Blessed Are The Poor In Spirit (Matthew 5:3)

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June 8, 2021

passage: Matthew 5:3 Speaker: Jeremiah Nortier 6/6/21 The Way, a study through the Sermon on the Mount Blessed are the poor in spirit

00:00: So this morning, I want to begin with what Jesus said in Matthew chapter 4 verse 17
00:07: He gave a divine command to all of humanity He said repent for the kingdom of heaven is at hand
00:15: When I was reading that I thought man that is such a short Condensed verse repent for the kingdom of heaven as at hand and what's so neat is for Three straight chapters
00:28: Matthew chapter 5 6 & 7 the famous Sermon on the Mount Jesus begins to unpack what he means in that verse
00:37: So if you would please turn in your copy of God's Word to Matthew chapter 5
00:42: We are going to be examining the tip of the tip of the iceberg We're gonna be looking at the
00:48: B attitudes and we're not gonna look at all of them We'd be here all day if we did which I would love by the way
00:54: But we're gonna be looking at the first B attitude in Matthew 5 verse 3
00:59: But as we do that, I want us to hear it in the context of all the B attitudes So we begin
01:07: Seeing the crowds Jesus went up on a mountain and when he sat down his disciples came to him
01:14: And he opened his mouth and taught them saying blessed are the poor in spirit for theirs is the kingdom of heaven
01:20: Blessed are those who mourn for they shall be comforted Blessed are the meek for they shall inherit the earth
01:26: Blessed are those who hunger and thirst for righteousness, but they shall be satisfied Blessed are the merciful for they shall receive mercy
01:35: Blessed are the pure in heart for they shall see God Blessed are the peacemakers for they shall be called sons of God Blessed are those who are persecuted for righteousness for theirs is the kingdom of heaven
01:47: Blessed are you and others revile you and persecute you and utter all kinds of evil against you falsely on my account
01:56: Rejoice and be glad for your reward is great in heaven for so they persecuted the prophets who were before you
02:03: Let's go and pray together once again this morning. Holy Father Pray that you would illuminate our hearts and our minds to be able to understand your word
02:16: God I pray that you would remove me from the picture God, and it would just be your truth. That is left standing
02:22: God I pray that we would be convicted over your word this morning I pray that we would be poor in spirit that we would not look to ourselves, but but Christ We would look to you for everything
02:33: Lord. I pray that Your truth once again would edify your people and I pray this in your name
02:39: Jesus. Amen So before we dive straight into verse 3
02:45: I want us to examine the first couple of verses just to get a little bit of context So if you would look with me at verse 1
02:53: Where he reads seeing the crowds Jesus went up on a mountain and he sat down and his disciples came to him
03:00: Now what I think is very interesting is you have this multitude of people They're gathered around to hear the very words of Jesus But they had no idea that they were about to witness history
03:13: They are about to witness the greatest sermon ever preached It's because Jesus possesses all authority on heaven and earth.
03:22: He is God in the flesh and So it was so different for their ears to hear someone speak with authority
03:30: This is exactly how the Sermon on the Mount closes in Matthew 7 Where there we read and when
03:36: Jesus finished these saying the crowds were astonished at his teaching For he was teaching them as one who had authority not as their scribes they were used to listening to rabbis quote other rabbis and Funny enough.
03:51: Jesus does quote a few rabbis in the Sermon on the Mount to show that they are wrong He is able to speak with one having authority because he is
03:59: God And we see that the crowd of people that they are being distinguished from the 12 the 12 disciples and We know that they are they know what to expect
04:12: They know that they are about to hear the very words of God and I also point out that Jesus sat down this was a very deliberate move on his part because in that day and time when somebody was just casually walking around and talking was considered to be
04:26: Unofficial so when Jesus sat down the teacher sat down and everybody listened that was their cue
04:34: And so this is a wonderful principle for us we see that the disciples knew that the very words of God were about to be preached and Every time that I think about this
04:45: I I reflect those of us who are truly disciples We ought to desire and learn from the words of our
04:53: Lord. I Love how pastor Nathan referenced to Mary and Martha a couple of months ago.
05:00: We went through the the book of Philippians It was Mary of Bethany here.
05:05: She sat at the Lord's feet and began to listen to his teaching Jesus explained that she chose the necessary thing
05:13: She chose to focus on Jesus and his word because that is of eternal value and that will never be taken away
05:21: So as we delve into our verse this morning I want you to ask yourself do
05:27: I cherish the Word of God in my heart? Do I long for more are you amazed at the depth of truth given to us in God's Word?
05:37: Do you recognize that Jesus's authority is categorically different than anything else in this world?
05:44: You May be somebody who is indifferent That doesn't really care when it comes to the things of the
05:50: Lord and to the Bible his revealed Word Friend I just I want to pray that God would illuminate your heart and your mind to realize that the
06:00: Word of God has the Power to transform your life It is sharper than any two -edged sword and cut straight to the heart
06:08: So I pray that you would give all of your attention remove all distractions and listen to the heralding of the
06:14: Word of God So Jesus opened his mouth and he began to teach them saying in verse 3
06:21: Blessed are the poor in spirit for theirs is the kingdom of heaven So this is the first of eight beatitudes and I want us to to answer
06:32: I want us to ask three major questions and answer these as we go this morning three major questions. What is true blessedness?
06:39: Number two, what does it mean to be poor in spirit and number three? What is the kingdom of heaven?
06:46: Now you'll notice probably most of your Bibles above verse 2. It has the title the beatitudes
06:52: I was studying this out. It has its origins in Latin, but this is a blessed attitude
06:58: This is referring to that word that you heard repeated over and over in the passage Blessed that's what this is referring to and the word blessed simply means to be happy to be content
07:10: But it's not a happiness the way that the world sees happiness I want us to see that there is being contrasted something here the child of God They find true contentment true joy and happiness with their relationship with God that's what the beatitudes are referring to the the attitudes and Characteristics of a child of God someone who is truly a citizen to the kingdom of heaven
07:36: This is based on a deep supernatural experience of contentment and peace based on a right standing with God One of my favorite verses is
07:46: Romans 5 verse 1 where the Apostle Paul says therefore since we have been justified by faith
07:52: We have peace with God through our Lord Jesus Christ There is no greater peace and joy on earth and having a right relationship with God you can have your sin forgiven
08:04: That's what it's all about We are sinners in need of a Savior and by faith not by your works
08:11: But by trusting alone in the Savior you can have peace with God You can have your sin forgiven and the wonderful thing is he doesn't leave us.
08:20: He doesn't say all right I'll see you in glory one day, but he walks with us He gives us his spirit and we're able to have that deep
08:27: Relationship by spending time in the Word of God and then praying to him And so Jesus is not inventing a new concept here when he talks about the blessed man or woman
08:39: This is something that's deeply rooted in the Old Testament Hebrew Scriptures In fact the opening verses of Psalm chapter 1 say this
08:48: Blessed is the man who walks not in the counsel of the wicked nor stands in the way of sinners nor sits in the seat of the scoffers
08:56: But his delight is in the law of the Lord and on his law. He meditates day and night
09:03: There's a difference between a blessed man and woman of God They care about the things of the
09:09: Lord their delight is in the law of the Lord. This is God's Word The world does not delight in those things
09:16: The the way of the world as we're gonna get more into they are thinking about other things and they are actually at war with the
09:24: Creator Now a lot of people think okay. Well, I would like to become a blessed man
09:29: So I'm just gonna try to do a lot of good things a lot of good moral actions. I'm gonna be a good person
09:35: I'm gonna read the Bible. I'm not gonna lie. I'm not gonna cheat. I'm not gonna steal that It's that's what it'll take to become a blessed man of God And that's simply not true.
09:48: All of these good things already flow from a changed heart someone that has experienced true blessedness
09:55: In order to become a blessed man or woman of God is to have faith in the
10:01: Savior and to be walking with him This world essentially says happy are the rich the noble the successful the macho the glamorous the popular the famous and the aggressive
10:18: Now that list is in direct opposition to the beatitudes that Jesus gives us
10:25: And we really this should not surprise us because the world is that entity with God The world is against the truth because the whole world lies in the power of the evil one
10:37: The world says don't worry about what happens to you after you die. In fact, go ahead and just live your best life now
10:45: The problem is none of the stuff that you accumulate here on earth You can't take it with you and even deeper than that None of this stuff that you work hard for and accumulate for yourself will forgive you of your sin before a holy perfect and righteous
11:00: God But for those of us that realize that things of eternal value they are never fleeting it's the
11:09: Word of God That's not like the grass that withers and fades away, but it will stand forever
11:15: That will give us a joy that surpasses all the understanding that the world has to offer
11:21: Resting in our Savior Jesus Christ. That's what it means to have true blessedness
11:28: So I'd like to move on to the second major question, but listen to the beatitude again Blessed are the poor in spirit for theirs is the kingdom of heaven.
11:38: So this is perhaps the major thrust this morning I want us to understand truly what it means to be poor in spirit
11:45: Jesus is not talking about financial poverty He's not saying you have to go all sell all your possessions and live on the street or in a corner somewhere
11:52: Like a monk or something like that. That's not what Jesus is getting at And I think we can know that based on the context
12:00: He's talking about true blessedness something that is categorically different than the world
12:05: And so Jesus makes this abundantly clear because he says blessed are the poor in Spirit he's talking about a spiritual poverty to be poor in spirit
12:17: Now we talked about this in the youth. We're going through the beatitudes and really this is getting at the fact that we are spiritually bankrupt now, what does that mean?
12:28: This means that you have nothing of worth Absolutely, nothing of worth to offer to God you got unbelievers saying well
12:37: I do a lot of good moral things that has to count for something and Actually, the
12:43: Bible says all of your so -called good works is like filthy rags before God now that hopefully should
12:50: Strike your ears like what? Good things aren't pleasing to God think about this when you're outside of Christ All of your good works are tainted by sin.
13:00: It has selfish motive It comes from a heart of pride that is detestable before God.
13:06: That's why we need our sin forgiven Romans 14 concludes this way for whatever is done and does not perceive
13:14: Proceed from faith in Christ is sin Spiritual poverty is to recognize your sinfulness
13:22: You must see yourself as you really are you are lost you are helpless
13:27: You are hopeless without God and his Savior Christ Now when we talk about that word sin,
13:35: I've heard people say yeah, I mess up. I make mistakes I'm just like everybody else.
13:40: What's the cliche to err is human, right? Sin is so much deeper than that sin means that you are a lawbreaker 1st
13:50: John 3 4 says that sin is lawlessness And so when we recognize that we are sinners, that doesn't mean that we just make mistakes
13:59: But we have shattered God's holy law and we are we are worthy of a just eternal punishment
14:06: Only those who are poor in spirit recognize the situation in the state that they're in and when you do that You will cast yourself at God's mercy.
14:16: That's the point. You can't achieve this on your own So for a moment,
14:21: I want us to talk something talk about Luke's gospel when he accounts for the Beatitudes He gives us a condensed version of the
14:28: Sermon on the Mount and he gives us a condensed version of the Beatitudes And so in Luke's account, it's real interesting right after he gives us the
14:37: Beatitudes. He gives us a pronouncement of woes and so before we get to the woes,
14:44: I want to just read to you Luke 6 verse 20 and Jesus lifted up his eyes on his disciples and said blessed are you who are poor for yours is the kingdom of God Now you may notice that there's a couple things different here in this
14:59: Beatitude and I just want to tell you that's okay Jesus was a traveling teacher So no doubt that he gave this
15:06: Sermon on the Mount multiple times and I'm sure he added more information at different times
15:12: And so here Luke highlights that Jesus makes these Beatitudes more personal and tender by you by saying you
15:20: Blessed are you who are poor for yours is the kingdom of God I just want to remind you that this is once again not talking about financial poverty here, but being spiritually poor
15:33: Recognizing that you are a sinner And after these Beatitudes we see Corresponding woes and I just want to look at one with you briefly
15:42: Jesus says in Luke 6 24, but woe to you who are rich for you have received your consolation
15:50: Now oftentimes when we read woe in Scripture This is a pronouncement of judgment the idea is that you are not at peace with God In fact, you are storing up wrath for yourself.
16:07: I Rich Now follow me for just a second since Jesus is not talking about Financial poverty poor in spirit, right?
16:18: He's talking about a spiritual reality. I believe here. He's not talking about Material riches he is referring to those who think that they are rich in the spiritual realm as well
16:30: He's talking about those who think that their righteous deeds are sufficient to obtain salvation
16:35: Now this is all the false religions of the world They say that you have to muster up enough good works in order to obtain
16:44: God's favor Christianity stands alone apart from all the religions of the world and says you cannot work your way to God Good works will not get you there.
16:56: You are not a good person. You are a sinner that has shattered God's law Jesus Christ did all the works necessary for salvation
17:07: He is the one that was perfectly obedient to the law He is the one that died on the cross paying the full punishment for sin
17:14: And he's the one that resurrected the third day you cannot add your good works to the already finished work of Jesus Christ and The gospel calls us to repent and believe the gospel
17:27: Repent means to change your mind recognize that you are a sinner Change your mind and turn in your heart and look to Jesus and rest in him
17:36: Don't trust and what you can do trust alone in the Savior But someone who thinks that they are a good person someone who is spiritually rich Jesus says you have received your consolation now like the
17:53: NASB it translates a little bit different I think it brings some clarity. It says you who are receiving your comfort in full
18:02: Now Jesus point is this curse is Pronounced on those who are trusting in their own good works before God and they are receiving a comfort in full here on earth
18:14: Now Jesus is describing perfectly of what the Pharisees looked like They were always concerned with the externals the things of this world.
18:24: They wanted other people to look at them and That's exactly what?
18:30: Sorry, there's a wasp flying around there But the
18:35: Pharisees Matthew chapter 6 in the in the Sermon on the Mount Jesus says this
18:40: Beware of practicing your righteousness before other people in order to be seen by them
18:46: For then you will have no reward from your father who is in heaven Thus when you give to the needy sound no trumpet before you as the hypocrites do in the streets
18:55: That they may be praised by others and Jesus says this truly truly they have received their reward
19:04: Those people that perceive themselves to be spiritually rich they receive comfort here and now and That can be done in many different ways
19:14: You may try to be like I'm gonna help as many people as I can But if you think that you are the one that's earning favor with God, you're simply putting on a show before other people
19:24: And What Jesus is saying that you are getting a temporary comfort here on earth But what awaits the spiritually rich is an eternal comfortless?
19:34: ceaseless torment in hell And so with that being said, please turn with me to Luke chapter 18
19:41: I want us to consider this parable where I believe Jesus is comparing and contrasting a
19:47: Pharisee and a tax collector He wants to show us what somebody who is poor in spirit looks like and he's also showing us of what somebody is proud
19:57: And spirit looks like so let's look starting in verse 9 and Luke chapter 18
20:06: So Jesus told this parable to some who trusted in themselves that they were righteous and treated others with contempt
20:15: Two men went up into the temple to pray one a Pharisee and the other a tax collector The Pharisee standing by himself prayed thus
20:23: God. I thank you that I'm not like other men extortioners unjust
20:29: Adulterers or even like this tax collector. I fast twice a week and I give tithes of all that I get but the tax collector
20:39: Standing far off would not even lift his eyes to heaven but beat his breast
20:44: Saying God be merciful to me a sinner Jesus says
20:49: I tell you this man went down to his house Justified rather than the other for everyone who exalts himself will be humbled but the one who humbles himself
21:00: Will be exalted Now I just want to ask you briefly which one of these two men were poor in spirit tax collector it was the tax collector and I love how
21:13: Jesus talks about a tax collector in this parable because this would have pierced the minds of The Pharisees and the
21:20: Jews listening because they hated tax collectors Tax collectors were typically Jews that betrayed their
21:26: Jewish people and started working for Rome and they would gather taxes But they would gather more than that what they were supposed to they would steal from people and keep it from themselves
21:34: So Jesus definitely got the attention of the Pharisees that he was talking to but he's illustrating something even somebody as despised as tax collectors
21:45: They are the ones that they are convicted of their sins. That is the one that Jesus is after to call them to repentance
21:53: Jesus in fact says I have not come to call the so -called Righteous, but sinners to repentance this tax collector understood his sinfulness before God Almighty And we know that because the tax collector was so overwhelmed with his sin that he could not even lift his eyes to heaven
22:13: He beat his breast. You can just feel the conviction that he also felt and what did he say?
22:20: God be merciful to me a sinner Now a lot of us understand
22:25: Mercy is love and compassion and he's definitely talking about that here.
22:30: But this is a stronger Greek word In fact, this Greek word is only used two times in the
22:35: New Testament this Greek word means to make Propitiation that's a fancy word, but it really means to be reconciled to be made right
22:45: And so what the tax collector is doing is he's pleading for God and his goodness to reconcile a vile sinner to himself to make a way for salvation to forgive his sinfulness and That's exactly what
23:00: God has done for us, right? That's the whole message of the gospel now if you're like me a verse that's
23:06: I grew up hearing and I love it It's Romans 3 23 for all have sinned and fallen short of the glory of God, right?
23:13: It tells us that God is the absolute standard and we fall short of them If you're like me,
23:19: I've been guilty of just reading through Romans 3 and I get to that verse I'm like, that's a good reminder, right? I'm a sinner but I failed to read past what
23:26: Paul is saying there and it's so It makes so much sense of and it relates back to what the the tax collector is saying so Romans 3 23 says for all have sinned and fall short of the glory of God and Are justified by his grace as a gift through the redemption which is in Christ Jesus and here's the key
23:45: Whom God put forward as a propitiation by his blood to be received by faith
23:52: That is the gospel you can receive forgiveness of sin by what Jesus has accomplished by faith apart from your dirty works
24:01: And that's exactly what the tax collector models for us. He is poor in spirit
24:07: He recognizes that he is a sinner in need of a Savior But what about the other character in the story?
24:14: The Pharisee he is much different than the tax collector He is someone who is proud in spirit and I think what bothers me so much is in verse 9
24:24: It says those who trusted in themselves This absolutely destroys the gospel message that you can trust in yourself
24:33: You can earn salvation with God by your good works The gospel is you have to deny self everything that you do and you accomplish.
24:42: It's detestable before God You have to repent and believe put all of your trust in Jesus Christ in him alone.
24:49: Amen Listen to the haughtiness and the arrogance of the
24:56: Pharisee. He says God. I thank you that I'm not like other men extortioners unjust
25:02: Adulterers are even like this tax collector. I fast twice a week and I tithe of all that I gets
25:10: He wasn't praying to God. He was praying out loud He was speaking openly so other people would hear how good he thinks that he is
25:21: Remember what Jesus said truly truly I say to you they have received their reward
25:27: Meaning that they've received their temporary comfort here on earth Now Jeremiah, why are you making such a big deal about this?
25:36: Hope it's apparent at this point. This is a matter of salvation and being lost Jesus goes on to say in verse 14.
25:44: I tell you this man talking about the tax collector. He went down to his house
25:50: Justified rather than the other one Now what's interesting about justified is we don't see this word mentioned throughout the
25:58: Gospels hardly at all This is one of the rare times that Jesus talks about that Now the
26:03: Apostle Paul has a lot to say about our justification in his letters When we talk about being justified or our
26:10: Justification we're talking about being made right before God being declared innocent and no longer guilty of your sin
26:19: So someone who is poor in spirit This is the tax collector a wonderful example of someone who pleads to God for him to provide
26:29: Reconciliation to make atonement to give us forgiveness and his son
26:34: Jesus So I know we're talking about three big questions today in the beatitude, but perhaps the biggest question of all is
26:43: Are you poor in spirit? Are you like the tax collector who knows that you are a lawbreaker someone who is convicted over your sin before Holy God?
26:55: Are you looking to God's provision in Christ by faith alone? Let me ask you the harder question
27:02: Are you like the Pharisee? Someone who is proud in spirit
27:08: Are you someone who says look at all the wonderful things that I accomplished I go to church
27:14: I have built up this generational wealth for my kids And I always do my best to help other people
27:21: Why do you do those things? Are you doing it so others can look to you and pat you on the back?
27:27: Those are good things Are you doing those things to glorify God or to glorify self?
27:32: Because it was the Pharisee who did not go home justified he was lost he was dead and his sins
27:42: And so Jesus ends this parable by saying for everyone who exalts himself will be humbled
27:48: But to the one who humbles himself will be exalted. This is pretty neat This is a proverb like saying of how you know how
27:55: Jesus ends this this parable and he's wanting to illustrate Salvation and damnation he's saying that for those who exalt themselves and trust in their good works will be humbled and Crushed in eternal loss and punishment
28:11: But for those who are humble poor in spirit who are trusting in Christ, they will be exalted with eternal glory
28:20: And I actually this this brings us back to the first beatitude that we're unpacking this morning So if you would please turn back with me to Matthew chapter 5 verse 3 where Jesus says again
28:35: Blessed are the poor in spirit for theirs is the kingdom of heaven So our third major question is what is the kingdom of heaven?
28:44: Now when I as I was searching out this term kingdom of heaven I found it could mean so many different things depending on the context
28:51: But something that is in common each time is that the kingdom heaven always refers to salvation and one way that we can study our
29:02: Bible and understand terms is looking to see how Matthew the human writer of this gospel how he used this term in other places and So later in the
29:11: Sermon on the Mount in Matthew chapter 7 verse 21, he uses this term He says not everyone who says to me
29:18: Lord Lord will enter the kingdom of heaven Now if you've read this, maybe this is your first time being exposed to it
29:25: But this is one of the scariest verses in all of the Bible He's saying that people are gonna stand on Judgment Day before Christ and said
29:32: I I prayed I thought I was a Christian I did all these wonderful things in your name and Jesus is going to say depart from me you worker of iniquity
29:45: He even says it like this people will say Lord Lord. Did we not do many mighty works in your name?
29:52: What are they saying they're saying Lord, aren't you pleased with how spiritually rich we are we even gave it the stamp of Jesus Christ He's gonna say no.
30:01: I never knew you that Jesus is the omniscient the all -knowing God What is he talking about?
30:07: He never knew you relationally. You might have said things with your mouth, but in your heart you denied him
30:14: So I want you to see how Jesus uses the kingdom of heaven there. He is referring to ultimate salvation and Earlier, maybe you're paying attention about Luke's version of the beatitude.
30:27: You notice at the end of his Beatitude the first one blessed are you who are poor for yours is the kingdom of God?
30:34: It's a little different right because here in Matthew. It says kingdom of heaven. I want to submit to you
30:39: It's talking about the exact same thing. It's talking about Salvation in fact later in Matthew's gospel in Matthew chapter 19
30:47: Jesus was talking with a rich young ruler and these same phrases got brought up the rich young ruler asked a question teacher
30:55: What good deed must I do to inherit eternal life? Now my
31:00: I've always thought mass a good question and as I studied it more and more it says teacher.
31:06: What good deed? Must I do to inherit eternal life? And if you combine the gospel counts together, he was saying good teacher
31:13: What good thing must I do? He was already starting off on the wrong foot He felt like he was able to inherit salvation by his works, but he's asking about eternal life
31:23: And so Jesus and him have an exchange and then Jesus turns to the disciples and he says truly
31:29: I say to you only with difficulty will a rich person enter the kingdom of heaven make a note of that Again, I tell you it is easier for a camel to go through the eye of a needle then for a rich person to enter the kingdom of God Now he uses both of those phrases there and listen to how the disciples understood what he was saying
31:49: The disciples heard this and they were greatly astonished saying who then can be saved
31:56: So as we begin to wind down I want you to think about this be attitude What does it mean to have true blessedness?
32:03: What means to have a right relationship with God only those who are poor in spirit recognize their spiritual poverty?
32:10: They're the ones that look to God and say you're gonna have to do this thing you're gonna have to reconcile me a sinner to yourself and There are those people who will inherit eternal life and that can happen here
32:25: And now you can have salvation here and now by looking to Jesus But I also think this beatitude is talking about a future aspect as well
32:34: We have been promised to inherit an eternal kingdom forever and ever and ever and I don't know about you, but if you've ever opened up the book of Revelation it gets confusing very fast, right?
32:48: But I want you to be encouraged because that's a part of the Word of God and if you go towards the end
32:54: There's so many wonderful promises of about what this eternal kingdom is going to look like There will be no more death no more mourning no more crying and no more pain now when
33:07: I hear the pain I'm Approaching 30 had a birthday recently and it's everything that the older people tell us that your body starts to hurt
33:16: And I'm starting to go through that now and so but I'm promised one day.
33:21: There will be no more pain Maybe you've been through some tragic events in your lifetime One day there will be no more crying
33:28: Nothing will be tainted by sin sin will no longer be casting its ugly shadow
33:34: And so be encouraged. I know a lot of times when we read books You're not supposed to go straight to the end and spoil the ending
33:42: Right, but as a Christian go to the end be comforted be consumed with the promises that await us
33:50: That will help carry you through these tough times In fact Revelation 22 says no longer would there be anything a curse
33:57: But the throne of God and of the Lamb will be in it and his servants That's us those of us who are in Christ.
34:05: His servants will worship him. They will see his face and Night will be no more and they will need no light or lamp or Sun for the
34:14: Lord God will be their light and they will reign forever so Last thoughts here.
34:24: I want to encourage you read the Beatitudes That's what we're doing in the youth and we really wear it out.
34:29: Don't we? Read the Beatitudes in fact study the Sermon on the
34:35: Mount This is the greatest sermon ever preached and I promise you it will transform your life
34:41: But I also want to challenge you with something Examine your heart as you read the
34:46: Beatitudes and see what your immediate reaction is when you read those because if you feel that they are harsh and Hard and if you feel like they go against the grain and show a character and type of life that you dislike
35:00: Means you're not a Christian, but if you're somebody that reads the
35:06: Beatitudes and you feel Unworthy if you have a desire and an ambition to be like what
35:12: Christ is depicting here Then you're saved you have new life. You are a citizen of the kingdom of heaven and you are a child of God The way to become poor in spirit
35:25: This is profound and yet simple It's to look to our Lord Jesus Christ when you look to him you can you cannot truly look at him without feeling your absolute poverty and Emptiness and when you do your heart will sing all for sin could not atone thou must save and thou alone
35:47: Nothing in my hand I bring Simply to the cross I claim
35:53: Let's pray. Holy Father.