Becoming Better Theologians: Godhead Quiz (part 2 )

Father in heaven, you are a great God worthy of all praise.

Lord.

We come before you this morning just as a people who are in need of

Your comfort your mercy your grace Lord.

We just pray that as we meet here this morning that you would enliven us that you would

Awaken us that you would Refresh us by your word by the truths that

are contained therein about you father I pray that you would bless our time this morning in Christ's name.

We pray.

Amen.

Well, we started the last week on this quiz and I you know.

Sometimes I just like to break up things a little bit with a quiz.

And so we started doing this quiz on the Godhead and then I created another one too because it

just kind of gives me a convenient format when I Read the text sometimes and I go I don't know how interesting this is.

So we'll just use a quiz so that we can kind of divert your attention.

Sorry.

Okay, so we started we did the Godhead quiz and I won't review all of it.

The questions were pretty easy.

I'll start to maybe quickly reviewing at number 11.

True or false.

One of God's attributes is that he is living.

No one should get that wrong.

Let me just say that if you if you put false, that's it is an attribute.

I mean, it's obvious that he's living and yes, that is an attribute.

We'd know that from exodus 314 and other places.

I might have mentioned this last week, but the idea when God says I am that I am.

That is called his a seiya tea his self -existence.

When who knows what the old or with the New Testament references for that exodus 314.

This is one every evangelist which means every person in this room should know.

It's I'll give you a hint it's in the book of John no

Bruce.

That's my second answer.

That's same as that one and.

No, yeah, great minds think alike and they're wrong.

John Exist 314 what is exodus 314 say

this will give it away.

Let's go to exodus 314 since nobody seems to Have that memorized anybody have Deuteronomy 8

to 46 memories.

I'm just not randomly calling out exodus 314.

Bruce when you have that, would you read that for us

the wonders of technology?

Okay, and that was the room response to what question?

Right Moses says, you know, I really like to go but who shall I say sent me?

Right and he says I am that I am you know that that's all they need to know.

So now that we've read that.

What verse in John?

Quotes that verse or as a reference to that verse

John 8 58 is correct.

And why do I say that you should know that if you're an evangelist which everyone in this room is an evangelist.

Why should you know that it shows the

deity of Christ?

How do we know that it shows the deity of Christ?

He says the same thing that God said to Moses.

Let's go to John 8 58.

Well, we know that we know it for another reason.

I Remember I Think I've mentioned this before obviously I did work in a jail.

Which was a lot of fun.

Don't get me wrong one one particular evening I had a

trustee who was mopping the deck and and Some of the guys told me

that he was Muslim that he'd converted to Islam and I

knew that his release date was coming up and and I said to him I said so what are you gonna do when you get out and he

proceeded to tell me that he was going to go out and

Sin.

To clean that up quite nicely.

Yeah, and so we got into a conversation about sin and about forgiveness of sin and and.

And he said to me he said well, you know Jesus never claimed to be the Son of God and

I said that's not correct.

And so we went to John 8 58 because I had my Bible there like any good seminary

students.

And I'll read that and he says Jesus said to them.

Truly truly I say to you before Abraham was I am.

And he goes well, you know.

What does that mean and so I explained Exodus 314 everything like that I said, but here's the more important thing.

So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

Why is that more important?

Not even that he quoted Exodus 314, but they've picked up stones.

To throw at him because they understood what he was saying.

We would see that again if we went to John 10.

I'm not gonna belabor that but they picked up stones to stone him why because you being a man.

They say to him make yourself out to be God.

So the the original audience, you know, it's so important.

We talked about authorial intent.

Well, here we are we're we're sitting here in this confrontation between the Jews and Jesus and He says before Abraham was

I am and they go well, you know, he's not really claiming to be God.

They do exactly what he was saying.

So they picked up stones and they were gonna stone him because he was blaspheming in their minds.

So it's absolutely essential that we understand that and that we can Explain that to people one

of the attributes of God is that he is living.

Christ remains alive today.

Number 12 true or false.

God acts effectually and Notice the capitalized letters.

We did this last week and omnipotently.

Trying to trip you up with that.

But of course the answer is true.

I.

Right, what's that?

He says he does our God is in the heavens he does.

Whatever I please.

No, whatever he pleases.

How about you know Ephesians 1.

I love this verse.

I love this whole chapter.

Ephesians 1 verse 11 in him we have obtained an inheritance having been predestined.

Listen.

According to the purpose of him who works all things according to the counsel of his will

you have a real tough time when I Mean, I guess I suppose

you could try limiting Limiting that to salvation.

You have a real rough time when someone says well, you know Yes, the airplane crashed into the towers on

9 -11 or the airplanes crashed into the towers on 9 -11.

But that was outside of God's will.

Then you go back there and you go.

Well, it says he works all things according to the counsel of his will and the Old Testament is filled with Evidence

that God brings about disaster and all all manner of things.

There's nothing outside of his plan so any ideas that somehow things happen by accident

or whatever are Should be driven out of our minds by the Word of God.

Okay, and now we come to something completely new and different number 13

things that you've never thought of before.

Well, maybe you have but we're here to remind you of those things because we're prone to

forgiven forgetfulness.

Number 13 true or false the fact that God is triune gives us insight into the necessity of

his activity.

That may not be Intuitively obvious to the casual observer.

I hear true and the answer is true.

This is a Culver again.

We're going through Robert Culver systematic theology, and he says this God always has

been an active being.

Then he talks about Unitarianism, what is Unitarianism

that I'm sorry that The God is only one and not three.

Yes, okay.

He says Unitarianism by depriving God of inner Trinitarian ism communion or inner

Trinitarian communion would give him nothing to do before creation and

Deism.

By withdrawing God from his world nothing since in other words God God would have no reason to be active

in Christianity.

God is Eternally the God who has something to do.

The triune God stood in no need of creating it in order to have something to love.

Why because there was love between the Trinity?

Before the world there was in the God had no less to contemplate than after creation.

In other words He didn't really add anything.

He didn't add anything to himself at all.

He didn't do this to entertain himself to create something to amuse himself or for any other reason.

Creation providence and redemption were not dictated by necessity.

He had no compulsion to do this.

The Trinity is the most rational of all doctrines because only it can.

Only by it can God's eternal independence as the living God who acts be

maintained.

The alternative he says of a Unitarian doctrine of God proposes a desolate God who comes to

limited blessedness only in creation a finite conscious life.

In other words God separate from the Trinity separate from the

Godhead.

It would be compelled would need the fellowship and that kind of thing.

And he goes on to say well who knows what process theology is.

I see that hand Michael.

Process theology is.

Okay, he's not immutable.

So I mean the easy way to say it is that God is in process.

He's developing one of the kind of other ways of saying it is open

theism which has gained an

audience in nominal Christianity over the last Couple decades and it's this idea that

God is learning and growing as things go on and you know, it's kind of like God as the

above the phrase kind of chin -scratcher.

You know kind of.

Oh really?

I didn't I didn't know that was gonna happen that God learns things and I mentioned this

before if we think about you know, we talked about the doctrines of God's

sovereignty and salvation.

And then we talk about the free will of man also known as you know, Arminianism.

What do you suppose the main purpose or the main focus?

Well, I think there are many reasons.

Why do you suppose that people want to cling to the idea that we have a free will?

In fact, I talked to a man last week who asked me on the way out.

He said well, I think one of the reasons that sin exists Is so that we can exercise our free

will and I said well, would you agree with me that we choose according to our nature?

That if we are redeemed we have the opportunity to sin or not sin.

And if we're not redeemed that all we have the choice to do is sin.

And he said well, I don't really know about that.

He said but here's what I do know that we have a free will and that it's by exercising this free will that God

is Most pleased.

I said well I gave From the pulpit.

I didn't really go into it in detail, but my favorite example of free will in the entire Bible.

He said oh, what's that?

And I said, well, it's when Saul is persecuting the church and he is on the

road to Damascus to pursue people to put them in jail and to kill them and continue pursuing the

church and Christ appears to him on the road and says

Saul choose you this day whom you will serve.

And he goes he looks at me and he goes is that what happened?

I said You know with great restraint I Said not exactly.

I said actually what happened was Jesus said Saul Saul.

Why are you persecuting me talking about the church in?

General and I go he didn't give him a choice and this was troubling to the man,

and I'm sure maybe I hope he went home and and studied that but.

But Again why do you suppose that this idea?

Process theology, let's go back to Arminianism for a moment.

Why do you suppose that that that it gained so much traction beyond the the desire for man to

have a say in things and to have a free will and That man sort of he sort of

hinted at it in his discussion.

Go ahead Bruce.

And and I and I think those are both right.

I think it is kind of the idea that somehow we're protecting God His

reputation because if there's evil in the world if there's sin in the world and God is Sovereign over all

things then isn't it his fault that there's sin couldn't he stop it.

Which is true, that's a that's another it's another issue.

Pam.

Yeah,

and and Pam's right.

You know when we look around and we see people we see a lot of people that are good and nice and Friendly and polite and

clean and thrifty and reverend and they help old ladies across the street and their Boy Scouts.

They're nice people and Then there are people who are not so nice, and we want to attribute you know all these

things to you know a free will.

But you know getting back to the idea of protecting God if God chooses to

save some people and he doesn't choose to save other people then God's not fair.

So we want to protect God's fairness and the best way to do that is to give everybody a free will whereby

they choose Him or not him.

And and process theology gets you in just a second Peggy process theology takes it a little step

further where God is just kind of completely Uninvolved he's almost the deist

God and he's just kind of learning and growing and so he's really not at fault.

Because if anybody does anything it's not you know he didn't cause it it's on them.

So Peggy,

right?

It's a great.

It's a great point Peggy brings up that you know the the other issue here really is it Misunderstanding well, it's a

misunderstanding on two fronts first of all the holiness of God that somehow God is holy, but

You know maybe we're not so unholy that on our best day with our best efforts you know when we

go and work at the food bank, and we drop off the books for the kids at the Education

Center, and we're you know Helping cops set off flare patterns.

I don't know what we're doing you know, but we just get home at the end of the day.

And we just start going boy.

I really did a good thing you know I gave money to the Salvation Army outside of the the the mall there, and I did this

and I did that and Actually when I think about it, I'm pretty good.

And and so we create this illusion where the Disparity between God's holiness and our

sinfulness is really maybe not that bad and may we even kind of discount sin.

You know taking Taking almost a legalistic view of things in other words when we think

about you know We're kind of like the rich young ruler well all these things I've kept since my youth not.

Considering what Jesus said which was love the Lord your God will allow your heart soul mind and strength love your neighbor as yourself and

Understanding that we on our best days don't even come close to that.

So I think that is true, too.

It's another way of minimizing kind of that difference.

Any other thoughts Steve?

Yeah, open theism really is the ultimate in kind of

His will of desire just is the ultimate you know he's he's really nice God is and he

really doesn't desire bad things for anybody, and you know he's as disappointed as anyone when people fail.

You know I I guess we could say that it's kind of like how many remember who Stuart Small is.

You know it's kind of that view of That that view of the relationship between us and God that you know we're

we're good enough.

We're likable enough, and you know that that kind of thing.

Anyway, I digress okay, so He

talking about open theism and process theology, and then he says there are further practical benefits to this

idea that God is active and in the Trinitarian

Godhood and he says there are other practical benefits I suggest to we're delivered from the hopelessness of human

life in a world with only natural laws and control.

Of course I always wonder when I you know everybody

will admit That there are natural laws that control the universe and I mentioned I think a few weeks ago

one of the funniest stories I've read in quite a while which was this idea that scientists have now discovered that you know

billions of years ago The water that's here now was transported here

by asteroids hitting the earth and You know this is this is a major breakthrough.

And I'm just like this makes sense.

You know this is believable.

This is scientific.

But natural laws run the run the thing for example.

We I remember when my My brother tried to get on the sheriff's department.

He failed his psych test.

I'm not really ratting him out because he got a much better job down the road, but They asked him and

this is the kind of thing.

I was really glad I didn't have to take the psychological profile.

I don't know why but I Stop laughing.

Psychologist says my brother.

She says now How would you feel if the Sun came up in the West tomorrow?

How are you supposed to answer a question like that?

But we understand that that's impossible why because it always comes up the East and sets in the West and that's just you know.

That's the way it is.

There there are there are rules to creation things happen in

Physically preordained ways.

We understand that but what if there were only natural laws and control and we see what what is the result of that?

What's the result of people who think?

You know I don't really believe in a God.

I just believe in a universe of rules.

They can do whatever they want without fear of judgment and so their lives tend to be not so

Great or moral.

I mean they may say well.

I'm moral within my own sense of morality.

Which is a bunch of nonsense?

But I mean the the whole idea of course of and I of a world where or

a universe Where things just go on because they go on.

They're just sort of fixed because they're fixed denies what the creator who

set them all in motion who fixed them?

Who put them all in place?

This is you know the point of Romans 1 that they see all that is created around them they see the order

and the structure and everything and You know it's so subtle little things in TV shows and movies

and stuff like that.

You know you have some kind of fungus

and then there's a an insect that evolves that eats this fungus or you know

all these kind of things that that just so happen to come about by Evolutionary processes

as they're presented on Television and in movies you just think okay so.

You know what?

Insects just kind of knew that this fungus existed, and it would be a good food source.

So they thought they should morph into an insect that ate that.

I mean it.

Just it just doesn't make any sense you know other than a creator who sets all things and places everything.

The way it is now, but this is you know the human mind left to its own devices.

He says here, he goes on to say another benefit.

He says is that moral living has sufficient motive.

We are not just getting in harmony with nature's laws.

But we serve the living and true God for Cicelonians 1 9.

Who will bring deed.

Who will bring every deed into judgment with every secret thing whether good or evil.

Ecclesiastes 1214.

Ecclesiastes 1214.

So we we have those benefits that we know that we're not we're not like these hopeless

Atheists who believe that they're just these natural laws and control and we also know that We

serve the living and true God.

Let's look at number 14 true or false.

Pantheism is the very opposite of Christianity.

Pantheism is the polar opposite the exact opposite of Christianity.

What is pantheism?

Everything is God or God is.

Okay Pantheism let's try it again.

There's because there are two Similar words here.

There's pantheism and there's pen entheism.

With a little en put in after that now pantheism is.

Everything is God.

Pantheism is everything is or God is in everything.

So kind of.

And we're talking about pantheism, which is everything is God.

This would cover says pantheism is in fact the permanent natural bent of the human mind.

Pantheism has only one really formidable opponent namely Christianity.

So there you go.

Yet by a net so the answer is true.

Yet by a strange irony each new relapse into this immemorial religion.

He puts in quotation marks is hailed as the last word in novelty and emancipation or

freedom.

In other words, it's a new revelation.

It's pantheism.

I mean this is without this.

How long was Oprah on the air?

Too long is correct.

Ding ding ding ding you win the Daily Devil.

However long it was 20 years 30 years.

I Would submit to you that she probably could have made it half as long if it wasn't for the fact

that pantheism is kind of the god of this or the religion of this age so that

every time there's a new wave of Explaining this kind of pantheistic worldview, you know, they get on

Oprah and they can talk about being spiritual people.

You know the God is in everything and that's pretty much what a lot of

her show was about.

They tell being an expert on Oprah, you know watching all things Oprah.

The intelligence of the Divine Spirit whom Christians call God must be noted and explained to protect ourselves against

ideas fatal to biblical faith.

This is what we do all the time.

And you know pastor Mike when he sends out his emails.

Little quotes here little snippets there a video there, you know, just bizarre things that are happening in

Christianity.

Really that I mean when we say, you know guard the truth guard the trust.

The truth is under assault.

It doesn't I mean and it's assault sometimes from people that Nominally would be inside

the camp.

I mean it is distressing to see what some Christians are Doing and promoting

these days but he says The divine the intelligence of the Divine Spirit whom

Christians call God must be noted and explained to protect ourselves against ideas Fatal to biblical

faith.

These ideas are mainly of two kinds on the one hand There is the doctrine that the world has no personal center

creator or control called God.

Only a certain substance and it and we'll be talking more about that.

What would be an example of an it?

And I'm gonna spoil something.

I put on the next quiz.

It doesn't really matter.

We won't get to it 10 next week.

Anyway, what is an example of an it

an impersonal?

What's that well, let me read that again here he goes.

Me live to on the one hand there is a the doctrine that the world has no personal center creator or control called God

only a certain substance and it like a force.

I Look this up on the Internet the Internet is good for some things.

You know how many people you are not gonna believe this.

Australia is not how many people live in Australia?

I don't even know.

I know there are at least six.

How many people would you guess that obviously there are millions?

I don't know how many millions.

There are millions.

Anyway, however many there are.

How many people would you guess in the last census in 2001 may is not the last sentence because they

Census, I don't know if they've released 2011 yet.

How many people would you say?

Describe themselves as being Jedis for their religious preference.

What's your religion?

I'm a Jedite 70 ,000.

But good on the Australian government they have refused to classify that as a religion just yet, you know, we'll

we'll see how that goes.

I Guess maybe until they you know, take out a late

lightsaber or something.

But yeah, that's the idea, you know that there's some kind of universal force and really that's behind a number

of different religions.

Does it bug anybody when you hear the president or some politician talk about the great religions of the world.

You know Hinduism is a great religion.

This is a great religion, but it bugs me because you know, they they get back to this same kind of

idea about an immaterial force being in control of everything.

He says here in secularized Western lands where Christianity has long held nominal allegiance of the

majority.

That's how I would describe the United States.

Listen that one again where Christianity has long held nominal allegiance of the majority.

This doctrine usually appears in supposedly harmless guys.

It's called nature Mother nature or Mother Earth.

I don't know about you, but I love those kind of love Mother Earth bumper stickers.

I love those things.

Not in German idealistic philosophy of the 18th and 19th centuries God was homogenized with nature

as the Absolutes.

In other words, it just kind of makes it all together.

I Said to our men a couple weeks ago when we're meeting on these Saturday morning, you know Oh dark 30 things where my wife

has to get up earlier than everybody else to make us breakfast.

She gets up really early that.

It's good to say but this I this idea of oh

I I said I said one of the questions was true or false.

It is good to be suspicious of any German theologian and I of course the

answer was true, but They said well, what about Luther and I'm going well, it's good to be suspicious of him, too.

But the number of almost any false idea about Christianity has its origins

Germany.

I don't know why that's just the reality of things.

Okay He says on the other hand in pantheistic all is God

religions.

Distinct knowledge of particular things is disparaged completely.

In other words this idea that you can know anything is completely disregarded.

Now, what would we call that?

Today what were you call that is that?

Traditional is it modern is it postmodern?

Existential, I mean, it's the idea that it I mean it really is postmodern, you know, the modernist said

that There is no truth.

The postmodernist says you can't even know truth.

But that's the that's the kind of the way the world is gone.

Personal being is esteemed to be retrogression from the utter non -particular.

Whatever that means He says in as much as particular knowledge is denial of this

ultimate Reality it is affirmed in Hinduism in Buddhism and

Theosophy and all these different whacked -out Religions that a God who knows

is closer to the Christian idea of Satan than to our Lord.

Jesus is Holy Father.

No pantheist can find the comfort of David's assuring words as a father shows compassion to his

children.

So the Lord shows compassion to those who fear him for he knows our frame.

He remembers that we are dust.

Why would that not comfort the pantheist?

Why would that not comfort say somebody like Shirley MacLaine?

Because they're not dust.

What are they?

They're God.

They're divine.

Again, it's this idea that we're all kind of you know on our separate paths.

I mean, this is the Sort of universal Unitarian thing.

We're all in our different paths, but ultimately we're all driving toward the divine

I'll see.

There is something similar in the pan listen to this word pan entheism that is that

Instead of everything is God.

This is God is in everything.

It's God is growing with the cosmos scarcely distinguishable from it.

Some have identified it with evolution.

Listen to what Cs. Lewis says he goes he says

pantheism certainly is Congenial to the modern mind.

In other words this idea that everything is divine.

But the fact that a shoe slips on easily does not prove that it is a new shoe.

Much less that it will keep your feet dry.

It is almost as old as we are.

It may even be the most primitive of all religions.

It is immemorial in India.

The Greeks rose above it only at their peak in the thought of Plato and Aristotle their successors relapsed

into the great pantheistic system of the Stoics.

Modern Europe escaped it only while she remained predominantly Christian.

In other words this idea of pantheism is Kind of the default position of mankind.

What's the evidence of that if you talk to any unbeliever, what do they think of themselves?

What's that?

They profess in our own goodness.

Almost there's almost no unbeliever that you will talk to that will come to you and just say, you know I

know I'm a sinner and I Know that I need forgiveness because that

would beg the question of Who do they need forgiveness from?

All right number 15 true or false.

It implies nothing when we use the term mother nature, well, that's false.

I already gave that one away.

Sorry.

Nature knows or mother nature remember the old commercials.

I think these were from the 60s and 70s.

You know, she'd open the little Little margarine container and you know

taste it and go it's not nice to fool mother nature, you know.

Because it tasted so much like butter.

Oh the shame of it.

Mother nature teaches nature knows or mother nature teaches the birds where to make their nests are

forms of statements utterly out of place in a Christian setting

now would it be wrong to say for example that birds act according to their nature or Dogs act

according to their nature.

No, but it's the idea of this impersonal kind of teacher

or Force outside of God and it's

an interesting that almost always winds up being a female.

Why is that?

I don't know.

For Christians the personal creator remains in personal support and government in the whole of nature.

Let's turn to Psalm 104 and we'll probably I guess me we'll get 16.

Is there a 16?

I think there's a 16.

Yeah, maybe we won't.

Psalm 104.

Bless the Lord.

Oh my soul.

Oh Lord my God, you are very great.

You are clothed with splendor and majesty covering yourself with light as with a garment.

Stretching out the heavens like a tent.

He lays the beams of his chambers on the waters.

He makes the cloud his chariot.

He rides on the wings of the wind.

He makes his messengers winds his ministers of flaming fire.

He sets the earth on its foundations so that it should never be moved.

You covered it With the deep as with a garment.

The water stood above the mountains at your rebuke.

They fled at the sound of your thunder.

They took to flight.

The mountains rose.

The valley sank down to the place that you appointed for them.

You set a boundary that they may not pass.

So that they meet or they they might not again cover the earth talking about the waters.

You make Springs gush forth in the valleys.

They flow between the hills.

They give drink to every beast of the field.

The wild donkeys quench their thirst.

Beside them the birds of the heavens dwell.

They sing.

Among the branches from your lofty abode you water the mountains.

The earth is satisfied with the fruit of your work.

You cause the grass to grow.

I mean you get the picture.

Here's what the psalmist is saying.

What?

The God Created all things.

He set everything exactly where it needs to be.

He takes care of all of his creation.

This is not some kind of deistic Uninvolved unplugged God who

leaves things to mother nature or some impersonal force.

You cause the grass to grow for the livestock and plants for man to cultivate that he may bring forth

food from the earth and Wine to gladden the heart of man.

Oil to make his face shine and bread to strengthen man's heart.

The trees of the Lord are watered abundantly.

The cedars of Lebanon that he planted in Them.

The birds build their nests.

The stork has her home in the fir trees.

The high mountains are for the wild goats.

The rocks are a bat or a refuge for the rock badgers.

He made the moon to mark the seasons.

The Sun knows it's time for setting.

You make darkness and it is night when all the beasts of the forest creep about.

The young lions were roar for their prey seeking their food from God when the Sun rises.

They steal away and lie down in their dens.

Man goes out to his labor and to his work until the evening.

I mean God has ordered everything and set everything in its place.

There are no accidents, no impersonal forces at work

Culver says.

And we'll close here in a moment.

The present reason for citing these matters is that it is God's personal knowledge that ensures nature's

practicality.

It's success.

It's magnificent rhythms and cycles.

This point was made By the psalmist himself.

Oh Lord, how manifold are your works as Psalm 104 24?

We think of the Living God and of his activity noted earlier.

This is just this is the reality of it.

Listen, he gives this personal example.

We'll close right here.

The tilled acres of the farm where mrs Culver and I live has recently been turned into three

pasture fields where 13 of A distant neighbors cows and their calves grow fat.

Four days ago they escaped into the surrounding forest through a gate thoughtlessly left open by a turkey

hunter and Disappeared for two days these cows did then yesterday they reappeared in a nearer

neighbors new seedling of an of alfalfa a mile from where they left the open gates.

The owner of the animals and his son -in -law came and savvy and a savvy operators gently started the anxious

mothers.

Moving back toward the forest and the distant gates.

They remembered each twist and turn through the gulches and ridges even in an abrupt 120

-degree hillside turn.

Re -entering the pasture through the open gate that had enabled their wandering adventures two days before.

There was no intellectual content in this bovine knowledge of the way home.

Only some genetically derived instinct implanted not by impersonal nature.

But by the Living God in this way animals sometimes know what people ought to know, but do not.

The ox knows its owner and the donkey its master's crib, but Israel does not know.

My people do not understand Isaiah 1 3.

This is one of the facts of nature He says placed in contrast to the ignorance of Job and his friends by

the Lord in the argument of the book of Job.

Listen.

Animals know their place.

Animals act like animals and They act exactly according to their design.

It's only man that doesn't.

It's only man that doesn't give proper worship and act rightly as as we're supposed to.

But God is in complete control.

He has completely ordered everything.

We do not and are not at the whims of Anything.

I mean, that's why you know if you say and I know you've heard this before.

But if you walk up to Pastor Mike after he preaches today, and he tells you that he's gonna do X Y or Z.

You know, he's gonna go swimming with sharks.

He's gonna go skiing on Mount Everest whatever he's gonna do.

Because he's always doing things like that.

If you say to him, good luck pastor.

He'll stop you and say, you know, well, we don't believe in luck.

Why don't we believe in luck.

Because the Bible doesn't believe in luck.

There's no such thing as an impersonal irrational force.

Ruling anything God completely orders everything.

Let's pray Father in heaven, we are thankful that you are sovereignly in control of all things that

nothing is outside of your purview that you have

created everything for a purpose.

Father the even the great comfort in this is even when you bring difficulty into our lives.

I know there are many people struggling with different relationships different financial

problems health issues.

But father when we take a look at the big picture.

It's not because you did not know these things were going to happen.

Is that you brought them into our lives and father that you work all things together for good and sometimes we look at things and

go.

That can't possibly be good.

But you say they're good Lord, would you just help us to trust you in all things and to be mindful

in all ways that you are in control that You are sovereignly orchestrating everything

that as The old song says you have the whole world in your hands father.

We rejoice in that and praise you in Christ's name.

Amen.