F4F | Katie Souza and the Python Spirit Attacking Your Finances

Fighting for the Faith and the Claim of a Python Spirit Attacking Finances

Welcome to another installment of fighting for the faith. My name is Chris Roseboro. I am your servant in Jesus Christ. This is the channel that compares what people are saying in the name of God to the Word of God.

Now if you've ever been told that a Python spirit is out there attacking your finances keeping you from being able to save up money or Destroying your investments and stuff and that somebody can teach you how to get that Python spirit off of your finances.

Yeah, go ahead and hit the subscribe button down below. Don't forget to like the video and to ring the bell so you can be notified when we update the channel. We're gonna be heading over to the YouTube channel for Katie Sousa and listen to a live stream.

She did back either in late April or early May. Dealing with the Python spirit and your finances and in the process Katie Sousa is gonna demonstrate She's not qualified and and I mean this in the truest sense.

She is not qualified at all To be teaching in Christ's Church. Now. I know that that's like crazy talk, right? Well, here's the idea is that God himself God has revealed in his Word what the qualifications are for those who?

Teach in Christ's Church now. Remember the church belongs to Jesus not to me not to you not to anybody else. And so God himself gets to call the shots as far as who's qualified to teach in his church.

And there are very specific Qualifications shall we review them? By taking a look at scripture. Let's let me do this again. There we go. And I know I'm like all over the map already today, but let's do this.

Qualifications for Teaching in Christ's Church

2nd Timothy chapter 2 verses 15 through 18 says do your do your best to present yourself to God as One approved and this is by the way as a pastoral epistle a worker who has no need to be ashamed rightly.

Handling the word of truth. That's right. There are a lot of people who wrongly handle it and watch. Watch how Paul under the inspiration of the Holy Spirit describes Those who are not rightly handling God's Word.

Avoid irreverent babble for it will lead people to more and more ungodliness and their talk the the talk of the false teachers who? Are spewing force the this irreverent babble. It'll spread like gang green.

Yeah, have you ever thought of? False teaching like gang green in the body of Christ. Mm-hmm. It is it. That's exactly how scripture is describing then and then Paul even names names. He says the among them by the way are hymenaeus and philatelus.

Who have swerved from the truth and they are saying that the resurrections already happened and they are upsetting the faith of some. So you'll note that scripture lays out some clear qualifications and you say well, that's a pastoral qualification.

So that means that teachers can just be whatever they want. Uh-huh. No, it doesn't work that way at all, how do I know this? Well again, here's another cross-reference Titus chapter 1 another pastoral epistle.

Paul says to Titus. The reason I left you in Crete is so that you might put what remained in order and appoint elders in every town as I have Directed you so elders are gonna be your pastors here. So if anyone is above reproach the husband of one wife his children are believers not open to the charge of debauchery or in subordination.

For an overseer as God's steward must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain. But hospitable a lover of good self-controlled upright holy and disciplined.

So we recognize that pastors are supposed to be exemplary men as far as their moral Fortitude their moral character and the example that they set but there's more to it more to it. So he then must hold firm to the trustworthy word is taught so that he may be able to give instruction in sound doctrine and Also to rebuke those who contradict it.

So anybody who's out there teaching false doctrine is to be rebuked and and there's a reason why by the way and here's what Paul Says there are many who are insubordinate. They are empty talkers and deceivers.

Especially those of the circumcision party and they listen to what God wills. They must be silenced. They must be silenced and say they are upsetting whole families by teaching for shameful gain what they ought not to teach.

So those who want to teach there they have a stricter judgment according to scripture and They are instructed commanded by God through his word to teach Sound doctrine and rightly handle the word of truth and those who are not are to be rebuked and silenced.

Pretty straightforward now Katie Sousa is a woman who's been put forward by Patricia King. She has all the All the backing of the woman who's fought werewolves, you know, and yes, we have covered that here at fighting for the faith.

Patricia King fighting werewolves and she's claimed to do that. But all of that being said let's take a listen as Katie Sousa is going to try to make it appear. That this is a biblical teaching that a Python spirit is after your finances and In so doing she's going to demonstrate that she has no clue.

No clue whatsoever how to rightly handle a biblical text now a little bit of a note here from time to time I get people saying well, what about you Roseboro? What are your qualifications? Yeah, yeah, where did you study?

Well, okay, it's a fair question. So just so you know, I have a degree in religious studies in biblical languages. My that's my undergraduate degree from Concordia University, Irvine, California. I am also a graduate of American Lutheran Theological Seminary.

And I'm an ordained pastor in the American Association of Lutheran Churches all of that being said, you know I have had to submit myself to.

Pastoral.

Authority in several levels and also accountability through my own denomination. So the idea here is is that I've applied myself. Shown myself approved and you can also listen to my sermons online if you wanted to.

I pastor Kongsvinger Lutheran Church in Oslo, Minnesota. Don't you know. So you can we'll put a link down to the Kongsvinger down below so that you can listen to the sermons. But you get the idea, you know, so I you know people ask about my qualifications and I'm not saying this to brag.

I'm just saying this to basically say listen you want my qualifications? Sure I can provide them for you. But all of that being said Katie Sousa. I don't know what seminary she went to. Patricia King's.

I guess I don't know but she's gonna demonstrate. She's not qualified at all to be teaching anybody I mean from like age one all the way to 99 within Christ Church. She doesn't know how to rightly handle a biblical text.

We'll let her demonstrate. Here we go.

Katie Sousa’s Teaching on Finances and the Python Spirit

Hey everybody, it's Katie Sousa, how you doing? All right. Today we're gonna talk about finances and I'm gonna help you out to remove the things that are squeezing out your ability. To gain in every area of your life gain in your business gain in your ministry gain in your in your savings.

So apparently something in those the words she's squeezing out. Yes.

Snake talk here counts gaining in.

Your your.

Investments and things like that. We're gonna talk about how to break off spirits.

Specifically the Python spirit. No the Python spirit. It's after your finances apparently.

Uh-huh, that is blocking your gains. Okay, as I do this, I just want to let you know that this weekend on Sunday night I'm going to be preaching this message live at Experienced night with Patricia King and Charlie Robinson.

I just was with Patricia yesterday and we were in the Carnegie.

Yeah, this should demonstrate. I mean if you had any doubts as to whether or not Katie Sousa is a complete flim flam con artist. It was Patricia King who's responsible for unleashing this gangrene of Katie Sousa's teaching on the body of Christ.

The you know wolves like to run in packs. Don't you know? Yeah together and she's like.

I'm so excited about this Sunday. It's gonna be awesome. Right. Charlie Robinson is gonna be there. He travels the world bringing revival. He carries the glory in the presence of God. He he carries the glory.

Does he keep it in a suitcase? How does he do that?

He's gonna be speaking prophetically and releasing what the now word that God has For the season for the body of Christ. And Patricia said that she's gonna like be in there. Joining in with the prophetic releasing decrees.

Oh, yeah, Patricia is gonna be releasing decrees.

Where is that taught in Scripture?

It's not a movie into a message about breakthrough and finances and Causing us to come out of the bondage of Egypt into the fullness of the promised land. And I am gonna be preaching on this message on Python Sunday night at experience night live.

You can watch it online. We're gonna put in the link right now. Daniel's gonna put in the link for you. There it is on the screen. Make sure you save that link save this video so you can watch it over and save that link so you can go watch and Be with us Sunday night Sunday night.

Okay. So now let's talk about this Python spirit. Yeah, let's do that.

What it does and how you get rid of it? Yeah, how do you get rid of a Python spirit? I mean, I maybe that's the reason why I'm not a millionaire yet. Got a long long long long way to go before I am. Maybe there's a Python spirit attacking my bank account.

Okay. So first of all, let's look at what Jesus himself said in Luke 10 19.

He says now before she reads this out We're gonna note that she's gonna engage in the string of macaroni method. To try she's trying at this point to create the impression that this whole Python thing attacking your finances.

This is a biblical teaching. So Luke 10 19 is her first text. Let's pull it up and we'll apply our three rules for sound biblical exegesis, which are context context and context and We're gonna note here that there's something going on in the context and there's somebody who Jesus is speaking to.

So Luke 10 one begins with this after this the Lord that's Jesus appointed the 72 elders 72 others and sent them on ahead of him two by two into every town and Place where he himself was about to go and he said the harvest is plentiful.

The labors are few therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest go your way. Behold, I am sending you out as lambs in the midst of wolves carry. No money bag.

No knapsack. No sandals and greet no one on the road and you're gonna note here I don't know anybody out there saying wait a minute week is Christians. We're not allowed to have you know wallets and we can't when we're out on traveling.

We can't greet anybody while we're on the road. Nobody says that why because it's like well Jesus was talking to the 72 here right, this was. Yeah, so paying attention to the context and who's being told what is this a universal application?

Is this a command for a specific group of people that's important now. As the text unfolds, you know the 72 go out and they do what Christ has told them to do. You know. They preach and they teach and they cast out demons and so it says in verse 17 of chapter 10.

The 72 returned with joy saying Lord even the demons are subject to us in your name. And he said to them I saw Satan fall like lightning from heaven. Behold I have given you authority to tread on serpents and scorpions and over all the power of the enemy and nothing shall hurt you.

Nevertheless do not rejoice in this but that the spirits are said that the spirits are subject to you. But rejoice that your names are written in Heaven so Jesus gives them a little bit of perspective and then you'll note in verse 19 that here Jesus is using the phrase serpents and scorpions as a metaphor an analogy to compare demonic spirits, you know with so.

You know clearly he's speaking metaphorically Serpents and scorpions in this sense are referring not to literal serpents and scorpions. But to the demonic and Katie Seuss is going to rightly point that little fact out.

So let's go back to her as she continues to spin out this teaching as this behold.

I give you authority to trample on Serpents and scorpions and over all the power of the enemy and nothing shall by in any means harm you. Okay. So what does this mean? Jesus given us power to trample on on snakes.

Does that mean just stuff in the natural? Well, I think that that can be applied to that because we see Paul Having authority and dominion in the Bible over a snake in the natural when you remember he had the shipwreck.

He has to swim the shore. It's a cold night.

Having authority over it more like it, you know bit him and he didn't die. Picks up a bundle of sticks.

There's a snake hiding in it. He doesn't know it. He throws it on the fire the heat of the fire drives a snake out it bites him, but he's absolutely unharmed. I mean the the the islanders there were like shocked because Paul was like, why didn't he drop?

Why didn't he drop dead? This is a deadly snake. He had been given power over that snakes venom in the natural. Okay, but when Jesus is talking about this in Luke 10, he's also talking about the supernatural.

Okay. Well, he's referring to real demons that demons can manifest in the form of serpents and you say. Where's that in the Bible?

That's not Jesus's point. And yes, the devil didn't manifest in the form of a serpent. Go all the way back to Genesis chapter 3.

No one's questioning that. Well, let me tell you the very first manifestation of a demonic presence on the earth was Satan as a serpent in the garden. And also in Revelations Satan is called the dragon that old.

Serpent. Yeah, this is true.

So from the beginning to the end we can identify That Satan himself and the spirits that work under him many of them take the form of serpents. Now when Jesus said that.

It's not a correct conclusion of what you were pointing out. You can say that scripture refers to them as Serpents the scorpions, you know. And that you know Satan himself is referred to by God as that old serpent and he appeared as the serpent in the Garden of Eden.

Yes, that doesn't mean that that demons a lot of them are manifesting as Serpents and snakes. That's not the correct conclusion that in Luke 10.

It's very interesting because if you go back and you read it in context.

He had just sent the 70 out on a mission. She's trying so hard to be a good solid Bible teacher.

She's applying some context. Very trip. And they came back and they said to Jesus Wow even the demons. Submitted to us in your name. Okay, and Jesus said I saw Satan fall like lightning from the sky. Behold I've given you power to trample on serpents and scorpions.

Yeah, and over all the power of the enemy. So in context they were talking about demonic spirits.

Now this part true. Yeah, that's that's right.

So when Jesus is talking about the ability to trample on snakes, he's talking about demons that take the form of serpents.

No, not exactly. He's referring to the demonic in.

Metaphorical allegorical terms regarding serpents and scorpions. Okay. Now, what are we supposed to do? We're given authority and power over them.

Okay, yeah, okay.

Jesus himself told us in the Great Commission. Do you remember what the Great Commission said? Yeah.

All authority in heaven on earth has been given to me. Go. Therefore or as you are going therefore make disciples of all nations baptizing them in the name of the Father the Son and the Holy Spirit Teaching all that I have commanded.

Lo. I am with you always even until the end of the age. Yeah, that's the Great Commission. Matthew 28. He said you're gonna go out. You're gonna baptize nations in my name.

You're gonna teach the gospel. You're gonna heal the sick. You're gonna drive out demons.

You're gonna raise raise the dead. And then he also said yeah, Matthew 10 is not the Great Commission.

Matthew 28 is the Great Commission in that famous verse. He said and you're gonna take up serpents now.

It's so funny because I hear people now she just again. She's doing this string of macaroni, you know style here. She's taking verses and words out of context. So she never read out Matthew, you know.

28 So we didn't really get the Great Commission and then she throws in.

Mark.

16.

17 Through 18. Let me tell you a little bit about the gospel of Mark and the long ending of Mark. I've pulled up Bible Gateway we're looking at the English Standard Version of Mark 16 and I want you to note what it says if you have a Printed Bible being one of the old-school analog kinds with you know, printed words on a page.

It'll have this note there as well. And it says some of the earliest manuscripts do not include Chapter 16 9 through 20. In fact all of the best oldest manuscripts We have of the gospel of Mark do not include the long ending of Mark.

So there is very good scholarly and archaeological reasoning to believe that the long ending of Mark was something that was added later that it was not part of the original autograph of this gospel and The person who's done like definitive work on this is James White, Dr. James White of Alpha and Omega Ministries but we'll note that That it is questionable as to whether or not verses 9 through 20 of the gospel of Mark Were actually written by Mark our best oldest manuscripts don't have it.

They just don't have these these verses and so you'll note then that there's been some pretty crazy doctrines Associated with people who really zoom in on this and don't recognize like we better be careful with this one.

Because there's a really good chance. It may not even be in the original so you'll note then that Here's what is Jesus is supposed to have said in this text. Whoever believes in is baptized will be saved.

Whoever does not believe will be condemned and these signs will accompany those who believe In my name they will cast out demons. They will speak in new tongues. They will pick up serpents with their hands and if they drink any deadly poison It will not hurt them and they will lay their hands on the sick and they will recover.

We'll note that There have been Religious sects who have taken this quite seriously like literally. And just Forget the fact that there's a really good chance That wasn't even part of the original gospel of Mark.

And so, you know, they bring this kind of thing into the worship. Now if I'm not mistaken the guy the fellow who did the Holding and of the rattlesnakes there in that Pentecostal Church that he was eventually bitten by one of those rattlesnakes and died.

Yeah, so my question is do you have sacramental rattlesnakes in your church because you know mark 16 yeah, the point is is you got to be careful with that long ending of mark and She's not taking us to the one that isn't contested which is in Matthew or even Luke's version.

You know where it were to go out and proclaim repentance and the forgiveness of sins in Jesus name to all nations. No, she's going to Mark 16 and thing if she had studied and showed herself approved, you know actually went and Did the work to learn how to rightly handle biblical texts and showed that she's qualified to do so she would have learned that but We continue.

The Long Ending of Mark and Misusing the Great Commission

Preaching on the Great Commission all the time and. They kind of just slide really quick while they preach it. And you're gonna take up service. Yeah, you're gonna take up service.

They just and it says drink deadly poison, too. Are you drinking deadly poison as well. Kind of slide really quick over it because they don't know what to do with it.

Okay, but nonetheless. Jesus said you're gonna take up serpents and he said that in the Great Commission, which is the Commission to every single believer. Not just some not.

The the text says that these signs will accompany it's not a command for you to pick up Snakes, so even if it were part of the original of the Gospel of Mark. It just says that in general these types of signs would follow believers.

This isn't a command to take up serpents. Not just me. Not just a couple of you watching online.

He has commissioned all believers to baptize the nations preach the gospel drive out demons heal the sick and.

Take up serpents. It also says drink deadly poison. When was the last time you did that?

We're all supposed to be doing this.

No, that's not what it says. So again, even if the long ending of Mark is Valid. Okay. It just says these signs will accompany those who believe it doesn't say that you must. Do these things. Big difference.

Pay attention to grammar it helps. So let's come back to her then and see what she does next. What does that mean?

Okay, the word take up there is the Greek word I row and it means to remove from anything. Something that is attached to anything.

She doesn't know Greek, all right, so. Yeah, let's take a look at this. Shall we? Let's see mark chapter 16. These signs will accompany those who believe in my name. They will cast out demons. They will speak in new tongues.

They will pick up and here's your here's I row right here. They will pick up serpents with their hands. Now what we're gonna do. I'm gonna show you a resource that you can find online. That is free so that you know, if you say well pastor, I don't have all the resources you have.

I get it. That's fine. Let's take a look at something that will help us out here. So if you go to Bible hub .com. Bible hub .com. You can find in their list of resources available for laypeople like Strong's Concordance.

Okay, and you can look it up. You can find I row there. I row is a verb to raise to take up or to lift. That's the definition or usage. I raise lift up or take away or remove now important thing here is that we all reckon we all recognize that.

Many words have many definitions or potential definitions and Context is going to help you determine what the proper definition of any given word is. For instance, one of the things I like to say is that you know.

You take a look at the word up up in the dictionary has a lot of different definitions. So if I were to say to you I decided to look up the word I row. I'm using the word up. Differently than if I were to say this morning when I got up from bed I went into the bathroom and threw up.

All right.

Notice. I used up three different ways and in each time that I used it the definition Changed based upon the context of how I was using the word. Same with Greek words. So you can sit there and go.

All right.

So I wrote here's a bunch of different definitions for to raise up to raise from the ground to take up. To raise up to elevate to lift up to draw up. To take upon oneself and carry what has been raised to bear to bear away.

What has been raised to carry off to move from its place to take off or away? What is attached to anything it to remove? Yeah to carry off to carry away with one to? Appropriate what is taken to take away from another what is his or what is committed to him?

So, you know all of these different definitions are potential definitions. But what Katie Sousa just did here is demonstrate. She don't know how to even use a Greek lexicon or even a dictionary for that matter because she gives all a bunch of different potential meanings for the word I row and She zooms in on one Potential meaning of I row to take off or away what is attached to anything and she says that's what it means.

That no, that's one potential definition. The question is is that the definition of the phrase of the word? I row in mark 16 the long ending of mark when it says you will take up Serpents so one of the one easy test that you can do by the way, you know to see which definition fits is.

Take the definition and plug it in instead of the word in a sentence. So for instance, so let's kind of do this here in so in mark 16. These signs will accompany those who believe they will pick up Serpents and so pick up is I row.

All right, so we'll pick up serpents. So let's take the word the the word the phrase pick up. Because that's what I row is referring to there and then let's just replace it. They will pick up serpents and let's put the herd definition in place to see if it makes any sense at all.

They will take off or away. What is attached to anything serpents? It doesn't work. This isn't the definition that applies here. She doesn't know what she's doing.

Which means number one that these serpents are attached to anything.

They're attached to your car. No, that is not what that means. Let me back this up.

Number one that these serpents are attached to anything. They're attached to your car to your body to your finances to your mind to your business.

No, that's not what it means. So now she's building this whole theology based upon a misapplication of one of the potential lexical Definitions of the Greek verb I row and now she's so. This means that serpents can attach themselves to anything like even your.

Finances and stuff to your ministry and we are supposed to take up Serpents we are supposed to I row them. We were supposed to remove anything.

We were supposed to remove them. Are you I rowing the serpents that have attached themselves to the finances in your life? This is nonsense. This is utter nonsense. Now, let me fast-forward a little bit in this video and She's going to go to Philippi where the mention of the spirit of Puthona is is actually listed out in the biblical text and What she does with this again demonstrates.

She doesn't even have a command of like the English language or how to use basic research tools at all. And but she's really gifted at like spinning out false gangrene Doctrines that she's spreading into the body of Christ.

Let's take a listen to what she where she goes with this next.

The Spirit of Python and Acts 16

So there's all these different ways. These sins that enable these serpents to have the legal right to afflict us. Okay? Oh.

Serpents have the legal right to afflict us. Which biblical text. Text teaches that serpents now have the biblical right to afflict us.

Okay. So now let's talk about the Python spirit. Y 'all remember that story. Yes.

Let's go to that right now act 16. Okay, this is an act 16.

And this is a story about Paul running into this woman Who had a spirit of divination it says. And it came to pass as we went to prayer a certain damsel possessed with a spirit of Divination met us which brought her masters much gains by soothsaying.

The same fellow Paul and I know I want to point something out now while we can because She's gonna when when she gets off this text she's going to go nuts is the best way I can put it so I want to pay attention to certain details here and Here's what it says act 1616 as we were going to the place of prayer we were met by a slave girl who had a spirit of Divination and so it literally says that she had You know exous on pneuma puthona, so pneuma puthona spirit.

You know of Python of divination and you sitting there going that's an interesting word puthona. What does that mean? I'm gonna show you back at Bible Hub a Resource that you can find there that will help you out.

Now if you do not have access to good commentaries, there are several that are in the public domain that are okay. They're not the greatest. They're not the easiest but they are at least somewhat helpful and again Bible Hub has Some of these aren't you know online commentaries that are in the public domain available.

So when you go to Bible Hub and you take a look at the commentaries, excuse me regarding acts.

1616.

Here in Ellicott's commentary for English readers We learned something about what this spirit of puthona is about. I you've heard me teach on this before I've said that this is related to The Oracle of Delphi and Ellicott actually explains how that is the case.

It says this a certain damsel. So no, this is in the public domain because it's old Possessed but with a spirit of divination literally as in the margin a spirit of Python or as some Manuscripts give it a Python spirit.

The Python was the serpent worshipped at Delphi as The symbol of wisdom from whom the Pythian priestesses took their name. So if you've ever heard of the Pythian priestesses. Yeah, the spirit of puthona is is connected with them.

So all of that being said a good commentary and there are even free ones available like at Bible Hub. You can then find out what's really going on here. The spirit of Python this slave girl Spirit of divination this connects her in one way or another.

Then to the Pythian priestesses of the Oracle of Delphi now. Let's take a look back at the commentary itself then and just read a little bit further so the Pythian priestesses took their name and from whom Apollo as succeeding over the oracular power of the serpent took the name of the same adjective the fact that st Luke who in his gospel describes like phenomena as coming from Demonia evil spirits unclean spirits should here use this exceptional description seems to imply either that this was the way in which the people of Philippi spoke of the maiden or Else that he recognized her phenomena identical with those of the priestesses of Delphi the wild distortions the shill cries the madness of an evil inspiration.

Yeah, so. Again you read good commentaries on this and and the better ones the good scholarly ones do a very fine job of connecting then this girl from Philippi the slave girl with the Oracle of Delphi the Pythian priestesses.

So so she followed Paul and us crying out these men are servants of the Most High God who proclaimed to you the way of salvation and this she kept doing for many days and Paul having been become greatly annoyed turned and said to the Spirit I command you in the name of Jesus Christ to come out of her and it came out of her that very hour.

But when her owners saw that their hope for gain was gone They seized Paul and Silas and dragged them into the marketplace before the rulers. So you'll note then that this slave girl associated with the Oracle of Delphi Pythian priestess.

She brought her owners gain money. Due to the fact that she was able to engage in Fortune-telling we should tell you something about what's behind fortune-telling. Uh-huh I'm just saying so all of that being said let's come back then to Katie Sousa as she tries to handle this text.

But shows instead that she's not capable of rightly handling a biblical text at all.

Us and crying said these men are the Servants of the Most High God would show us the way into salvation. And they and she did this for many days and Paul being grieved Turned to the Spirit finally and said I command thee in the name of Jesus to come out of her.

And he came out in That same hour, but then it says. But when the masters saw that the hope of their gains was gone They caught Paul and Silas brought them into the marketplace of the rulers and beat them Stripped them naked and put them in prison.

Wow.

Wow, yeah, okay. Wow. Okay. So here's this woman. She's fouling Paul and Silas. She had a spirit of divination which enabled her to divine. How her masters can receive much gains?

No, that's not what the text says. Nice thing about. Rightly handling the Bible. It's it's like an open-book test. You know that the text itself says that She had a spirit of Puthona again. Pythian priestess brought her owners much gain by Fortune-telling.

Mm-hmm. That's how she did it. She brought them gain by Fortune-telling not by telling them how to make much gain, but she made the money by being a fortune teller. Okay.

Financial income. Okay much success in their business. Okay now so the spirit that was on her.

Handled the money controlled the money. Okay. Well, no the spirit that was on her. Did fortune-telling that's what the text says was that spirit. You go look up the word divination.

Okay in the scriptures in the Greek and it means one word ready Python. I.

Just got goosebumps or ghost bumps or something. No, I didn't really but Again, she's demonstrating that she doesn't know what she's talking about.

It was a python that was. It was a snake that was talking to Paul that day.

No, no, it was a demon and.

She was a Pythian priestess and Paul was like she was saying all the right things. Ooh. That's a revelation right there. Oh, these men are here to show you the way to the Most High God.

That sounds so holy so Christian now watch what comes next is Just bizarre, I mean really really bizarre so good, right?