We Need Forgiveness

Let's pray and we will get started. Eternal God and Father of our

Lord Jesus Christ, grant us your Holy Spirit, who writes the preached word into our hearts, so that we may receive and believe it, be gladdened and comforted by it in eternity.

Glorify your word in our hearts, make it so bright and warm that we may find pleasure in it, and through your inspiration think what is right.

By your power, fulfill the word for the sake of Jesus Christ, your Son, our Lord. Amen. All right, before we get into the

Sunday School lesson, we'll be in Exodus 31 this morning. Any questions crop up in your mind from the sermon that you may have had?

Always want to make sure you know that you have an opportunity and the right to ask questions, to interrogate your pastor and say, why did you preach that?

Just make sure to give me a cigarette and a blindfold before you start. Yes? Okay, so rule of thumb when it comes to biblical exegesis,

I am incapable of reading minds in the present or in the past. Okay? I will say this, is that it doesn't tell us why he did it, it tells us that he did it.

And if I had to speculate as to, you know, how John got that assignment, unlike the other disciples, he was at the cross.

Okay? Peter was off in the fetal position, weeping somewhere.

And John was the youngest of them. All right? So fascinating, you know, in all of this.

And so we will say that this is according to the divine will. And it worked out well in that sense.

And we know from church history that John, after Paul had planted the churches in Ephesus, that John himself, the apostle, came to Ephesus and brought

Mary with him. And so she spent some time in Ephesus with John.

So she would travel with him on some of his assignments that he would do as an apostle.

And so as the apostle who outlives the rest of them, that makes him a good candidate for caring for your mother because you know he's going to be around for a while.

Some of the apostles did not make it very long. I mean, that's just the reality of the situation, is that martyrdom became a very real thing in the church fairly quickly.

And so some of the apostles, right out of the chute, you know, they want to be with Christ.

So... But we also know that Mary living as long as she did, and this is kind of an interesting thing, is that when you read the

Gospel of Luke, the nativity narratives that we have, especially regarding the conception and birth of John the

Baptist, and the announcement, the annunciation, and then the conception and birth of Christ, and then the purification, and then

Simeon and Anna in the temple, all of this stuff, there's only one person living who could have given that information to Luke, and that's

Mary herself. So, you know, very fascinating, the detail that she ends up giving to Luke when he compiles his

Gospel. So, interesting stuff. All right, any other questions? All right.

Today we are going to be looking at Exodus 31. As it relates to the building of the tabernacle,

God is giving the instructions to Moses. He's at the top of Mount Sinai as we're reading our text.

And we're going to note something. This is a vital thing for us to keep in mind.

And there's a lot of confusion and really bad teaching out within the visible church as it relates to good works.

When you ask, I would say, maybe the average Christian, you know,

American, Protestant, evangelical type, what is a good work?

Oftentimes the answers will come back, going on a mission trip to Africa, digging freshwater wells.

Okay, that's truly a good work. That is service and love to your neighbor.

What else is a good work? Teaching Sunday school, volunteering in the nursery, leading

Bible study, and then they start to run out, right? Is this what the

Bible teaches are good works? Now, granted, none of these are bad works. I mean, yeah, surely these are good works.

But you're going to note then that the issue is is that they have a very narrow definition of what good works are.

And good works always are somehow related to something spiritual that you're supposed to be doing. And what's missed is that God himself, he's our creator.

And so he has gifted us uniquely for different vocations.

And so we learn in Scripture then that the vocation of craftsmen somebody who is skilled in artwork or woodworking or farming, just name the vocation, that these are gifts given by God as well.

And we glorify God and we do our good works in our different vocations.

And then when you would look at Ephesians to kind of help us out here, just work through some of the commandments on this as husband, wife, father, mother, child, obedient child.

I wish I had those, but obedient child. And then employer and employee.

And so what happens is that when you have a very narrow and I would say myopic understanding of good works, it creates within the person who doesn't have the fuller understanding a lot of anxiety as it relates to good works.

Because you feel like you haven't done anything or you haven't done enough.

And it's really kind of a mess what it does to people psychologically and then theologically.

And then people feel like they have to somehow make it up. But then also this false understanding of good works then plays into one of the major errors that's running through the visible church in our time, which has very devastating impact on people.

And I call the doctrine the dream destiny thingy. All right, now you're saying, what's a dream destiny thingy?

That's the reason I named it that in order to kind of like say, what's that? Well, within a large segment of the church today, there is a teaching that goes something like this.

God created you specifically for you to fulfill a particular destiny, a specific purpose in your life.

And you have to learn how to hear God's voice so that he can whisper that purpose or destiny in your ear.

And once you have that, you hear from God what that destiny is, you need to single -mindedly go after it.

And in the context of where that doctrine is taught, oftentimes what the pastor will do is say, you know, are you tired of your mundane life?

I don't know if you've noticed, but the grind of everyday mundane life kind of impacts us all, right?

And so are you tired of getting up every morning, brushing your teeth, combing your hair if you have any left, right?

Sorry. Hey, I resemble that comment.

Anyway, combing your hair, putting on your work clothes, getting in your vehicle with your cup of coffee and commuting to the office or wherever you work, punching in, doing your work, your time, punching out, coming home exhausted, having to deal with your screaming children telling you how hungry they are while they're beating up on each other and misbehaving and having to help them with their homework and then putting them to bed, waking up and doing the whole thing over again.

You see, they talk about our mundane life in such a way that it creates dissatisfaction with it and it creates the false impression that God has something way better that he wants us to do.

And the people who then buy into the dream destiny thingy doctrine, what do they end up doing? They despise their everyday work.

They despise having to take care of their children. They despise the grind of homework and cleaning up vomit and dog poop and all the stuff that goes along with managing a house, right?

And instead, their eyes are always on this dream destiny that they're supposed to fulfill and that's completely backwards.

100 % backwards. In fact, God is the one, and remember in our sermon today,

Christ said that a man will leave his father and mother and cleave to his wife.

The two will become one flesh and what God has joined together, let no man separate.

So we recognize then that in the institution of marriage, God is the one who makes the two one.

And if God has made you a husband and if God has made you a wife, then being a really good husband or wife is exactly where you do your good works.

And I don't know if you've noticed this, but children are a gift of the Lord. So if Christ has gifted you with children, either naturally or via adoption or other means, you are now father and you are mother and who has made you such?

God has. And caring for those crazy people is exactly what

Christ would have you do and this is where your good works are. No.

Yeah. You're right. That's what commercials, infomercials in particular, they're always about making you dissatisfied with your ordinary life, but your life will become so much better once you buy product whiz -bang, zip -zap.

It'll make your life... Huh? I'm just saying that there are certain infomercial like exercise pieces of equipment that I've noticed don't live up to their product claims.

I'm just saying. Yeah. That's right. Just purchasing doesn't do nothing.

So with that, let's take a look at Exodus 31 and consider the implications of what is said here.

Yahweh said to Moses, verse 1, See, I have called by name Bezalel, the son of Uri, the son of Hur, of the tribe of Judah.

I have filled him with the Spirit of God, with ability and intelligence, with knowledge, and all...

What? Craftsmanship. Look at that. Huh. Notice, he isn't gonna fill him with it.

He has already filled him with this. By the time Moses gets these instructions,

Bezalel is already a very skilled craftsman. And who gave him the knowledge and intelligence to do such things?

God did, right? To devise artistic designs to work in gold, silver, and bronze.

A little bit of a note here. I have heard and seen discussions that absolutely question whether or not artists are somehow, if that's a valid vocation for Christians.

I'm not making this up, because the claim is that they're really not loving neighbor or serving neighbor by making art and stuff like that.

Hogwash. This text explicitly says that God gave him skill in creating art, in cutting stones, for setting and carving wood to work in every craft.

Have you ever thought that stone cutting, and skillful stone cutting, is actually a gift given by God to be able to do?

So behold, I have appointed with him Aholiab, the son of Ahasemach, of the tribe of Dan, and I have given to all able men ability that they may make all that I have commanded you.

The tent of meeting and the ark of the testimony and the mercy seat that is on it and all the furnishings of the tent, the table and its utensils, and the pure lampstand with all its utensils and the altar of incense and the altar of burnt offering with all its utensils and the basin and its stand and the finely worked garments, the holy garments for Aaron the priest and the garments of his sons for their service as priests and the anointing oil, the fragrant incense for the holy place according to all that I have commanded you they shall do.

So these men were already craftsmen prior to the Exodus. God is the one who said he's given them that skill and then that skill that they have had, probably, and you're going to note them, the ordinary means by which people learn these things.

How did Aholiab and Bezalel become good at this? Well, they were probably journeymen, learning under somebody else, applying themselves to their craft, to their trade, and getting better at it.

And by the time of the Exodus, they had already had this skill and God is the one saying, I gave them that.

So we recognize then that everything we have, everything we can do well,

God has given us that ability. So the Lord said to Moses, you are to speak to the people of Israel and say, above all, you shall keep my

Sabbaths for this is the sign between me and you throughout your generations that you may know that I, Yahweh, sanctify you.

You shall keep the Sabbath because it is holy for you. Everyone who profanes it shall be put to death.

Now, I've already done a very in -depth study on the Sabbath. I would just remind you then that the command of the

Sabbath is not a command regarding a day of worship. The command of the Sabbath is a day of rest.

That's exactly what it is. To profane the Sabbath is to work on the Sabbath.

And the Sabbath, by the way, is not Sunday. The Sabbath is Saturday, Shabbat. And we'll note then that in the

New Covenant, Hebrews 4 makes it clear that the old Mosaic Covenant Sabbath was a type and shadow that points to the rest that we have in Jesus Christ, salvation by faith through grace, no work.

Jesus is our Sabbath rest, if you would. So you get the idea. So reinforcing the concept of the

Sabbath, it's just important to recognize its proper place. So you shall keep the Sabbath day. It's holy for you.

Everyone who profanes it shall be put to death. And you'll note then one of the ways in which you keep the

Sabbath, and I always love it when people say, oh, I'm a Sabbath keeper today. No, you're not. Do you put to death those who profane the

Sabbath? That's a requirement of being a Sabbath keeper. Anyone who doesn't keep it must be put to death.

Well, no, you don't keep the Sabbath. Right? Death penalty enforcement is a requirement to be a proper

Sabbath keeper. Everyone who profanes it shall be put to death. Whoever does any work on it, that soul shall be cut off from among his people.

Six days shall work be done, but the seventh day is the Sabbath of solemn rest, holy to the

Lord. Whoever does any work on the Sabbath day shall be put to death. Therefore the people of Israel shall keep the

Sabbath, observing the Sabbath throughout their generations as a covenant forever. It is a sign forever between me and you and the people of Israel that in six days

Yahweh made heaven and earth, and on the seventh day he rested and was refreshed. Now a little bit of a note here.

So invoking the days of creation, let me ask you real quick, I know I've asked it before but worth reviewing, was

Abraham a Sabbath keeper? No. Jacob?

Nope. Joseph? Nope. There were no Sabbath keepers until the

Mosaic covenant. Although God invokes the creation, you'll notice that the early patriarchs that we studied in the book of Genesis, none of them kept the

Sabbath. No mention of them keeping the Sabbath. The first Sabbath keeper in the Old Testament is

God, and then the second group of Sabbath keepers are the children of Israel after this command is given to the children of Israel.

So God gave to Moses, when he had finished speaking with him on Mount Sinai, the two tablets of the testimony, tablets of stone written with the finger of God.

So Moses is now ready to come down from the mountain, and you can say that God, by writing out the

Ten Commandments on these tablets of stone, has begun the work now officially of the writing of the

Bible. These two tablets are the foundation stones. This foundation is going to be broken, though, because as we're going to find out, things were not going so well down below in the camp.

Okay? And here's the story. When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron, and they said to him,

Make up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.

Forty days, I guess, is too long to be gone, right? So gone way too long.

So Aaron said to them, Take off the rings of gold that are in the ears of your wives, your sons, your daughters, bring them to me, so all the people took off the rings of gold that were in their ears, brought them to Aaron, and he received the gold from their hand and fashioned it with a graving tool and made a golden calf.

And they said, These are your gods, O Israel, who brought you up out of the land of Egypt.

When Aaron saw this, he built an altar before it, and Aaron made a proclamation and said,

Tomorrow shall be a feast of Yahweh. And they rose up early the next day, offered burnt offerings, brought peace offerings, and the people sat down to eat and to drink, and they rose up to play.

Think Woodstock. Think Burning Man. This is sex, drugs, and rock and roll at this point with a pagan calf.

Now, always worth reviewing the location because Scripture tells us exactly where this takes place.

It takes place in Saudi Arabia. That's where Mount Sinai is. And we'll see how my internet connection holds up.

It's a little sketchy out here. All right. Let's see if I can find this real quick.

A little slow, a little slow. I hit the return button.

It might be easier just to cross the pond myself. Thank you for flying

Kongsvinger Airlines. And we'll zoom in just a smidge.

Hello. How did I end up in Rome? Did not want to go to Rome. All right.

The internet connection is a smidge slow, though. I will say that. OK. Now, the region where this is taking place is in Saudi Arabia itself.

And I wonder, hang on a second here. It's not going to let me do this because it's too slow.

Let's see here. All right.

Waiting for all the data to come in. It's a big planet, a very big planet. No, I'd take dial -up right now.

It just is not loading quickly. I'll come back to this in a minute, see if it is able to load.

But we'll come back to the story shortly. Let's go back to the story. And then I'll check on my internet connection shortly.

All right. So they rose up early to eat, drink, and to play. Yahweh said to Moses, go down for your people, whom you brought up out of the land of Egypt, have corrupted themselves.

Notice the change in the pronouns. The pronouns become a major part of this story, kind of moving forward in this section.

Notice they're no longer God's people. These are your people,

Moses. They're yours that you brought out of Egypt. And God's like, I got nothing to do with these people.

I didn't bring them out. No way. Because God knows full well the idolatry they're engaging in. They have turned aside quickly out of the way that I commanded them.

Fascinating that he uses that phrase. And the reason I say that, yeah,

Derek, way here, that's the first name of Christianity. Christianity, the first name for Christianity.

It wasn't Christianity. People were called Christians first because the pagans named us

Christians. It's kind of fascinating. But the initial first name of Christianity was the way.

So they've turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshipped it and have sacrificed to it.

These are your gods, O Israel, who brought you up out of the land of Egypt. And Yahweh said to Moses, I have seen this people.

Behold, it is a stiff -necked people. Now, therefore, let me alone that my wrath may burn hot against them and I may consume them in order that I may make a great nation of you.

So God's initial response is he's going to take the people of Israel and basically destroy every one of them to a person.

That doesn't sound good, right? And God's going to then make Moses into a great nation.

And that's not what Moses signed up for. And so you're going to note then that Moses begins his intercessory work.

You know, he's going to stand in the gap between God and the children of Israel who have sinned greatly against God.

And as the story unfolds, we're going to see something fascinating happen, and we'll watch this as the pronouns kind of continue, is that Moses will eventually come to grips with just how wicked this was and the ramifications of their sin.

And he's going to note that he somehow, and he doesn't know how yet, he has found favor in God's eyes.

But his theology hasn't progressed properly to where he understands how exactly he's found favor in God's eyes.

And so he's going to note that by this sin, the children of Israel, they have lost favor with God. They do not have

God's favor anymore. And he's going to make a couple of attempts to reestablish them having

God's favor. But he's not going to know how. And so this is kind of an important piece of the story. So we continue.

So they've made for themselves a golden calf. They've worshipped it. These are the gods who brought you up. Now, therefore, let me make you a great nation.

But Moses implored Yahweh, his God. Watch the pronouns. Again, there's so much in the pronouns.

His God, and said, O Yahweh, why does your wrath burn hot against your people whom you have brought out of the land of Egypt with great power and with a mighty hand?

Why, should the Egyptians say, with evil intent did he bring them out to kill them in the mountains and consume them from the face of the earth?

So Moses now is praying to God and saying, Wait, wait, wait a second. You do that, and your enemies, the

Egyptians, the whole country you destroyed, they're going to sit there and go, Oh, well, the reason why

Yahweh brought them out is so that he can just wipe them off the face of the earth. Okay, that makes sense.

And so he's basically saying that God's enemies would somehow have consolation, feel a little bit better about themselves if that's what

God had done. So he says, turn from your burning anger and relent from this disaster against your people.

And then he invokes the covenant that God had made with Abraham. Remember, and this is your

Hebrew word, which is not just mere, remember those guys?

He's kind of invoking the covenant that God had made with Abraham. This is a remembrance. Remember Abraham, Isaac, and Israel, your servants to whom you swore, see swearing is that covenant talk, by your own self and said to them,

I will multiply your offspring as the stars of heaven and all this land that I have promised

I will give to your offspring and they shall inherit it forever. And Yahweh relented from the disaster that he had spoken of bringing on his people.

Good prayer, okay? So you'll note, Moses prays, God says, all right,

I'm not going to destroy him. They still don't have God's favor, so things are really bad still.

So let's check back with Google, see how we're doing. It doesn't look good. It's not looking good.

Okay. Yes, funny that you would ask that question.

And let me kind of answer it very carefully.

And I have to answer it carefully. There's a reason why. God, in his word, does say that prayer and repentance would cause him to relent of a disaster that he intended for somebody who was impenitent.

He does say that. And so we must understand that God oftentimes, and this is kind of a theology of prayer, we have not because we ask not.

This is most certainly true. And so there is an aspect then to where God has, let's just say, penciled in his plans.

And they're not in ink. And prayer, according to what we see in God's word, literally results in God saying, all right, what

I penciled in I'm going to erase and we're going to write in something different. Is that changing his mind?

I don't know in the truest sense if that's changing his mind, but it's more like it kind of comes back to the true nature of God.

And here's what I mean. And Luther, I think, has a profound insight here. If you want to see what God is really like, look at Jesus on the cross.

And so God, it is his alien work to punish sin.

It is his alien work to break out in wrath. God, when pushed, will do so.

But that's not what he desires. It's not his will that any should perish, but that all should be brought to repentance and a knowledge of the truth.

And so when God finally says, all right, you're going to persist in sin and unbelief or you're going to take my good gifts and despise them in this way, then

God could at that point kind of pencil in, well, then what's going to happen to you is this.

And he's still giving you time to repent in the midst of it. You kind of see this in the book of Revelation in the letters that Jesus has

John write out to the different churches. And you can see in there Jesus literally saying of some of these churches,

I have thrown this woman on a sickbed, given her time to repent, but she would not, right?

This so -called prophetess who calls herself Jezebel, right? So there is a sense in which there is an aspect of God's will, which in his sovereignty,

God has willed that it's somewhat malleable. But it's not truly changing his mind in the right, in the way we change our mind.

So, yeah. Yeah, I think that's not a bad way to talk about it, okay?

That there is a sense in this. So in his sovereignty, he's made certain decisions and parts of that are open for discussion with God.

And God wills that we discuss these things with him. And so this then gets into the proper understanding of the theology of prayer, is that we are to be praying daily.

Daily. And part of the aspect of prayer, that when you learn to pray according to the

Psalms, the Psalms are just really raw sometimes.

Where are you, God? Where did you go? Why are you hiding your face from me? How long are you going to, you know, reaching out to God and kind of talking that way?

And then there's times when you read some of these Psalms of David, and they're specifically prayers, and you're sitting there going, whoa,

I didn't know anybody could talk that way to God. You know, read the Psalms. They're kind of that raw.

And so here's the thing. As his adopted children, our

Father wants to hear from us. He wants us to be in conversation with Him. And He wants us to properly petition

Him with prayers, supplications, and laying things out.

I mean, so it's okay to sit there and say to God, God, I know you know everything, and that there's nothing that escapes your notice and that you're in charge of everything.

Why are you allowing that to happen? Why aren't you doing something about this? This is a funny way to talk, right?

But you can pray this way. And sometimes, based on how

I read Scripture, God allows things to go a particular way until somebody says enough is enough and starts getting in God's face and saying, why are you permitting this to happen?

You know, you look at the prophet Habakkuk. We'll go on a little bit of a bunny trail here, but I think worth the look.

Have you recently read Habakkuk? Generally not on people's high -priority list.

He's a minor prophet. That means he dug gold in the day. No, I'm joking about that part, no.

He's part of that group of prophets where they're minor prophets because their prophecies are short. I want you to listen to how this dialogue between the prophet

Habakkuk and God. The oracle that Habakkuk, the prophet, saw,

O Yahweh, how long shall I cry for help? And will you not hear?

Or cry, violence, and you will not save? Why do you make me see iniquity?

Why do you idly look at wrong? Destruction and violence are before me.

Strife and contention arise. So the law is paralyzed. Justice goes forth, never goes forth.

The wicked surround the righteous, so justice goes forth perverted. I don't know about you, but that seems a little bit in God's face.

And he's not condemned for this. So God responds. So this is God's response.

Look among the nations. See and see. Wonder and be astounded.

For I am doing a work in your days that you would not believe if told. For behold, I am raising up the

Chaldeans, that bitter and hasty nation, who march through the breadth of the earth to seize dwellings that are not their own.

They are dreaded and fearsome. Their justice and dignity go forth from themselves. Their horses are swifter than leopards, more fierce than the evening wolves.

Their horsemen press proudly. Their horsemen come from afar. They fly like an eagle, swift to devour.

They all come for violence, all their faces forward. They gather captives like sand.

At the kings they scoff, and at rulers they laugh. They laugh at every fortress, for they pile up earth and take it.

Then they sweep by like the wind and go on, guilty men, whose own might is their

God. So you'll note this is a little bit of a dialogue. Habakkuk complains.

God says, I'm doing something. But does Habakkuk see that presently? No. No.

So his complaint continues. Are you not from everlasting, O Lord my

God, my Holy One? We shall not die. O Lord, you have ordained them as judgment, and you,

O rock, have established them for reproof. You who are of purer eyes than to see evil and cannot look at wrong.

Why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he?

You make mankind like the fish of the sea, like crawling things that have no ruler. He brings all of them up with a hook, and he drags them out with his net.

He gathers them in his dragnet so he rejoices. He rejoices and is glad.

Therefore he sacrifices to his net and makes offerings to his dragnet. For by them he lives in luxury, and his food is rich.

Is he then to keep on emptying his net and mercilessly killing nations forever?

I will take my stand at the watchpost and station myself on the tower, and I will look out to see what he,

God, will say to me and what I will answer concerning my complaint.

So then the Lord answered me. Write this vision, make it plain on tablets, so that he who reads it runs.

For still the vision awaits its appointed time. It hastens to the end, and it will not lie. If it seems slow, wait for it.

It will surely come. It will not delay. Behold, his soul is puffed up.

It is not right within him, but the righteous shall live by his faith. Isn't that fascinating? One of the most important verses in all of Scripture is in Habakkuk 2.

And so here you get an example then of this wrestling that kind of goes on in prayer life.

And Habakkuk's faith is on the same level as ours. Ours is on the same level as his. And so this life is really difficult.

I don't know if any of you have noticed. It's really a challenge.

And that being the case, God knows our challenges, knows the difficulties that we go to, knows the injustices that we suffer.

And so we are taught in these ways then to pray and to continue wrestling with God.

So do you think Habakkuk changed God's mind? Speed it up a notch,

God, would you? And you'll notice that Habakkuk's prayer that I just gave you runs the exact opposite of Moses' prayer.

Habakkuk is all, why are you so slow bringing disaster on these people? You've got to judge them,

God. And Moses is all, no, no, Lord, relent, relent. You know? It's fascinating when you consider the theology in all of this.

Let's check again to see how things are going over here. And I'm just thinking we're not going to be able to get this to work at all today.

I'm kind of hoping that if I click on one of the... Ah, there it is. Hang on.

Can you say that again? How do you spell that? Mark, Mark, Mark.

We have to work on your sanctification. Now I'm going to wait for that photo to load up.

This is the Golden Calf Altar. And this is, you can actually go to Google Earth or maps .google

.com, type in Golden Calf Altar. And a group called Discovered Archaeology hopped the fence at this particular site and has given us one of those like in -the -round things.

And we're waiting for it to come in. But you can see a very fascinating rock here.

And on this rock, in the middle of the Saudi Arabian desert, and you can see this now, is you have these inscriptions.

And the top of it's been hewn out. So the belief is that the golden calf that Aaron made sat atop this thing.

And the markings, the petroglyphs here, these are in the style of an Egyptian apis bull.

You know, that's uniquely Egyptian in its stylistic interpretations and the way it's written out.

And so the belief then is that this itself is the actual Golden Calf Altar, so the children of Israel would have been in this valley right below this

Jabal al -Az. And so the Golden Calf would be up here, and you can kind of get a feel for how things look around there.

But that's an actual site that there's a fence around this. So these people from Discovered Archaeology, they hopped the fence to take this photograph for us.

And you can find it on Google Earth and give you an idea of what's going on there. So coming back then to here.

So Moses turned. He went down from the mountain with the two tablets of the testimony in his hands.

Tablets that were written on both sides, on the front and on the back, they were written.

The tablets were the work of God, and the writing was the writing of God engraved on the tablets.

When Joshua heard the noise of the people as they shouted, he said to Moses, there is a noise of war in the camp.

But he said, it's not the sound of shouting for victory or the sound of the cry of defeat. It's the sound of singing that I hear.

And as soon as he came near the camp and saw the calf and the dancing,

Moses' anger burned hot. He threw the tablets out of his hand and broke them at the foot of the mountain.

He took the calf that they had made and burned it with fire, ground it to powder.

Now note here, he burned the calf with fire. Note how this rock looks.

Note the charred burn layer on the top of this thing, exactly as you would have expected. So Moses didn't move it.

Looks like he had kindling put on top of this rock and around this rock and let it be burned, which would have caused the thing to melt, by the way.

So he burned it with fire, ground it to powder, scattered it on the water, made the people of Israel drink it.

And then Moses said to Aaron, what did these people do to you that you brought such great sin upon them?

And Aaron said, well, let not the anger of my Lord burn hot. You know the people, that they are set on evil.

Now a little bit of a note here. There's a tactic, there's a name for this tactic. You know what it's called? Deflecting.

Deflecting. So why did you, I left you in charge, and what does

Aaron say? It was them, it was them. It's their fault, not mine.

You know how evil they, they made me do it. Uh -huh, so he's not owning his own sin.

So you know the people, they are set on evil. They said to me, make us gods that shall go before us.

And now he gets all pious. And as for this Moses, the man who brought us up out of the land of Egypt, we don't know what has become of him.

So I said to them, let any of you who have gold take it off. So they gave it to me, threw it in the fire, and out came this calf.

I always like to put the word poof in there. So I threw the gold in the fire, and poof, out came this calf.

Oh man. But you know what, here's the thing.

As somebody who has kids, you remember when your kids are like 2, 3, 4, right?

And you have siblings. Okay, and they're fighting with each other. Okay, and you call them out on their behavior.

What do they always do? It's her fault. He started it. She started it.

You know, right? And that's the way they talk. This behavior is part of our sin nature.

And so not only is he blaming the people of Israel, I mean, because here's Aaron. He's just an innocent victim here.

And wouldn't you know it, the weird forces at work in the universe. I threw some gold into a fire, and poof, out came this calf.

Oy. I'm kind of glad the scriptures do not give us the rest of the dialogue here, because I'm sure

Moses gave him a royal chewing out. You know? Good night.

So when Moses saw that the people had broken loose, and Aaron had let them break loose to the derision of their enemies.

And breaking loose here is a polite way of saying that their behavior was pagan?

Debaucherous? A little on the wild side? Degenerate?

Yeah. So Moses stood in the gate of the camp and said, Who is on Yahweh's side?

Come to me. And all the sons of Levi gathered around him. And he said to them, Thus says

Yahweh Elohim of Israel, Put on your sword on your side, each of you, and go to and fro from gate to gate throughout the camp.

And each of you kill his brother and his companion and his neighbor. And the sons of Levi did according to the word of Moses.

And that day about three thousand men of the people fell. And Moses said,

Today you have been ordained for the service of Yahweh, each of you at the cost of his son and of his brother, so that he might bestow a blessing upon you on this day.

And so you'll note then, the sons of Levi take their swords and those pretty much engaging in the most open and flagrant debaucherous behavior, they die.

And that would have the effect of having a cumulative buzz kill on the whole party going on and bring it to a collective halt.

And that's exactly what happened. So the next day, Moses said to the people, You have sinned a great sin, and now

I'm going to go up to Yahweh. Perhaps I can make atonement for your sin. Now remember, God had already given instructions to Moses about the altar, about the different sacrifices.

So he has some working knowledge at this point, but none of this stuff is in play. There is no tabernacle yet.

There are no sacrifices yet. None of that's there. And so he recognizes that, especially based upon the pronouns that God was using, that this sin has caused a breach, a breach between God and the people.

And so perhaps I can make atonement for your sins. So he's thinking we've got to find a way to repair the damaged relationship between God and the people.

So Moses returned to Yahweh and said, Alas, this people has sinned a great sin. They have made for themselves gods of gold, but now if you will forgive their sin.

And now here's Moses' first crack at this. So Moses knows they need to be forgiven.

And so attempt number one, attempt number one, it's going to fail miserably.

He says, if you will forgive their sin, but if not, then blot me out of your book that you have written.

So Moses is kind of playing a strong arm tactic because he knows that he has God's favor. And so he's thinking, well,

God wouldn't want to not have me around. So you have to forgive them.

And if you don't, then go ahead and blot my name out of your book. Okay, this ain't going to work.

This is not how this works. So, but Yahweh said to Moses, Well, whoever sinned against me,

I will blot out of my book. And note that book blotting thing tells you something about salvation can be lost, right?

But now go and lead the people to the place about which I have spoken to you. Behold, my angel shall go before you.

Nevertheless, in the day when I visit, I will visit their sin upon them. So then Yahweh sent a plague on the people because they had made the calf and the one that Aaron had made, not the one that poof magically appeared in the fire.

So then the Lord said to Moses, Depart, go up from here, you and the people whom you have brought out of the land of Egypt to the land, which

I swore to Abraham, Isaac, and Jacob, saying to your offspring, I will give it. I'll send an angel before you and I'll drive out the

Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. And of course, we always have to throw in the

Uptites and the Beletites. So to go up to a land flowing with milk and honey, but I will not go up among you lest I consume you on the way for you are a stiff neck people.

And this is devastating. God is not going to be present with his people. That's a big blow.

When the people heard this disastrous word, they mourned and no one put on his ornaments. For Yahweh had said to Moses, Say to the people of Israel, You are a stiff -necked people.

If for a single moment I should go up among you, I would consume you. So now take off your ornaments that I may know what to do with you.

Therefore the people of Israel stripped themselves of their ornaments from Mount Horeb onward.

Now Moses used to take the tent and pitch it outside the camp far off from the camp, and he called it the tent of meeting.

And everyone who sought Yahweh would go out to the tent of meeting which was outside the camp. And whenever Moses went out to the tent, all the people would rise up and each would stand at his tent door and watch

Moses until he had gone into the tent. When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and Yahweh would speak with Moses.

And when all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise up and worship each at his tent door.

Thus Yahweh used to speak to Moses face to face as a man speaks to his friend. When Moses turned again to the camp, his assistant

Joshua the son of Nun, a young man would not depart from the tent. So Moses said to Yahweh, See, you say to me, bring up this people, but you've not let me know whom you will send with me.

Yet you have said, I know you by name, and you have also found favor in my sight.

So Moses is working the problem here at this point. He struck out, he swung and missed the first time.

So now he's going to take another crack at it, and so he's kind of thinking out loud. Listen, you've told me that you know me by name. You've told me that I've found favor in your sight.

He doesn't understand how he's managed that, by the way. So now, therefore, if I have found favor in your sight, please show me now your ways that I may know you in order to find favor in your sight.

So he's kind of thinking that maybe he'd done something right here, but he doesn't exactly know what he did right.

And so he's saying, so God, tell me your ways so that I can know how to find favor in your sight.

And here's the thinking. If I get this from God, he tells me how I pulled this off, I can share that information with the people of Israel, and then they can do those things, and they can be made right with God, too.

They can have favor in His sight. But we don't find favor in God's sight by keeping commandments at all.

And then he says, consider, too, that this nation is your people. He keeps trying to push them back on God.

And he said, my presence will go with you, and I will give you rest.

And he said to him, if your presence will not go with me, do not bring us up from here.

For how shall it be known that I have found favor in your sight? I and your people. Is it not in your going with us, so that we are distinct,

I and your people, from every other people on the face of the earth? And consider the implications of that as it relates to the

Lord's Supper. Think about it. What is it that makes Christianity so different? The presence of God is with us every

Sunday. Where two or more are gathered, Christ is present. And then we get a visible manifestation of the presence of God in the body and blood of Christ, given and shed for the forgiveness of our sins.

So you note here, our God is present among us. So, Yahweh said to Moses, this very thing that you've spoken,

I will do. For you have found favor in my sight, and I know you by name. So Moses said, please show me your glory.

So note, his second attempt didn't really work. God isn't going to give him a list of commandments in order to get his favor.

And so now Moses' third attempt to try to figure out, and this is the wild card. This is the

Hail Mary pass. This is the play that makes no sense. Moses finally says, alright

God, show me your glory. Show me your glory. And we'll pick up the story next week on how

Moses then, this will result in the children of Israel finally having God's favor reestablished after this sin.