Sanctification is Childs Stuff

Kongsvinger Lutheran Church

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Welcome to the teaching ministry of Kungsvinger Lutheran Church. Kungsvinger is a beacon for the gospel of Jesus Christ and is located on the plains of northwestern

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Minnesota. We proclaim Christ and Him crucified for our sins and salvation by grace through faith alone.

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And now, here's a message from Pastor Chris Roseberg. The Holy Gospel according to St. Luke, the 17th chapter.

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On the way to Jerusalem, Jesus was passing along between Samaria and Galilee, and as He entered a village,

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He was met by ten lepers who stood at a distance and lifted up their voices saying, Jesus, Master, have mercy on us.

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When He saw them, He said to them, You go and you show yourselves to the priests. And as they went, they were cleansed.

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Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He fell on his face at Jesus' feet, giving

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Him thanks. Now he was a Samaritan. Then Jesus answered, Were not ten cleansed?

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Where are the nine? Was no one found to return and give praise to God except for this foreigner?

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And He said to him, Rise and go, your faith has made you well. This is the Gospel of the

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Lord. In the name of Jesus. Sanctification is an important doctrine within the

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Christian church, and if you get this wrong, you jeopardize your eternal salvation.

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And I would note something here, that if it seems like for the past few weeks I've been writing hard against the self -righteous, well, then this week's going to make it feel like I've just got, like, that they're obsessed,

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I'm obsessed with them and they're living rent -free in my mind, but they're not. I would note, we must ride hard against the self -righteous, because not only do the self -righteous falsely teach that we are justified by our works, also the self -righteous say that we are sanctified by our works.

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That is baloney. A good way to put it this way is, even if somebody believes that we are justified by faith in Christ, if they then turn around and say, well, justification is

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God's part and sanctification is my part, and I would note, you do have a role to play in sanctification, but as soon as you put it into those terms, then what happens is, is that you believe that sanctification is by your stark, naked will and obedience, and it's not.

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In fact, the name of the sermon today is going to be a little scandalous. I basically am saying that sanctification is kids' stuff.

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It's child's stuff, and until you embrace that, you'll never understand it, and you'll note that being a

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Christian is difficult. This is why the self -righteous approach doesn't work, and the reason being is this.

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Have any of you felt like, I don't understand why God puts up with me, because it does seem like I can never get my act together, right?

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Despite your best intentions, oftentimes you will find yourself falling into sin, giving into temptation, and so when you follow the self -righteous approach to sanctification, you begin to think,

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I can't possibly be saved because I'm such a screw -up. This is no way to approach sanctification.

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So I'm going to repurpose one of the texts that I've used a few times already in the last few weeks, and if you sit there and go, well,

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Pastor Rosebro, can you do that? Aren't you afraid of redundancy? No, okay?

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If you haven't been around me long enough, then you're not familiar with the fact I tell the same stories over and over again, just the same people

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I've told them to, and the older I get, the worse it gets. So that's the wonderful thing about getting old, is

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I can't remember everything I told you, and so if I tell you the same story again, you better laugh at the right place and be polite.

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I had to do that with my parents and my grandparents, and you'll have to do it with me, all right? So all that being said, a little bit of a groundwork, okay?

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If I said, fill in the blank, pride comes before a what? Fall. Pride comes before a fall.

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The one who exalts himself will be what? The one who humbles himself will what? I would note this.

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This is the key to understanding Christian sanctification. The self -righteous are the arrogant.

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The self -righteous are the prideful who are setting themselves up for a fall, and anybody who tries to sanctify themselves by their stark, naked will and obedience, good luck on that, by the way, because that's going to lead to a lot of delulu.

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That's why I picked that today, is the psalm tone. It's going to lead to a lot of delusion, because what does

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John say? If we say we have no sin, we deceive ourselves, and the truth is not in us, right? We deceive ourselves when we start going down this path.

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But the idea then is that the way of humility is to recognize that Jesus, in the

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Gospel of John chapter 14, when he promised the Holy Spirit, he said he was going to send a helper, which means you must humbly accept the fact that you need help.

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Not only do you need help, you need a lot of it, like a ton. It always annoys me, and this is a little bit of confession on my part.

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It always annoys me when I'm setting about to do some kind of a project, and it's clear that I've gotten in over my head, and my wife says to me, don't you think you ought to get some help?

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Oh, I hate that, okay? Why? Because just the question itself says, you haven't got what it takes to do this,

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Chris. You need help. And consider this, the Holy Spirit is the helper. Jesus said so.

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And you can sit there and bristle at this all you want, oh, I hate that fact, sanctification needs to be the thing

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I do, I need to get my act together. No, you need help, and boy, do you need it badly.

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So humble yourself, and understand you cannot do this by your own strength.

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In fact, that's kind of the point that we're going to be looking at today. So repurposing a text that I've preached on a few times now in the past couple of weeks,

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Galatians chapter three, starting at verse one, talking about the self -righteous, watch the words, oh foolish

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Galatians, who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified.

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And I would note, I pointed out last week, this is a definitive argument. The definitive argument against self -righteousness is that Christ is crucified.

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I would note that what we're about to see is that this not only applies to justification, it also applies to sanctification.

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You who are trying to just sanctify yourself by your stark naked obedience, Christ was publicly portrayed as crucified.

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So get used to it. So let me ask you this. Did you receive the Spirit, the

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Holy Spirit, by works of the law or by hearing with faith? We know the answer to this, by hearing with faith, and I would note something here.

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When you hear about doing things in passages like Galatians three and Galatians five and Romans eight, doing it by the

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Holy Spirit or by the Spirit, this is not talking about your need to spend 30 minutes in your war closet praying in tongues.

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That's not what this is about. To do things by the Spirit is to do things by the Spirit's power, and you'll note that in this small section of Galatians three, by the

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Spirit and by faith are used synonymously. So did you receive the

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Holy Spirit by works of the law or by hearing with faith? Well, by hearing with faith. Are you so foolish?

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Listen to the words next. Having begun by the Spirit, are you now being perfected by the flesh?

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Does that sound like sanctification to you? It sounds like sanctification to me. Oh, Jesus got me headed down the highway in the right direction, but I've got to now do it on my own.

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That is not only the religion of the flesh, it's the sanctification of the flesh, and good luck sanctifying yourself by your own flesh.

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It ain't gonna work. That would be like me saying, you know, I struggle with being overweight.

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I have a solution. I'll just suck it in. Oh, that didn't last long.

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So much for my weight loss, right? It's the same thing.

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Your flesh not only doesn't have the power to sanctify you at all, your flesh is warring against the

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Spirit and working against what the Spirit is doing in you. So Paul says, did you suffer so many things in vain?

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If indeed it was in vain, does he who supplies the Spirit to you and work miracles among you do so by works of the law or by hearing with faith, just as Abraham believed

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God and it was counted to him as righteousness? So the long text on Christian sanctification, and one of the most controversial in all of Scripture, is found in Romans chapter 7.

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And I would note something here. You can spot somebody who is self -righteous and trying to sanctify and maybe justify themselves by their works, by what they believe regarding this text.

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So you ask the Nazarene, and by the way, this is in the official Nazarene handbook which explains their core doctrines.

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They deny that in Romans 7 that Paul is describing himself in the present that he wrote this and he is not describing

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Christians at all. He is describing himself prior to becoming a Christian. Here's your problem.

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When Paul gets to the point where he talks about the things I don't want to do, I do, he's writing in the present indicative active.

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He's describing what is happening now. And as soon as you deny that this is a description of the

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Christian life, you are now headed down the maze of delusion. And you are being deceived.

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Because if you don't recognize this is the normal Christian life and the struggle that we all have, then you are ill -equipped and incapable of producing true

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Christian sanctification. Which by the way, you're not capable of producing that at all. You need the

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Holy Spirit. So Paul says in Romans 7, 7, So what shall we say, talking about the law?

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That the law is sin? No, by no means. If it hadn't been for the law,

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I would not have known sin. For I would not have known what it is to covet.

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If the law had not said, you shall not covet. But sin, and notice the way he's describing sin.

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A good way to think about it is that sin is a corruption of our human nature. It's like a virus in a laptop.

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We Macintosh users never have to worry about such things, but those of you on other platforms, I feel bad for you, because there's nothing worse than opening up your laptop and clicking a button and it going.

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You know, and then saying that your laptop is being held ransom. You need to pay $50 ,000 to some people in India.

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Okay, you know what I'm talking about. Not that it's happened to any of you, but the point is this.

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Sin is like that. It's like a virus in a system. The system itself, laptops are great things, but as soon as the corruption of the virus, the corruption of sin gets into the system, good luck getting it out, right?

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But sin, Paul says, seizing an opportunity through the commandment produced in me all kinds of covetousness.

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Now Paul is describing a reality here that when you hear law, law, more law, some

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Coles law to go with that law, okay, that what it's going to end up doing rather than producing holiness in you, sin inside of your flesh is going to sit there and go, hmm, the commandment says thou shall not steal, hmm, that sounds kind of fun, right?

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And what's going to happen is, is that your sin, sinful flesh is going to want to do the things that God's command says don't do.

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Don't believe me, raise children, tell them don't eat the cookies out of the cookie jar. What are they going to do?

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They're going to eat the cookies out of the cookie jar. This is how this goes. We have this weird thing that we do.

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As soon as somebody tells us no, we sit there and go, well, maybe, right?

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So that's what Paul is describing here. He says this, apart from the law, sin lies dead.

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I was once alive apart from the law, but when the commandment came, sin came alive and I died and the very commandment that promised life proved to be death to me.

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For sin, seizing an opportunity through the commandment, deceived me and through it killed me.

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So the law is holy, make no mistake about it, the law is holy. The commandment is holy, it's righteous and good.

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But then he asked another question, did that which is good then bring death to me? Well, by no means, it was sin producing death in me through what is good in order that sin might be shown to be sin and through the commandment might become sinful beyond measure.

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For we know that the law is spiritual, but I am of the flesh, present tense, sold under sin.

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I do not understand my own actions. The things I do not want to do,

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I do not do what I want, but the very things that I hate.

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Now, if I do not do what I want, I agree that the law is good. So it was no longer I who does it, it's sin that dwells within me.

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I know that nothing good dwells in me that is in my flesh. I have the desire to do what is right, but I do not have the ability to carry it out.

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Listen to those words, present tense, I have the desire to do what is right, but I do not have the ability to carry it out.

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That's Paul describing himself at the time he wrote the epistle of Romans. And if the apostle

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Paul doesn't have the ability to carry out the good that God commands in and of himself, then

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I would note, neither do you. Now I understand that Paul was a contentious fellow and he said some things that were very upsetting to people who are all about not being offended nowadays, but that's beside the point.

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He was chosen by Christ. He is the major author of the New Testament, chosen by Christ as his apostle.

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And if he said that he doesn't have the ability to do the good that God commands in and of himself, then we better just put the pause button on all efforts to carry out

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God's commands by our own strength. It won't work.

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It doesn't work. In fact, the people who head down this road become intolerably arrogant and prideful.

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This is the reason why there are characters such as Church Lady, could it be Satan, judge mental beyond all reason, a slanderous gossip in the church, claiming to be holier than everybody else, while at the same time, obviously steeped in deep sin and oblivious to it.

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Right? Paul says, I have the desire to do what's right, but I don't have the ability to carry it out.

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I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do not do what

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I want, it's no longer I who do it, it's sin that dwells in me. Now here we can go Pentecostal and go, amen, give me a witness, hallelujah, that's correct, that's right, right?

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Who of you doesn't know what this feels like? This is like the daily grind of being a

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Christian. And so when it comes to the struggle between you, the regenerate

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Christian, and your sinful, corrupted flesh, it becomes a stalemate.

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And if you're going to fight your sinful flesh on your own, you'll never win. And you can't win.

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And the point is, that's kind of the point. You're not supposed to win. We are given a helper, the

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Holy Spirit. So he says, I find it a law that when I want to do right, evil lies close at hand.

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For I delight in the law of God in my inner being, but I see in my members another law, waging war against the law of my mind and making me captive to the law of sin that dwells in my members.

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Did you note the words, waging war? Let me ask you a question. Do you think that Zelensky and Putin will be able to get together this week and maybe have a cup of coffee, maybe a couple of beers and a little bit of vodka and a meal together, crack some jokes, and just let bygones be bygones?

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Do you think that's happening this week? No! Well, why? Because they're at war with each other.

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And people at war with each other, they are hell -bent on mutual destruction. The whole point of a war is that you win when you defeat your enemy, and that means killing a lot of them, right?

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Right? So Zelensky and Putin getting together this week and chatting it up ain't happening. Why are you treating your sinful flesh like you can somehow sit down with it and reason with it and negotiate with it and get along with it?

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It wants the Christian to die. It wants the spirit kicked out.

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It wants what it wants, and it's waging war to get what it wants. Thus, it is so steeped in corruption, you can't reason with your sinful flesh, which means you better take up the warfare and figure out how to nail that thing to the cross and keep it there where it belongs, but you don't have the ability to do that, and neither did the

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Apostle Paul. So then Paul kind of blurts out, O wretched man that I am, who will deliver me from this body of death?

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I happen to know a guy who can do that and who has done that, and that's kind of the point.

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So note Paul in describing this daily grind and daily struggle of being a Christian, he's talking about sanctification here, he blurts out, who's going to deliver me from this body of death?

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And here's the thing, when you finally humble yourself and recognize you can't do it like the Apostle Paul confessed he can't do it, you yourself will basically cry out the same thing, who's going to deliver me from this body of death?

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You actually get to the point in your life where you sit there and go, when am I going to be done with this?

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It's like living with a crazy, crazy, crazy person, and the crazy person's you, right?

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O wretched man, who will deliver me from this body of death? But thanks be to God through Jesus Christ our Lord, that I myself,

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I serve the law of God with my mind, with my flesh I serve the law of sin. But then come the important words, there is therefore now no condemnation for those who are in Christ Jesus.

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Anybody who is a Christian, Christ does not condemn you, and those words are said in the context of the

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Apostle Paul saying, I'm a complete screw -up, I don't have the ability to not sin.

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Huh, wait, there's no condemnation for those who are in Christ Jesus, Jesus isn't going to kick me out because I struggle with sin and I have sinful desires, nope, there is no condemnation for those who are in Christ Jesus, why?

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Because Christ was condemned for you, that's the whole point of the cross.

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You'll note that when Jesus was on trial, what sins did he commit? Zero. What crime did he commit?

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Not a single one, but he was found guilty, and when the charges were brought against him, he didn't even defend himself, why?

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Because God laid on Christ the iniquity of us all, and therefore as our substitute,

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Jesus was rightly condemned. He did suffer in your place, he suffered

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God's punishment and condemnation so that you and I would experience no condemnation, instead we would hear the comforting words of God that your sins are forgiven.

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Today when we have the Lord's Supper, hang on those words, this is the true body of Christ given for you for the forgiveness of your sins, this is the true blood of Christ shed for you for the forgiveness of your sins.

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You do not come here to be condemned by God today, especially since you can't seem to get your act together and experience

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Christian perfection when it comes to sinlessness. There is no condemnation for those who are in Christ Jesus, screw ups like the

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Apostle Paul, like myself and yourselves, there is no condemnation.

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We are in Christ. And then he says, the law of the spirit of life has set you free in Christ Jesus from the law of sin and death.

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God has done what the law weakened by the flesh could not do. By sending his own son in the likeness of sinful flesh and for sin, he condemned sin in the flesh in order that the righteous requirement of the law might be fulfilled in us who walk not according to the flesh, but we walk according to the spirit.

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And here's now where the transition begins to take place. In seven, you have the stalemate, the stalemate between your sinful flesh and the new person you are in Christ and the inability in and of yourselves to do what

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God commands. And here, Paul now is saying that we are to walk, not according to the flesh, but we are according, we are to walk according to the

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Holy Spirit. We'll talk about how one does that. Remember, this is child's stuff and you have to humble yourself to understand that.

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For those who live according to the flesh, what do they do? They set their minds on the things of the flesh. Those who live according to the spirit, they set their minds on the things of the spirit.

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To set the mind on the flesh, that's death. To set the mind on the spirit, that is life and peace.

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The mind that is set on the flesh, it is hostile to God. It doesn't submit to God's law. Indeed, it cannot.

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Those who are in the flesh cannot please God. But you, however, you are not in the flesh, but you are in the spirit if in fact the spirit of God dwells in you.

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So let me ask you this, does the spirit of God dwell in you? I don't see you guys glowing in the dark when we turn the lights off.

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So how can we know whether or not the spirit of God dwells in us? Have you been baptized?

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What does Peter say in Acts chapter 2? Repent and be baptized, every one of you, for the forgiveness of your sins, and you will receive the gift of the

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Holy Spirit. In the waters of baptism, just like Christ, we all have received the

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Holy Spirit. You can point back to this objective thing that has been done to you in your baptism.

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So that being the case, you are not in the flesh, you are in the spirit, and the spirit is in you.

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Anyone who does not have the spirit of Christ doesn't belong to Christ. But if Christ is in you, although the body is dead because of sin, and it is, the spirit is life because of righteousness.

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If the spirit of him who raised Jesus from the dead dwells in you, and he does, he who raised

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Christ Jesus from the dead will also give life to your mortal bodies through his spirit who dwells in you.

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So then, brothers, we are debtors, not to the flesh, to live according to the flesh.

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And this is where we have to embrace some basic ideas. Number one, sin is slavery, it is not freedom.

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I've heard Christians in the past say stupid things like this, well that person, well they came to Jesus later in life, which means they got to have all that sinful fun before they became a

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Christian. And when somebody talks like that, that's basically revealing to me that they think that they want to go and do that too.

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When you talk about sin as fun, are you out of your mind? The whole thing is death.

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It is utter slavery. It is not freedom. There's a reason why

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James in his epistle describes the law, you know, the commandments, as the law of perfect liberty.

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Because sin is slavery, sin is servitude, sin is debt.

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And so here's the thing. We are debtors as Christians, but you're not a debtor to your flesh.

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So when your flesh calls up and decides it's going to put on a ruse, boop boop boop boop boop boop, yeah this is your sinful flesh, yeah what do you need?

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You are behind on your sin payments. And you had better do something or I'm going to be taking you to court.

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We're going to send this off to collections. Click. Oh no, what do I do? How much sin do

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I need to give you, sir? You're not a debtor to your flesh.

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And here's the thing. You can only embrace this by faith. Do you believe these words or not? You are not a debtor, not to the flesh, to live according to the flesh.

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For if you live according to the flesh, you're going to die. But if by the Spirit you put to death the deeds of the body, you will live.

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Again, the words. If by the Spirit, you know, the Holy Spirit, you put to death the deeds of the body, you will live.

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Well, we better start speaking in tongues and writhing on the ground like fish and stuff like that.

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No, that's not what this is talking about. Like I said, this is kids stuff. Now let me take a look at our epistle text proper.

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When you put these two passages together, it begins to make very good sense as to what it means to do this by the

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Spirit. So let me go to our epistle text, but I'm going to back up in the context and pick it up at the beginning of chapter five.

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It is for freedom that Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.

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And here Paul, in this context, is talking about slavery to trying to save yourself by the law.

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But I would note, that includes what was said earlier in chapter three about starting off by the

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Spirit and then trying to be perfected by the flesh, which again is a misunderstanding of sanctification.

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So if I am free in Christ, I will not submit again to a yoke of slavery.

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You think of William Wallace, right? You know, there he is having his guts taken out of him, and all he had to do was admit that he was wrong, right?

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And so there he is being tortured, and rather than confess that he was wrong, he cries out, FREEDOM, right?

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You have to have that mentality. Sin is slavery.

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I will refuse to submit to that yoke again. Paul says, look, I, Paul, say to you, if you accept circumcision, if you accept sanctification and justification by works,

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Christ will be of no advantage to you. I testify again to every man who accepts circumcision, he is now obligated to keep the whole law.

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You are severed from Christ, you who would be justified by the law, either in your doctrine of justification or in your doctrine of sanctification, sneaking it in that way.

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You are severed from Christ, you who would be justified by the law, and you have fallen from grace.

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For through the Spirit, the Holy Spirit, by faith, we ourselves eagerly wait for the hope of righteousness.

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For in Christ Jesus, neither circumcision nor uncircumcision, whether you smoke, drink, or chew, doesn't count for anything.

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I added that part about drinking, smoking, and chewing, right? But only faith, working then through love.

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Well, you were running well, who hindered you from obeying the truth. So this persuasion is not from him who calls you, and a little leaven leavens the whole lump, and this is the leaven of self -righteousness.

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So I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is.

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But if I, brother, still preach circumcision, why am I still being persecuted? In that case, the offense of the cross has been removed.

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And I would note, when you, as a Christian, speak to the self -righteous and say, yep, there's not a thing

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I can do to save myself. Jesus has done it all for me. They look at you like you are the devil.

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Uh -oh, we've got to do something about that guy, right? Because they believe that as soon as you start talking about Christ doing it all, and that we are justified and sanctified by faith, and by the power of the

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Holy Spirit, they'll think that you're somehow trying to sneak antinomianism into the church.

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And that's nonsense, right? And then he says this,

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I wish that those who unsettle you, you know, the circumcision crowd, I wish they would emasculate themselves. Is that any way for an apostle of Jesus Christ to talk?

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You know, the answer is yes, that's right. And I mean, to kind of summarize it, it's real simple, you circumcision folks, you're not cutting deep enough, you need to do the whole lop it off of me procedure and just be done with it.

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You know, really show us how spiritual you are by taking it all off. Oh, that's a terrible way to talk, pastor, you're offending people.

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No, this is how the scriptures describe it. Get used to it. So you were called to freedom, the text says, you were called to freedom.

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Do not use your freedom as an opportunity for the flesh, but through love, serve one another.

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For the whole law is fulfilled in one word, you shall love your neighbor as yourself. But if you bite and you devour one another, like at church council meetings, watch out that you are not consumed by one another.

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And now we get to our text, that's the immediate context. But I say to you, here we go, walk by the spirit and you will not gratify the desires of the flesh.

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Do you believe this or not? You mean

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I need help? Yes. You need the spirit, the Holy Spirit. And you need to conduct your life as a

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Christian with his power, not your own. Just like the apostle Paul said, he doesn't have the ability to do the good that he wants to do.

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You can only do that good by the power of the Holy Spirit. So conduct your life by the power of the

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Holy Spirit and you will not gratify the desires of the flesh. The desires of the flesh, they are against the spirit.

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The desires of the spirit, they are against the flesh. And we all know this experientially. You deal with this every single day.

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These are opposed to each other. They are at war with each other to keep you from doing the things that you want to do.

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But if you are led by the spirit, you are not under the law. Now if you need a handy dandy list of what the works of the flesh are, and this is a great handy dandy list, anytime you see any of this burbling up within you, recognize it for what it is.

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And note, sexual immorality starts at the beginning, but it gets worse, right?

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Sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife.

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Now a little bit of a note here. The word impurity in the Greek is akatharsia, and listen to what it means.

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I think this is super helpful. Have any of you ever, many of you have probably heard about certain sins being filthy, certain sins being dirty, right?

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That's actually what akatharsia means. It means something that is filthy or dirty or refuse.

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It's a state of vileness, of moral corruption. So I understand that the word impurity, when you read it in the

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ESV or in the English translation, doesn't quite have the same weight as the Greek word, which is why pastors need to know

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Greek. The next word, sensuality, that is the Greek word asalgeia, and this one is also interesting.

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Asalgeia is a lack of self -constraint which involves one in conduct that violates all bounds of what is socially acceptable.

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It's a form of self -abandonment, right? When you abandon yourself to your sin, that's actually what's being referenced here.

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We've all seen stories of people who were doing well. They graduated college, they went to work in the workforce, they had a good job in the corporate world, and then they got hooked on meth or hooked on cocaine or heroin or whatever, right?

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And what ended up happening? They lost their family, they lost their house, they lost their job, they lost their car, they became homeless.

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And if you were to take a look at them now living on the streets of Los Angeles and you compared them to their high school and graduation photo and where they are now, you wouldn't even recognize them.

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That's complete self -abandonment. That's what this is describing. Idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, you know, church council meetings, envy, drunkenness, orgies, and things like these.

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I warn you, as I warned you before, those who do such things will not inherit the kingdom of God. But the fruit of the spirit, the fruit of the what?

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Spirit. The fruit of the spirit, not the fruit of your stark naked obedience.

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The fruit of the spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self -control.

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Against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

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So we see how this works, but now let's talk a little bit of practical stuff here. We recognize that we are arrogant and prideful if we think that we can pull this off on our own, that we can produce the fruit of the spirit without the help of the spirit.

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But how does one then access the help of the spirit? How does one walk according to the spirit?

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Here's where I would note that the church fathers are helpful, especially Augustine in his treatise on the letter and the spirit.

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He has a great argument that he makes. And it goes something like this. We need to ask the spirit to help us, which requires us to pray.

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And here's the thing. The self -righteous, they never ask. They just basically say, God, okay, your commandments say this,

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I need to do this, and what do the arrogant and the self -righteous do? They say, I got it. I got this,

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God. Just watch. I'll do this. And as soon as they think that they're experiencing any kind of progress, they become really arrogant.

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And by doing so, they make themselves completely unlovable for God, right?

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But the true Christian sees this and goes, I can't do this. I'm going to confess what the

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Apostle Paul says. I don't have the ability to do this. So what do you do? By the spirit you put to death the deeds of the flesh.

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Now, let me give you a little bit of an example. This is all child's stuff, okay?

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Work with me. Y 'all do a daily routine that you learned as children, and you children, you're learning this daily routine.

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The daily routine goes like this. You get up in the morning. You make your bed. You go into the bathroom.

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You use the bathroom. You brush your teeth. You comb your hair. As you get older, you learn how to shave.

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You make yourself presentable. You put on clothes. And then you go about doing your business for the day, right?

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Where did you learn to do that? From your parents. Your parents taught you that routine.

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Have you ever stopped to think, well, I'm not going to brush my teeth today? That's kid's stuff, okay? I had an attitude like that from time to time when

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I was growing up, especially I had this really selfish attitude that when I was a kid, when summer vacation came, that was my time, and I didn't have to do any of those things, right?

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And when I would go to visit my grandparents, if I haven't described my grandma to you, she was four foot nine, and she can wield a battle axe better than Gimli in the

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Lord of the Rings. You don't cross this lady, okay? And when I would throw a toad like that, that, well, it's summer,

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I don't need to brush my teeth and comb my hair, she'd say, get in here. And she was standing in the bathroom.

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Get in here. I'm going to watch you. You brush your teeth. So I brush my teeth.

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No, do it again. You have to get all of them. You didn't do it long enough, ugh, ugh, right?

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So you brush your teeth. And then she says, I need you to wet your hair, and I need you to comb your hair.

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I don't want to comb my hair. It's summer. Get on your knees. And she would comb it for me.

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So did I get away with not doing the routine I was taught as a kid? Not even for a moment, especially with my grandma in town, right?

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That being the case, you'll note that I still brush my teeth. I comb my hair and stuff.

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When I'm supposed to be presentable, I present myself presentable. And I thank my grandmother and my mom for teaching me this.

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But here's the thing. Sanctification is kids' stuff. It requires you to think like a child.

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Did you notice in our Old Testament text that Solomon is addressing all of us as his sons, as his children?

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And I would note, you sit there, well, that's Solomon talking to his son. No, the common author of Scripture is the

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Holy Spirit. This is God talking to you. Hear, my son, accept my words that the years of your life may be many.

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And he goes on. My son, be attentive to my words. Incline your ears to my sayings. Let them not escape from your sight.

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You see, in God's eyes, y 'all aren't a bunch of grown -ups. Y 'all are a bunch of kids. You're still in your infancy.

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So that being the case, we need to go back to the catechism. We've got to go back to the catechism, and we need to consider then what the

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Scriptures have taught us. Jesus taught us a prayer that we are to pray every day.

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And in that prayer, there are petitions to this effect. Give us this day our daily bread.

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Forgive us our trespasses as we forgive those who trespass against us. And here it comes.

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And lead us not into temptation, but deliver us from evil.

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That's a petition. And when you ask God to lead you not into temptation and to deliver you from evil, including the evil of your own sinful flesh, you think

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God's going to go, nope, not going to do it. It's actually that simple.

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You go back to the ABCs. And so Luther in the catechism has an entire section in the small catechism regarding daily prayers.

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This needs to be part of your routine just like brushing your teeth is because I assure you none of you are going to go to work naked.

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I assure you none of you are going to go to work with your hair going five million different directions. You're just not going to do it.

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Your boss would send you back home, unless you're the boss, but that's a whole other story. But that being the case, you make yourself presentable when you go to work.

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Same thing. Going about your day without starting in prayer and asking

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God the Holy Spirit to give you the strength to produce in you his fruits and to lead you into repentance and give you the strength to nail your sinful flesh to the cross, you are ill -equipped for the day.

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Ill -equipped. So Luther teaches us that in the morning when you get up, make the sign of the

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Holy Cross and say, in the name of the Father and the Son and the Holy Spirit, amen. Then kneeling or standing, note that your body then is in a reverential position towards God, you then repeat the creed.

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Which one? The kid's one. The Apostles' Creed. I believe in God, the

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Father Almighty, maker of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the

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Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell.

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The third day he rose again from the dead. He ascended into heaven and sits at the right hand of God, the Father Almighty, from thence he will come to judge the living and the dead.

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I believe in the Holy Spirit, the Holy Catholic Church, by the way, universal.

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I believe in the Holy Spirit, the Holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting.

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But that's kid's stuff. Right. Exactly. And then, if you choose, you can say this little prayer.

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I thank you, my heavenly Father, through Jesus Christ, your dear Son, that you have kept me this night from all harm and danger, and I pray that you would keep me this day also from sin and every evil, that all my doings in life may please you.

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And there it is, a petition, an ask, asking God to give you the strength to keep you from sin.

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And when you get to the end of your day and you say, You know what? Wow, that was a pretty good day.

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I spent my day serving my neighbor. I didn't even have time to think about all those other sinful things that my flesh wants to do.

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When you get to the end of your day, having asked for it, do you have anything to brag about?

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Not a thing. Because who gave you the strength then that day? The Holy Spirit did.

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So sanctification, brothers and sisters, it is kid's stuff. And if you think that you're going to approach it as some kind of an adult and you know better than the kid's stuff, you're going to fall flat on your face.

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And if you're falling flat on your face, it's time for you to say, I can't do this. I don't have the ability.

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Christ has given us a great gift. He's given us the gift of our salvation, having bled and died for all of our sins.

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He doesn't condemn us as we rightly deserve to be condemned. But he has also, with that, given us the gift of the

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Helper, the Holy Spirit. And the Holy Spirit indwells you, and he will strengthen you.

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He will produce his fruit in you. And I've got to tell you and warn you ahead of time, it's a painful process.

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But all of that being said, this is the way of Christian sanctification, by grace, through faith, by the power of the

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Spirit. Apart from this, you have no ability to produce the fruits of the Spirit.

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So confess your inability. Receive the gift of your forgiveness and no condemnation which

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Christ won for you on the cross, and access the great gift that Christ has given us by giving us the

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Helper, the Holy Spirit, who gives us the strength daily when we call out to him to mortify our sinful flesh and keep that ugly thing on the cross where it belongs.

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In the name of Jesus, amen. If you would like to support the teaching ministry of Kungsvinger Lutheran Church, you can do so by sending a tax -free donation to Kungsvinger Lutheran Church, 15950 470th

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Avenue NW, Oslo, MN 56744 And again that address is

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Kungsvinger Lutheran Church, 15950 470th

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Avenue NW, Oslo, MN 56744 We thank you for your support.

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