What was the Role of the Holy Spirit in the Old Testament? | GotQuestions.org

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In today's video, I'll answer your question, what was the role of the Holy Spirit in the

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Old Testament? Then afterward, as always, I'll share some helpful resources, so stick around until the end.

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The role of the Holy Spirit in the Old Testament is much like His role in the New Testament.

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When we speak of the role of the Holy Spirit, we can discern four general areas in which the

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Holy Spirit works, regeneration, indwelling, restraint, and empowerment for service.

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Evidence of these areas of the Holy Spirit's work is just as present in the Old Testament as it is in the

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New Testament. The first area of the Spirit's work is in the process of regeneration. Another word for regeneration is rebirth, from which we get the concept of being born again.

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The classic proof text for this can be found in John's Gospel. This begs the question, what does this have to do with the

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Holy Spirit's work in the Old Testament? Later on in his dialogue with Nicodemus, Jesus has this to say to him,

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You are Israel's teacher, and do you not understand these things? The point

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Jesus was making is that Nicodemus should have known the truth that the Holy Spirit is the source of new life because it is revealed in the

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Old Testament. For instance, Moses told the Israelites prior to entering the promised land that the

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Lord your God will circumcise your hearts and the hearts of your descendants, so that you may love

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Him with all your heart and with all your soul and live. Deuteronomy 30, verse 6.

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This circumcision of the heart is the work of God's Spirit and can only be accomplished by Him.

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We also see the theme of regeneration in Ezekiel 11, verses 19 -20 and Ezekiel 36, verses 26 -29.

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The fruit of the Spirit's regenerating work is faith. Ephesians 2, verse 8.

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Now, we know that there were men of faith in the Old Testament because Hebrews 11 names many of them.

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If faith is produced by the regenerating power of the Holy Spirit, then this must be the case for Old Testament saints who looked ahead to the cross, believing that what

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God had promised in regard to their redemption would come to pass. They saw the promises and welcomed them from a distance,

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Hebrews 11, verse 13, accepting by faith that what God had promised He would also bring to pass.

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The second aspect of the Spirit's work in the Old Testament is indwelling, or filling.

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Here is where the major difference between the Spirit's roles in the Old and New Testament is apparent.

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The New Testament teaches the permanent indwelling of the Holy Spirit in believers, 1 Corinthians 3, verses 16 -17.

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When we place our faith in Christ for salvation, the Holy Spirit comes to live within us. The apostle

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Paul calls this permanent indwelling the guarantee of our inheritance, Ephesians 1, verses 13 -14.

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In contrast to this work in the New Testament, the indwelling in the Old Testament was selective and temporary.

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The Spirit came upon such Old Testament people as Joshua, David, and even

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Saul. In the book of Judges, we see the Spirit coming upon the various judges whom God raised up to deliver

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Israel from their oppressors. The Holy Spirit came upon these individuals for specific tasks.

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The indwelling was a sign of God's favor upon that individual, in the case of David. And if God's favor left an individual, the

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Spirit would depart—for example, Saul in 1 Samuel 16, verse 14. Finally, the

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Spirit coming upon an individual doesn't always indicate that person's spiritual condition—for example,

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Saul, Samson, and many of the judges. So while in the New Testament the Spirit only indwells believers and that indwelling is permanent, the

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Spirit came upon certain Old Testament individuals for a specific task, irrespective of their spiritual condition.

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Once the task was completed, the Spirit presumably departed from that person. The third aspect of the

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Spirit's work in the Old Testament is His restraint of sin. Genesis 6, verse 3 would seem to indicate that the

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Holy Spirit restrains man's sinfulness, and that restraint can be removed when God's patience regarding sin reaches a boiling point.

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This thought is echoed in 2 Thessalonians 2, verses 3–8, when in the end times a growing apostasy will signal the coming of God's judgment.

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Until the preordained time when the man of lawlessness, verse 3, will be revealed, the

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Holy Spirit restrains the power of Satan and will release it only when it suits his purpose to do so.

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The fourth and final aspect of the Spirit's work in the Old Testament is the granting of ability for service.

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Much like the way the spiritual gifts operate in the New Testament, the Spirit would gift certain individuals for service.

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Consider the example of Bezalel in Exodus 31, verses 2–5, who was gifted to do much of the artwork relating to the tabernacle.

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Furthermore, recalling the selective and temporary indwelling of the Holy Spirit mentioned earlier, we see that these individuals were gifted to perform certain tasks, such as ruling over the people of Israel, for example

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Saul and David. We could also mention the Spirit's role in creation. Genesis 1, verse 2 speaks of the

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Spirit hovering over the waters and superintending the work of creation. In a similar fashion, the

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Spirit is responsible for the work of the new creation, 2 Corinthians 5, verse 17, as He is bringing people into the kingdom of God through regeneration.

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All in all, the Spirit performs much of the same functions in the Old Testament times as He does in this current age.

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The major difference is the permanent indwelling of the Spirit in believers now. As Jesus said regarding this change in the

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Spirit's ministry, "...but you will know Him, for He lives with you and will be in you." John 14, verse 17.

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