Systematic Theology (part 37)

Thank you Lord for your word. We pray this morning as we look at it that you'd encourage us. We pray that you would Encourage us and teach us How to proceed and growing in Christ. We pray that we may become more like him.

We confess that we are not in our behavior. But we rejoice that we are in our position and place before you father. So it's in Christ's name we pray this morning we ask Your blessing upon the time the illumination of the word by your spirit who inspired it.

Progressive Sanctification and the Confession of Christ

Amen. Okay, we left this at Romans chapter 5. Let's go back and recap since we've been Not together now for three weeks about what we're talking about in the first place. We have been talking about progressive Sanctification that is the end of sanctification that says For the all of my life from the time I come to Christ Until the time I stand before Christ when John says when we see him we shall be as he is.

In that interval of time I am learning here To look like what God says I am. And And the answer to all of this to learn to do that I think the answer is that you do something. Remember we said there are two ends of this whole deal.

There is the I do nothing end God does everything end there is the I do everything end by my own grit and determination and Sort of on my own to learn how to become like Christ. You know always we are We are we are always asking people that need To do something to do something.

One of the cries that always comes from the electorate in the case of the United States as they talk about Congress's We need Congress to do something. We need them to work together to do something. Guess what?

Sometimes it would be better if the Congress did nothing. All right. So just to say do do something is Not the right answer. The answer is do something that will move you toward the goal that you're looking for just to do something is Sometimes the wrong thing.

So to do something let God do it all is not the right thing to do something. I do it all by my own determination and grit to become more Christlike. That's not the right do something either. And so what we have concluded What I have concluded I don't know that you've all concluded this but what I have concluded is that the do something that needs to be done is That matter of the Romans 10 10 principle.

With the heart man believes and is justified. With the mouth confession is made Unto salvation with your mouth you confess and are saved with the mouth. Confession is made unto justification. That's with the heart man believes and is justified.

And so when the man believes and is justified his confession is Jesus is Lord. Okay. When the man believes and is justified his continuing confession unto sanctification is Jesus is Lord and all of the things that are prescribed here in the word that need to be rehearsed by us as We grow in him and then finally when we stand in his presence We will confess with all of the universe.

Jesus is Lord to the glory of God the Father. John Gill aptly said all of the Christian life is a confession. We looked at the the The matter of Deuce, you know, I've been thinking about this this week to Regarding what do you do about justification?

I understand that because we believe in election and because we believe in Limited atonement and the other parts of the tulip patch. Okay, I Understand that there is a tendency on the part of some of us who would call ourselves Calvinist To do To do nothing.

About inviting pagans to come to Christ. And I think that is a great mistake and I've been thinking about that this week so let me just take a little parenthesis here and just and just talk about that for a minute because in our Sanctification we're going to do something.

That is we are going to confess Christ. In our justification we do something that is we confess Christ. But because we have election rattling around in the back of our heads. We have a tendency not to say to unbelievers who sit before us.

You need to do something. We kind of you know, the the hyper Calvinist, you know, the hyper Calvinist is the hyper Calvinist says. In response to what do I do? He says wait. You know when we represented new tribes mission down in North Carolina where we lived on the buckle of the Bible Belt, Charlotte.

Within a 40 mile radius of our house there were 2400 churches. Okay, most of them. What's what I mean when I say the buckle of the Bible Belt most of them by what they advertised. Probably had some notion about the Word of God.

Even the Methodists the United Methodists even if you looked at their signs. You looked at their advertising and all of that it had reflected the scriptures in many of those cases. Which was interesting to me having been in New England where.

That's not the case. Okay. Anyway, there are a group down there called the primitive Baptists. Right now the primitive Baptists are far more Calvinistic than Bethlehem Bible Church. In fact, here's what they believe about election that only God knows who the elect are and you can.

You can say Jesus is Lord and believe in your heart that God has raised him from the dead. But you still don't know whether or not you're saved. You will not know whether you're saved until the moment after you die and That is the only time that you will know whether or not you were one of the elect.

And I say that's a fearful and unscriptural I might add way to live in any case hyper Calvinism Does not answer the question what must I do to be saved. You remember. You remember the Philippian jailer the Philippian jailer said to Paul and Silas sirs, what must I do to be saved.

And they didn't say wait God may grant you faith. They said you must believe on the Lord Jesus Christ and You will be saved. And they hadn't even taught him anything about the Lord Jesus Christ. At that point because it goes on to say in that passage.

You can look at it in Acts it says then they spoke the word of the Lord to him and explained to him about the resurrection of Jesus and Justification by faith and all of those things that we know about their answer wasn't wait, okay.

When on in Acts chapter 2 When Peter preaches to the people who 50 days earlier some of them had been present and probably cheering for the crucifixion of Jesus. It finally gets down to the punchline of Peter's sermon, which says this Jesus Whom you crucified God has made both Lord and Christ.

And then the commentary of the scripture is this isn't it? They were cut to the heart they were cut to the heart and Said what shall we do and Peter didn't say wait. Maybe God will grant you faith and then we'll see whether or not you're part of the elect.

He said to them you repent and Be baptized in the name actually the preposition is ice into the name of the Lord Jesus Christ. So he told them what they must do they must change their minds about Christ.

They must change their minds about their sin and they could be saved and then they had it and then they were to give outward testimony of that by being baptized into Christ. So his answer was not wait, okay.

When the Ethiopian eunuch when Philip encountered the Ethiopian eunuch and explained the gospel to him from Isaiah 53. The Ethiopian finally says hey, here's water. What keeps me from being baptized? And and some manuscripts many manuscripts say if you believe with all your heart.

And you can be baptized and the Ethiopian was baptized. Philip didn't say well now We're going to wait and see if God grants you faith. God had granted him faith those those questions those expressions those expressions are the Confession and birth pangs of the new birth.

Now you say well, what's all that about? We're not hyper Calvinist. We don't say wait. I Remember and I probably have told you this already, but I'm an old guy. So I get to say all kinds of things over and over again.

You know Judy and I only own one DVD now because every night that we watch it. It's brand new and so the. And so I'll just tell you this on the 300th anniversary of Jonathan Edwards birth. He and Thomas was speaking to the New England Reform Fellowship and here was the burden of his message.

When you are standing before a group of people among whom there may be unbelievers. You probably will not say like the hyper Calvinist. Well, we'll just wait and see if God grants you faith. And by the way, the modern missionary movement starts in response to hyper Calvinism.

Doesn't it. William Carey for example was told by the hyper Calvinist of his time Mr. Carey if God wants to save the heathen. He will do so and without your help. Okay. Now that's hyper Calvinism. Carey's response to that was to honk off to India and.

And establish Baptist churches in India even back in the 1700s. Okay. So why you say why are you? Belaboring this. I'm belaboring this because there is something to do and it is about that confession.

And I do not shrink from saying to people you need to confess Jesus as Lord. No. Will you confess Jesus as Lord and believe in your heart that God has raised him from the dead if you will you will be?

Saved. There is something to do. For the unbeliever. He doesn't sit by passively waiting to see whether or not he's part of the elect. Just as there is something to do in our own Sanctification and it is the confession of Christ in both cases.

It is the confession of Christ and so I do not shrink to invite people to confess Jesus is Lord a very practical application of that. Became part of my ministry and it happened right here at Bethlehem Baptist Church, okay.

Many years ago. There was a day in the history of this church. When we were having 35 or 40 people in church, we start out about 20. We were having 35 or 40 people in church. We were having about 80 kids in a wanna.

And we were up there at what is the old Baptist Church in West Boylston, it's now the Masonic Lodge. It was the Masonic Lodge then too. And let me tell you what? That's an interesting thing. There's nobody that has to patrol the halls here to make sure That the Iwana kids are not getting into the swords and top hats and all that stuff.

That goes on but that was a problem up there and we were having 80 kids or so. The whole church was the Iwana staff. All right, that's what we did. Iwana and There were a couple of kids in that Iwana group and their father.

Waited they were the the family's background was Catholic but par for the course in New England. Their father waited outside. For the first year that those kids were in Iwana their father waited outside in the parking lot when Iwana was over and out they went and I see them get in the car or the truck and off they would go and.

Then the next year. The dad would get to the Iwana time about in time for council time and you guys would do council time in Iwana you need to understand that this may spread much further than just the.

Just the kids that you are talking to and I as I said, I do not shrink from saying you need to come to Christ. You need to receive Jesus. You need to confess Jesus as Lord and believe in your heart that God has raised him from the dead in order to be saved.

Which I'm sure I did in council time back in those days. Anyway, this dad came in and then he and for the whole year that whole year of Iwana. He would come in about council time and he would stand in the back.

Listening to what was going on in council time. And what I would say to the kids. I was the I was the commander in those days. I know it's hard to feature that but I was the commander and the game guy and several other things in that deal anyway one Sunday when we were Having church when we were about to have church here comes this dad and his wife and the kids into The service of Bethlehem Baptist Church and sat down in the back pew and there they were now this man is not good is a man of few words and So he didn't say much and it was kind of high goodbye for a lot of Sundays and That family would come in they'd sit down and they'd go.

Now if you're knowing anything about that building and some of you will remember that building you know that when you walk out the front door of that building, then there's a bunch of steps that go down like that and This one Sunday I walked out on those steps and at the bottom of those steps was this man.

Who had not said much to me or to anybody at Bethlehem up to that time? And he was standing down at the steps and he pointed up at me and he said pastor Bob. I want to see you. And my first thought was what happened in a wanna last Wednesday night, okay.

And I said, okay. Well, we can make a time to do it. How about this afternoon? He said I said, okay three o 'clock and So I went to his house and we sat there and I walked in and I thought well What's this gonna be?

You know what happened to a want in a wanna? I'm still thinking what happened in a wanna Wednesday night with these kids and He says to me as I sit down on the couch. He looked at me and he said I Want to be baptized?

Wait a minute, we have a few things that we need to talk about before we talk about I want to be baptized. And so I am I'm sitting there thinking well, okay now, where do we go with this conversation?

And then he said to me I have been pouring over this gospel of John. I've been preaching through. I was preaching through the gospel of John as pastor Steve could tell you it takes More than a year to get through the gospel of John and that's where I was In those days and this man said I have been pouring over the gospel of John.

And I want to be baptized. I have been reading the gospel of John and I believe I want to be baptized. I Sat there and I thought you know what? I think that's how this is supposed to work. This is what happens when the Holy Spirit moves in on somebody and they confess Christ.

Okay, that comes from the Holy Spirit and at that point. At that point I thought you know what. We need to always be talking to people that might be unbelievers about what they need to do to come to Christ and Not just say to them why you know and not look at that.

We wouldn't say this to them, but we would look at them and Think well, you know, I don't know whether they're elect or not elect. And so I don't know I don't want to get too pushy here about all of that.

Now. I don't want to be misunderstood. I am NOT Charles Finney, okay. You know the the eloquence of the speaker that's what does it that was Finney's position. No, no, no. But it is to answer the question sirs.

What must I do to be saved. You must believe on the Lord Jesus Christ and you will be saved and I will tell you all the details after that. Okay. That man by the way, and I think it would not embarrass him if I told you this that man was Chuck strong.

And that's how he came to Christ and that's how his family came to Christ. And so we must not shrink. It has been my custom when I preach on Sundays on a regular basis. When you get to the gospel, that'll be about every other page of the Bible, right?

Okay, when you get to the gospel you stop right there. You know, so you don't say we're at the end of the service raise your hand your bustle weight all that stuff. Okay, no you say right there if you need to believe you're here and you're not a believer and you need to believe you need to believe now.

You need to confess Christ as Savior. You need to believe in your heart that God has raised him from the dead. If you do believe you tell God that now while I go on you sit there and you tell God that now he knows what?

You're thinking and then you can say that and later you can confess that publicly in the waters of baptism. It's okay. And then I go on with the message whatever it is I'm sure that happened many times as Chuck and his family sat in the back at Bethlehem Baptist Church.

Until finally we have that interview that starts out. I want to be baptized. Okay. So I did not shrink from that. There is something to do and there is something to say and I'll let this Parenthesis go with this Lewis Perry Chafer in a systematic theology talk about radical.

Chafer was a Presbyterian dispensationalist. For you theologians, you know understand why that's radical. All right Chafer said this the doctrine of election is for the blessing of the Saints. It must never be discussed.

It must never be discussed in the presence of unbelievers. It is for the edification of the Saints which Translated means this if you think you're standing if you are speaking to a group in Which there are unbelievers you talk to those unbelievers like your eternal destiny rests on what you do with Jesus Christ.

Will you confess Jesus as Lord? That's what your eternal destiny rests upon. So now we get back to the 300th anniversary of Jonathan Edwards. And birthday and I'm sitting there in the New England Reformed Fellowship a bunch of pastors and Ian Murray of all people is saying to them men.

When you give the gospel do not let the fact that you believe in election and limited atonement and all of that do not let that make you pull your punch and Not invite people to receive Jesus. There is something to do and people need to be told what to do to express Christ and to express their belief in Christ and to reach out and receive Christ.

That needs to happen. And that and you know what that something is it is to confess Jesus as Lord. There how are they going to continue? They are going to confess Jesus is Lord. That's how they're going to continue and do all of that.

Romans 5:12-21 and Adam, Christ, and Justification

Okay. Now I'm going to continue at Romans chapter 5. Beginning at verse 12, but we have to pick it up since we haven't been together for three weeks in the end of chapter 4 Paul has observed has he not.

That the words his faith is counted to him as righteousness those words to Abraham about Abraham. We're not for just Abraham, but it was counted for us. It will be counted to us who believe in him who raised Jesus from the dead.

Who was delivered up for our trespasses and raised for our justification? Righteousness will be counted to us if we believe sirs. What must I do to be saved? You must believe in the Lord Jesus Christ.

Let me give you this illustration by the way before I I Go on. Because I noted over there with the Philippian jailer Paul didn't even give him the details of salvation. Until after he had said you must believe.

Okay. This illustration does not is not mine, but it is the greatest illustration of this whole deal on election that I know. The unbeliever stands before a door. That door is closed over that door it says whosoever will may come and the believer from his point of view the believer says I'm coming I'm gonna trust Christ.

And he walks through that door and the door slams shut behind him and When he turns and looks at that door from the inside. It says over the throw over the header of the door it says chosen from the foundation of the world.

Now how that all fits together? We will not know until we get to glory. In fact when we get to glory, we may not understand how it all fits together. But it has to do with how people are saved and it has to do with how we proceed with our sanctification.

Once we are saved so Abraham believed God it was credited to him as righteousness. I Believed God it's credited to me as righteousness. You believed God. It's credited to you as righteousness. All of that was not just for Abraham.

It was for us too. Therefore Having been jets a better translation having been justified by faith. We have peace with God through our Lord Jesus Christ. That's where chapter 5 starts and then last time we were together.

We talked about the next 11 verses. Which are all fodder for confession, which are all fodder for things to be rehearsed about us, including we have peace with God. Including we have obtained access into the presence of Father through faith.

We stand in grace. All of that is our confession and I guess I might ask you this Sunday. What has your confession been this past week? That's the question for all of us. Have you had doubts this last week.

Have you been rehearsing in your mind or with your mouth your doubts about whether or not all of this is true? That isn't what you need to confess. You need to confess the truth of the Scripture. We need to have our minds transformed.

They need to be renewed by the confession of the truth. By the rehearsal. Can I say it that way the rehearsal of the truth of the scriptures? And it needs to be done with our mouth if you confess with your mouth Jesus is Lord.

You will be saved. So then we get down to verse 12. We also rejoice at verse 11. Paul says we rejoice in God through our Lord Jesus Christ. Through whom we have now received reconciliation therefore. Because we have received reconciliation.

Just as sin came into the world through one man and death through sin. So death spread to all men because all sin now Paul's going to get in some big ideas here. For sin indeed was in the world before the law was given.

You know, we start out with Adam, right? But the law is not given until Moses so we've gone through all of the patriarchs. Excuse me, all of the patriarchs and all of that and the law is not given until Moses.

But sin was in the world Paul says Before the law was given but sin is not counted where there is no law you say. Oh, well, that's great. Sin is not counted where there is no law. So if there's no law then sin is not counted against me.

The question is who is not counting sin. Well, first of all people don't count sin. Unless there is something to define and to demonstrate sin, for example. If we go out here on the road and drive 80 miles an hour up route 110 here.

We will probably see at some point some blue lights in the rearview mirror and all of that and there will be a Gendarme stopping us and asking us why we are going 80 miles an hour on route 110. And we say because I thought I would do that and it seems safe to me to do it.

And so that's why I was driving 80 miles an hour. What's that guy gonna say? He's gonna say do you see that sign? That says 45 or whatever. It says on route 110. Well, you're 40 miles an hour over that and so you get the ticket probably you get more than the ticket if you're 40 miles An hour over a 45 mile an hour thing.

And so he's oh, well, I didn't I I didn't really know. Oh, well the sign was there and so you should have known because the sign was there and now we have this thing, but ignorance of the law is No excuse, but if there is no law.

Then the ignorance just goes on kind of unbridled. So people don't count sin where there is nothing to define it. That's a problem that we have in our culture today, isn't it? Everything is okay. I'm okay.

You're okay. Everything's okay. Therefore. Nothing is wrong. Nothing is not okay. And if you say something is not okay. Then I will have to scurry to my safe place get out crayons play-doh and all of that stuff and see if I can just maintain somehow or other.

It's not ridiculous. That is. No, Paul says here sin is not counted sin sin is not counted where there's no law men don't count sin. Yet, here's how we know that sin was in the world. From the time of Adam until we get to Moses yet Death reigned from Adam to Moses death physical death people kept going to funerals from Adam to Moses.

Okay. Death reigned that's how we know that sin is in the world. So here's the thing that we need to know sin causes funerals. Sin causes physical death. That's how physical death entered the world for all to see.

Because of sin so Paul says even if you don't know the details even if there is no definition of what sin is. It's death reigns and so, you know that there's sin because death reigns. I notice now that Funeral directors are not having funerals any longer.

We are having celebrations of life. Think about that. We go to a place Where there is a body laid out in a casket and we are having a celebration of life. No, we are having a recognition of death. Oh, yeah, I get it.

We rehearse all of the great things that went on during that person's life and I don't even have anything against that but I don't look at a at death as celebration of life and neither does God and Neither does anybody who's going to be there, you know, the famous Woody Allen quote, right?

I'm not afraid of death. I just don't want to be there when it happens. Okay. All right, so Death is this great intruder and there was no law by which people measured the sin. But there was death which was the ultimate measure of sin.

So death reigned from Adam to Moses even over those whose sinning was not like the transgression of Adam. You say wait a minute. What was the difference between all of those people from Adam to Moses?

Who transgressed and died and yet their transgression was not like The transgression of Adam. Okay, the transgression of Adam was the transgression of a direct command of God okay, and it's important for us to understand that the way that the world looks at the The account of the fall of man is hey look.

It shouldn't be any big deal after all they only ate of the fruit of a tree, right? You know I could understand if Adam was slapping Eve around and abusing her and all of that. Then that'd be a big deal and God ought to really call that sin.

But this was only a piece of fruit. No big deal. It was a big deal and here's why it was a big deal. This is a sermon series, but I'll make it just a comment. All right it was a big deal because when Adam and Eve.

Not even Adam we're not going there the woman you gave me no, it's not her fault. You were standing there you big dummy. While she did that and you didn't say one word to her to keep her from doing that.

All right. So we're not going there when Adam and Eve ate of that fruit it was an assault on God himself. Why. Because he had given them the word now God himself is characterized as the word in the beginning was the word and the word was with God and the word was God.

We have already heard from Pastor Mike in in his study of the book of Hebrews that the whole universe is held together and sustained by what by the word of God. The creation sprang into being by what the word of God.

So when God gives somebody the word Don't eat of that fruit of that tree. You understand why it is not just going against a command. Here's words and here's God and here's me. No. No the words and God are inseparable and so the the trans the transgression against that Specific word was an assault on God himself.

That's what they did but all the rest of the people including Cain who murdered his brother. All of the rest of the people went on sending their heads off, but they did not sin in direct Transgression of a specific command and that wouldn't happen until the law of Moses Came down the road.

Okay. So they did not trans their sinning was not like the transgression of Adam. Who was a type of the one who was to come now. Adam is here called a type of Christ? Adam was a type of Christ. Adam was a big Transgressor.

Adam was a he screwed up big time. How could he be a type of Christ? I ran across this and I'll just share it with you quickly. Without comment, it's a list of of the features and Parallels and differences between Adam and Christ.

This comes from a list assembled by Mark Driscoll In his series on Ephesians and from Watchman knees classic book the glorious church. Listen to these things. These are parallels and differences between Adam and Christ, but they are all Similarities.

That's why Paul here says Adam was a type of Christ. The first Adam turned from the father in the garden of Edom Eden. The last Adam Christ Turned to the father in the garden of Gethsemane. The first Adam was naked and unashamed in the garden.

The last Adam was naked and bore our shame on the cross. The first Adam. The first Adam Sin brought on us thorns. The last Adam wore a crown of thorns. The first Adam substituted himself for God. Remember what the appeal of Satan was to Adam and Eve.

Okay, God's holding out on you guys. He knows if you eat that fruit, you'll be just like him. You'll be just like him. The first Adam substituted himself for God. The last Adam was God substituting himself for us.

The first Adam sinned at a tree. The last Adam bore our sins on a tree. The first Adam died as a sinner. The last Adam died for sinners. The first Adam lost the tree of life. The last Adam is the tree of life.

And we'll celebrate that this morning. The first Adam was the head of the old creation. The last Adam is the head of the new creation. The first Adam was created in God's image. The last Adam is God's image.

The first Adam was to reign over all the earth. The last Adam will reign over all the earth forever and ever. The first Adam was the first husband. The last Adam will be the ultimate eternal husband of the church.

The first Adam was alone and needed a counterpart. The last Adam is alone and needs a counterpart and that counterpart is us the church. The first Adam was seeking a wife. The last Adam is seeking a wife.

The first Adam was put to sleep to produce Eve. The last Adam was put to death to produce the church. The first Adam came out from the ground. The last Adam fell into the ground. The first Adam became a living soul.

The last Adam became a life-giving spirit. The first Adam died and returned to the ground. The last Adam died and returned to heaven. The first Adam's side was opened. The last Adam's side was pierced.

Eve was taken out of the first Adam. The church was taken out of the last Adam. Eve was built with the first Adam's rib. The church is being built with the last Adam's life. Eve was brought to the first Adam without sin.

The church will be presented to the last Adam without sin, to which I presume all of God's people say amen. Eve was the same as the first Adam in life, nature, and expression. The church is the same as the last Adam in life, nature, and expression.

The first Adam and Eve became one flesh. The last Adam and the church have become one spirit. The assembler of that list says this list is not, I'm sure, exhaustive. It sounded pretty exhaustive to me, and it is a comparison and a contrast between Adam, who sinned and brought death into the world, and Jesus, who died and brings life to all who believe in Him.

Not only brings eternal life when they are justified, but brings a different kind of life here on earth because we are being sanctified. He is made perfect forever, Hebrews says, those who are being made perfect.

That's us. We are being made perfect. And what is the vehicle for that? It is our confession of Christ. All of the Christian life is a confession. But the free gift is not like the trespass, for if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man, Jesus Christ, abounded for many.

And the free gift is not like the result of that one man's sin, for the judgment following one trespass brought condemnation. But the free gift following many trespasses brought justification. One free gift following many trespasses brought justification.

For if by one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man, Jesus Christ.

Okay, here's the deal. When Adam sinned, we were in Adam. Say, wait a minute, I wasn't there. And in fact, that's one of the great objections of pagans. Wait a minute. Don't blame me for Adam's sin. No, the fact that we were in Adam when he sinned, that we were in Adam when he sinned simply explains why we sin, okay?

Because we were there at the trespass, at the tree of the knowledge of good and evil. We were there. You say, well, how does that work? Well, it's a biology problem in part, okay? In fact, the writer of the Hebrews talks about this, and Pastor Mike, he's getting up there.

He's edging up to this, and it's very good. Here's what Hebrews says. There was a guy named Melchizedek that came on the scene. You can read about him over in Genesis. He was called priest of God most high.

He came out and he met Abraham and blessed Abraham, and he shared with Abraham bread and wine, priest of God most high, okay? And then the writer of the Hebrews is going to go on to say that priest without beginning and without end.

Now, he really had a beginning and an end because he was a man, but that beginning and end are not recorded in the Scriptures at all. So it looks like he had no beginning and no end. Melchizedek is a type of Christ.