The Table of Nations

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Preacher: Ross Macdonald Scripture: Genesis 10:1-32

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That was no easy task. I think our brother excelled. For you guys, that would have made a rabbi faint to hear some of the pronunciations.
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But better than I could have done. Well, here we are in Genesis 10. Here we are in the so -called table of nations.
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And we begin as we end in Genesis 10 with this genealogy of the sons of Noah.
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It could be translated the generations of the sons of Noah. Hashem, Ham, and Japheth.
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Sons were born to them after the flood. So we have a repetition of Noah. All common descent through him and his three sons.
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And then again that little demarcation of the flood. Which is a reminder that God has brought about new creation after this global judgment.
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He wipes humanity off the face of the earth. With all save eight souls perished in the flood. And yet by God's grace he's brought forth salvation.
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And that salvation is a new creation with a new commission. A commission to be fruitful and to multiply.
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Some of the things that stand out we'll look at in the moment. But we have to keep in mind the bigger picture.
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This table of nations is really the generations of Noah and his sons. And we've already seen these kinds of records throughout
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Genesis. And there'll be more to come. We call them the Toledoth. And we said there's this
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Toledoth structure to Genesis. Where you have these sequences of generations. And these sort of front load the events that happen between the significant movements in the book of Genesis.
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And all of this is carrying us forward to where we'll begin in chapter 12. With the call of Abram out of Ur.
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And so everything's been this sort of preface to the patriarchal narratives. Beginning with Abram and then
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Isaac and Jacob. Now we've already seen examples of this record. And yet here perhaps is the most dense, the most thorough.
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And I know this time of year many of us have been slogging in our daily Bible reading charts. I know many of us as we turn that corner in January we have high hopes.
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We're going to do better than we did the year before. We're going to make it to at least March in our daily readings. And we thoroughly read every sentence of every paragraph of every chapter of every book.
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That is our heart. When chapter 5 comes and there's some strange names we soldier through.
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And then inevitably here comes chapter 10. And what happens? I won't ask for raised hands.
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But what happens? Your eyes wander. You skip a line. You skim before you know it.
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You turn the page. There goes Genesis chapter 10. We tend to lose heart when we have all these names that we've never heard of.
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Places that mean nothing to us. We shrug our shoulders, turn the page and we think. I'm sure that meant something to the ancients in their time.
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But it really doesn't mean much to me. Now maybe you don't go that far. But I doubt anyone in this room including myself would go as far as James Boyce in his
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Genesis commentary. He said this in reference to chapter 10. This is surely one of the most interesting and important chapters in the entire
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Word of God. Can I hear an amen? We usually turn the page on this.
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How could this be the most important, the most interesting chapter in the Word of God? Perhaps interesting just because it's so bizarre and so cumbersome.
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It's hard for us to get our hands around it. Imagine gaining some ground with an unbeliever. You finally convince them they ought to be readers of the
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Bible. They've heard it all before from Christians. And here you are on the sidewalk in Worcester. And they finally admit, yes, okay, you're right.
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I should sit down. I guess I should read the Bible. You said it's God's Word. Now you Christians are always saying a good place to begin is the
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Gospel of John. Is that right? Would you ever say to them, well, John is wonderful, but you really ought to just open up Genesis chapter 10.
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It's one of the most beautiful chapters in God's Word. Of course not.
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We don't even know what to do with Genesis chapter 10. This is not a preacher's favorite passage. I was telling some fellow classmates of mine, they asked, you know, what are you preaching on Sunday?
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So the table of nations and there was an audible groan among them. What do you do with this chapter?
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Part of the difficulty lies in how unfamiliar we are with these names and these places.
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We can spot a few places that become significant in the later history of the
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Bible. We can see some figures that we know we're going to be set up to see again. But really, for the most part, most of these names could, could we really name one fact about any of these people?
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One solitary fact. Look at the nations and the cultures that are prefigured that these figures become.
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Can we name one fact about these cultures? One event in the history of these nations? Hardly. All we have are these bizarre names and that's it.
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For the most part, we glide over this long list of names, this long historical record of human dispersion over the face of the earth.
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And this brings up a very bad tendency we have. When we read scripture, when we come to scripture, we have a very bad tendency to look at past history as though it were incredibly simple and undefined.
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So the less we know about a historical epic, the more we assume, and this is our bad tendency.
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Well, things must have been very simple, very straightforward, very monotonous even. So for centuries and centuries on end, there was just days blurring into century.
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Almost every year was simply more of the same. Farming, farming, farming, farming, maybe a famine.
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Farming, farming, farming, maybe a raid. Farming, farming, and that's how we tend to approach ancient history.
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But what we know by experience, what we know about human life, is nothing's ever quite so simple or undefined, is it?
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At every level, at every scale, there's always complexity in motion. In every human life, in every sphere of human relationships, there's pressures and forces at work.
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And then there's a corresponding to the smallest details day by day that we tend to just glide right over.
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We paint with a broad brush over millennia because we don't know any details. And so we don't use our minds, our thoughts, our experiences, our imaginations to understand just what's being communicated to us.
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And so when I approach Genesis 10, what I'd like to do, and we'll circle back to this after we go through some details from the chapter, is really to use our imaginations and help that bring up this larger doctrine of God's providence.
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I think that's what ultimately helps us find our way through Genesis 10 in light of the book of Genesis, in light of all of Scripture, all of human history.
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We see God's providential work plodding humanity day by day, century by century, millennium by millennium forward.
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But before we get to that, we do want to point out some features that are going to be important as we move forward.
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We remember there is this theological significance to the generations, right? God has brought salvation through judgment, the judgment being the flood.
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And this becomes larger symbolism in redemptive history. Creation encounters the judgment of de -creation, and through that de -creative judgment we have re -creation or new creation.
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This is the pattern issuing forth beginning with Noah. So all humanity descends from Adam and yet through Noah.
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You could think of it as a funnel that expands, and then it's completely cut off and again you begin with Noah, and here we are in the year of our
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Lord, 2021 AD. Common descent from Noah.
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All of these names, all of these men, women, children, cities, kingdoms, nations, every human being that ever has, does, or will exist has a common descent through Adam, through Noah.
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And that's very significant in understanding chapter 10. We see that humanity has common blood.
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We all descend from one man and through his sons. We see God sustaining promise that has come about through a covenant by way of a sacrifice.
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He had commanded Noah, like Adam, to be fruitful and multiply and fill the earth, and here we're looking at the fulfillment of that command.
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Mankind is being fruitful, they are multiplying, they are dispersing over the face of the earth.
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This is a fulfillment as much as it is history. Individual tribes, cities, nations, all answering that commission that was given to Noah.
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Another thing that we see very significantly is the way God ordains family according to his purposes.
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Notice that God does not use kingdoms to advance his kingdom so much as he uses family.
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It's very interesting, isn't it? The significance of family in the book of Genesis. We see that family is close to the purposes of God and that corresponds in the best way to the
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New Testament fulfillment of the family of God over which Christ is head. Christ is our elder brother, we all being brothers and sisters in this new family, this new people of God.
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Again, we see God working against the wisdom of the world. Men build kingdoms, they dominate as tyrants, they flex and boast and strut upon the face of the earth.
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God uses humble, even broken families to bring forth his promises made in Genesis 3.
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We see that already. We've seen the significance of Shem from the last chapter.
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Shem is not the firstborn. We can tell that just from the structure of the Toledot here. And yet when we've been looking at Shem, he's always the first mentioned up to this point.
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So Shem is the one that receives the election of grace through his line as it narrows will come the promised seed.
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And we see this again and again and again. The overturning of primogeniture or the firstborn being the blessed one.
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Ishmael is set aside for Isaac. Esau is set aside for Jacob. Reuben is set aside for Judah and Joseph.
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We've also seen some other significant highlights. We see Japheth being the progenitor of the
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Gentiles. In verse 5 we're told that Japheth becomes the coastland peoples of the Gentiles.
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We have a fulfillment that we'll get into next week. And we heard it this morning from Isaiah 66.
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This is the gospel going forth to the nations, to the Gentiles. Here we have a glimpse. We have a behind the curtains understanding of what
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God is up to over the millennia. That his salvation has always comprehended humanity as a whole.
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Though the fulfillment must come very narrowly through a very specific line. So there is this
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Shem -centric outlook. And yet it's surrounded by hints that God will pour out his salvation upon all flesh.
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We see this greater salvation yet to come. And it's a fulfillment of what we saw in chapter 9.
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Japheth will dwell in the tents of Shem. Ham, we see the sons of Ham descending.
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And two very significant figures there. Nimrod and Canaan. Nimrod and Canaan. In verses 8 -12 we read of Nimrod.
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Cush begot Nimrod. He began to be a mighty one on the earth. He was a mighty hunter before the
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Lord. Therefore it is said, like Nimrod, the mighty hunter before the Lord. And the beginning of his kingdom was
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Babel. Erech and Kalnah and the land of Shinar. From that land he went to Assyria and built
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Nineveh. Rehoboth -er, Kala and Resen. Nimrod is described as a mighty one on the earth.
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Now that might not be immediately familiar. But we've already seen mighty ones back in Genesis chapter 6.
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Maybe this is a throwback. Maybe in some sense Nimrod is a giant or a
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Nephilim. Maybe there's some continuity. Or maybe this just helps us understand what that phrase meant in Genesis 6.
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That these were mighty men in the sense that they were domineering. Tyrannical even. Powerful men.
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Either way we see this mighty one. This giant on the face of the earth. Really an empire maker.
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We should not think that mighty hunter here means he had a mossy oak towel set.
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And had a log cabin with deer and moose heads. It was just a mighty hunter in that sense.
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The phrase is idiomatic. It means he was predatory. He was sort of a hunter of men.
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He was ruthless. A gloss on it would be a tyrant. He was a tyrant. Nimrod itself as a name could be translated as rebel.
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Or even pointed it as a verb. We will rebel. And so this is very significant in terms of connecting
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Nimrod and the beginning of Babel to chapter 11. We're getting again a larger glimpse of the flow of history in chapter 10.
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And then we're going to zoom in on the Babel episode. Which we'll begin to consider next week. So here we see some continuity don't we?
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Remember the Cainites before the flood. Remember Lamech. Remember this sense of dominance over the face of the earth.
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Becoming mighty over other men. Creating kingdoms as it were. And we see that evil empire now reemerging.
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Sin continues to spread. Rebellion continues to spread even through the ark. And there's a mutiny and a rebellion against God.
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And it really begins or at least comes to its height with Nimrod. He establishes this quadratic kingdom.
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We have it as the four almost city states. Babel, Erech, Akkad, and Kelna. And from these he moves to Assyria and he builds
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Nineveh. Which of course becomes very significant in the unfolding history of Israel. David Fetis wrote
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Nimrod was bold. Able to conquer any foe. Organize any project. His courage, power, and ambition made him feared and admired.
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Nimrod in this sense was utilizing his imagedness.
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Remember even Nimrod even in this rebellion is an image of God. And as an image of God.
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Boldness, ambition, determination. All of these are virtues, are gifts, are abilities that come from God.
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Boldness, ambition, determination, ability, skill, prowess. That doesn't come irrespective of the
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Lord. It comes from the Lord. And yet notice that these things are being twisted to be used against the
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Lord. Boldness, ambition, courage, determination, skill, ability.
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These things are wonderful gifts from God. And they're virtues in humanity when they're done unto the
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Lord. When they're done with the fear of the Lord. When they're ordained and oriented by God.
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But when these qualities are godless and selfish and self -willed. They have horrific consequences.
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And they lead to human misery. And they lead to devastation on the face of the earth. Nimrod back then would be perhaps the equivalent of a
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Stalin today. Or a Mao Zedong. Determination, skill, ability, courage, boldness.
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And yet because it's oriented away from God and away from God's purposes. It leads to horrific suffering.
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Horrific misery. In our own day we're surrounded by Nimrods. That is an insult.
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Sounds like an insult. We're surrounded by Nimrods. In politics. In technology, in media.
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Men and women of ambition. Men and women of skill, of prowess, of determination. Of ambition that's often blind.
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They aim for great things. Scientists no longer culled by morality. Aim for just the thrill of new discovery.
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If we can do it, we will do it, we ought to do it. If we can cross that brink of transhumanism.
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And create a human cybernetic being. We should perhaps do that.
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We can genetically modify. Choose and alter. Just like a video game menu.
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Choose what features and aspects we want in our children. Design children. In other words there's this domineering aspect.
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This Nimrod like desire to become like God. Leave the mark on the world. Now in God's common grace.
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These advancements, this desire. Despite it's sinful origin so often. Despite it's selfishness.
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It's moral ignorance. Despite it's implementation. God will still allow it to be used for the common good.
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If an atheist invents a good cough syrup. Praise the Lord for that. Praise the
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Lord for that. The world would be a poorer place. If everyone was timid and careful.
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And afraid to be determined or ambitious. Or develop or invent. Even when all those things are against God.
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And for self. Or for a person to become like God. God will still perhaps allow that.
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And allow humanity to flourish by it. But at the same time. Apart from the
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Lord. These desires they bring great suffering to humanity. Where there's rebellion against God.
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Humanity suffers the most. They suffer from these things. And they suffer from the judgment of God. That these things warrant.
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When men and women try to play God. Judgment will surely come.
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We've seen that already in Genesis. And we'll continue to see that. We'll see that in the very next chapter. We'll see that again and again.
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In a way Nimrod stands behind all this kind of rebellion. Bald determination.
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Bold selfish ambition. He also stands behind all the pain. And behind him stands
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Lamech. And behind him stands Cain. And behind Cain we find the serpent.
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This is really the seat of the serpent in continuity. This is the primeval kingdom of man.
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The city of man. Remember we talked about that. How it's not the tillers of the earth.
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It's not the Abelites. It's rather the Cainites. That begin to implement technology and build cities.
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Not that there's anything inherently evil with that. But in the way they use it. They do it in rebellion against God. In cosmic mutiny against God.
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They try to manage the curse. And implement their own image on the face of the earth. Rather than as the image of God.
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They want it to be in the image of man. And so God's judgment comes.
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And there's this warfare that continues. Between the serpent seed. And the seed of promise.
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And everything that is. Everything that surrounds us. Everything that occupies. Is taken up in this warfare continually.
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There's never anything docile or neutral. We might look at new technology.
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Or new steps forward. Or new advancements. And see them as relatively neutral or docile. But that is simply not the case.
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Everything has something to do. With this warfare between the kingdom of God. And the kingdom of man. Between the purposes of God and his world.
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And the purposes of man. Between man and mutiny. And trying to take hold of the world against God. Everything lies down between the conflict.
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Between the serpent seed. And the promise seed. Age after age this warfare persists. And yet the kingdom of God grows.
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Not just in spite of it. But because of it the kingdom of God advances. All because God is the omnipotent king.
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And only his purpose will prevail. We see that all in seed form here. In Genesis 10.
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With Nimrod. We'll see that even more clearly next week. The judgment on Babel.
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Reversed when we get to the New Testament. And the wonder at Pentecost. God at work.
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God overturning the wisdom of the world. To bring about his salvation. Another thing we see.
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In the Hamite line. Is the importance of Canaan. We saw that last week. When Noah cursed
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Ham. He actually cursed Canaan. His grandson. And here in chapter 10.
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We see some differences. In the table of nations.
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Notice that in the Canaanite line. They're not nearly names. But they're actually names of peoples.
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Names of nations. Canaan begot Sidon. As first born in Heth. The Jebusite.
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The Amorite. The Girgashite. The Hivite. The Arkite. The Sinite. The Arvidite. The Zemorite. The Hamithite.
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These are all the ites. These are the nations. These are the peoples. That dwelt in the land of Canaan. We recognize cities moving forward.
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They settle from Gerar. That'll be significant with Abram. As far as Gaza. Sodom. Gomorrah.
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Adma. Zeboim. As far as Lasha. So the significance of this curse. We know that the descendants of Ham through Canaan.
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Are going to be very familiar. To the history of Israel. It foreshadows the conquest. And this is all again.
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Part of this cosmic warfare. Between the people of God. And the people of the serpent. Between the promised seed.
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And the evil seed. But where sin abounds. Grace abounds much more.
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God is at work. In this sinful. Post flood world. Despite the
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Nimrods. And the mighty men. Despite the brokenness. And the misery. And the tragedy of this rebellion.
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God is patiently. Carefully bringing forward. His promised fulfillment. Moment by moment.
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Step by step. Generation by generation. And we see that. With Shem. Shem and two very important names.
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Peleg and Eber. Children were born to Shem. We read the father of all the children of Eber.
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Verse 25. To Eber were born two sons. The name of one was Peleg. For in his days the earth was divided.
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So Peleg means division. Or divided. Peleg is an important name in this genealogy.
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Because of that. And that's why it's mentioned here. In his days the earth was divided. It's safe to assume that.
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The reference here is to Babel. From chapter 11. The earth is divided. How? By God dividing the tongues of the people.
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God dividing the languages. And thus creating different people groups. With different languages. That's been formulaic so far.
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In the table of nations. The division of tongues. Causes the people to scatter. Over the face of the earth.
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This is all of course. Showing us the significance of Babel. In terms of scattering. And creating unique.
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Identifiable nations. Tribes and tongues. Through which God is able to single out.
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A very specific language. A very specific people. A very specific culture. Rushduni.
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I think really insightful on this point. Rus's Rushduni. He said the tempter's plan. In Genesis 3 .5.
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Every man as his own God. As his own determiner of good and evil. Is never relinquished.
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It is as intensely in evidence. At Babel. As today. And it's the same plan.
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God is to be replaced by man. The dispersion. And the confounding of this.
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One world dream was the work of God. Not of man. You see God brings judgment to that.
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You see the evil working passionately. And intensely. To realize their dream. Sound familiar today?
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This globalistic dream. Does that sound familiar? And the godly ones apparently are indifferent to the threat.
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God divided up the peoples. And by his providence. Ordained that a man in the line of Shem. Be named in terms of this event.
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So that's Peleg. Division. Most likely because it happened in his days.
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During his time. He receives the name of that. But even this division. The separation.
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Is a massive step forward in God's plan. Of salvation. The whole earth is being populated.
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So that God's redemptive purpose for humanity. Can be brought to fruition. He's scattering the nation.
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So that in that fullness of time. He can gather them back in. As the mother hen that gathers her brood.
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Under her wings. He's singling out the promise line. So that as a result of the promise.
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He might gather a people from every tribe. In every tongue. We see that again in seed form. Here in chapter 10.
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God's promise line is single. Narrow. Down to a living room. Down to a tent.
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And he narrowly brings forward the promise seed. While the mighty nations rage and plot around him.
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That's Psalm 2. It's the most beautiful psalm in scripture. Why do the nations rage?
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And the peoples plot a vain thing. In verse 4. He sits in the heavens and laughs.
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He holds them in derision. Verse 6. One of the best yet's in scripture.
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Yet I set my king on my holy hill. You see yet. Yet despite this.
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Yet against this. All their raging and plotting. All the power that a Nimrod would have.
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Over the face of a little tent dweller. Out in the desert regions. Yet I've set my king on my holy hill.
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You see. God confounds the wisdom. And the power. And the might of the world. This is the logic of the cross.
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That narrow single messianic line. Is going to flower into this incredible fulfillment.
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Of which today we are in the fulfillment of it. In fact. It's interesting.
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We get in Jesus ministry in Luke 10. Remember how he sends out the 70. Most likely that's reflecting.
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The 70 names here in the table of nations. And so you get this picture that. That the gospel is going to go out to the nations.
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Indeed to the very ends of the earth. That's very significant for Luke. Who also wrote Acts. Acts is the companion volume to say that.
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The gospel indeed has gone to the ends of the earth. And so we have it in Jesus own ministry in Luke 10. This was always the design of the gospel promise.
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Of Genesis 3 15. That what was promised to Adam. Would be sustained.
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Through Abel and through the Abelite line. And down through Noah and through the Noahic line. Down through Shem and through the Semite line.
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Down through the Davidic line. Down onto the fullness of time. In the person and work of Jesus Christ. But it doesn't end in that narrow line.
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It touches the very ends of the earth. Here in Genesis 10.
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Humanity is one. Despite all of the diversity.
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Despite all of the cultural differences. The difference in appearance. The difference in custom.
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The difference in language and manner. And value. There's a common humanity.
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That is governed by. And proceeds under the blessing of God. And God takes from all of the peoples.
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A new people. He makes for himself. His own special people. His own possession.
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And so as an old German commentator. Franz Delitzsch says. The idea of the people of God.
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The people of God. Implies that they have to regard all nations. As future partakers with them.
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Of the same salvation. And that brings us to the last feature.
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In Genesis 10. That I want to highlight. In verse 21. We read about Eber. Shem the father of all the children of Eber.
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Why is that name important? Well from Eber. We get this word Hebrew. It's literally the same exact word in Hebrew.
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Eber is Hebrew. So we get this Hebrew line. Descending through Shem. And so the
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Israelites come to be known by. Eber. By Hebrew. And Eber comes of course.
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To bear Abraham. Generations later. Abraham comes to the line of Eber.
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And that's getting to the very heart of Genesis. Genesis 14. 13. Abram is called
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Abram the Hebrew. Remember what Paul says of Abraham. In Romans 4. He is the father of all who believe.
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Abraham is the father of all those who have faith. Which means here we are. In Genesis 10 brothers and sisters.
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We are children of Abraham. Children of Eber. We are the children of promise. Not according to the flesh.
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But according to the word of God. Paul in fact at the
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Oropagus. In Acts 17. He makes this point very clear. God made every nation of men.
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That they should inhabit the whole earth. And he determined the time set for them. And the exact places where they should live.
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Paul understands that. God has been at work. Not just through the Israelite nation.
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That's likely how Paul would have thought. As a Pharisee. God has a chosen people. And we wake up every morning and we say.
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Thank you Yahweh that I'm not a Gentile. Thank you that I'm not like these lost people.
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These barbarians. These dogs. Gentile dogs. But then something happens on the road to Damascus.
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And Paul becomes a follower of the Lord Jesus. And his mind is brought to understand. The larger picture of God's salvation.
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And now he becomes an apostle to the Gentiles. The very people he hated. And he hated
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Jews that made any reaches toward them. Or any accommodations for them. They're unclean.
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They're impure. They're sinners. Their wrath is well deserved. And now Paul becomes a missionary unto them.
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And here he is in Athens on the Oropagus. And he's saying God has appointed all the nations.
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In all their times. In all their places. And he goes on to preach the gospel to them. Do you see? He has passed over these former times of ignorance.
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But now he commands that every man repent and believe in the Lord Jesus Christ. And be saved.
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His conclusion is that God made every nation. And so in Genesis 10.
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We're not just taking a step toward God singling out a chosen people. That will bring about the Messiah. We also see the very heart of God.
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In establishing nations. That will establish nations. That will establish nations. And His salvation will go to the ends of the earth.
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Every nation is made by God. Every nation preserved by God. God shows His grace and His blessing and His compassion upon every nation.
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Every nation is different. Has a unique history. Unique customs. They use their imagedness in diverse ways.
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To express and reflect diverse things. Some of it very tragically and sadly against the
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Lord. And against what it means to be in the image of God. There's a darkness and a savagery.
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That comes apart from revelation. But Paul of course understands that when God singled out
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Abram. Through the line of Eber. The nations were always in view. Abraham is not
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God's narrowing of salvation unto the Israelites. Abraham and Paul comes to understand this as a
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Christian. Abraham is God's way of opening up salvation to all. When God singled out
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Abraham and made promises to him. It was that he would be a father of many.
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Nations are in your loins. He said. Nations are in your loins. Go look at the stars.
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Count them if you can. This is what your descendants will be like. Look at the sand on the seashore. If you ever were at Falmouth just at the end of last year.
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Picking up a little grain on the tiniest little back cove. Of the tiniest little section.
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Of the tiniest part of the Atlantic Ocean. And a single little grain of sand and he says. Look at the sand on the seashore.
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That's what your descendants will be like. Abram. God gives a vast salvation.
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In the church of Jesus Christ. There's no longer Jew nor Greek nor Scythian. Nor slave nor free nor male nor female.
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There's no setting apart. There's no division. All are welcome to come to him in repentance and faith.
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All are invited. All are made one in Christ. All are made one by being united to Christ.
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By faith. All have common ancestry through Abraham. The father of all who believe.
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God has a plan in the fullness of time. That Christ will unite all things. Reconcile all things. Whether in heaven or on the earth.
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And that includes even. The scattering of the nations in Genesis 10. I was speaking with.
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One of the men in my section. Kind of a funny story. How I've become friends with this man.
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He's an older gentleman. From South Korea. And he's a missionary. And he's recently left
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Nicaragua. And is doing some training. And is looking to go to Colombia. And do some missionary work there.
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So he's a heart for South America. And Central America. And one of the things
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I do in the class. And this is why I've grown close to him. Is I usually do a little vocab quiz.
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For Greek. And I have a bag of lint truffles. And if you get the vocab. I kind of throw chocolate at you.
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Which people my age or younger. That's kind of a hit. Something to laugh at. But for a very dignified
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Asian culture. And an elderly man within that culture. It's rather shameful.
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Shall we say. To have candy thrown at you. So I remember the first morning.
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He said his name is Jinmo. I said Jinmo do you know this word? And he bowed very politely.
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And threw chocolate at him. And it just sort of hit his shoulder and fell off. And he didn't know what to do. And I was like I'm never doing this again.
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Of course I went out to profusely apologize. And preserve his honor. And preserve mine as well. And since then
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I've got to understand more. About his own story. And just this past Friday he was telling me. About how he came to have a heart.
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To learn Spanish. And leave South Korea. And move to Central America. And help plant churches. And South Korea that my parents grew up in.
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Which at the time was just Korea. It was a dark place. It was a savage place. He said we had next to nothing.
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And he said South Korea today. Is booming economically. There's infrastructure and business and commerce.
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At every level there's churches. That are pouring out. And sending missionaries all over.
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Asia, Eastern Europe. South America. And he says all of that took place.
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Between my parents generation and mine. Because God allowed missionaries to come to South Korea. He said that with tears in his eyes.
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We were a dark nation. And now we are a very advanced culture. And an advanced country.
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And very blessed. And that was all because missionaries came. And they sowed the word of God.
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And so I want to go do that in Nicaragua. Or Colombia. Or a place that's like South Korea used to be.
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Where there's injustice. And prostitution and poverty. This is all part of God's plan for the nations.
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And we're all called to participate in this. And Paul, you have to understand
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Paul. Has completely turned around 180. From what he formerly thought about the
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Gentiles. To what he thinks about the Gentiles now through Christ. As a result of Christ. And he says in Galatians 3 that Christ died.
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Let me just pause there. Galatians 3. Christ died so that.
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Let's just say blank. Now if I asked you to fill in that blank. You could put in a lot of answers.
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Couldn't you? We're in a reformed evangelical tradition.
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That as a result of modernism. Tends to be very individualistic. So your answer would probably be something like.
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Christ died to wash my sins. To forgive my sins. Christ died to save me.
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If you're thinking a little more maturely. Christ died to save a people. Christ died to save his church.
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To cleanse her and purify her. Of course all these are correct answers.
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And we say amen to them. But how many of us would say. What Paul would say in Galatians 3.
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Christ died. So that the blessing of Abraham. Would come to the Gentiles.
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We often just don't connect those dots. Do we? Christ died Paul says. So that God's promise to Abraham.
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Wouldn't be through this narrow little. Ethnic bloodline. But it would come upon the nations. The Gentiles.
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This is why Christ died. And so someone like Jinmo Jun. Can be in South Korea.
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And feel called and say yes. Christ died. That the blessings would come upon my people. And the people of Nicaragua.
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And the people of Columbia. Christ died so that this blessing. Would come upon all flesh. But all flesh would worship him.
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Let's circle back in light of that. To God's providence. I think that's about as much as I can say. On chapter 10.
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Now let me remind you of what we said already. We have a tendency to look at past history. As though it were simple and undefined.
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Days that blur into days. A day is might as well be a century. For all we care. And all it is is simply farming.
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Farming and more farming. Maybe a famine. Maybe a drought. Maybe a raid. But then back to farming.
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Farming and more farming. Let me tell you. Let me rebuke you. That is a poor.
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Thoughtless. Waste of imagination. When you approach something like.
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Genesis chapter 10. What you ought to assume. Is true to all human experience.
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At all levels of history. History has always been complex. Human experience has always been complex.
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We might not have the. That come through us through technology. Or the industrial revolution.
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And yet all history is complex. All human experience is complex. That complexity comes through.
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The use of power. And politics. And intrigue. And relational treachery.
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All these things swirl around our lives. All these things swirl around humanity. And yet your whole life.
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Though year by year. It might be moved and struck. And opened up to any of these complexities.
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Your whole life could be comprehended. And just a passing mention. If you give enough time.
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In fact. The life. The history as complex as it would be. For a whole people group. A whole nation.
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Could be eventually reduced. To just a passing mention. So if we go forward.
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The same amount of time. That we're trying to go back. Imagine thousands of years from now. People are reading.
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I don't know if they're reading books. For the argument. They're channeling into their brain interface.
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A history of Western civilization. Maybe there's no such concept as West anymore.
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And they read as bizarrely as we read. Genesis 10. And there were the
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English. From whom the Americans settled. Across an ocean called the Atlantic. And they were a mighty people.
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And that's it. Now we would say. What? That's all you're going to say about America?
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That's all you're going to say? What about the beginning? What about all the wars?
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Just take 10 years. There's so much in 10 years. Natural disasters and wars. And things that rise up.
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And aren't you going to talk about any of these things? The Revolutionary War. What about the Civil War? The 600 ,000 people were killed.
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What about 9 -11? What about some of these amazing events and tragedies? These things that shaped and defined what the
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American people were. You're just going to pass by and say. And there were the Americans and they dwelt here? That's it? Well that's essentially what we do in Genesis chapter 10.
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Isn't it? We pass by all of the important figures. All of the expansion, development, articulation.
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All of the events. Take any single year of your life. And you could fill a library. With the significant movements, events, figures, headlines, statements, turmoil.
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All that composes a given year. We selectively edit it out. As years go on in our own lives.
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We can only pluck out a few things from those past years. How would you summarize the year 2020?
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Figures, events, circumstances. Things that shaped us. That we're aware of. Things that are shaping us that we don't know how they'll turn out.
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Take a single day. A single day has countless details that are compelling you.
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Moving you. Working against you. Or compelling you forward. They correspond to how your life is being guided.
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They compel the everyday affairs of your life. So, for instance, we saw that just last week, right?
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Here's the summary statement. Noah lived 350 years after the flood. Let's just say that's all we knew about Noah's life.
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You assume, like I often assume. Farming, farming, farming. Maybe a famine.
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Maybe a drought. Farming, farming, farming for 350 years. And then he dies. And then
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Moses says, oh, but there is one detail I have to tell you about one day. It's kind of important for what
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I'm going to talk about with Canaan. Let me just give you one day out of those 127 ,000 plus days of Noah's life after the flood.
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And on one day, he ends up drunk in a tent and then he curses his grandson's lineage.
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That's in one day. Out of 127 ,000 plus days. So singling out that one day really sucks up to us the waywardness of the
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Hamite line, the pending judgment, God's promise of redemption. And that's the only reason it's mentioned. If it weren't for that, it wouldn't have been mentioned.
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Makes you wonder what the other days were like, doesn't it? What about the day before? What about the day after? What about the day next week?
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Significant things happen and yet they're completely passed over. And so I'm asking you to consider this point.
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Consider the astounding complexity of your life and everything that unfolds in a given day.
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And then in a given week. And then in a given month. And then in a given season.
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And then in a given year. And all of those complex events, details, circumstances to your great, great grandchildren will be entirely unknown.
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At most, your great, great grandchildren, those beyond living memory of you, will only know your name.
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Maybe that's it. Maybe if you invented something or fought in a war. That's about it.
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What can you name about your great, great grandparents? Now, of course, we probably have some genealogical sleuth that could say, oh,
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I know an awful lot about my great aunt Sally or something like that. But generally speaking, even just two generations back, we know almost nothing.
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And yet we should not take that to mean that there's not this immense amount of complexity and detail that goes into every day of a lived life.
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And so our name eventually will pass on just like the name of Shem or Ham or Japheth or just like the nation of the
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Girgashites. Enough time has passed that we can't pluck out any of the complexity or any of the detail.
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And yet we know from experience just how much can be packed into that life, that time, that season.
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And this brings us to this doctrine of providence, doesn't it? God is at work over all.
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That's what providence means, isn't it? God is at work over all. How do we define providence?
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I like what our confession does in summarizing several passages. And it says,
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God, the good creator of all things in his infinite power and wisdom, upholds, directs, disposes, governs all creatures and things from the greatest even to the least by his most wise and holy providence.
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And then he says, this is going on to paragraph two in the confession. Although in relation to the foreknowledge,
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God's foreknowledge of things that will come and decree the first cause, all things come to pass immutably, meaning unchangeably and infallibly, so that there is not anything that befalls any by chance or without his providence.
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So there's no place for luck or fortune or the odds. There's only a place for providence.
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From God's perspective, all that comes to pass comes to pass by way of his decree, which is the first cause, though he's not responsible in a direct way for evil or sins or rebellion.
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There's a mystery to his providence that makes room for that, that permits it in the way that he's never the author of sin and that he can use sin providentially to bring about his holy ends, his good purposes to glorify himself.
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We have a doctrine of providence preserved throughout scripture. This is one of the key points through which we worship the
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Lord. The Lord has established his throne in heaven. His kingdom rules over all.
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That's an indiscriminate all. Psalm 103 19. We're Christians who worship the
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Lord in light of his providential ruling over all that is. Jesus is Lord.
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He's not Lord of Christians. Oh, become a Christian so that he can be your Lord. We speak in that way, which
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I'm okay with, but no, he is Lord. It doesn't matter what you do in response to that claim.
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This is the truth. He is Lord. He's governing your life. He's governing all that is. Nothing comes to pass apart from his own will, his own decree.
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The Lord is righteous. Psalm 145 17. In all of his ways, gracious in all of his works.
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Psalm 104 24. Oh, Lord, how manifold are your works. In wisdom, you've made them all.
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So according to his wisdom and his goodness and his holiness, he brings to pass all that comes. Have you not seen that same providence in your own life woven so intricately?
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We can do it in an individual scale or sometimes as a household. We can take some time to reflect and say, yes, here are some of the big steps.
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Look at how God has guided us so faithfully. Oh, I can almost remember how confused we were about what to do.
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And and look how God has brought us about. I remember when we really were in a pretty bad place back then.
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And who would have known that God would have used this to to bring us back to him, to bring us to repentance. We can look back and we can see that God carefully makes our lives ornate with Christlikeness over time.
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Providentially through blessings, through trials, through through goodness, through hardship. Yet what we often don't connect is how that same control, that same providence and that same purpose is at work everywhere else.
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Not just in the life of a believer, but in the life of an unbeliever, in the life of a city, in the history of a nation, in the movement of the world.
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God's purpose remains the same. To save his people for himself.
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To exalt his son who suffered and died for their sins and was given life.
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And is now ruling over all on behalf of the father who makes his enemies a footstool for him.
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That is the history of the world unfolding before our very eyes. And all of the complexities and details that one day will just become a passing mention.
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This is the mystery of providence, isn't it? That there's no level so complex that it somehow becomes something uncontrolled or robed from God's will.
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So all of the complexity of February 7th, 2021. God has perfect control and is orchestrating all that comes to pass according to his perfect will.
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In the same way that he did the table of nations in Genesis 10. Generation by generation. There's not one nation that found themselves outside of God's purpose.
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God was singling out a line. They were oblivious to that. Let's talk a little bit about micro providence.
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If I could make a distinction here, I want to talk about micro providence so we can talk about macro providence.
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Micro, I think microscope, we're going in very small. Macro, big, big, wide, zoom out.
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You see the bigger picture. So micro, meaning God's providence over the details. When I read this list in the table of nations,
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I can't help but think of just taking one individual from one of these nations. And imagining what their life would have been like.
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What it composed, what it encompassed. It encompassed the nostalgia of having a favorite recipe.
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Or a favorite spot to go and look at the sunset. It encompassed birthday parties where there was joyous laughter.
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And funerals where there was weeping and embracing. There were fires with funny stories. And those funny stories that get passed down from generation to generation.
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Inside jokes. Friendships that built stronger and then maybe fell apart.
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All of these things contained within the life of one person. In the unfolding culture of one people group.
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Lived entirely in ignorance to what God was doing over time. In entire ignorance to what
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God was doing. In the history of the Amorites, let's say. What does micro providence assert?
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What does micro providence say? It says this, if God is not the God of infinitesimal details.
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He's not God. If God is not God over the microns, over the molecules.
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He's not God. If God is ever reacting or adjusting or repairing or clumsily pushing things in a general direction
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He hopes they'll go. He is not God. And because He is
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God. Because He is God. There is no rogue molecule. There is no micron of this cosmos over which
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He is not God. Why? God is
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God still over those who reject God. Walter Elwell puts it this way.
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If something could get outside the will of God. It would become a God unto itself. It would become a rival to God.
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This could never be the case. God alone is God. There is no other. No one.
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Not even the unredeemed are ultimately outside the will of God. They're not forced to be lost.
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They freely, and this is well within the reformed tradition, freely choose to reject
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God's offer of mercy. And yet somehow they're not free from the control of God. Even their rejection has been included within the eternal plan of God.
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And this is perhaps the worst part of it for them. In their attempt to be free from God by rejecting
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Him. Even at the cost of their own souls. They find there is no such thing. The net of God's providence includes even the vain attempts to be outside of that net.
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You see? The Lord is God over all.
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He's God over Nimrod. He's God over Babel. He's God over the nations that rage and plot in vain.
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He is God. He is King. Yet I set my King on my holy hill. I laugh. I hold them in derision.
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I see Christians that are discouraged. And that's not a put down. I think it's good for Christians to be vexed like Righteous Lot was in his day.
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It's good to be vexed when we see corruption and hypocrisy and injustice at almost every level.
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We ought to be perhaps more vexed. But let that vexation not turn into a discouragement as though God has not established
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His King. As though God is not advancing His Kingdom. As though we do not have the opportunity, indeed the calling, to be, as it were, a prophetic church in the land.
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And declare the Word of God. And declare the fact that He is Judge. And all flesh will stand before Him and must give account to Him.
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He sits on the throne and laughs. He holds them in derision. We sit on our living room sofas and we mourn.
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And we don't know what to do. We twiddle our thumbs. Do you see what a massively different picture we get of God's providence?
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The Lord is God over all. I had this old CD. Boy, if I could ever find it,
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I would frame it. I can still picture what it looked like. And when I had my old car,
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Alicia and I, when we were first married, whenever we went on a longer trip, we would listen to it. It was an old copy of Steve Lawson, Stevie Wonder.
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And it was preaching from Psalm 96. And the sermon was, The Lord Reigns. I can still, burned in my memory, is the sound of His voice.
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Because every few paragraphs, He would repeat that line. The Lord reigns. The Lord reigns.
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And if you weren't taking off the runway of devotion at the beginning, by the end of it, you're in the car going,
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The Lord reigns. The Lord reigns. We don't have a high enough view of God's providence.
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Look carefully at Genesis chapter 10. Think of all of the swirling complexity of life.
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Talk about corruption and evil. Injustice. Children's sacrifice. Abominable paganism.
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Power struggles. Nimrod flexing over the face of the earth. Empires that were crushing
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God's people. And yet, what is God doing in the light of that? He's perfectly walking forward according to His purpose.
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Singling out a line, a people for Himself, a Messiah. He's advancing His kingdom.
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Do you think to Caesar, 2 ,000 years ago, hearing Paul preach on a topic like this, that he would ever think somehow
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God's kingdom was being advanced against the Roman Empire? Nimrod would have laughed.
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Nimrod thought he was in the position to laugh and hold God's peoples in derision. No, no, you don't understand.
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You don't have the power. Do you see what I've built? Do you see my kingdoms? Look at my empire.
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Who are you? And so it is with us today.
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Paul has this utter confidence. Where is Caesar today? I asked
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Joshua to help me find a reference. I want to read real quick. Just in light of this, I think it's such a great picture.
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It's a famous poem from Shelley. And you've probably heard it before, at least heard it referenced.
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Try to understand the picture here. I met a traveler from an antique land who said,
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Two vast and trunkless legs of stone stand in the desert.
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Near them on the sand, half sunk, a shattered visage lies, Whose frown and wrinkled lip and sneer of cold command
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Tell that its sculptor well those passions read, Which yet survive, stamped on these lifeless things
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The hand that mocked them and the heart that fed. And on the pedestal these words appear,
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My name is Ozymandias, king of kings.
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Look on my works, you mighty, and despair. Nothing beside remains.
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Round the decay of that colossal wreck, Boundless and bare, the lone and level sand stretch far away.
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Do you get the point of that? They're traveling to this ancient city, and here's this ruler, a statue of a ruler named
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Ozymandias. Let's say Nimrod. And he has this frowned, cold command.
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He's so powerful, and he's embodied in a stone. And the inscription of this king, you can imagine him saying,
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This is the statue I want. I want this on all the corners of my kingdom. Look on my works and despair. Who is mighty like King Ozymandias?
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But the whole point of the poem is, it's this broken statue in the midst of a desert, and there's nothing around it. That's all that's left of poor old
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Ozymandias. Do you see? That's what every Caesar is like. They're a blip on the screen.
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They're a statue that's about to fall and crack, and their kingdom comes to nothing. They waste away.
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The Lord reigns. His kingdom is forever. His rule knows no end.
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And yet every Nimrod that's ever encountered the Gospel, every kingdom of man always laughs, always thinks they're the ones in control.
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And that has never been the case. And that never will be the case. Brothers and sisters, let that be the picture of God's larger providence.
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Let that micro -control bring you to the macro. A right understanding of how these things feed into each other.
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When we talk about God's providence, we shouldn't talk about it in this individualistic way. As though God's providence is only at work to make my life more sanctified and bring me to a place of blessing.
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Oh, He's going to bring trial. He's going to bring seasons of growth. And that's how I talk about God's providence in this narrow way.
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Well, amen to that. But see the bigger picture here. God's providence in your individual life as a
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Christian is not about your individual life as a Christian. It's about your life and how it fits to His larger work and His kingdom over the face of the earth.
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So in other words, a right understanding of providence from the smallest to the greatest prevents there being endless providence.
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I mean providence without an end. Without a goal. Without a purpose.
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Aimless providence. The aim cannot be me. It must be Him. He must increase, so I must decrease.
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The providence in my life must correspond to that great end. His providence is not endless.
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It's not about self -fulfillment, self -actualization. It's not so I can retire comfortably and grow cold and distant in my affections to Him.
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It's so that I'll grow ever nearer, more cognizant, more aware of how I might be used, how I might steward resources for His kingdom.
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Things that He puts in my path. People He puts in front of me. Waitresses that are putting a bill on the diner table. Do you see?
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Life has meaning, of course. It has meaning for every image -bearer. It has meaning for every Girgashite and Amorite.
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But this meaning is not purposeless. It's not endless. It's not vague or mysterious.
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It's clearly and fully about Jesus Christ. His exaltation. His glory spread over the face of the earth.
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Life has meaning in the midst of this complexity and vibrancy. But that meaning, that guidance is not about us.
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It's about Him. My life doesn't work out to my satisfaction. My life doesn't have cosmic purpose that I stumble into.
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I don't meditate and become one with the universe. The meaning of all of life, the grand guidance behind all that is or ever will be,
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God's providence at its widest scale is about glorifying
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His Son, Jesus Christ. So let's bring that down into our lives now.
01:00:00
Three things as we come to a close. How can understanding providence in this way affect us?
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How can it affect the world in which we live? How can it affect the way we read headlines? I hope that whenever your blood pressure is hitting the ceiling because you read something about what the
01:00:16
Biden -Harris administration... Let's say Biden -Kamala administration for our brother's sake.
01:00:21
Let us not besmirch the good name of Harris. The Biden -Kamala administration, when your blood pressure hits the roof, see behind that and say, here lies another wreck of an
01:00:36
Ozymandias. The Lord reigns. The Lord reigns. That doesn't mean we circle the wagons.
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That doesn't mean we don't strategize and we don't repent because of our inaction and our indifference.
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No, no, no, no. It just means this. All boasts, all power claims, all flexes, all mechanics of domineering are completely put under the dominion of God's providence.
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Remember what Gamaliel said. Gamaliel was quite wise when he had to ascertain, what do we do with these followers of Jesus now?
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They seem to be rather emboldened. We thought we got rid of the problem when we crucified their Lord, their leader. What do we do with them now?
01:01:20
Gamaliel was very wise and says, we've seen people rise up and claim to be the
01:01:26
Messiah and they've gathered a following around them. If this is of man, if this is just another one, it'll fizzle out like all the rest.
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We won't really have to do anything but just kind of wait it out. But if this really is from God, we can't resist it.
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We can't resist it. He's a very wise man. A very wise understanding of God's providence, of God's power.
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If this is of God, it cannot be resisted. And so,
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God's providence relativizes all claims of power, all boasts, all human fleshly strategies that issue from the city of man.
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It puts them under the threshold of God's control. It puts them under the footstool of our Lord, our King.
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Secondly, it keeps us from being indifferent. And that's very important. We believe in God's providence, not in the way that we believe things happen in a deterministic way.
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We don't throw our hands up and say, whatever will be, will be.
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It's not indifferent. It's not deterministic. That's misunderstanding, misapplying the providential control of God.
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Yes, whatever happens, happens because God wills it to happen. He wills it in the way that it happens.
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He wills it toward the purpose that it happens. He never loses control or overshoots or undershoots or needs to adjust.
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What He decrees occurs perfectly. We, through the Word, interpret what God is doing providentially.
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Octavius Winslow, the great Puritan, said, Beware of that practical atheism. That's a strong word.
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Beware of that practical atheism, which excludes God from His own world, which excludes
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Him from your own individual life. He's not only present in His created universe, but He is as much present in the personal events of your life, shaping, guiding, overruling each and all.
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Don't live like a practical atheist in light of God's control. He is present. He is all -seeing, all -knowing, all -powerful.
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Live your life in light of that. Don't become indifferent. Third and last, how does
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God's providence affect us? Maybe as a counterbalance to that last point. We don't become indifferent, right?
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We don't become inactive rather in light of the fact that God says, if you sow of your water,
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I will be the God who gives growth. It ought to spur us on to action, on to boldness, on to ambition, not away from it.
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Read the history of the modern missions movement. But as a counterbalance to that, and this is,
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I think, very important, and last application, this understanding of God's providence prevents us from idolizing our activity, idolizing our action in light of God's overarching purpose.
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It is a sad thing to see parachurch ministries and certain leaders who honestly think they are the power brokers of God's kingdom, that the fate of God's purposes in the world are hanging on their skills and abilities, what they can organize, and the confidence and power they can exude.
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And the best place to address these issues in light of what we're talking about is given to us in the book of Ecclesiastes.
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Talk about a relativizing book. God's purpose, my life in the midst of that.
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Of course, throughout the book of Ecclesiastes you have this programmatic word. This too is vanity, right?
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The Hebrew hebel, which is debated about how best to translate it.
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Vanity, vain, it could be breath. This too is just a breath, like kind of James, just a mist.
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And so Ecclesiastes comes to the inner Ozymandias within all of us and says, what are you going to do knowing that you're dying?
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You're going to die. You have a lot of plans, and you're going to die.
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I was thinking about that this week, right? What if Blood Lab came back and I got this unexpected call in the midst of a year that I'm trying to map out, and the call was,
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I'm terribly sorry, but you have advanced stage 4 cancer and we're only giving you a month to live.
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I asked myself, what would I do with all of my little plans? How different would my day look?
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It would look pretty different. When we're actually aware of the fact that death is staring at us, there's this sobriety that comes over us.
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And with that, we're almost tempted to see anything and everything in our life as vain. Right? What ultimate gain is there if I'm going to die?
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What can I work for that will actually be mine? The labor I put into things will just become the labor to someone else.
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This too is a vanity. This is what the preacher of Ecclesiastes is saying. What does it matter if I become the richest, most successful person in the world and end up just like the fool?
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Our lot is the same in the end. What does that matter to my life, to God's purposes in my life, here and now?
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How different between Ozymandias and King Charlemagne. When Charlemagne was encrypted, he instructed that he was to have his skeleton seated on his throne and his finger pointed on a gilded
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Bible open to the verse. What does it gain a man? To gain the world and lose his own soul.
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That's what his finger was on. It's a wise king. Very different from Ozymandias. Our duties, our ambitions, our hopes of success, our plans.
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We end up having to live life in this way that I do what I'm called to do. I do what
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God has given for me to do. And I just entrust that to Him. I don't look for certain results.
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I don't hope beyond what I can see. I just know that it's enough for me, Lord, to do what You've commanded me to do.
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Isn't that the sum of the whole thing for Ecclesiastes? Fear God. Keep His commandments. Just do what you've been called to do.
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Reverence Him in your life. Do what He's given you to do. This is the sum of it, isn't it? This is the end of it.
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How do you prevent Providence from being boastful, prideful?
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How do you prevent your inner Nibrod from bursting out? Read Ecclesiastes. Read Ecclesiastes.
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I came across this thought as I was reading a book on productivity by Brandon Crowe.
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And he was just talking about the significance of Proverbs on the one hand, talking about the diligence of work, not being like a slugger looking to the ant instead.
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And on the other hand, Ecclesiastes, in realizing that whatever you accomplish, whatever you do, is ultimately going to waste away.
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So we have this sober discussion and it relativizes everything. Everything under the sun is vanity.
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Everything under the sun is vanity. But when our purposes and our goals align with God's purposes, we know that God uses our life, our little time, our little season upon the stage to bring about this awesome salvation unto the ends of the earth.
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And here we have our little moment with all of its vibrancy and complexity. And in a few generations, it will all be forgotten.
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It will all be passed over in a name. And yet we're walking with and trusting with and laboring for the
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One who governs all things. And so the event of a day can cause a tragedy that affects a whole nation.
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But brothers and sisters, you might be raising that missionary in your living room that goes to South Korea, and though they'll never be named or known, they turned a country upside down and made it fruitful to send other missionaries to other parts of the world.
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And so that's the power of God's providence. Your life is more valuable than you could ever imagine in light of God's perfect control.
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And your labor, as Paul says, is not in vain because of it. It's not in vain. So we don't labor as nimrods.
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We don't idolize our actions or our activity. But neither do we despair as though, well, it doesn't really matter what
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I do. I might as well not do anything because we serve a God who rules over all.
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The Lord reigns. Let's pray. Father, we're so thankful for this doctrine.
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We're so thankful for the encouragement it can bring to us. We're reminded, Lord, as I read, that our efforts are not ultimate,
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Lord. Only Yours are ultimate. You are all -seeing. You are all -knowing.
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You are all -powerful. You ordain the beginning and the end and the means. We're too simple, too short -sighted, too naive, too selfish,
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Lord. We're creatures. We're limited. We do not know how our days, weeks, seasons, works fit into Your larger plan, so help us to have the wisdom of the preacher and know that whenever we feel like Nimrod, everything under our sun is vain.
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But help us also be like Paul and recognize that none of our labor is in vain because of You, because of Your ultimate purpose.
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Let us work diligently then, Lord. Run the race as to win. Let us depend upon Your perfect control.
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Let our faith be faith in Your Son whom You brought about by a perfect providence, even going back to this table of nations, even in the midst of all of the complexity of all of these people groups who are singling out a line to fulfill
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Your purpose. We know, Lord, that You have such purposes for us as well. Help us to be more thoughtful about Your providential control,
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Lord. More worshipful in light of that. More reverent, Lord. Let us truly fear You and do all that You've commanded us to do with the joy,
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Lord, of knowing that You will bring things to fruition that will only be revealed at the end. Let us then,
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Lord, build with silver or gold, precious jewels. Let us not despair when we see so much rubble, hay, and straw around us,
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Lord. And let us remember that Your power, Your claim is over all.
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Let You reign, Lord. And no Nimrod, no Caesar can withstand or resist