading brother? So Paul is speaking to the brethren and this is significant theologically.

We cannot take this for granted This was not a label that was lightly thrown around in fact

It would have taken some getting used to for a pagan who was unrelated to another person to be called a brother this term of family relationship and of course the significance theologically is that Christians have been

Conceived by the love of the Father through Christ by the

Spirit and and you can see why Paul Would continue throughout all of his letters to to use this language

To always be reminding himself and his hearers that when you're in Christ You're a brother or sister in the

Lord. You belong to the household of God And so as brethren and we have this actual relationship with fellow

Christians that we belong to one another and Just like real brothers and sisters made of flesh and blood.

You don't necessarily choose whom you're called to love There's a divine relationship of supernatural birth and these are the people you love

Sometimes, you know, you're losing hair and losing sleep over them, but they're your family They're your brothers and your sisters and so you love them this relationship.

In other words is a fact whether we like it or not Paul has a lot of issues with this church at Corinth and they've caused him all sorts of grief and heartache and Distraction from ministry that he sought to do in Macedonia But they're still brothers and sisters and so he still has this

Brotherly concern for them a love for them and he never loses sight of this fact

Even with all of the personal discouragement and disappointment from this crisis. He acknowledges their fellowship here

He acknowledges their brothers and sisters So I hope we use that language of brother or sister with full weight and full sincerity and Again, it's just an example of how throughout this whole passage

Paul has been edifying building up a troubled church in Troubling times and we have a blueprint of how we can pursue the same thing

So we considered four points last week and to close the message this week.

We want to consider five five things How must you be in?

Order to edify so last week. What must you do in order to edify this week?

How must you be? five points first To edify you must become complete verse 11 finally brethren farewell become complete

That's a command. That's an exhortation become complete We saw last week one of the things that were to do in order to edify is pray that God would make us complete and So with only the distance of a few verses

Paul goes from saying I'm praying that God would make you complete It's giving the command be made complete become complete and So he's exhorting them to walk and live out the reality that he's been praying for In other words, it's not enough just to say

I'm praying that you're made complete and everyone's sitting back passively going that's great We're making no effort to do that whatsoever

He says I'm praying this for you now do this start to put things in motion Make choices and live in a way that will lead to this

I'm praying for the reality which you must now walk in He longs to see them in harmony not just with himself but with each other remember just from the beginning of the first letter to the church at Corinth how it opens with all of the divisions in Factions and Paul just knows this this sane selfish

Pandering after the great speakers and the false teachers now in 2nd Corinthians It's just a recipe for a church that's constantly dividing

Splitting into factions Backbiting and slandering and so he wants them to have this harmony

He wants them to put to right what's been disjointed and as was said this word complete here

It's not the normal word That we would find scattered throughout Paul's letters for instance or other letters like James or even

Peter Where the word perfect or complete tele us that's that's normally how we speak of completion

But here it's an entirely different word last week We said it's it's something that another writer might use in the day to talk about a bone being made complete

So you put a cast over a broken limb so that it can be made right?

It can be fulfilled. It can be restored So in other words, it becomes a complete body or a perfect body

It supplies what is missing to bring about fullness It's a very very wise choice of word here when

Paul says be made complete he's speaking collectively to the church He's not saying you go off on your own to be made complete in some vague sense of self -discovery

He's saying you as a church you live and pray in light of the fact that you are one in Christ You you live in a way that will bring that reality to bear put what's just don't what's disjointed rightly

Another use of the word Would be mending a broken fishing net and that's actually from the

Gospels when Jesus calls the the fishing brothers They're making complete their nets.

They're mending their nets So basically you're patching up something that's been Broken that's become worn down or or frayed and so the

RSV it translates mend your ways Finally brethren mend your ways. It's a good translation

Take what is fraying take what has become loose? What has become fragile?

Strengthen it restore it Don't don't keep going in this way that you're becoming isolated and distanced and your affections are cooling

No mend come together put to right. That's what Paul is saying Here are these holes in Christian fellowship

Sort them out Paul is saying Here are these tangles undo them Pray for it and then bring it about make the decisions that will lead to it in order to edify

You must be made complete second to edify

You must be of good comfort Verse 11 still finally brethren free farewell become complete be of good comfort

This word would be very familiar to us. It's it's where It's where we get the word paraclete for the

Holy Spirit the comforter capital C If you were at the

Bolton conference when we actually had it it's now been two years since we've held it

Jeff Thomas Was preaching and he he spoke about the Holy Spirit being the paraclete

And he talked about how this would be for instance Maybe a unit commander of a

Roman legion and he's giving a stirring speech. He's to use the verb Paraclete.

Oh, he's he's stirring the men. You're gonna crush the enemy Rely on your training. No one can withstand you.

You're the seventh legion Remember who you you know, it's just cheering them on girding them with strength galvanizing him for the road ahead

So comforts not some, you know You know soft gentle nursery blanket kind of word.

It can also be like Being strengthened for battle being exhorted being encouraged

That can also be a sense of comfort here And that would make sense that we have to somewhat broaden our understanding of what it means for us to be of good comfort

That being of good comfort is not necessarily always being that soft handshake.

How you doing, brother? Things are looking up. Sometimes it's kind of that, you know gird yourself That's being of good comfort as a

Christian and I hope you've experienced both in Your walks if you've been a Christian for any length of time

I I hope you've experienced that that true comfort when you're in a season of trial

Or perhaps you've been discouraged by certain events in your life or just spiritually you've become depressed

Which is a very real experience for Christians if you've read the Psalms and I hope that a brother or sister has been

God's means of giving you comfort in this sense of warmth and Encouragement and kind of a tender sympathy

It helps you understand you have someone that is really in your corner praying for you and they care for you

And they become as it were a token of God's love to you But I also hope in your lives that you've experienced something of this bootstrapping comfort

Something of this straighten up straighten out, you know press forward press on to the things of the

Lord this this exhortation and admonition and So some translations and some argue it should you know

It should be translated be admonished or or even heed my appeal, you know, follow these things out

And it certainly may have that connotation we're reminded that Paul is concluding the letter with this instruction be of good comfort and he actually

Opened this letter with the same instruction and perhaps this is the best way to understand what he means here

By being of good comfort so 2nd Corinthians 1 as soon as he gets past the greeting

This is the first thing he lays out to this church at Corinth Blessed be the

God and father of our Lord Jesus Christ This is verse 3 the father of mercies and the

God of all comfort who comforts us in our tribulation That we may be able to comfort those who are in any trouble with the comfort

With which we ourselves are comforted by God. That's a lot of comfort between verses 3 & 4

So what kind of comfort is he talking about comfort from God in the midst of tribulation?

Comfort to those who are being troubled That helps us understand here what it means to be of good comfort and notice how at the beginning of the letter

He ties this in to God the father of Mercies the

God of all comfort and where is he going to go between? Verse 11 by the time we get to the end of verse 11.

He's gonna tie it to God the God of love the God of peace These things have a supernatural origin as we'll see in the very last verse

These are not things that we muster up from ourselves You must realize that your ability without the

Spirit of God To be of comfort to a brother or sister in a time of trial or tribulation is pretty much nil

The things that truly reach someone in such a spiritual state are supernatural And so Paul recognizes

It's not so much the cause and effect you be of good comfort and then the God of comfort will know it's the other way around It's the

God of comfort who is drawn near so that you may comfort and what are you comforting with? The comfort that you have received yourself from God This is how we're to be of good comfort to one another and if we're gonna find spiritual encouragement if we're gonna be exhorted have

Motivation for the Christian life if we're gonna have help in times of need to press forward though The going is tough.

We need to have this attitude of seeking ways to consistently intentionally comfort our brothers and sisters in the things of the

Lord and 2nd Corinthians 1 is so insightful for that You know when the

Lord draws people together in a body so often we experience trials if not identical similar to those trials that other people will come to experience in time and what you have from the

Lord is that which he used to comfort you and You become a source of comfort to them in that same trial or time of need and so part of this is the lived experience of a fellowship in Christ That we're constantly seeking to comfort and build up each other with the things the

Lord has used to comfort us Has that been a certain devotional has that been a certain routine?

Has it been some experience or insight? Has it been something that someone shared with you and the Lord impressed it upon your heart?

These are the things that God has given for you to comfort others with and so if you want to edify be of good comfort third be of one mind

Still verse 11 finally brethren farewell become complete be of good comfort be of one mind

The first time Paul wrote to the church at Corinth. He called for this same unity of mind

I plead with you 1st Corinthians 1 10 brethren By the name of our

Lord Jesus Christ that you all speak the same thing And that there be no divisions among you, but that you be joined together in the same mind in the same judgment

This is not a peripheral concern for Paul if the church can't be built up in a way that they're seeing things and Speaking things and coming to a unity of mind.

They won't come to that unity of fellowship So Paul says

I want you to have a deep unity That deep unity needs to be cultivating the same outlook

You need to have the mindset of Christ You need to have the same love for one another that you're loving each other in light of the gospel

I want you to have the same approach to life the same goals and then purpose in life

Come together in a unity of mind Says this elsewhere same emphasis

Romans 15 verse 5 now May the God notice again the supernatural source may the

God of patience and comfort again Grant you to be like minded toward one another for Paul There's an immediate connection to go from comforting one another to being of the same mind

There's something instructive here between Romans 15 and 2nd Corinthians 13 That one of the steps on the road to being of the same mind is that we're actively

Intentionally seeking to comfort each other in the things of the Lord May the

God of patience and comfort you're gonna need patience and comfort if you're striving to be of the same mind and May the

God of patience and comfort grant you to be like minded toward one another According to Christ that you may with one mind in one mouth glorify the

God and Father of our Lord Jesus Christ How do we bring this about? We could have a whole sermon on how we bring this about but let me highlight two things

The first and perhaps the most obvious and the reason we need patience if we're seeking to comfort one another

We need to think of ourselves soberly and properly in a fitting way In other words, we need to think of ourselves

In an accurate way and not more highly than we ought another exhortation

Paul gives to the Romans and other churches as well if You failed to do this

The church will become divided because an attitude where you're constantly puffing yourself up or esteeming yourself in a way that you ought not that's a personality that is divisive and a divisive

Personality leads to division. It'll be that way in the home And it will certainly be that way in the household of God When it comes to the household of God Paul is aware of this.

He's constantly exhorting Christians to have Humility toward each other and that humility begins with this sort of self -disregard.

I Myself as a servant to my brethren and a servant to God's will for them Certainly, that's how

Paul framed his labors as we saw last week in 2nd Corinthians 13 Everything we do is for your edification and in screwtape letters

CS Lewis Captured so well, you remember screwtape letters is It's a really interesting way to look at the the ethics and the moral qualities of the

Christian life because you have wormwood and screwtape Exchanging these letters about how to trip up the enemy which of course is

Jesus and his people So you have this older demon screwtape and his young protégé wormwood and this is the advice he gives.

I Warned you before he has a patient meaning a believer someone who's earnest in the faith and he wants to pull him away

From the things of God and from the fellowship of the church. He wants him to be come destructive. I warned you before Screwtape says if your patient can't be kept out of the church

He ought he ought at least to be violently attached to some party within it And I don't mean on really doctrinal issues about those the more lukewarm.

He is the better, right? Not on doctrine, you know, keep him away from doctrine

Lukewarmness there is what we want. The real fun is working up hatred on purely in different things

We have quite removed from men's mind what that pestilent fellow Paul used to teach about food and other

Non -essentials namely the one without scruples the one without conscience should always give in to the one with scruples

So he's talking about Romans 14 here. And so it would have been but for our ceaseless labor

Without that the Christian Church might have become a positive hotbed of charity and humility

Wouldn't that be the worst thing a demon could imagine Notice where it begins this divisive personality

Begins with this kind of self that you know These are the things that matter and I know better and how could they not see this and all of a sudden you've begun to isolate and demarcate

Who's with it and who's not? Who's not able to see the glories that you behold because you're so lofty and high -minded and So Paul is calling for this radical humility

Self -disregard I'm always at the service of my brethren and I Sacrificed those things by which

I may build them up in the things of the Lord And so he writes to the church at Rome be of the same mind

Toward one another do not set your mind on high things Associate with the humble do not be wise in your own opinion

It's a hard thing to balance in the Christian life where we want to have men and women that are zealous for the doctrines of truth they're standing on the

Word of God and that gives them a clarity and an energy and an immovability and that is something desirable and commendable and When when the flesh or the enemy sees that He'll immediately

If I can't get them there if they're so watertight on the things of the word And that's giving them all sort of energy then here's the best play.

I'm gonna puff them up to oblivion I'm gonna make them so high and mighty in their opinion. They're gonna become repulsive and destructive to any fellowship.

They're a part of And that's how he works And so Paul says what do you do to counteract that associate with the humble?

Serve them Fellowship with them be among them Seek their good Don't be wise in your own opinion

Don't be setting your mind on things that are high above if it's producing this effect in your life One said humility is not thinking less of yourself but thinking of yourself less and I say okay, that's good

But sometimes humility is actually thinking of yourself less and thinking less of yourself, too

We all perhaps give ourselves a little too much of a boost a little too much of a pass

You recognize this when you know, you only find patterns and routines and maybe sins

Odious and other people's lives even though you practice the same things. I was reflecting on this

Yesterday I was online getting Coffee and like every now and then if I'm if I'm away and I know

I'm meeting someone I'll kind of say hey, can I bring you know coffee or something like that? So I might go through a drive -thru and get a tray and get several things on it

And so I'm that guy in that drive -thru that takes 12 minutes and the guys that are just you know Looking to go through it or kind of like, you know what?

It's taken. So this is crazy Well, that was me yesterday. I'm like waiting in line and I'm watching this tray get past the car

I'm like, this is crazy, you know, you're ordering like eight drinks, you know, this is just That's me. I didn't find that when

I'm doing it. It's fine Hey, you know first -come first -served when someone else is doing it's like this is really ridiculous

You know, you should just park and go in if you're gonna order that And we do that in spiritual ways all the time

It shows that we're not thinking of ourselves accurately There's a there's a certain sense of entitlement we have when it comes to spiritual things

We give ourselves a pass and it causes us to a not to not associate well with the humble

To not truly desire for them to grow from wherever they at in You know the most humble of ways to help them to grow in the things of the

Lord To be of good comfort to them And so we're called to think of ourselves soberly

Properly not more highly than we are. So that's the first point we do it from a place of humility

If you don't have that there's just no hope that you're gonna get to the place Where you're of one mind in a church body you're not gonna be of one mind if you you don't have brothers and sisters that are actively working to Disregard themselves and be humble and associate with the lowly.

You're just not gonna have it But even having that it's not enough What must you do when you've followed out and begun to practice this this call to radical humility?

From this state of humility What's needed second is a submissive spirit to scripture

We must submit to scripture. You won't get to that place in an in a

You know fellowship if you don't have humility, but if you have humility, it's not enough if if scripture is not the sole

Authority of your life in our homes in our church.

Do we present scripture for what it is? The sole authority of God for all matters pertaining to life and faith

Do we see it as a book of?

indispensable incontrovertible wisdom for all of life's Experiences and we submit even our thinking to it even our thought patterns in Doing this brothers and sisters from a place of humility collectively exhorting and encouraging one another to submit to scripture

Which often means being parades and saying I need you know, this is my authority and so I've heard these things now

I I have to go weigh them out and pray and understand and as we continue to do that from a place of humility and seeking to associate with those who are humble to Us high and lofty ones.

We end up drinking of the same fountain. We end up celebrating the same truths We put into practice the same exhortations and instructions we keep

Circling back to the infallible voice of God Speaking through his word and our minds are becoming more and more

Saturated by the things of God and therefore more and more conformed to the things of God so convictions are built into a fellowship by virtue of scripture and even the first generation of churches in the

New Testament had very different personalities or or ethos we could say

Paul can commend some churches and castigate others Jesus in Revelation can sort of compare seven different churches in seven different places

Perhaps symbolic of more but he's really dealing with specific churches and he's saying I commend you in this and this

I hold against you So every church has an ethos it it has the ability to grow in this place of humility and submission to scripture and it's going to color and affect

The way that that church operates and advances the will of God in the world You know

Antioch was a church that was fueled toward missions in a way that other churches weren't

The churches of Macedonia were fueled toward giving and Raising support for the relief of Christians and in places like Jerusalem and Paul commends them.

I wish all the churches could be like this What what is it about the? Personality of a fellowship of a congregation

Where does that come from? How is an ethos developed? It comes from how and whether we'll submit to scripture in humility toward God That's how we move toward being of one mind

And so to edify you must be of one mind now all three of these exhortations lead to I think

Living in peace as Paul would have it These are all part of how Christians also live in peace with God with each other with neighbors

So here's a vision for the church as Paul says in verse 11 live in peace

Every Christian brother is treated as a Christian brother and Every Christian sister is treated as a

Christian sister There's this Inestimable weight of glory to your brothers and sisters

They've been chosen as the dearly elect of God sealed in the blood of his

Son prepared for an eternity of glory Angels who are peerless and without blemish long to look into the things that they are heirs of How ought you to regard your brothers and sisters?

It's the greatest honor and title in the world to be a Christian brother or sister

And we ought to have that regard For one another and for the Christians at large that that we meet

When we live in peace Everybody is mending the things that so easily fray

In season and out of season when it's easy and when it's hard and things that are clear and things that are unclear and They're bending not just mending but bending being self disregarding

Self -sacrificing to bring about edification of others and they're making active choices and ways of living that bring this about in their home and to their church fellowship

Everybody is actively working to build up those around them in the things of God Being humility as humble as they do so but also submitting all of their thoughts and ways to Scripture Everybody is completely deliberate in seeking to be of good comfort to each other all of this leads to living in peace and Paul says

Live in peace verse 11 and the God of love and peace will be with you There's a couple ways to understand this

First if we put it in these words to love the brethren Means that we're striving to be complete

Bringing comforts to our fellowship living in peace and all of these things lead to the

God of love and peace being present in our midst so we bring this to the Lord and and then he meets us as a result of it and To maybe flip it the other side to not love the brethren to fail to strive at being complete

To not be of good comfort in our fellowship to fail Living in peace leads to the

God who is of love and peace removing himself. I Won't be present in this place

But I think it's important to say as we've already touched on these These qualities don't lead to the result of God's presence

So much as God's presence leads to the result of these realities when the

God who is love is present in the midst of his people By his spirit this

God of love and peace produces love in peace within his church And so we don't try to find these things elsewhere

When we're detecting these things in our lives in our homes in our church, we beseech

God come Break our hearts and repentance move us toward the things that will lead to love and peace

That we might be edified that we might glorify fourth

To edify you must be affectionate verse 12 greet one another with a holy kiss

This is the verse that makes English preachers squirm the holy kiss

American preachers, too. I Don't think I've ever been holy kissed If I went to some parts of the world today,

I would experience that it wouldn't be uncommon if you were meeting with perhaps

Turkish Christians or Greek Christians to To walk hand -in -hand walk down the street together holding hands

Or to be hugged and kissed on the neck as Paul was in Acts 20 Here we have a cultural practice

There's many cultural practices in Scripture and it takes time to sort out in what ways does this cultural application?

Carry over to our culture in our time What is transferable?

What is applicable here? And the holy kiss is one that it seems Western culture in general has decided does not directly transfer and So I I put mildly let us be affectionate if we want to build up we must be affectionate Greet one another with a holy kiss

This isn't just one place that this exhortation is given to us.

Paul says it in first Thessalonians 5 first Corinthians 16 Romans 16 Peter says it in first Peter 5 everywhere in the

New Testament. There's this call for Christians to show affection toward each other It was a friendly sign of greeting.

It was a it was a token of friendship Maybe was given on the cheek or sometimes on the hand or even on the forehead

And the clear takeaway of this is Christians are to have such a regard for each other That they show these symbols these tokens of affection

It almost goes without saying if you're following verse 11 What's the naturals up going to be? If you have brothers and sisters that are being humble in the way they think of themselves charitable toward you

Constantly seeking to comfort you in the things of the Lord build you up striving to be unified and of one mind

What kind of ethos is are going to be but one of affection our motivation begins with affection

From the affection of God toward us from the love of God toward us and that turns toward affection for his people and even

Beyond his people a desire to see our brothers and sisters in Christ flourish and we've talked about this in the past You've experienced this when you come across someone who you've never met in your life maybe you're in a restaurant or in a lobby or an airport or so on and Somehow they say something that makes you wonder like huh and you start to do this little dance.

Are you a Christian? That's kind of a dance, right? So maybe they say oh, yeah, you know, you're gonna love it I highly recommend that, you know that dessert you'll be blessed if you try it and then you're like, oh blessed

Is this guy a Christian, you know So you're like, yeah, that sounds good, you know

You know one of God's gifts right dessert and you kind of looking at each other And now there's like this little kind of match going on like, all right

You know, let's show your cards and even if you get to the place when you say, oh, yeah, I'm a Christian Doesn't really mean much.

You're like, okay good. Now. Let's ask more questions to find out if you really are a Christian But when you get to that place when yeah, they're a

Bible believing gospel exalting church attending Christian Even though they're a complete stranger to you.

You have some affection toward them You have some desire to bless them and to encourage them and you feel encouraged by them and it's kind of like ha ha ha

Here we are, you know here we are at friendlies two Christians and You know that you have this regard for each other because you have a regard for the

Lord and so all we're doing is trying to bring that into a church fellowship where we're not strangers we know each other and therefore amplify at times a thousand

The sad thing is it's always easier to love strangers hard to love the people you see week to week

With the upticks and the letdowns and the irritations and that can you believe what he said? But if we have this regard for each other

We're saying if I can love The brother I just met who I don't know how much more

Should I love the brother that I know and that I see and that I fellowship and worship with and labor alongside

And so it's taking this affection and it's amplifying it Christians are to show

Holy Affection toward one another and that's sourced and rooted in God's affection toward us

If I can find nothing redeemable about a brother or sister, I can find everything

I need to love them Infinitely they are loved of God Whatever else is imploding in their life

If they're loved of the Father and chosen in the Son and sealed in the Spirit.

I ought to be able to love them infinitely and Even if they're my enemy

Paul has enemies in this church. I can be

Compelled by the love of Christ who loved me when I was yet Affection being amplified toward brothers and sisters in a fellowship

Will cause our witness to glow in untold ways Jesus himself said this is how we are known as his disciples a new commandment

I give to you that you love one another even as I have loved you That you love one another because by this all men know you are my disciples

No one loves like my disciples Jesus is saying No one has such regard such respect such humility and charity such sacrificial service such affection like my disciples

Jesus says There's no hobby no social club no secular organization that can come even close to replicating this

And so what does Peter say in 1st Peter 4 have fervent love for one another?

Love covers a multitude of sins. He's have radical affection Fervent love holy kiss love.

That's what Peter's after And then we have to ask ourselves in what what concrete ways are

We reflecting Christ's love In the way, we love one another

When I'm reflecting on how

Christ's love is toward me. I Can't help but see it as a sin, you know covering a multitude of sins.

Yeah, that's Christ's love for me having a patient Persevering affection to bless me and help me to persevere.

Yeah, that's Christ's love to me Not a distant disinterested disengaged kind of love but a jealous love a yearning love a protective love a compulsive love

That's the kind of love we're to have for the brothers and sisters in this body love

It's how we're known as Jesus disciples and Paul says to the church at Colossae as the elect of God Holy and beloved you'd notice how he's just framing all the imperatives that follow begin with this

Indicative and that's classic for Paul in other words He he states the case the theological reality of something and then he goes into specific instruction

So we call that the going from the indicative what is true to the imperative what must be done in light of that?

So here's the indicative indicative as the elect of God as the elect holy

Beloved of God as that put on tender mercies kindness humility

Meekness long -suffering bearing with one another forgiving one another if anyone has a complaint against another even as Christ Forgave you so you also must do

All of that is framed with the reality of who we are How could

I be? Withholding forgiveness from a brother who is holy and beloved and elect of God if God has seen it fit to forgive him

Who in the world am I not to? That's part of the equation But of course, it's not easy and Paul doesn't pretend it's easy.

That's why you have to put on tender mercies Kindness humility meekness notice that Long suffering you're gonna have to suffer you're gonna have to be patient Paul says you're gonna have to bear with each other in order to love each other and be affectionate in this way

It's not gonna be easy It's easy when you first come to GRVC Like this is the greatest fellow, you know, we didn't know churches like this existed and we're all kind of like, oh boy, you know

Stick around for a little bit and then you'll see why Colossians 3 is in the Bible because there's no church where it's

Automatically easy for a decade to be affectionate And so we have to do the things that Paul says we have to do we have to work at godly affection

It doesn't come naturally to us. It doesn't come naturally to a body. Others can't do it for us

We ourselves and whatever capacity we are we have to work at godly affection

We have to ask God to remove our selfish fleshly way of looking at each other and looking at our lives and To help us have

Christ's vision for each other Christ's sight for each other Must have broken our

Lord's heart to see his disciples infighting and positioning May we be at your glory.

Can we be at your right and left and must have just broken his heart Is this how I've loved you this is how

I've come to you Christians have to work at it. It's it's the product of effort the product of choices concrete choices

It's the product of repentance God has given us these commands for a reason.

How can you this is scriptures reasoning? How can you possibly love

God? Whom you haven't seen when you can't love the brother you see

How can you love a God you haven't seen if you can't love the holy and beloved elect of God that you do see?

and so Affection I think here for you know talking about edification and looking at the church here at Corinth Affection is to be shown specifically in those things which are divisive

Not it's not hard to show affection and the things that unify us But we're actually called to show affection and the things that are divisive

Those differences those fault lines that may cause us to be at different places in our understanding in our walk

That's where we show affection I love what Sinclair Ferguson says this is just so true

Churches find it easier to deal with false teaching than differences of opinion Isn't that so true?

It's easier to be in a fellowship and say we're not Jehovah's Witnesses. You know, we're not Mormons. We're not

Arminian We're you know We can start carving these things out and it's just easier to deal with things that we consider false teaching

Than it is to say. Oh now we all are unified and we all say here's the gospel and these things are indifferent adiaphora but it tends to be those things that are the most difficult to deal with and Here's a place that Paul is saying

These factions have to come come together and give a holy kiss to each other Show affection start to sow seeds of affection

Ferguson again personal differences can be deadly dividing fellowship sowing seed of bitterness diverting attention from what is central to peripheral sucking energy that should be employed in building up believers and In reaching out to the lost how we handle these differences

May say more about the biblical character of our church than how we handle heresy

I think he's dead on judging by the ratio of Paul's concerns for his churches He is far more concerned about the ethics and the behavior and the relationships within the church

Then he is with the errors and the teachings outside of the church If we had a pie chart

We would probably be shocked about how much of Paul's teaching and instruction has to do with issues related to the fellowship

And witness of the church itself rather than specific errors outside of it It's easy to be unified and the things that we automatically see as false

It is hard and it's determinative of who we are as a church Whether or not we will deal with these differences in a way that we show humility and affection for each other and so the whole purpose of this greeting of this holy kiss is to foster an affection that will build the church up in love as We saw last week in Ephesians 4 the church is built up in love right by every joint

Which supplies by every member doing its part the body builds itself up in love?

and So you will not have an edified church when you have a church that has no affection You just won't do we have a

Fellowship that is warm That's uplifting that the people that come have a sense of belonging

Have we all experienced others putting on tender mercies toward us

I certainly have I hope you have I certainly have I certainly have experienced kindness and Humility in regard and tender mercy and sympathy and comfort and that has built me up And these are the things that build a body up in love

So to edify fourth point you must be affectionate and now lastly fifth point.

I think the most beautiful point of all fifth to edify You must belong to the triune

God You must belong to the triune God Paul is not just proof texting the

Trinity here, which is how often sermons are preached from 2nd Corinthians 13 They get to the end and they just want to go into a you know seminar on the

Trinity But Paul brings this up specifically in light of everything. He's exhorted up to this point

So first notice verse 13 all the Saints greet you Christian fellowship goes beyond the local church here, so he's giving them a

Panoptic understanding of who they are It's not just you and all this division and bubbling in Corinth all of the churches your brothers and sisters

They greet you they have this regard and affection towards you Paul According to 2nd

Corinthians 9 is writing from Macedonia and he reports of this mutual affection and warmth of Christian Love they have this regard for you.

You've never met each other most likely No doubt this church in Macedonia that Paul is staying with when he's writing this letter no doubt they're aware of the situation

No doubt these brothers and sisters are praying for the church in Corinth No doubt. They're fasting and beseeching

God bring healing bring restoration cast out what is false among the brethren there in Corinth And so Paul can report these churches greet you

The church has greets you they pray for you They have regard for you they love you and From that Paul now moves into this

Trinitarian blessing this Trinitarian benediction the grace of the Lord Jesus Christ the love of God The communion of the

Holy Spirit be with you all Paul begins with the grace of the Lord Jesus Christ a common phrase for Paul the grace of the

Lord Jesus and Paul is saying first This is what I want for every one of you. This is what

I want for your church Corinth I want every one of you to experience and receive the grace of the

Lord who is Jesus Christ How does this come about? Well what begin really chapter 13 it begins with self -examination

Have I received the grace of the Lord Jesus Christ is that been manifest in my life

Please notice that Paul speaks of the grace of Jesus before he speaks of God the

Father It's not the typical Trinitarian cascade that we're familiar with father -son spirit

He he emphasizes he front loads the grace of the Lord Jesus Christ. Why? Because that's the beginning of the

Christian life That's the first thing we recognize as our lived experience in the

Lord We may not know the things that belong to the secret counsel of God We may not know that eternal election that rested upon us

We may not have discerned the regeneration that the Spirit was bringing into our lives taking us out of darkness

Into his light, but what we come to experience when we cry out for Jesus is the grace of the

Lord Jesus The grace of the Lord Jesus and Paul saying examine yourself see whether you'd be in the faith

Have you received this grace is this grace manifest in your life

He recognizes that we come to God Through the grace of Jesus if we do not come to God through Christ.

We do not come to God There's one mediator between God and man.

And so Paul prays the grace of the Lord Jesus be with you Examine yourself to see whether you have it

Examine yourselves to see whether the fruit that I've been describing the fruit that ought to exist in your

Fellowship in your life if if that's being budded, however, small is it present and If you're having a hard time finding it

Are you at least cut to the heart and crying out in repentance to receive it? Is there some manifestation of grace?

and then he speaks of God the Father and specifically his love now already you can see why he's saying this how is this church going to be edified?

How is this church going to be made right restored made useful again? The grace of the

Lord Jesus Christ the grace of his gospel at work and their fellowship Emulating and being fueled by the love of the

Father Say to say the love of God is very rare for Paul.

He almost never says that it's a very rare phrase The love of God What is he saying?

But he has a desire for them to dwell upon this meditate upon it If you meditate

Upon the love of God. Will you not begin to emulate it in your own life?

How is my life to be if God is love? What are the concrete ways that God has shown his love toward me and as you dwell on that as?

You seek after it you begin to bear it in your own life And Then he says lastly another telling word

The communion this is the word koinonia fellowship the communion of the

Holy Spirit be with you all so this is not just simply a rubber stamped

Greeting a rubber stamped benediction. Well, let me throw something about the Trinity here since we're

Trinitarian This is all very carefully inspired To relate the relationship within the

Godhead to the relationships of the church and Specifically we have that salvific grace of the

Lord Jesus the God who is love and therefore there is the grace of Jesus Therefore there is something of salvation and then that which binds it all together

That's what that which applies redemption accomplished to the believer the communion the fellowship of the

Holy Spirit Now it's interesting when we we often do this in English We come across this key word of right and we don't slow down to think about what it's saying

In Greek you have well all languages have genitives but in Greek you have genitive constructions and they can convey different things and It's not there's not some formula by which you discern what it is

It's kind of understanding the context and thinking through in light of what else he's written or how he typically writes

What can we say about this? so we have this genitive construction communion of the

Holy Spirit and that's just something we read right by Communion of the Holy Spirit, but what does that mean? You have options

Is Paul describing the believers communion with the Spirit? You know the communion of the

Spirit the communion you have with the Spirit mate. May that be with you? Well, that's an option. That would be called an objective genitive

Or is he describing this communion Which the Spirit brings about the communion of the

Holy Spirit? In other words the communion which the Spirit has created and fostered among you That would be called a subjective genitive

So translators are wise they don't well some translations REB for instance, they just say oh this is objective

They just make a decision but we have here simply the phrase the communion of the Holy Spirit But what does

Paul mean by that does he mean the communion do we have with the Spirit Does he mean the communion that is created by the

Spirit? And I think very strongly It's this ladder

It's the communion created by the Holy Spirit in light of the whole letter in light of everything Paul has emphasized in light of a fractured church that is being called to be edified

That is being called to be put to right and made complete To love one another and be affectionate to be of one mind.

It's the activity of the Holy Spirit not necessarily our participation with the

Spirit in an abstract way, but it's the activity of God's Spirit among his people that creates a communion that creates a fellowship and so Paul is grounding the the love and the unity of this congregation in The love and the unity of the

Father and the Son and the Spirit we reflect to the Godhead But that Godhead specifically the father's electing love the son's accomplishment it's applied to us by the

Spirit and one of the things the Spirit bestows is a communion of the Saints a body of Christ a temple being built up in the

Lord and So Paul is saying made this communion made this Spirit -wrought spirit grounded communion be with you.

That's his prayer To be edified you must belong to the triune

God We are not floating individuals Finding something that forces us to have a relationship with each other

When we're made in the image of God were made in the image of a triune God We're not made in the image of the father

We're made in the image of God God is triune God is communion

And therefore part of what it means for us to be an image is that we're communal beings

We're meant to have relationships Not just vertical relationships, but horizontal relationships

And this is part of the mystery of Ephesians 5 and how marriage leads us to become one flesh, right?

a church body that is following and walking the things that Paul lays out here in 2nd

Corinthians 13 is reflecting the image of God the image of the triune

God And so a parallel passage might be Ephesians 4 3 and we considered

Ephesians 4 at length last week Well, this is what Paul is urging at the beginning Maintain the unity of the

Spirit in the bond of peace a Trinitarian theologians of old one of the the great models of the

Trinity it really comes to its highest point of development with Augustine is

Understanding the Spirit as the communion of the Father and Son what he would call the bond of love

Some have argued that risks Depersonalizing the Spirit he becomes the force of love or or the affection of love between the persons of the

Father and Son It's a risk, but if you actually take the time to understand the argument He's nowhere close to that As much as you could say saying

God is love risks depersonalizing God in the

Godhead. The Spirit has the same role That he brings out in the life of the body of Christ.

He is the communion of the persons of the Godhead and The Spirit of God is the communion of the persons of the body of Christ This is why we're brothers and sisters

This is why we're called to these things. The Spirit has made us a communion and the

Spirit draws this horizontal relationship into that vertical triune eternal relationship

And so we must maintain the unity of the Spirit in the bond of peace the

Spirit so graciously and patiently Uniting us and building us up together

Christ as our head This bond of fellowship that were to preserve and never take lightly

We will not be able to edify unless we belong to the triune God unless we reflect the relationship of the triune

God Who brings this reality about in Christ? And so brothers and sisters we see from this benediction.

It's through Christ's grace first In other words the gift of Christ himself

Christ given for us that we experience in the most concrete terms the love of God and it's this that has led the

Spirit to create this communion and he still actively is cultivating this communion and It's from this place that we seek to edify one another

Do you want to be edified? Do you want this church to be edified? Do no evil

Do what is honorable? Do nothing against the truth?

Pray that God would make you complete use actively use what

God has given you for the edification of the brethren and become complete be of good comfort be of one mind and be affectionate and Belong to the triune

God the grace of the Lord Jesus Christ and the love of God and the communion of the Holy Spirit be with you all

Let's pray father.

We thank you for your word. We thank you Lord That we have this awesome privilege

That we would be the recipients of this divine love that we would be drawn into this divine fellowship

That we would be the objects and recipients of your Holy Spirit's work That we would be drawn into a communion that is being

Sanctified and being made complete unto that great day when the body of Christ Collectively and wholly beholds the face of her

King Help us Lord to take to heart these various calls that we might be

Edified and that we might be an edifying presence to our brothers and sisters here. I pray that this church

Would be fueled with an affection from you for you and for your people

That this affection would be wrought by humility and charity that we would have self disregard

And and as we submit to scripture Lord that you would give us one mind as we work these things out in our lives that our

Affection would be proven not in the things that so easily unify us But even in those areas that are prone to divide us and differentiate us

Help us Lord to have the love of Christ for our brothers and sisters to have your love for each other and To seek to bless and to comfort and to build up Using all that you've given us