Genesis 4:1-16 Raising Cain

The First Sin, the Fall, and the Setting of Genesis 4

Welcome to the podcast of Recast Church in Madawan, Michigan, where you can grow in faith, community, and service. This is a message from the series, Beginning with God, Walking Through the Book of Genesis, by Pastor of Teaching and Vision, Don Filcik.

If you'd like to learn more about Recast or access our sermon archive, please visit us at recastchurch .com. Here's Pastor Don.

This morning, we're gonna be going deeper into the book of Genesis. If you wanna open up your Bibles now, you can get to Genesis 4, and that's on page three in the Bible that's in the seat back in front of you.

So if you take that Bible out, you can turn to page three. But just a couple thoughts before we read that together. What we're really doing is we're going deeper into depravity, which is super exciting, right?

It's like, woo, all right, Cain and Abel, here we go. Last week, we got to see Adam and Eve, tempted by the serpent, took the fruit, ate the forbidden fruit, and sinned, and basically broke the world.

Uh-oh, we broke it, you know? And that's kinda where it starts. But then what we see in our text this morning is Cain and Abel, their first two sons, taking the sin of the parents and driving it down deeper into depravity, driving it down deeper into the darkness and the abyss.

And in reality, what we see this morning is that sin is a serious problem for the human race. Would you guys agree with me on that? Sin is a significant problem for us, as individuals, but also for humanity in general.

But even as we encounter in our text what amounts to the first death and the first murder, we also see hope in the grace of God. Even in this very dark, dark portion of Scripture, we're going to see seeds of hope again, seeds of the light.

And as the darkness is dark, we get a chance to see that the glory of the gospel is all the brighter set in the backdrop of our own sinfulness and wickedness. So Genesis 4, 1 to 16, follow along as I read God's very word to us this morning.

Now Adam knew Eve, his wife, and she conceived and bore Cain, saying, I have gotten a man with the help of the Lord. And again, she bore his brother Abel. Now Abel was a keeper of sheep and Cain a worker of the ground.

In the course of time, Cain brought to the Lord an offering of the fruit of the ground. And Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering.

But for Cain and his offering, he had no regard. So Cain was very angry and his face fell. The Lord said to Cain, why are you angry? And why has your face fallen? If you do well, will you not be accepted?

And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it. Cain spoke to Abel, his brother. And when they were in the field, Cain rose up against his brother Abel and killed him.

Then the Lord said to Cain, where is your brother Abel? Where is Abel, your brother? He said, I do not know. Am I my brother's keeper? And the Lord said, what have you done? The voice of your brother's blood is crying to me from the ground.

And now you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand. When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.

Cain said to the Lord, my punishment is greater than I can bear. Behold, you have driven me today away from the ground and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth.

And whoever finds me will kill me. Then the Lord said to him, not so. If anyone kills Cain, vengeance shall be taken on him sevenfold. And the Lord put a mark on Cain, lest any who found him should attack him.

Then Cain went away from the presence of the Lord and settled in the land of Nod, east of Eden. Let's pray. Father, we see a darkness in this text. We see depravity. We see sin. We see murder. And it's very easy for us to cast a judgment on Cain, to look down on him and say, what a wicked and evil man.

And we don't see repentance. We don't see remorse. We don't see him turning from his sin at all in this text. And it's very easy for us to cast judgment on Cain. And yet Father, I know that if we're honest in our own hearts, we see the seeds of Cain in our own behavior and the way that we act.

That Father, I confess to you that I have sinned against my brothers and sisters many, many times, that just something as simple as somebody cutting me off in traffic has led to me saying fool. And Jesus Christ has said that if I declare somebody a fool, I have murdered them in my heart.

So Father, I ask that you would move us beyond just a looking out from ourselves at Cain and recognizing the Cain that is in our heart, the rebellion and the seeds of murder that exist within each one of us, and then to rejoice because a solution has been made to this problem.

That the solution is not more sacrifices or better sacrifices or just trying to pull ourselves up by the bootstraps and honor you, but that the solution has been made in the giving of a son, Jesus, your son, God in flesh.

Come down here, sinless life, the perfect sacrifice offered up for us. Father, move our hearts to rejoice in gratitude that what we could not accomplish has been accomplished for us through the blood of Jesus Christ.

Let our praise be raised up to you because we recognize that you are so awesome in the light of our sinfulness. I ask for that for each one of us this morning in Jesus' name, amen. A big thanks to the band for leading us this morning.

Remember that there's more coffee and donut holes there and juice and whatever it takes, maybe a little bit of sugar to keep your attention on the word of God. Also make sure you have your Bible open to Genesis chapter four.

As we walk through this text, you just get a chance to kind of see that what I'm trying to explain is the text, not as much my thoughts about the text, but as much as trying to get us to understand what God wants us to hear from his word today.

Last week, we saw the first sin. That was a relatively small thing, right? I mean, in the scope of everything, like just eat some fruit. How many of you maybe ate a piece of fruit this week? Good for you if you did, that's healthy, right?

But it happened to be that it was a fruit that they were forbidden from eating, right? God said, don't eat it. And it's the only fruit on the face of the planet they were told not to eat. So what did they do?

They ate it, right? And so pretty big in the scope of things that have happened since then, as we're gonna see in our text, the way that sin corrupts and changes things. So again, it was a relatively small thing.

The serpent deceived them. They ate the fruit. She ate the fruit, gave some to Adam, and he ate it. But ultimately, what they were doing in that act was doubting God. They questioned his wisdom. They questioned his goodness.

And in the end, they plunged humanity over the cliff into an abyss of depravity. And in reality, now, therefore, all the sons of Adam and Eve, all the daughters of Adam and Eve, down to us, question God's goodness.

We have a tendency to question whether or not he knows what is best for us. And sin ultimately is the questioning of God's goodness. His word says, don't do this, and we do it anyways, because we think we know better than him, right?

And so in essence, that's what sin is. And in our text this morning, we're gonna actually get a glimpse in high definition how desperately wicked the human heart becomes right away after the fall. It didn't take time for us to learn sinfulness.

It's not like we had training wheels and had to get up to speed and kind of figure this thing out right away, the first generation, a brother murdering his brother. You think that they've driven a spike down deep into this sin thing pretty early on?

It goes from eating a piece of forbidden fruit to murder. Boom, right there in cold blood. And we're gonna see Cain not ever in our text from beginning to end ever show remorse for his sin. He's not gonna repent.

I'm kind of giving you a spoiler here. But he's not gonna repent. He's not going to change his heart. And again, some of us have heard this story in Sunday school before. How many of you have been to a Sunday school class and you've heard about Cain and Abel?

This isn't the first time you've heard about it. Some of you were raised maybe in church or whatever. There's gonna be some things that we're gonna talk about here that you might not have gotten from your Sunday school teacher, but that kind of tie this text into where we live today.

But right away, we're gonna see the battle between good and evil begins right after the fall and the human heart is the soil on which that battle is gonna play out. And in verse one, right off the bat in verse one, we see a little bit of a unique thing.

Now, Adam knew Eve, his wife, and she conceived and bore Cain. Adam intimately knows Eve. Know is one of those words that has a significant semantic range. It means a variety of different things. The word in Hebrew has a variety of different meanings, kind of like our word bank.

Think about the different meanings in English for the word bank. Know has different meanings here as well. Adam knows Eve, she conceives, and Cain is born. Now, in ancient times, there were all kinds of thoughts about how a child came to be, but I wanna point out that although it's not scientifically detailed, there was no ultrasound, there was no embryology going on at the time.

It's not scientifically detailed, but it's scientifically accurate, what the text conveys. And notice the level of faith expressed by Eve at this first birth. Look at verse one with me. Now, Adam knew Eve, his wife, and she conceived and bore Cain, saying, I have gotten a man with the help of the Lord.

She's going to give God credit for this labor and delivery. Now, I want you to think about this. She's the first woman to give birth. Like, how many of you women are moms? Some of you are moms in here.

Was going into labor, that process of pregnancy, and going into labor, was that a scary notion for you the first time around? Was it? I mean, I've never done it, so I'm depending on you to respond. Was it scary?

Yeah, okay. I would imagine that it was a scary thing. Now, imagine that you are the first woman. Nobody's done this before. Is that scary? Terrifying? You better believe it. Not only that, but what was her punishment that was given last week?

One of the punishments given to the woman? Increased pain. So she knows that whatever this process is, it's going to hurt a lot, okay? I don't really know how this is gonna work and what's gonna happen, but I know it's gonna be painful, and God promises me that.

Okay, good. Exciting. So she acknowledges here, after the fact, she's given birth to Cain, she acknowledges that God is the one who has brought her through it. She looks to God, and she says, he is the one who has delivered me from this.

He is the one, with the help of the Lord, she says, I have gotten a man. Now, was Cain born a man? Was he a baby? Was he a man? I mean, is that a little bit weird to have a woman just give birth and say, God's given me a man?

Well, not quite. It's a little baby right now, and he'll grow into a man, but I think what she's doing is playing on the Hebrew words ish and ishah. So when God first brought Eve to Adam in the garden, when she was first created out of his side, he said, I will call her ishah, for she was taken out of ish.

I will call her woman, for she was taken out of man. And now she's going full circle on this, where the first female, ishah, was taken out of male, ish. Now the second ish, male, is taken out of ishah, female.

Do you see that? And I think in Eve's mind, this occurs in here, because now the circle is completed for Eve. Her understanding, the mutual interdependence of male and female is now solidified in her mind, and she understands that I was taken out of man, and now mankind is taken out of woman.

Are you getting that? I mean, so that male and female is intrinsically important to humanity, that the interdependence upon between the sexes, between the genders is significant. But I can't really belabor that.

There's a lot more in this text. Cain, the name, so she names him Cain after the words gotten or obtained. That's why it's in the text there. I've gotten a man, I've obtained, received. But I want you to think about this.

The name then Cain, which means obtained or received, has a ring, rings with a sense of faith, right? Like if you obtain something, what does that imply about it? If you receive something, what does that imply about it?

If you received it, that somebody gave it, right? There's a sense of faith in this word that she's like, with the help of the Lord, I've received a child. And she recognizes that with the help of the Lord, the first child has been born.

Now sometime later, there's no time designation here. We don't know how much older Cain was than Abel. We just know that he was older, but we find very little about Abel in the text. Have any of you ever noticed that?

There's just not much. Abel does not speak, ever. We never see his words in the text of Scripture. We don't know what he was like or what he said. Well, we have some indication about what he's like and we'll talk about that, but we don't ever see him speak his own words.

But another thing that's interesting is what's absent here, conspicuously absent, is that oftentimes in ancient culture and in ancient documents, with the birth of a child comes the naming of them for a reason, right?

They were named Reuben because of this, or they were named Gad because of that, or they were named Cain because they were gotten by God. What's the name of Abel mean? Can you find that in the text? It's not there.

But it is a significant word that we come to understand. And again, a little bit of a spoiler alert here, but Abel's gonna be a short-lived character in the Scripture. And his name actually means vapor or mist.

Vapor or mist. What is vapor or mist a sign or a symbol of often in Scripture? The brevity of life. Like, I just turned 40 this past week. The brevity of life, it's going fast, right? And so God often says life is like a vapor, like a mist.

Here, and then the wind just blows and it's gone. And that's the name Abel. Do you think that's a pretty appropriate name for this guy? It is, very short-lived, especially when you contemplate and consider that people were living hundreds of years in those times.

He's cut short. And in verse two, we see very directly the first occupation, the oldest occupation, which might not be what, you know, not the oldest occupation, but might not be what you're thinking.

The oldest occupation is farmer. Cain takes after his, two of you got that. I don't even know if you should have gotten that. So, and everybody's kind of like nervous laughter, like I don't really know if I'm supposed to know what that means.

The oldest occupation is farmer. Cain takes after his daddy as a farmer like Adam was. But Abel, Abel is a new occupation on the face of the planet. Abel is now a shepherd, a keeper of sheep. Multiple sources identify the first, identify that the first domesticated animals, according to archeology, the first ones that were farmed are sheep, and that matches scripture.

I think it's just kind of, I like to point out when archeology identifies and works in with scripture, which, matter of fact, it does, always. I haven't seen evidence of archeology that hasn't yet, but this gels with biblical evidence that we see here, that sheep were the first domesticated animals, and here it is.

The phrase that starts verse three, so if you look down at verse three, it says, in the course of time. That phrase has the notion of harvest time or an annual time of the year. It actually has a cyclical meaning to it.

It implies that the routine of harvest time offerings had already begun in that ancient, even in that first family, so that as harvest time rolled around, there was already growing a culture of offering sacrifices to God at that time.

So farmer Cain, quite naturally, brings an offering of fruit and veggies. Does that make sense? He's a farmer, so what does he bring to the Lord? He brings of the harvest. It's important for us to understand that this was a completely, 100 legit offering.

Okay, this was acceptable. What's happened is a lot of people have misunderstood down through the ages, and it got this inaccurate thought that God wasn't pleased with Cain's offering because it was not an animal, that God only liked animal sacrifices and he did not want the grain, and that's absolutely false.

As a matter of fact, in Leviticus 2, there's some light reading for you. Go through the first few chapters of Leviticus all about the offerings and the sacrifices. But this word that's used for offering here, minhah in Hebrew, is actually a word that means grain offering.

So that's the acceptable required sacrifice of Israel later down through the ages when God is going to give his law to his people. He's gonna say, I want you to bring a sacrifice of your grain, of your grapes, of the fruit of the harvest that you bring in.

I want you to bring part of that to me. So is that an acceptable sacrifice? Is it okay for Cain to bring veggies? Yeah. There's something else that we're gonna need to look at. It's not necessarily just the stuff that's brought, that's the issue here between Cain, and again, I'm getting a little ahead of myself, but Cain gonna be rejected and Abel going to be accepted for his offering.

What's going on here? And so we're gonna see down, we're gonna get into that here in a second. But in context, I think it is important that Cain brings, it says, of the fruit without any further designation.

But Abel brings of what? His firstborn. To put these on parallel and to understand, you'd have to change something to get what Cain brings to be the same as what Abel brings because it doesn't just say that Abel brought some from his flock.

Do you hear how that would be different? That's, it kind of says, it says Cain brought of the fruit. He just brought some of the harvest. But Abel brings of the firstborn. So those aren't exactly the same things, but I think that what we're seeing here is a sign of their hearts.

You're gonna begin to see that something is different about the heart of Cain and something is different about the heart of Abel. It's not just merely the offering. Did Cain do a good job bringing a sacrifice?

Is it good for him to bring a sacrifice? Is it good for Abel to bring a sacrifice? Did they both do something externally well? I wanna point out that as we go through this and we walk through what is wrong with Cain and what is right about Abel, that they both do the same thing externally.

They both bring something to God, right? So what we're gonna see is that there's an issue whereby if we apply this to ourselves, we could actually see that you could have two people both doing the identical religious duties, performing the same thing externally, and one doing so in a way that's acceptable to God and one doing a way that is unacceptable to God.

Are you getting that? That's what we're seeing here as a center point lesson for this story in this book. Two people doing religious duty, one doing it with God's approval, and does anybody wanna know?

How many of you think that it might be important for us to get down to the bottom of why was Abel's sacrifice acceptable and Cain's not? Anybody wanna know the answer to that question? Anybody think that's a valuable question to ask?

I hope you want to know the answer to that because it's significant for our lives, right? We're talking about how am I acceptable to God? What is it that he accepts and what is it that he rejects? Why?

And I think it's less to do with the quality of, I think the quality of the sacrifice indicates something about the heart. It's not that one brought good things, one brought bad things. And in verses four through five, we're gonna get the contrast.

The Lord has regard for Abel and his offering, but for Cain and his offering, he has no regard. Do you see it in the text? It says that directly. And I think in the confusion over why God accepts the sacrifice of Abel and not Cain, I think we miss something important here because the text does not say that God had regard for Abel's sacrifice and not for Cain's sacrifice.

It takes it a step further. The text says that God had regard for Abel and his sacrifice. Do you hear the difference? So that what we see is not just the difference between the quality of these sacrifices, but it's the individual.

God does not regard Cain, not just his sacrifice that he's rejecting, but God is rejecting Cain. Are you seeing what I'm saying here? Is there a difference in that? It's not just the sacrifice that's laid.

Hey, God, I brought you something, and God says, I don't like that. He says, I don't like this or this. Is that different? So there's something going on in Cain. Would you agree with me? There is something fundamental in Cain that he is missing, and it's not until we're gonna get a little bit in cross-referencing into the New Testament that we're gonna see what that major thing is that he's missing, but he has accepted Abel and his sacrifice and rejected Cain and his sacrifice.

Now, what does this regard look like, practically speaking? Have you ever wondered this? I mean, did your Sunday school class teacher get into this? Like, how does, okay, Abel comes and brings a sacrifice, and God accepts it.

Cain brings a sacrifice, picture an altar or whatever, puts it on there, burns it. How does he know that his is rejected? Have you ever wondered that? I mean, and some people have speculated, all kinds of speculation.

The text isn't extremely clear on that. Some people think that Cain put his veggies on there and that Abel put his sheep on there and killed it, and then they stepped back and waited, and God consumed the one by fire, and the other one kind of just sat there, waiting, and waiting, and waiting.

So that's possible, right? Would you agree with me on that? Maybe that's the way that they knew that one was accepted and one wasn't. I see something a little different here, and I've got, I mean, I'm not alone in this.

Some other scholars and commentators have actually led in this direction, but it was kind of my hunch when I first read it, just reading the entire text together. I think something more unique than that is going on here.

I think God was still coming down into the garden, walking out the gate, and coming and visiting with them. Because we're gonna see Cain later on fearful that God is going to cast him away from his face, from his presence, and that I'm no longer, if you exile me, I'm not gonna be able to hang with you anymore.

I think God was still connected with his people, even in this time when they had rebelled against him and turned from him, he's still coming down and visiting. So that I wonder if Cain sets out some lamb, roast lamb, and, I mean, Cain sets out some roast veggies, and Abel sets out the roast lamb, and God eats the roast lamb and doesn't take any of the veggies.

You know, I mean, something like that along those lines. He knows definitively, God has rejected my offering, hasn't accepted it, but he's accepted Abel's. But whatever the disregard from God looked like, it makes Cain very angry.

Is he justified in his anger? What do you think? I mean, wrestle with that in your heart, right? Is he? To be rejected from God, is that a pretty major thing? That'd be tough, be hard to take on, right?

Wow. And he became very angry and his face fell, a literal translation of the Hebrew words there, his face fell. He's in an angry, dark depression. I dare say that some of us can relate to the way that Cain feels here in the text.

An anger, a brooding anger, a self-centered anger and frustration, and he's dark. And some see God as the cause of this anger. God has provoked Cain by regarding Abel and not him, but I would suggest to you that Cain brought a murderous heart to the altar before any rejection had occurred.

It is not God's fault that he is angry. I think he was an angry man to begin with. And so it takes a little cross-referencing, but here we go to the bottom of what I think that Cain did not possess that Abel did.

And you can find this in Hebrews chapter 11, verse four. Hebrews 11, four deals directly with Abel and tells us something about Abel that we do not get in our account in the Old Testament, but very significant.

We find it directly stated by faith, Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous. So what is the difference between Cain and Abel? A sacrifice offered by faith.

What is faith? Hebrews, earlier, I'd encourage you to read Hebrews chapter 11, but earlier in Hebrews chapter 11, read it this week, check it out, it's all about faith, all about the centerpiece of what Abel had that Cain didn't.

But in that context of the book of Hebrews, faith is the assurance of the future promises of God. It is a genuine trust, believing that God is going to do good and is going to make things right. Things that you have not yet seen with your eyes, but trusting God is going to work this out in the end.

That is faith. And according to the book of Hebrews, Abel possessed that kind of hope in the promises of God. Now, do you think that maybe Adam and Eve sat little Abel and little Cain on their laps at night and talked about the time in the garden?

Can you imagine that? Can you imagine what that was like? I mean, I sometimes think, maybe sometimes my imagination is a little too vivid, but have you ever just thought what it would have been like for Adam and Eve who had tasted that kind of glory and splendor and delight in the garden to have lived 930 years with that memory of the greatness that they got rid of, that they broke, that they messed up?

But I'd imagine them taking little Cain and Abel on their laps and talking and telling the stories and saying, talking about that punishment that had been given to them, but that seed of promise. And Eve talking with her son saying, but God has promised that he's going to provide one who will crush the head of this evil serpent that tempted us and deceived us and brought us into this mess.

And one is gonna come, one is gonna be born one of these days who is gonna stamp out the evil one. Can you imagine that they heard that story time and time again? Two sons hearing the same stories. One accepts it by faith and says, I believe God is good.

I believe that he has our best intentions in mind. I believe he loves us. The other one's saying, I don't trust that guy. I don't think he's got my best interest in mind. One expressing faith and trust in the goodness of God.

The other one rejecting him saying, I don't really like him that much. Look at what he's done to us. Can you imagine how you can see two different sides of that coin? How dare he kick us out of the garden.

We ought to go storm it and take it back versus he's gonna work this out. He's good. He's been kind to us. He's been generous to us and he's gonna fix it. By implication, through the book of Hebrews, Cain is the opposite of Abel.

As a matter of fact, we don't need to take that by absence because in Hebrews we have an accounting of Abel's faith but then in 1 John 3, 12 in the New Testament we actually have an account of Cain's evil.

A little bit of a description that we are not to be like those who we should not be like Cain who was of the evil one. Whoa. What was the promise to the woman, to Eve? That one of the offspring, that the offspring of the evil one would be constantly at war and in enmity with the offspring of the woman.

We have here almost a declaration that Cain is of the serpent. He is of the evil one by his lack of faith. And his deeds were evil and Abel's were righteous because his deeds were not done in faith. As a matter of fact, Cain was distrustful of God in his heart from the beginning.

He did not offer fruit from his harvest based on faith and according to the apostle Paul, whatever does not proceed from faith is, can anybody finish that? Sin. Whatever does not proceed out of faith, trusting in God, is sin.

That's a pretty significant verse in and of itself for us to deal with on a day-to-day basis. Whatever we do that is lacking belief and trust that God is good and has our best intentions in mind is sin regardless of whether it's offering a sacrifice or doing something evil.

Do you see, I mean, I don't think I can overemphasize and I'm not sure if we quite grasp this, that Cain does a good external behavior. If you were to sit and watch what Cain does in offering the sacrifice, we would all go, bravo, he sacrificed something, he's given something.

Are you getting what I'm saying in that? That even the good that you or I do that is not exercising faith and trust in God, how many of you maybe have messed up a couple good opportunities in your life to exercise faith because you did it for your own pride?

Would anybody like me on that one? Where you're like, okay, I guess I owned that. And literally what we're talking about here is that that is sin. Doing good for the wrong motive is sin. Is that hard for us to get our minds around?

Doing good without faith, it's like filthy rags. Cain was distrustful of God in his heart from the beginning. He did not offer fruit from his harvest based on faith. So the Lord confronts Cain in his anger.

Verses six and seven are the gentle and kind attempt of God to divert Cain to do what is right. Like when God asks Adam in the garden, where are you? Again, God asks a question he already knows the answer to.

He says, why are you angry, Cain? Don't you know that if you do well, you will be acceptable? He's offering a change of course to Cain. God knows the murderous intent of Cain's heart before he ever commits murder.

And he says, I'm providing you an out here. I know where this is going and you don't have to do this. He says, sin is ready to own you. Its desire is for you. It's like a monster crouching in the dark outside your door.

Is that a word picture? On a dark night, sitting right outside the door, this monster, this snarling, crouching. Probably not snarling because it wants to be silent. Because it wants to catch you unaware.

You open the door, boom. And it's sitting outside the door and it is hungry for some Cain. Sin would love to enslave you, God says. But, and this is huge, you must rule over it. Now since we know that the problem for Cain so far has been a lack of faith, and Abel is accepted based on his faith.

Again, they both did the same thing. The only difference is faith. Then it doesn't make sense that God is merely saying, your hope, Cain, is that you rule over sin by just working harder. Bring me a better sacrifice.

Do better things and then you'll be acceptable. And that comes down to a fundamental question in verse seven. What does it mean to do well? How do we do well? What does it mean to rule over sin? And I would suggest to you that God has provided a way for us to do well, and has provided a way for us to rule over sin.

But it's through the cross of Jesus Christ. It is through the Messiah that he has provided for us. That is the pathway to doing well and to ruling over sin is by putting our faith and trust in Jesus Christ.

It really is to act according to faith in God. The God that's standing in front of Cain, he's there. And saying, sin wants to be your master, Cain, but there is a better way, and God is offering that.

He's beckoning, he's calling, he's saying, trust me, Cain, follow me. But the choice to believe God here in the text is finally left up to Cain, and he doesn't choose to battle sin with faith in God, but he opens the door, and sin is not slow in eating him alive.

He opens the door, and sin has him. Cain speaks to his brother. We don't have the words that he spoke. I think it's in verse eight. Cain spoke to his brother Abel, and when they were in the field, Cain rose up against his brother Abel, and what?

Killed him. The brevity of verse eight is breathtaking considering its importance. Cain rises up against Abel, his brother, and kills him in a jealous rage. There's a few different words in the Hebrew language for killing, and this is the most brutal of all of them.

Without getting too graphic, there are enough mentions of blood, and this Hebrew word and its grotesqueness come together to lead me to believe that Cain did not kill Abel by blunt force trauma. There's something else going on here.

There is blood spilled. The first human to ever die dies by murder. Very first time that anybody has ever died. Did you catch that in Scripture? How did they die? It wasn't cancer. It wasn't heart attack.

It wasn't cigarettes. It was murder. A human soul has never been separated from its body prior to this account. That's never happened. This is a new thing. And now at the hands of his brother, the one whose name meant wisp or vapor or mist has now ceased to live.

Cain has taken the sin of his father and mother and has carried their legacy down to the depths quickly within just a few years. The rest of the text is a confrontation between God and Cain. Does that seem reasonable?