Does the Bible Teach a Flat Earth? [pt. 2]

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Does the Bible Teach a Flat Earth? In this episode we cover Proverbs 8:27.

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This verse teaches that our planet Earth is a flat circle. Or does it? Welcome back to our
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Flat Earth series in which it is my goal to answer the question, does the Bible teach a flat Earth?
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Last time we tackled Isaiah 40 .22 with an eye to the literary, historical, and theological context and began to introduce some interpretive principles.
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We're going to do the same today and deal with Proverbs 8 .27 and we'll continue to build on more interpretive principles under these headings as we cover the relevant texts in this series so you and I may become better interpreters of the
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Bible. When he established the heavens, I was there. When he inscribed a circle on the face of the deep.
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Flat Earthers focus on the phrase inscribed or drew a circle on the face of the deep. They take this phrase as a literal cosmological statement of scientific fact.
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Let's test that theory by first discovering the literary context of Proverbs 8 .27. First, what is
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Proverbs? Proverbs is part of the wisdom literature of the Old Testament. The Proverbs themselves emphasize the pursuit of wisdom which begins with the fear of the
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Lord. The Proverbs are short, wise sayings that convey general truths about life, human behavior, morality, primarily to guide believers in godly living and practical wisdom.
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Proverbs communicate general principles rather than particular promises. Our text under consideration is found in Proverbs 8.
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Chapters 1 -9 are a distinct section of Proverbs in which wisdom is personified as a woman calling out to men in the streets to embrace her.
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The main point being communicated in this section is that wisdom is essential for the right government of one's life and the source of this wisdom is
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God himself. Therefore, fearing him is the beginning of our wisdom. The wisdom of God is demonstrated through his work of creation.
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Proverbs 8 .22 -31 focuses on wisdom's role in creation, describing her as being present when
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God created the world. This is a poetic description of God's wisdom in creation, not a scientific or cosmological description of the earth's structure.
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Let me state it again. This section of Proverbs is about God's wisdom, not the shape of the earth.
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Proverbs is not a collection of writing that we are meant to approach with the expectation that they will tell us scientifically and factually the earth's shape because it is not the point of Proverbs to do so.
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The verse in question uses metaphorical language to describe God's wisdom and sovereignty over creation.
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For example, verse 29 states that God set a boundary for the sea so that the water would not transgress his command.
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Is water capable of transgression? Or does water have a personality that can volitionally obey commands?
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Was the water morally culpable or capable of disobeying? No to all of that. Now the term circle in Hebrew is hug, which can also refer to a horizon or a general circular form, not necessarily a flat disc shape.
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You can take it to mean that it's a flat disc, but not because this text is teaching that. We don't want to exegete this word apart from the immediate context in which we find it.
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The word conveys the idea of completeness or order rather than a geometric description of the earth's shape.
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Because remember, this section is about God's wisdom in creation, not the literal shape the creation takes.
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And what does God do when he creates? He fashions order out of chaos, which brings us to the face of the deep.
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The face of the deep refers to the waters or chaos over which God brings order, not the literal surface of the earth.
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The face of the deep in Genesis 1 -2 describes the earth in its state of formlessness and void.
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God, in his wisdom, formed the earth from this state, which includes setting metaphorical boundaries for the sea as described in the following verses of Proverbs 8.
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The poetic nature of this passage emphasizes God's wisdom in creation, not the form of the earth itself.
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Proverbs is wisdom literature and its use of figurative language must be interpreted accordingly.
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Reading this poetic passage as if it were a literal cosmological statement distorts its intended meaning.
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Now let's consider the historical context. Ancient Hebrew cosmology did not include the modern scientific categories of a spherical versus a flat earth.
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In the ancient Near East, many cultures used symbolic language to describe creation in the cosmos. Terms like circle and deep were used, but they were not used to give precise scientific descriptions of geography, but to communicate ideas of cosmic order, divine control, and the establishment of boundaries.
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A notable example can be found in the Babylonian creation myth, the Enimu Elish, written about 18th century
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BC. This epic centers on the struggle between the gods and the establishment of order in the universe from chaos, which is represented by the primeval waters.
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Now, two symbolic elements from the Enimu Elish include the circle and the deep. In it, the primordial goddess
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Taimot represents the chaotic, unformed waters often referred to as the deep or abyss.
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She is the embodiment of chaos and from her, the ordered world is created after her defeat by the god
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Marduk. Taimot's deep waters symbolize the pre -existing chaos before creation. After Marduk defeats
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Taimot, he splits her body in two, using half of it to form the heavens and the other half to form the earth.
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Marduk then establishes a firmament, sometimes interpreted as circular, to separate the waters above from the waters below.
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This act of structuring the cosmos out of chaos is analogous to drawing a circle on the face of the deep, as described in Proverbs 8 .27.
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Understanding these parallels helps clarify that biblical texts like Proverbs 8 .27 also use symbolic language to communicate theological concepts rather than offering a literal flat earth cosmology.
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The text of Proverbs 8 does not reflect an intention to define the earth's shape in scientific terms.
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Instead, it describes God's wisdom in the process of creation using imagery familiar to its ancient audience.
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Now finally, let's consider the theological context. In Proverbs 8 .27, wisdom is personified to emphasize
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God's role as the creator and sustainer of the universe. As creator, he establishes order over chaos, light out of darkness.
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To neglect the pursuit of the one who possesses this wisdom is to make our lives dark and chaotic.
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If we are to make order out of the chaos of life, we must fear the Lord, for this is the beginning of wisdom.
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However, we are taking a Christocentric approach to Bible interpretation, and we know that if we were to preach this text, we would not stop short of Christ.
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It is ultimately about the redemptive work of Jesus Christ, who is the embodiment of divine wisdom.
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In 2 Corinthians 4 .6, Paul speaks of the spiritual darkness with which unbelievers are blinded to the light of the gospel of the glory of Christ.
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There, he alludes to Genesis 1 .2, which is echoed in Proverbs 8 .27, but draws a parallel between the wisdom involved in the creation of the physical world and becoming a new creation in Christ.
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Christ is the wisdom of God through whom he brings the order of new life into the chaos of spiritual darkness.
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For God, who said light shall shine out of darkness, is the one who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.
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Flat earthers misinterpret Proverbs 8 .27 by taking a poetic and metaphorical text and reading it as a literal scientific statement.
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A proper interpretation of this verse within its literary, historical, and theological context guided by a redemptive historical approach clearly shows that the verse is about God's wisdom and order in creation and ultimately about new creation in Christ, not about the shape of the earth.