Synoptics 342 to 344

Alpha & Omega Ministries iconAlpha & Omega Ministries

4 views

Comments are disabled.

00:00
We had looked at the soldiers mocking Jesus, but there was something that I remember specifically
00:11
We had talked about Barabbas. I think we talked about the fact that We talked a little bit about pilots cowardice and his
00:28
The political expediency the pressure was placed upon him by the
00:33
Jews themselves As recorded a little bit later on There was something else, but maybe it'll come to me as we're
00:46
Looking at it fundamentally looking at section 342 Matthew 27 and Mark 15
01:00
You have at least in the discussion of the
01:07
Roman soldiers And kneeling before him they mocked him saying hail king of the
01:12
Jews and they spat upon him and took the reed and struck him On the head and when they had mocked him they stripped him of the robe and put his own clothes on him
01:23
You have just briefly here an insight into the cruelty of the
01:30
Roman soldier, but It wouldn't just be Your everyday
01:35
Roman soldier Israel wasn't exactly the garden spa the world
01:44
Unlike today where you've got you know tour buses running up and down the roads constantly and pulling up to various Religiously significant historical sites
02:00
Everybody jumps off the bus takes pictures jumps back on the bus leaves That's that's evidently what
02:06
I've been told visiting Israel is like Which is one of the reasons I haven't gone yet.
02:12
I Wouldn't that doesn't interest me at all. I'm not a touristy kind of person to begin with so If that's all there is to it
02:25
But in this day being assigned to any of the Roman cohorts legions, whatever else would have been there certainly wasn't a legion here at this point in time
02:38
Being assigned to this area was really punishment, and so you really wouldn't have most of your top -end
02:47
Roman soldiers involved here and Really you have more of the ruffians
02:53
Maybe the people that had some behavioral issues in the past whatever else it might be and what you see here is the
03:03
The fact that the Roman soldiers certainly had very little respect for the
03:09
Jewish religion or the Jewish people And As a result you know
03:19
When you see hail king of the Jews, this is this is more these people could care less about Jesus they could care less about who he was or What he had done or what he taught or anything else
03:34
This was just an opportunity for them to express their detestation for this these people that They had to come and try to keep peace you had the zealots and I'm sure they had seen the hypocrisy of the
03:50
Pharisees and and Certainly they knew that these Jews looked down upon them in a tremendous fashion and So what you really have here is is not so much a
04:05
You know these people have no idea who who Jesus is but they certainly have a detestation for the
04:13
Jewish people Then you have the interesting story of Simon the
04:21
Cyrene Now John Simply John does not include any information about Simon and What you have
04:43
Matthew says well let's start with Mark. I'm sorry and they let him out to crucify him And they compelled a pastor by Simon Cyrene who was coming in from the country the father about a father of Alexander and Rufus to carry his cross
04:59
All right, well then Matthew has and led him away to crucify him Upon a man of Cyrene Simon by name this man they compelled to carry his cross
05:11
Luke as they led him away They seized one Simon of Cyrene who was coming in from the country and laid on him the cross to carry it behind Jesus and then
05:22
Luke has a portion of the story that no one else Records and there followed him a great multitude of the people and of women who bewailed and lamented him
05:32
But Jesus turned to them said daughters of Jerusalem Do not weep for me Weep for yourselves of your children for behold the days are coming
05:39
When they will say blessed are the barren and the wombs that ever bore and the breasts that never gave suck Then they will begin to say the mountains fall on us and the hills cover us for if they
05:48
Do this when the wood is green what will they do when it is dry to others also who were criminals? Will lead a way to be put to death with him now
05:59
When we seek to put these together historically There have been a number of theories proposed and that is that there would be possibility that given the
06:20
Beating that Jesus had received that he's only able to go so far And then they need someone else to Pick up the pace or to continue carrying the cross it also seems historically and archaeologically that it be highly unlikely that you would carry a completed cross
06:45
Now this raises the issue of what the cross looked like if you've ever
06:51
Wasted a few moments of your life arguing with Jehovah's Witnesses at the door on this subject that is there are other subjects that are not a waste of your life, but The Witnesses even in their
07:06
New World Translation Do not render the
07:12
Greek term to crucify By that term they use the term impale to impale him and They deny that there was a cross beam on The cross there was simply a wooden stake and it hence
07:33
Jesus hands would have been placed above his head and a single nail Fixing the hands above the head so there'd be no no cross beam whatsoever the various possibilities
07:48
Have included of course you know the standard historical view of the cross as well as a towel -shaped cross
07:57
Where there wouldn't necessarily be something above his head well Why do we go with with this well?
08:05
We know that there is a inscription affixed to the cross That says here is the king of the
08:12
Jews well The only place you could put that would be above the head it would be visible So it would seem to be this shape and we have the little bit of information provided by John After the resurrection unless I see the print of the nails not the nail
08:32
If there had only been if it had been a just a straight up and down Thing like this where the hands are transfixed up here
08:41
Like a torture stake as the Jehovah's Witnesses like to say you would have had one nail
08:46
It's the nails in his hands is how it is expressed in the gospel of John so We have found
08:58
Remains there don't know how long ago this one particular skeleton was found in a bone box an ossuary, but a
09:09
Fairly significant nail Spike really was found driven through actually through the ankle bone itself.
09:19
It could not be extracted and Seems very obvious that this person had been crucified we know from Josephus that crucifixion was a unsettlingly common means of crucifying rebels in That part of the world at this period in the
09:42
Roman Empire Because there were so many rebellions that taking the the rebels and Crucifying them along main roadways so that anyone traveling would have to pass through the gauntlet of these
09:58
Dead and dying or obviously if it was to been a little while Skeletons falling apart along the side of the road
10:05
You didn't didn't want to mess the Romans when you saw something like this happen You may be familiar with the story of Josephus It was returning to if I recall correctly it was
10:17
Jerusalem and found three of his friends who had just then been crucified and he went to the governor and Interceded and had a lot of Connections So their sentence was commuted they were taken down from the cross and Still two of the three died only only one survived because the they had not received
10:48
They're only partially crucified I guess because if you include the the death blow death blow
10:54
Either the breaking of the legs or the spear thrust they hadn't experienced that obviously
11:00
But even with that and With the best medical care that the
11:06
Romans could provide at that time Still two of the three passed away from the wounds that they received and the trauma that was inflicted upon the body and crucifixion
11:18
So we know one person Historically who received a partial crucifixion who survived
11:26
That's relevant of course to the very popular swoon theory that is still
11:33
Rumbles around amongst various people that Jesus didn't actually die upon the cross that in the coolness of the tomb he revived
11:41
Etc etc Well, you have one person historically that we know of Who did not receive a full crucifixion that received the death blow?
11:51
But one person who survived that with with medical assistance Putting wrapping a body and sticking it in a cold grave is not medical assistance
12:03
Oh But it'd be so nice in there. She got thinking medically here that's that's not how it works and No fluids no nothing.
12:13
No. I'm sorry That's that's not going to accomplish anything so Theory going back to our our text being that Historically the idea developed that well
12:26
Jesus took the cross a certain distance But then was not able to take it farther, but if if it was like this
12:36
Generally the cross beam would not be attached until you got to the place of crucifixion. It was just You know
12:41
I know I've seen all the Movies with you know the cross beam attached and all the rest of stuff, but that that's probably not how it was done
12:50
It would be an inefficient way of doing things and the Romans were not inefficient They wanted they wanted the convicted person to get to the place of crucifixion with the minimum
13:02
Problem so that they could be up there as long as possible to act as a deterrent they saw this as a deterrent mechanism, that's why no
13:12
Roman citizen could be Crucified this was beneath any any
13:18
Roman citizen only only non Romans could be could be crucified so it's possible one of the possibilities is that Jesus carries the the smaller of the beams while Simon takes the the largest of the beam if it was
13:38
Put together maybe Jesus took it a certain distance, but couldn't take it the rest of the direction It's it's difficult to say, but there have been various efforts in the past to Figure out you know where along the lines this might have happened and of course
13:53
I'm sure Mel Gibson figured it all out in in the passion movie, and that's where st.
14:00
Veronica got her her Thing wiping Jesus's face, and it comes off perfect, and yeah, right, okay, yes, sir
14:14
Yep, yep, yep, there sure is Fundamentally I was about to make a joke about the founder having had a cross and the things fell off and so that that would that would not be really funny, but That would work for Joseph Smith.
14:34
I'm not sure we work for anybody else, but It's real simple very very simple answer this is simply one of the
14:47
Things that witnesses use to Pry some start start the process of prying someone away from their religious background so they
15:02
Come to you, and they say oh, I see you have a cross in your house. Well.
15:07
Yeah, yeah Grandmother gave that to me or whatever Well you you know the juice didn't die on a
15:16
Cross he died on a torture stick Really, yeah, and then they'll give you all this stuff this from various watchtowers and wake magazines and What they're doing is they're planting your mind your church hasn't given you the whole story and then they've got some other little things about holidays and birthdays and Birthdays celebrate birthdays are a bad thing because look what happened to John the
15:44
Baptist on somebody's birthday and So on so forth and and they just use these little things that don't have any major theological significance, but it's part of their mechanism for causing you to Start doubting the religious tradition education whatever else it is you've received, so it's really that's really the only reason is
16:10
When groups initially start they need some way of differentiating themselves and setting themselves apart and This is just the mechanism that they use
16:23
So it's it's not it's there certainly isn't anything Really theologically significant about a torture stake
16:32
But it makes them unique and makes them Well, I'm not
16:39
I'm not going to say that no one was ever Killed in that way. I suppose if you couldn't find a cross beam of the other way to do it
16:49
It wouldn't be as effective because you die a lot faster The The reason that normal crucifixion would take so long and remember in the
16:58
Gospels They don't want them up there on the on the Sabbath day
17:03
So that's why they break the legs, but the very idea of breaking the legs there would normally be a little platform down here and What you what would kill in crucifixion was asphyxiation you you couldn't breathe you're hanging from your arms and If you can imagine what that's like it eventually that the diaphragm is having to fight against gravity well a diaphragm wasn't designed to do that and So what you do is you would push up with your legs even though that's pushing against a nail in your feet which would be
17:35
Excruciating which is what excruciate excruciate means from crucifixion
17:41
If you're familiar with the term But That's what you have to do to be able to breathe is to push up on your on your legs to Take the pressure off the diaphragm long enough to get air into your lungs well, that's why breaking the legs was
17:57
Once you did that you couldn't push against the legs any longer, and you suffocate fairly fairly quickly so You but if you do this and put the arms directly over now you've got such constant pressure that It would not allow for the crucifixion last long enough to you know it was the gruesome aspect of it of these people
18:25
Flailing for for breath that Was the effective deterrent part so you wouldn't want to do this just because it's decreasing what you want this mechanism to accomplish
18:39
But I'm sure it probably happened somewhere. You know Yeah, well the witnesses
19:09
The witnesses would would would bristle at that obviously But that's because they don't realize that their ultimate authority really isn't the scriptures.
19:18
They think it is But their ultimate authority is the governing body of Jehovah's Witnesses in Brooklyn, New York, but yeah,
19:27
I mean obviously You know I was listening to a debate yesterday that I'll be reviewing on the dividing line this week between a
19:37
New Testament professor at Dallas and Bart Ehrman on whether Jesus Believed himself to be
19:46
God Not whether his apostles Believed him to be
19:53
God Ermin admits that they did but whether Jesus did and As I'll point out in my review.
20:02
You know Ermin approaches. This as a naturalist What you know he from his perspective you can only do history as a naturalist
20:13
God you can't you you if God did anything in history there be no way we could ever know it and You can't allow for that possibility.
20:25
It's just that's just from his perspective. That's how you do history even when you're looking at texts that are specifically written by people is saying
20:33
God intervened in history and So then you do with their texts what you have to do to maintain your particular historiography anyway and of course from from Ehrman's perspective
20:47
Any text any words that are attributed to Jesus? That would indicate a
20:54
Claim of divinity simply have to be dismissed Jesus never could have said that so No, of course
21:01
Jesus didn't think he was God because any evidence to the contrary is dismissed immediately based upon his particular historical
21:12
Criteria and that is that nobody in that day would have made that claim so in other words God did not intervene in history therefore you know and so I Expect that from Ehrman You know a lot of us have exposed
21:28
His naturalistic presuppositions in the debates. We've had with him certainly not me alone
21:35
But what was Disappointing and But again not surprising to me was that When Ehrman had the chance to write ask questions the
21:50
Dallas prof Was asked Do you believe there are certain things that happened in the
21:57
Gospels? Do you believe there are certain things according the Gospels didn't happen and To maintain your seat at the table
22:09
Today in New Testament scholarship the only answer you can give is yes, you have to be able to say well
22:18
Yeah, you know since we believe that you know mark writes first and Matthew and Luke are editing mark and and John's just off in Nona land in fact the very last words of Ehrman in the formal part of the debate were
22:31
The vast majority of all of New Testament scholars in the world today Do not believe that almost anything the gospel of John is historical
22:39
Because he admits the gospel John presents Jesus God. There's no question about it. That's it's it's it's a no -brainer.
22:44
It's a duh but Jesus didn't say anything in the gospel John. It's all made up.
22:50
It's all fiction It's it's all it comes 60 years later, and it's all fiction. That's his his view and So you know he's asking this professor.
23:03
Well. You know what what in the Gospels? What did the Gospels say that Jesus said or that took place?
23:10
that never did and It's over the past couple of years become really popular to talk about the zombie apocalypse in Matthew 27
23:22
I'm not sure we came up with the zombie apocalypse part, but It's the
23:33
Partial resurrection, I think it's was a Matthew 2751 We'll get to it here in a little while Where only
23:42
Matthew records that certain of the dead Rose up and went into Jerusalem, and we're recognized which tells me these had to have been
23:52
People who had recently passed away or who would have recognized them. I mean if it was somebody from 300 years ago how somebody walking down the street in Jerusalem going
24:03
It's Isaiah. You know he saw his picture. You know it doesn't work that way Doesn't work that way so It has become exceptionally popular even amongst quote -unquote conservatives to view this as a
24:27
Theological what term they use a Theological peril a parable
24:36
Of produced only by Matthew that there wasn't any historical reality to it.
24:43
It's just meant to Sort of a grant is direction of Christ That has theological significance sort of like saying that John Changed the
24:58
Date of Jesus's crucifixion, and we've gone over this before To make it happen on the at the time of the
25:11
Sacrifice of the Passover lamb to make a theological point that Jesus the Passover Believe me.
25:17
I've told you before if you go to the Christian bookstore almost any commentary
25:24
That you're gonna buy at the Christian bookstore unless it's a little bit older I'm gonna probably gonna go with that.
25:32
I guess say yeah, you know John alters the timeline to make a theological point or something along those lines and So once you're once you've bought into that ermine knows how to drag out of you further concessions and All you get him to say was well
25:53
You know maybe that thing in Matthew 27 51 possibly is there anything else anything else where well?
26:02
Anything that Jesus ever said that you don't think he actually said Well Maybe in John 17 3
26:12
This is life eternal they may know you the only true God and Jesus Christ whom you have sent
26:18
Jesus wouldn't have called himself the Christ and so you know Jesus didn't say that that's that's just John You know putting those words in Jesus mouth, etc.
26:26
Etc so You know it all ended up boiling down to Jesus didn't
26:36
Identify himself as God because we don't have a clue, but any of Jesus actually said I mean that's that's sort of the fundamental thesis when you get down to it and once you've bought into the modern
26:49
New Testament perspective, it's Yeah, we don't really know what Jesus said, but we've got this sort of general trustworthy tradition idea sort of except for John which is weird, so we sort of put that out and and you know we really can't be certain when there are differences between Matthew Mark and Luke and all the whole idea of the preaching of the early church the eyewitnesses that live for decades after all stuff just got just Disappeared from the conversation it was a
27:22
It was a shame. I haven't decided yet. We're going to play all of Ehrman's comments, and then the interaction or just what because it takes a long time to do that, but we'll see we'll see how
27:34
I'll go through it, but there are a bunch of places where my response To Ehrman's questions would have been significantly shorter and different Which would have led to a completely different?
27:45
Well, which would have led to Ehrman just simply saying well the vast majority of scholarship disagrees with you. Well, that's nice I'm well aware of that.
27:53
I'm also well aware of the fact that the vast majority of scholarship is just simply repeating what it's been taught and Like when it comes to dating the
28:01
Gospels You talk to the vast majority of people who use a late date for the
28:06
Gospels and ask why? Have you ever considered this ever considered this ever considered this they haven't that's just Everybody at my school said that's that's what
28:16
I believe you know at least. I'm consistent. You know when I say the conservative Who believes in conservative conclusions?
28:25
Well? Why have you ever thought about this? You know I my darts flow fly both directions as far as that goes you got to know why?
28:34
But I found conservatives to be Considerably more aware of the arguments against their position than liberals are against for the arguments against their just Just the reality of things
28:47
I mean man Even in this debate Ehrman told a number of the same jokes.
28:52
He's told in our debate It's just like really honestly you're gonna. I mean like His favorite joke now and since he wrote the book about how
29:02
Jesus became God is To say and I and I I realize I'm up against a really hard task here because I mean it says right there in John chapter 15
29:11
Gia said I am divine you are two branches and so therefore there is Jesus divine
29:19
You know not the vine divine divine get it Yeah, well he still gets chuckles about it.
29:29
I'm not sure why Well, I think it's I think it's people going
29:35
To be honest with you. I think it's people going we've heard of this Bart Ehrman guy And so if he shows up and has any personality at all sort of like oh, he's not as bad as we thought let's laugh
29:44
You know I think it's sort of how it works, but anyway So the road to Golgotha there's the various theories as to the carrying of the cross and Mark chapter 15
30:02
My eyes are so dry today. I keep trying to drink some water do something, but whoo I'm wondering if the humidity crashed this morning or something.
30:12
I don't know and They brought him to the place called Golgotha which means the place of a skull and they offered him wine mingled with myrrh
30:21
But he did not take it and they crucified him now Our Greek speaking brother can confirm this but when you look at Matthew 27 you look at Mark 15
30:33
You look at Luke 23 and you look at John 19 Have you ever noticed that?
30:43
the gospel writers record the crucifixion as a subclause in other words
30:54
They do not Do what most the movies do with the zoom ins and the slow -mo and the music and and all the rest that kind of stuff
31:05
They they don't even make it a sentence unto itself. It's a subclause
31:11
And they crucified him comma and it's part of a larger sentence it's
31:20
For for many of us it's It's almost anticlimactic because it's it's like you you want you want details
31:34
You want to know the Roman soldiers name you want to know the time of day
31:42
But none of the gospel writers will do that They just simply record the reality of the action of crucifixion
31:54
They don't give details they don't dwell upon it instead notice it says
32:03
Matthew and Mark the rest of the sentences they divide his garments among them by casting lots
32:09
Then they sat down and kept watch over him there Mark gives us at least the time of day, and it was the third hour when they crucified him and then
32:26
Matthew Specifically says and over his head they put the charge against him which read this is
32:33
Jesus the king of the Jews Now again Let's note because by the way speaking of Bart Ehrman Bart Ehrman thinks that none of us
32:46
Ever do what we've been doing for the past the ten years Where's it 96 wasn't it was 96?
32:54
Okay, so we're coming up on we're gonna. We're gonna beat ten years. We're gonna. It's gonna be close, but we're September of 96 okay, so well we've got we've got time
33:04
We're gonna we got to beat it by a little more than that, but Bart Ehrman is absolutely convinced and tells his audiences that believers like us
33:13
We just read Matthew And then we read Mark and it sounds like Matthew and then we read Luke and it sounds like Mark and read
33:20
John that sounds a little bit like the others and That we never read them in parallel, which is what we've been doing for a decade
33:28
I know it's not been a decade every Sunday I I've been traveling a lot over the past five or six years, but but we've spent a long time
33:36
I'd be interested if we have a means of actually counting Is there a series on the synoptics, or is it just Sunday school?
33:45
We actually have to go back and count wouldn't we yeah?
33:51
It would be interesting to to see how many I would estimate probably And probably right on 300 probably about 300 studies so far in the synoptics
34:04
Which makes sense is worth section 344 so that sort of averages out?
34:10
But he tells all his audiences. This is this is something we never do because if we did we just wouldn't believe these things, but you know we've done this for so long now that we look at this and and We see
34:26
That Matthew has this is Jesus the king of the Jews Mark and Luke simply have this is the king of the
34:33
Jews or the king of the Jews and John has the longest description Jesus of Nazareth the king of the
34:39
Jews and then John gives the much extended discussion
34:46
Many Jews read this title for the place of Jesus crucified was near the city, and it was written in Hebrew and Latin and in Greek The chief priest the
34:55
Jews then said to pilot do not write king of the king of the Jews But this man said I am king of the Jews Pilot answered what
35:02
I've written. I have written when the soldiers had crucified Jesus They took his garments and made four parts one for each soldier also his tunic
35:08
But the tunic was without seam woven from top to bottom They said to one another let us not tear it the cast loss for it.
35:14
See whose it shall be this was to fill scriptures They parted my garments among them My clothing the cast loss of soldiers did this but standing by the cross of Jesus were his mother and his mother's sister
35:25
Mary the wife of Clopas and Mary Magdalene now. There is a huge by the way
35:30
I'm just gonna note this and not gonna go into it But there is a huge discussion of the identity specifically of these women
35:40
How many women there were How to punctuate it because there's just a bunch of Mary's Mary Mary Mary Mary Mary Mary Mary Mary and then there was another
35:53
Mary. I mean there are Mary's everywhere and It becomes somewhat relevant in trying to figure out what the relationships between all of them were and the only
36:06
Only reason I mention it is that it has come up I had to deal with it really in depth once because of an argument about the
36:17
Perpetual virginity of Mary and whether Mary had children so it's it's relevant to argument with Roman Catholic apologists and it can get very deep and there are a number of articles to talk about The number of women at the cross that we won't go into now, but I just let you know that there is a big brouhaha
36:36
About that and the disciple whom he loves standing near he said to his mother woman behold your son
36:42
They said the disciple behold your mother and for that hour the woman took her took the the disciple took her to his own home
36:49
I'll talk about that in just a moment, but the point is You will have people who will say see
36:56
What was written above Jesus head or is it even above Jesus head only Matthew says it's above Jesus Well, I'm not sure where else well.
37:04
It says inscription over him and Luke, so I guess that but mark
37:11
Gives the time But doesn't say where the inscription is well Where else you're gonna put it yeah, you know
37:19
It's gonna be on the side of the cross someplace on the back. Yeah, that's that's not gonna make any sense
37:26
But the idea is well Did it say this is Jesus? Was the term
37:33
Nazareth included And This is some barter movie do it depends on which gospel you read
37:42
Once again by now. We've we've read through so many Parallel accounts that it's we've become accustomed to going wait a minute
37:53
It none of them say This is Jonah vice -gerent of Tiberius Okay, that would be a contradiction
38:04
That would be identity identifying this person as someone else the position is something else the the point is
38:12
Especially how do you know since we according to John now if we didn't have
38:18
John But it's written in Hebrew Latin and in Greek Might have been different between those three which one is
38:26
John giving us which ones Matthew giving us which ones mark giving us You know there's all sorts of Reasons and even if they're all giving us the the same thing one
38:39
They're all giving us the same information some with a little fuller rendering than others that that's all the difference between them is and once you start seeing people focusing upon that level of Well, if it's going to be accurate it has to be a photocopy reproduction
38:55
Rather than they are all giving the exact same information and John even goes so far as to tell us multiple languages and Since John obviously connections the high priest circles he is aware of the fact that the
39:12
Jews actually come to Pilate and object to the wording and At this point you can tell
39:18
Pilate they already pulled the stunt of No friend of Caesar's they've pretty much burned their last favors
39:27
And you can sort of tell that in Pilate's response what I've written. I've written
39:33
If you don't want to disappear quietly in the night Shut up, you can just sort of that's sort of written between the lines in the textual variant someplace
39:43
In in Pilate's words at that at that point, but you can sort of sense it.
39:48
You can can hear it coming But Again, it's just simple matter of how much data you provide there.
39:56
It's not contradictory data unless you have this absurd idea That every historical account is going to be a photocopy of every other historical account
40:05
And if there's any difference whatsoever if one has more information one say oh, it's all contradictions all kind of expert
40:12
I think the reason people get away with this these days is because almost no one reads history anymore I mean
40:19
You know if if you applied those standards to anything in history We would know nothing about anything.
40:26
There are no two there are no two accounts of Napoleon There are no two accounts of anything
40:34
Caesar did that are word -for -word identical And no one would expect them to be word -for -word identical for crying out loud but when you get to the
40:41
New Testament all of a sudden all the bets are off and all the all the stairs get changed and If you end up with more information by the way, it is interesting
40:50
As I mentioned John possibly you know John we know had
40:57
Connection to the high priest family because that's how he is goes in and gets Peter in and so on so forth
41:06
The Dallas prop brought up what Jesus said in front of Sanhedrin in John chapter 14 about the
41:13
Son of Man and I could not believe it. I could not believe it, but ermine said so who is in the meeting?
41:23
the Sanhedrin and Jesus nobody else is in there, so how does mark know anything about this?
41:31
How does mark know anything about what was said before the Sanhedrin, and I'm sitting here going okay?
41:40
Just on a naturalistic level just on naturalistic level other than Nicodemus who converts
41:49
Who would have had access that information so there's there's a way the information could have been obtained just on a naturalistic level
41:55
But what's the real obvious? face plant in this and That is the very writers themselves say
42:02
Jesus rose from the dead But they didn't talk during those days after the resurrection.
42:10
They just walked around and glowed. I don't know You don't think that may have been part of the conversation, but no when you're a good naturalist like ermine
42:19
There was no there was no resurrections. There couldn't be any of that conversation, so it all has to be fiction it all has to be made up and The result is sometimes humorous to hear the type of argumentation is is being used
42:36
Okay, what we'll do I Went long Make a note, so I remember
42:41
I need to talk about woman behold your son Because this is a key
42:48
Roman Catholic text What you just read there is where Mary is made the mother of the church?
42:58
That's how that's how someone like Jerry Maddox can say Do you have you accepted
43:04
Jesus as your Savior? Well have you accepted Mary as your mother? Right along with it, and it's
43:15
Yes, yes Yes, I will be well. I plan on me. Let's put that way
43:21
Yes, yes, Lord willing deo volente Off of off of the Latin all right.
43:28
Let's close our time over prep Once again father we do Thank you for this time to consider the great act of redemption itself to consider these
43:37
Records that have been left to us their relationship to one another and to grow in our ability to be able to Explain these truths to others and to do so in the context of a world that is becoming all the more opposed to the
43:52
Christian faith We ask that you would help us to remember these things That you would help us to be bold witnesses, and that you'd be with us now in worship pray in Christ's name