No Reminders Here!

Old Testament reading is Psalm 40, 1 through 8.

I waited patiently for the Lord.

He inclined to me and heard my cry.

He drew me up from the pit of destruction, out of the miry bog, and set my feet upon a rock,

making my steps secure.

He put a new song in my mouth, a song of praise to our God.

Many will see and fear and put their trust in the Lord.

Blessed is a man who makes the Lord his trust, who does not turn to the proud, to those who go

astray after a lie.

You have multiplied, O Lord my God, your wondrous deeds and your thoughts toward us.

None can compare with you.

I will proclaim and tell of them, yet they are more than can be told.

In sacrifice and offering, you have not delighted, but you have given me an open ear.

Burnt offering and sin offering, you have not required.

Then I said, behold, I have come.

In the scroll of the book, it is written of me.

I delight to do your will, O my God.

Your law is within my heart.

Today's New Testament reading will be Matthew 26, 36 through 46

on page 832.

I was naked and you clothed me.

I was sick and you visited me.

I was in prison and you came to me.

Then the righteous will answer him saying, Lord, when did we see you hungry and feed you or

thirsty and give you drink?

And when did we see you a stranger and welcome you or naked and clothe you?

And when did we see you sick or in prison and visit you?

And the king will answer them, truly I say to you, as I did it to one of the least of

my brothers, you did it to me.

Then he will say to those on his left, depart from me, you cursed, into the eternal fire

prepared for the devil and his angels.

I was hungry and you gave me no food.

I was thirsty and you gave me no drink.

I was a stranger and you did not welcome me.

Naked and you did not clothe me.

Sick and in prison and you did not visit me.

Then they also will answer saying, Lord, when did we see you hungry or thirsty or a stranger

or naked or sick or in prison and did not minister to you?

Then he will answer them saying, truly I say to you, as you did it, did

not do it to me.

As you did not do it to one of the least of these, you did not do it to me.

And these will go away into eternal punishment, but the righteous into eternal life.

You may be seated.

Let's take our Bibles this morning and let's turn once again to Hebrews.

We'll be looking today at Hebrews chapter 10, verses one through 10, but I'm going to begin reading where

the context begins in verse 23, reading through 10, verse

18.

You follow.

Thus it was necessary for the copies of the heavenly things to be purified with those rights,

but the heavenly things themselves with better sacrifices than these.

For Christ has entered not into holy places made with hands, which are copies of the true things, but into heaven

itself now to appear in the presence of God on our behalf.

Nor was it to offer himself repeatedly as the high priest enters the holy places every year with blood,

not his own.

For then he would have had to suffer repeatedly since the foundation of the world.

But as it is, he has appeared once for all at the end of the ages to put away sin by

the sacrifice of himself.

And just as it is appointed for man to die once and then after that comes judgment, and so

Christ having been offered once to bear the sins of many will appear a second time, not

to deal with sin, but to save those who are eagerly waiting for him.

For since the law has but a shadow of the good things to come, instead of the true form

of these realities, it can never by the same sacrifices that are continually offered every year make

perfect those who draw near.

Otherwise, would they not have ceased to be offered since the worshipers having once been cleansed would no

longer have any consciousness of sins?

But in these sacrifices, there is a reminder of sins every year, for it is impossible for the

blood of bulls and goats to take away sins.

Consequently, when Christ came into the world, he said, sacrifices and offerings you have not

desired, but a body have you prepared for me.

In burnt offerings and sin offerings, you have taken no pleasure.

Then I said, behold, I have come to do your will, O God, as it is written of me in the scroll of the book.

When he said above, you have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin

offerings, these are offered according to the law.

Then he added, behold, I have come to do your will.

He does away with the first in order to establish the second.

And by that will, we have been sanctified through the offering of the body of Jesus Christ.

Once for all.

And every priest stands daily at his service, offering repeatedly the same sacrifices, which can

never take away sins.

But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of

God, waiting from that time until his enemies should be made a footstool for his feet.

For by a single offering, he has perfected for all time those who are being sanctified.

And the Holy Spirit also bears witness to us.

For after saying, this is the covenant that I will make with them after those days, declares the Lord, I will put my laws on

their hearts and write them on their minds.

Then he adds, I will remember their sins and their lawless deeds no more.

Where there is forgiveness of these, there is no longer any offering for sin.

Let's pray.

Father, we thank you for the glorious words that we have just read that teach us of what

Jesus has accomplished on our behalf.

We confess that we are too often numb to these truths.

And yet, Lord, as we are here today, as we have sung, as we've heard

your word read, we now look at these words and they tell us

again of the marvelous grace towards us in our high priest,

Jesus.

Would you please help us to see the wonder and amazement of it all

as we hear your word this day.

We might love you more and serve you better.

And we'll thank you in Jesus' name, amen.

I think I'm losing brain power.

I am finding myself forgetting things more and more as many of you can testify.

And I need reminders.

I need reminders.

So I write things on my hand so I remember to do them that day.

I write things in my day timer so I remember to do

certain things on certain days.

Before I go to bed, I stack things in front of the door so I don't

forget I have to take something somewhere when I get up in the morning.

I've even started keeping a little kind of a diary so that when someone says, wasn't

it a great time we had at Uncle Andy's last year?

I can look it up and see what happened rather than saying, when was that?

What did we do?

Now, on the other hand, some people hate reminders.

Some people hate reminders.

You refuse to go by that one restaurant because the girl you once loved

broke your heart in that place.

The day November 11th rolls around, but you're not happy about that because that was the day your husband died

and that date just reminds you of that.

You avoid the Veterans Memorial because you'd rather forget the year that you spent in Vietnam.

Reminders sometimes are things you'd rather avoid.

Well, in our text this morning, it speaks about reminders of sin, reminders of how

bad we were in God's estimation, reminders of how we were alienated from God.

But our text also declares that we no longer need those awful reminders since Jesus has

dealt with them in a decisive way.

Let's look at our text, Hebrews 10, one through 10.

For since the law has but a shadow of the good things to come instead of the true form of these realities,

it can never by the same sacrifices that are continually offered every year make perfect those who draw near.

Otherwise, would they not have ceased to be offered since the worshipers having once been cleansed would no

longer have any consciousness of sins.

But in these sacrifices, there is a reminder of sins every year for

it is impossible for the blood of bulls and goats to take away sins.

Consequently, when Christ came into the world, he said, sacrifices and

offerings you have not desired, but a body you have prepared for me.

In burnt offerings and sin offerings, you have taken no pleasure.

Then I said, behold, I have come to do your will, O God, as it is written of me in the scroll of the book.

When he said above, you have neither desired nor taken pleasure in sacrifices and offerings and burnt

offerings and sin offerings.

These are offered according to the law.

Then he added, behold, I have come to do your will.

He does away with the first in order to establish the second.

And by that will, we have been sanctified through the offering of the body of Jesus Christ.

Once for all.

Now, I want you to remember again who heard this first.

These readers were Hebrew or Jewish Christians, and they knew very well.

They knew that Jesus was the Messiah and that he had suffered for them and their sins as

a sacrifice for sin.

But that belief was starting to cost them something.

And so to relieve the pressure of persecution, they started going back to the old ways that

God had ordained, the sacrifices of the Old Testament.

And this pastor tries to convince them that they cannot have Jesus and the old ways, that if

they're putting their hope in the old sacrifices, they are headed down a dangerous path.

In essence, to do such things is to abandon Jesus.

And what he had accomplished far surpasses anything that the old sacrifice could ever

do.

So to keep them from turning their backs on Jesus, he compares the old covenant sacrifices

with the new covenant sacrifice that Jesus offered.

Now, he does that, he does exactly that in our text.

And he says two things in this text.

He says, abandon what reminds, verses one through four,

pursue what perfects, verses five through 10.

So he begins with abandon what reminds, abandon what reminds.

Look at what the sacrifices of the law could not do.

He tells us, first of all, what the sacrifices could not do.

They could not perfect the worshiper who would draw near to God.

They could not because they're shadows of the good things that haven't arrived.

They're shadows that point to the good things that have yet to arrive,

that were yet to come.

Now, you all know what a silhouette is, don't you?

You've all done that with your kids.

You've done it in certain things.

You hang up a curtain or some kind of a sheet, and the person that stands behind the

sheet and the light shines on that person and his silhouette is cast up on that

curtain, okay?

And the real person sits here and the shadow is cast on the sheet.

That's how these offerings worked.

God had before the foundation of the world determined that his son was going to die for the sins of his

people.

That was already it.

And so the real thing is casting its shadow on the curtain, on the sheet.

Do you see that?

And so the reality of those things that were yet to come were casting the shadow up on that sheet.

And you could make out the basic outlines of it.

You could see some features of it, but you could never see all the details.

And since it's only a shadow of the perfect redemption, this is only a shadow,

it cannot perfect the worshiper no matter how many times the priest offers the

sacrifices.

No matter how many times that happens, because it's only a shadow, it cannot

perfect the worshiper.

If those sacrifices could perfect the worshipers, well then certainly the priests

would stop offering them.

If it could actually cleanse them, they would stop offering them.

If they could have made an adequate payment, sins could be forgiven.

People's hearts could be transformed.

Ultimate forgiveness could be had.

They would be purified, sanctified to stand in the presence of God.

If they had been effective in cleansing, then the worshiper would not have had a consciousness

of sin.

He's saying here, the worshiper would not have sins, his conscience tormenting him

constantly because of his sin.

They would no longer wrestle with a condemning conscience.

They would no longer think of themselves as impure or unable or even

fearful to stand in the presence of God.

If those sacrifices could do that, then they would have no fears of going to God.

Now look, God had a purpose in giving those shadows.

He had a purpose in that.

The law and its sacrifices are never identified as evil.

They are never said to go contrary to the will of God.

Yet there is a futility and a frustration in them like a merry -go -round that never

stops.

Now why?

Because the futility and the frustration would awaken a longing for final,

all -encompassing forgiveness, to get people to look for that, you see?

To prepare them for that, so that they would long for that, to be finally free from

sin's defilement.

But he doesn't just tell us what the sacrifices could not do.

He also tells us what they could do, what they can do,

and what can they do.

Remind you of your sins.

They couldn't perfect you.

They could never take away your sins, but one thing they certainly did, and that was to constantly remind you

of your sins.

Year after year on the Day of Atonement, as you stood waiting for the high priest to

emerge from the tabernacle on the Day of Atonement, you knew

that your sins had not been fully removed because you knew you'd be at the same place

doing the same thing next year.

You knew your sins hadn't been removed.

From the time you were a five -year -old child witnessing that ceremony for the first time to

the last Day of Atonement that you witnessed at 72, that ceremony

testified to the continuing presence of sin.

You would be reminded, this is dealing with my sins of the past year, but guess what?

It's gonna have to be offered again next year.

A constant reminder that sin was always present, a constant reminder that you

did not stack up to what God required.

And one lesson stuck, he says in verse four, it is impossible for the blood

of bulls and goats to take away sins.

It's one lesson you learned.

We sacrifice these animals year after year.

The priest goes in and offers the blood of the bull for his sins and the sins of his house.

He takes the blood of the goat and offers it for the sins of the people, but it's not

gonna take away our sins.

Not finally, not ultimately.

By the way, it was impossible because of the nature of our condition.

And our writer has already told us why.

Earlier on, he's already told us why the blood of bulls and goats would not suffice.

Look at chapter two.

He's already told us this in chapter two.

If you look there very quickly, verses 14 and 15.

Since therefore the children share in flesh and blood, he himself likewise partook of the

same things, that through death he might destroy the one who has the power of death, that is the

devil, and deliver all those who through fear of death were subject to lifelong slavery.

He's telling us that those enslaved by death could only be saved by a rescuer who shared

their flesh and blood.

It was necessary.

We even touched on it in Sunday school today.

It was necessary for one who was both God and man to deliver

us.

The blood of bulls and goats will never do the job finally, but the blood of Jesus will.

Now listen, the same problem plagues humanity today so that we

still pursue inadequate solutions that end up doing nothing more

than reminding us of our sins.

You know what we do today?

This is how we want to deal with sin.

We maximize ourselves.

You're not a bad person.

Not really.

You're not bad.

And so you've got to constantly boost your self -esteem.

You continue to do bad things, and you know it.

And so you say, you know what?

I'm really a great person.

I'm not a bad person.

And so over and over, you repeat to yourself when things are looking bad and

you're feeling that sense of shame, you say to yourself, no, really, I'm a great person.

I'm not bad.

But you have to say that over and over and over again.

What starts to dawn on you, if you got to keep telling yourself that,

maybe you're not as great as you think you are, right?

Or sometimes as our culture is now going headlong down this path, we minimize

our sin.

Okay?

Okay, so I got to minimize my sin, and what you choose to do is not bad if in

fact that helps you be the real authentic person that you are.

If doing that helps you become the authentic person that you really are, then we

can't call it wrong.

Then we can't call it wrong.

And so what happens is you have to abolish all the definitions of right and wrong, because if it's you,

it can't be wrong.

And so a college swimmer, um, born as a

male, now says he's a female.

I've really been a woman trapped in this man's body, and I need to be my authentic self.

And so to be an authentic self, he needs to be a woman swimmer.

And no one says, that's wrong.

Why are you doing that?

You're not a female.

Don't say that, uh -uh, because authentically, he wants to be an authentic person.

He says he's a female.

And so we abolish all of what we used to call right and wrong.

And you know what?

You can minimize sin all you want, but people are constantly reminded of their sin.

There's always this underlying sense of shame, this underlying sense of

something's not right.

You know what else we've tried?

We've tried psychotherapy and drugs.

You're not bad, you just need help.

And so you go to the psychotherapist, and every visit you make to the

psychotherapist reminds you that you're not the person you ought to be.

Else, why would you keep going there?

And drugs, the drugs may take away the anxiety, but every time you swallow the pill,

you're reminded something's not right.

Inadequate solutions do nothing but remind you of sin.

Abandon reminders.

There's no hope in them.

But he goes on, doesn't he?

In verses five through 10, he says pursue what perfects.

All right?

Now he begins in verse five by saying this.

Excuse me.

Brain.

Consequently, when Christ came into the world, he said, consequently, when Christ

came into the world, he said, sacrifices and offerings you have not desired, but a body have you prepared for me.

In burnt offerings and sin offerings, you have taken no pleasure.

Then I said, behold, I have come to do your will, oh God, as is written of me in the scroll of the book.

Now notice, consequently, he's saying consequently, because the law and its

sacrifices could not perfect anyone, Jesus makes an announcement when he

comes to earth.

Lord, you do not desire all these sacrifices, so I have come to do your

will.

You say, wait a minute.

Wait a minute.

Those are not the words of Jesus.

Those are the words of David.

We read it earlier today in the sermon.

Why in the world is he saying Jesus said when David is the one who said it?

Well, that's true.

David has said it, but you have to always, always keep this in mind.

You need to read the Old Testament with Jesus lenses on, because Jesus, as he says in Matthew

five, and as he said to the two disciples walking along the road of Emmaus, the whole Old

Testament is about me.

It's about me.

Everything you find in the Old Testament will all funnels to Jesus and finds its fulfillment

in him.

Every prophecy, every story,

every psalm, poem, everything, it all finds fulfillment in Jesus, and he is David's

greater son.

He is David's greater son, so he's gonna fulfill everything.

Think of it this way.

Someone once explained to me many, many, many, many years ago, for example, the Psalms, like this one,

tells of a king, and the robe of that king is incredible, and so everybody's looking for

a king to fill that robe.

No one does, and Jesus comes along, and he fills the robe, and so Jesus fulfills

everything.

He fulfills in a greater way all that David was, all that David did, all that David

said.

He is the greater fulfillment, and he fulfills it in ways unexpected, but fulfills

nevertheless, and so our writer, pastor, takes the words of David and says, this is

what Jesus announced to his father at the incarnation.

This is what Jesus said when he came to earth.

He has not come to offer the same sacrifices that the other priests offered.

He has not come to do that.

Instead, he comes to do the will of God.

What is that will?

Well, you can find out.

We find out as our pastor tells us what the words mean in Jesus' mouth.

He then goes on to explain it in the remaining verses.

Doing the will of the father was the purpose for Jesus taking on humanity.

That's what he says in verses eight and nine.

When he said above, you have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings.

These are offered according to the law.

Then he added, behold, I have come to do your will.

Now, Jesus says that the father neither desires nor takes pleasure in the various and

sundry sacrifices the people had been offering for all those centuries.

So when David said that, he asserted this.

I am not here to offer sacrifices.

You're tired of that.

I have come to do your will.

And so when Jesus came at the incarnation, Jesus asserts, I am not here to

offer the same sacrifices.

I am, I have come in order to do your will.

Okay?

They're saying the same thing.

But then notice, there's a parentheses there.

All of the things that they were offering were required by the law.

That little parentheses, you see that?

Those sacrifices were not offered contrary to God's will.

God is not saying, don't do what I command you to do anymore.

He's not saying that.

They're not offered contrary to God's will.

But the fact is, they were provisional, not permanent.

They were mandated, but not effective.

They couldn't get the job done.

And they weren't interested in doing what God said anyway.

And so Jesus has come, not to offer those sacrifices, but what?

He's come to do the will of God, the will of the Father.

Now, it's interesting that our writer says in verse nine, then he added,

then he added, they're fulfilled.

Fulfilling God's will comes after the era of the law and the sacrifices.

After he says that, he says, then he added, he's trying to make a point here that these came after the

era of the law and its sacrifices.

He comes to do God's will.

Note, in a body prepared for him, that will has something to do with that body.

And he comes to do God's will just as is written in the scroll, in the book.

What could he be referring to?

Well, I think here's one.

Let's turn back, Isaiah 53.

I've come to do your will.

What is God's will that he do with his body?

Isaiah 53, let's just take a little slice out of here.

Verses 10 and 11.

Yet it was the will of the Lord to crush him.

He has put him to grief.

When his soul makes an offering for guilt, he shall not see his offspring, he shall prolong his days.

The will of the Lord shall prosper in his hand.

Out of the anguish of his soul, he shall see and be satisfied.

By his knowledge shall the righteous one, my servant, make many to be accounted righteous,

and he shall bear their iniquities.

There's part of the will of God that he bear their iniquities.

So here is the will of the Father.

Instead of offering all the old, ineffective sacrifices, he willingly,

gladly gave himself to God and surrendered himself to him as the

offering for sin.

That was God's will.

I've not come to give you all the old sacrifices.

I have come to do your will, which is to offer

myself as an offering for the sins of your people.

I have come to give myself to them.

And then he says in the last part of verse nine, my note, he does away with the first,

offering those in order to establish the second and ultimate final sacrifice.

Jesus gave himself up in obedience to God, offering himself to,

offering himself on behalf of his people, and so there's no going back.

You see what he's saying?

There's no going back.

He's established this is the way.

Don't go back to those.

God doesn't take, God doesn't desire that.

His son has done his will.

There's no going back.

Stop your slide into the old.

So because of the will of God, he says in verse 10, that Jesus offered himself on your

behalf, and because Jesus obeyed that will, you have

been sanctified.

You have been sanctified.

The offering of Jesus to God in sacrifice sanctifies, sets apart a

people for God.

Now the basic idea of sanctification, the basic idea of holiness, okay?

So let's talk about that word sanctified or holy.

You can use that word.

We're holy.

There's a base idea and then other later uses were made of it.

The basic idea is separated from something and separated to something else.

Separation is at the heart of the idea of holiness, okay?

So God is holy in two ways.

At the basic level, God is holy in the sense he is separated from creation to his

own realm.

He's totally separate.

He's holy in that sense.

Not in a moral sense, but in the sense that he is totally separated from all that which is not him,

okay?

But he's also holy in the sense that he's separated from sin to himself.

And that's where the idea of, that idea of

holiness comes from.

Now, when he says you're sanctified, he is not talking about what we call around

here progressive sanctification, which is to say he's not speaking here of the

fact that Jesus sacrificed himself and therefore you are all

perfect in what you ought to be.

It's not what he's saying.

He's not saying the progressive kind of sanctification.

Where you're growing.

Here he speaks of positional sanctification.

He speaks here of the holy position that Jesus gained by his death.

You have been separated from all the rest of humanity and from sin to be

all belonging to God.

This is the position that you have.

You're holy already.

You're separated to God.

You're his people, all right?

You're separated to God.

Let me put it this way.

When I was growing up, I grew up in a household we didn't have a lot of money.

You know, we just didn't.

And so my parents would do things that would, you know, stretch the budget.

One of those things was here are your Sunday clothes, right,

the same shirt and the same pants.

That's your Sunday clothes.

You wear that on Sunday.

No other day, right?

The idea was you don't wanna mess those up.

We gotta buy new clothes.

You've gotta wear that.

That outfit on Sunday and Sunday alone, exclusively

set aside for Sunday use.

You could say that those clothes were holy, but not because they were used

on a holy day.

That wasn't the idea.

That's not the idea I'm trying to communicate.

And when my pants and my shirt were hung up in the closet next to all the other two outfits I

had for the rest of the week, when it was hanging up there with my other clothes, it

wasn't that my Sunday clothes were morally superior to my other clothes.

You know, in the closet when the doors closed, they're going, hey, we're better than you.

Blue jeans, we're better than you.

You know, no, no, they are not morally superior.

What's the point?

The point is that those clothes had been set aside exclusively for

Sunday, which meant I could not wear them on Tuesday when I

went out and played baseball with my buddies.

They were not meant for that, and I'd get in trouble if I used them for that.

They're exclusively belong to that one day.

And that's what he's trying to tell you here.

You have been set aside.

You are God's people.

You belong to him, and he sees you as his.

Now, he says in order for you to achieve that status, it's a status, now it's a

position.

Not talking about, you know, whether you got angry this week.

He's not talking about that.

He's talking about your position.

Your position is you are part of the people of God.

You're a holy people.

You belong to God.

So in order for you to achieve that status, Jesus had to die, and he only had to die once.

He didn't have to die.

He didn't have to die again.

He only had to die once for you to be part of the holy people of God.

Now, when Israel was a nation, right?

Now, listen carefully.

As he looks back into the land of the shadows,.

You need to see this.

Israel was a nation set apart from all the other nations.

There was Israel, and there were all the other nations.

Only this nation, this nation alone, had a special relationship with God.

They had been separated from all the other nations to God.

They were God's holy people.

But you know what?

If you didn't go through the proper rituals, if you didn't do something the way God

told you to do it, if you did particular things, you could be cut

off from the people of God.

If you didn't offer, if you didn't do this particular ritual,

you could be cut off from the people of God.

No longer part of that holy nation, if you will.

You would be cut off, never to be counted as part of the people of God again.

But here's what he's saying.

And in order to do that, you had to keep doing these purification rituals in order to remain

part of the people of God.

Or you would be cut off, never to be counted as part of them.

But when Jesus died, that was enough.

There's no more rituals for purity.

There's nothing to do so that you would remain part of God's people.

There's nothing for you to do to remain part of God's people.

You've been set aside by the sacrifice of Jesus once for all.

You belong to him forever.

And God confers this status of holiness immediately on believers through the forgiveness of their sins so that

they can now approach God's holy presence with confidence.

Pursue what perfects.

Abandon what reminds.

Pursue what perfects.

Now look, there's no hope in reminders.

Reminders don't give hope.

It's ridiculous to put your hope in the reminders.

Anytime, anytime you try to deal with sin apart

from Jesus, you're gonna end up in the realm of reminders.

Anytime you try to deal with sin, anytime

you say God, you'll accept me because I'm promising

I'll do better.

Guess what?

You're in the realm of reminders now.

You're looking to yourself, not to Jesus.

Look away from Jesus and you will always try something that will end up

just reminding you of your sin, not dealing with it.

Now Christians, you need to fix your eyes on Jesus

because if you don't, you'll just have reminders and there won't be peace.

You'll be reminded of your sin.

You will forget that you are holy.

Now look, I'm looking at you.

I know most of your stories.

I don't know all your stories.

I don't know all of each of your stories.

It's very easy to start looking back.

It's very easy to look back and instead of fixing your eyes on Jesus

and saying he took care of all of that, his sacrifice is sufficient.

It dealt with every one of my sins.

If you don't do that, you're just gonna end up being reminded

of your sin.

Now some of you here may have never believed in the Lord Jesus.

You've never come to him.

You've never said, oh God, I am a sinner.

I deserve nothing but your wrath because I am bad.

You've never done that.

You are living in the land of reminders and God offers you a way

where you will not be tormented and that way is Jesus.

So no matter what you have done, you're forgiven.

Yesterday, yesterday,

I taught a bunch of men.

Some of them, some of them, I told you, rapists,

murderers, guys who have done

bad things.

And they're sitting there soaking up the word of God

and loving it.

You know why?

Because the offering of Jesus dealt with the sins

that they had committed and they could sit there and

rejoice in what they're learning because they know

no matter what the crime, their guilt before God

is gone.

Abandon what reminds, pursue what perfects.

Father, thank you for your word.

Thank you for a savior who by your mighty grace

has bought for us ultimate and

final forgiveness.

He has purchased for us a holy status where we can stand

before you and know that because of what Jesus did, we will not

be cut off.

Oh God, the only thing we can say

is thank you for Jesus and the offering that he made on our behalf,

only once, to make us your people.

Thank you in Jesus' name.