Desire and Seek for God in His Church

The Old Testament reading this morning is in Deuteronomy chapter 8, you're reading verses 1 through 3, please stand.

The whole commandment that I command you today, you shall be careful to do, that you may live and multiply and go and possess the land that the

Lord swore to give your fathers. And you shall remember the whole way the Lord your

God has led you these 40 years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.

And be humbled, and he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the

Lord. The New Testament reading today is in Ephesians chapter 2, verses 11 through 22.

Therefore remember that one time you Gentiles in the flesh, called the uncircumcision by what is called the circumcision, which is made in the flesh by hands, remember that you were at the time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.

But now in Christ Jesus, who once were far off, have been brought near by the blood of Christ, for he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinance that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility.

And he came and preached peace to you who were far off and peace to those who were near, for through him we both have access in one spirit to the

Father. So then you who are no longer strangers and aliens, but you our fellow citizens with the saints and members of the household of God, built on one foundation of the apostles and prophets,

Christ Jesus himself being the cornerstone in whom the whole structure being joined together grows into a holy temple in the

Lord, in him you also are built, together into a dwelling place for God by the

Spirit. Well good morning.

It is great to see you all here this Lord's Day morning. I ask for you to open your

Bibles to Psalm 63. You know I think given the circumstances of me consistently preaching more

I think I may choose a smaller epistle moving forward.

We're not going to get through all of Psalm 63 today, but nevertheless I think that's what the future is going to look like.

So this may be our last time in the Psalms for a bit, but I'll be considering what small epistle to preach through.

It's a time for you to influence me, so send me texts or something like that with what you would like and see if it doesn't sway me to one over the other.

I'm thinking Ephesians though, but please be praying for me as I consider that.

You know choosing where to preach, there's a lot that's involved in that and it can't just be whatever my favorite texts are, it has to be what

I think the church, it's helpful for the church as well. And so please be in prayer for me that I would have proper wisdom.

And of course all of God's word is edifying and has, for those by the

Spirit listens to it, it has good results of salvation and so I need to remember that.

But nevertheless, please be in prayer for me as I make that consideration. But yes, we're in Psalm 63 this morning.

We'll only get through the first four verses, but nevertheless I'll go ahead and read the whole Psalm. So Psalm 63, it's a

Psalm of David when he was in the wilderness of Judah. Oh God, you are my

God, earnestly I seek you. My soul thirsts for you, my flesh faints for you, as in a dry and weary land where there is no water.

So I have looked upon you in the sanctuary, beholding your power and glory.

Because your steadfast love is better than life, my lips will praise you.

So I will bless you as long as I live, in your name I will lift up my hands.

My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips.

When I remember you upon my bed and meditate on you in the watches of the night.

For you have been my help, and in the shadow of your wings I will sing for joy.

My soul clings to you, your right hand upholds me.

But those who seek to destroy my life shall go down into the depths of the earth. They shall be given over to the power of the sword, they shall be a portion for jackals.

But the king shall rejoice in God, all who swear by him shall exult, for the mouths of liars will be stopped.

O God in heaven, I am once again tasked with preaching your word, and once again

I am overwhelmed with the task. Lord, you have ordained the gathering of the saints to consist of being centered in your word, and part of that worship is for your word to be proclaimed by your vessels.

And it's a frightful thing to consider. But Lord, I pray that for myself

I would rely upon you, and know that Lord, even though I'm a very imperfect vessel, it is your desire to use such an imperfect vessel for this endeavor.

And God, I am aware and in constant reminder that the people before me, they need your help just as much as I do.

They need your help for their ears to be opened, for their hearts to desire not the things of the world, but for their hearts to desire

Christ. And we know, Lord, in our sin we naturally desire the things of this world. And so, O God, would you miraculously work in them as you work in me.

And together, by the work of the Spirit, would we glorify Christ for his great work of salvation.

And together, may the ignorant gain wisdom. May the wayward go on the path of peace.

And may we all result in knowing Jesus. May this all result in knowing Jesus more and his salvation.

Thank you, Lord, that we can rely upon you for these things, for it's by your power and not our own. And so, may you be glorified here and now.

In Jesus' name, amen. Well, a common theme that I continue to hit is worship and letter of the

Psalms and guiding your worship. And one of the things that I'm trying, and especially as I'm looking at finishing now, and I want to repeat, repeat, and repeat, is that there is never a situation in your life in which it doesn't cause for your true worship to God.

And I want to repeat that, because if you're going through something that's difficult, or will be, or have, it can be very easy for us to separate that as a time in which that's not the worshipful part of my life, because of the difficulty or whatever.

But I want, and one thing I've been trying to express to you, that is there is never a time of your life where Jesus doesn't say, and that is mine.

Every aspect of your life is to be a worshipful time to God in every season of your life.

And that includes the negative emotions, the bad emotions, the ones that we want to run away from, and the positive ones.

And one thing I've been hitting over and over again that we need to remind ourselves each morning as we get up is that this day is the

Lord's and I shall give it to him no matter what I'm going through. Because every emotion belongs to our

Lord. Now I've been trying to hit this with all the emotions that we get in Psalms, all the things that we get in Psalms, is that it all belongs to God and so I will worship him.

And there is your life, oh saint. And so a question as we approach

Psalm 63 and as we have the topic of proper desire in it, a question that I want to raise,

I want you to consider, and we'll ask again at the end of this sermon, that I want you to continue to ask yourself throughout this week is, has the less than desirable situations in my life, let me say that again because there's probably a better way to say it that I didn't figure out, has the less than desirable situations in my life, the situations that I don't like, that I kind of go ugh when

I go through, those things. Have those things added to my worship or has it harmed my worship or has it been neutral?

Do you get what I'm asking? Have the things that are less desirable in my life, have those things added to my worship to my

God or have they rather harmed my worship to my God or in that same category, has it just been neutral?

In other words, everything should add to worship to God. Everything that you go through. And so a question

I want to ask you that you need to consider as you consider your own life, the things that you're going through, is have those things added to my worship, to my praise, to my enjoyment of my

God or have they rather hindered it and caused death in it?

Flat tire on the way to vacation, a spouse that's hard to live with, a child that goes wayward, a friend that proves to be an enemy, a promotion that you never got, a job that you hate, your poor health, has those things, have they added to your worship or have they rather harmed or made it just neutral?

See, here in Psalm 63, we have a negative circumstance from David and we see that for David it drives greater worship for him, it adds worship for him and we are going to see why in which it will help us.

When we see the situation, the negative circumstance, the circumstance that would make us go, or an annoyance or say, this is something that doesn't belong to God or this won't be my worship here because this is annoying, right?

The negative circumstance that we see here in Psalm 63, the context of it we see there in the first line, in the wilderness of Judah.

This is, he wrote this Psalm, David wrote this Psalm when he was in the wilderness of Judah or at least that's the context of it.

Now, what does that mean that he was in the wilderness of Judah? Well, there's two possible occasions for this, right?

If we look in 1 Samuel 22, you can just listen to me if you want, but 1

Samuel 22, there's a situation in David's life in which he has to flee

Saul and we talked about that last week, he has to flee Saul. Now again,

Saul is the king of Israel. He hates David and so David has to flee

Saul and his court that he was in, into the wilderness of Judah.

That's where he has to go and we see that in 1 Samuel 22, 5, in which then the prophet

Gad said to David, do not remain in the stronghold, depart and go into the land of Judah.

So David departed and went into the forest of Herod, which would be the wilderness of Judah. But there's a second situation that he could be referring to in this

Psalm in which he had to, he wrote it while he was in the wilderness of Judah is when his son,

David's son, this is when David is king now. Again, he's enjoying the court's privileges to be a king or in the court of the king is all sorts of beautiful food and wonderful wine and all the things you could ever imagine the occasion that would result in that, all the beautiful things of the world, right?

He goes from that to having to flee when his son Absalom tries to take the throne from him.

So he has to leave Jerusalem as Absalom's come to take Jerusalem. He has to leave and he has to go into the wilderness of Judah.

Now which one is it is up to debate. Timothy believes in the second one.

If you're just curious, I don't know which one it is. But nevertheless, it's the same situation. Either way,

David goes from the courts of royalty, wealth and riches and everything you can imagine to a wilderness.

You get that. Imagine going from a five star resort. That's going to be your stay to a half star motel.

And the ad says we just got rid of our bed bugs, right? That's like the biggest thing that they have going on there.

I'm definitely afraid of bed bugs at hotels. I am. I don't like planes. I don't like hotels because I'm afraid of all those things.

I got to see Tim. I got to see some biblical counseling with these things.

But nevertheless, imagine going from being in the court of a king, right, to be in the wilderness, right?

The center of riches to a center of destitution, the wilderness he is reminded of hunger and thirsting, right?

In the wilderness that David now finds himself, he goes from the lavish life of a king or being with the king to now he's in the wilderness and he's reminded of thirsting and hungering after food.

And so the question we ask here is the same question we asked ourselves at the beginning. Does this add to David's worship or does it harm

David's worship? I know I'm tempted in that situation that it would harm my worship.

Oh my goodness, I just want some cucumbers and melons as the Israelites said.

I just want what I had before. I want the things of this world. This is what my mind would be on.

Certainly it would be a temptation. But here we see this interesting thing from David in which it adds to his worship to God because look what he says in verse one.

He's in the wilderness and he says, Oh God, you are my God. Earnestly, I seek you.

In fact, my soul thirsts for you. My flesh faints for you as in a dry and weary land where there is no water.

You see the dry and weary land aspect of having little water and food. It drives a spiritual point within his heart in which it drives a desire for God.

It reminds him of his great desire for the Lord. It adds worship to him as he considers this is like what

I'm desiring or my desire for God. It reminds him of a deeper spiritual point. He says,

I seek earnestly. Earnestly, the KJV, the King James Version says early.

The meaning behind it is I so badly want it that the first thing I do when I get up is to seek it.

My mind is consumed with it. He says, I seek earnestly because I desire greatly, he says in that verse, because I am left without.

Or to flip it, because of specific circumstances of destitution, I desire and so I seek.

There is an intimate connection with circumstances, desiring and seeking. If you spent a few hours outside shoveling snow over the winter, although it doesn't snow that much here, but let's say it did.

And you spent a few hours shoveling it outside, you're cold. When you come inside, you would desire warmth because of that circumstance.

And so you would seek a fire and a hot drink. Circumstance drives desire or shows desire and then it drives your seeking.

Or if you're out mowing, as you will be doing or have done, the lawn and you would desire to cool off, right?

It would drive a desire to cool off and so you would seek a cool room and a cool drink. Circumstances drive desire, desire drives your seeking.

So the key word here, the thing that kind of connects it all is desire. What is your desire? It will illuminate your desire.

What is your desire? If in this situation for God, circumstances will drive that desire for God and will lead you to seeking

God. Circumstances, negative or whatever they are, will drive that desire for God if that is your desire and it will lead to seeking for God.

But if your desire is for the world, when that negative circumstance hits, it will show that desire for the world and will lead you to seeking for the things of the world.

So David here is highlighting the fact that this negative circumstance reminded him of his desire for God and it is showing itself in seeking for God.

David shows his desire for God in saying his time in the wilderness reminded him of his destitution of God and so it made him seek

God. There is a great spiritual reality behind that negative circumstance that facilitated worship.

Now the question needs to be asked. Why, how can David compare this time of being in the wilderness with a general spiritual principle of being in a dry and weary land?

How can he compare a physical time of being in the wilderness of Judah and compare that desolation to the overall desolation of a spiritual reality that he has before us?

What is the theological underpinning here? Well it is the same thing for us, so we can conclude the same thing

David does and it can actually propel us to worship as it propels David. So what is that theological underpinning?

What is the destitution that David likens being in the desert of Judah with this overall theological destitution that we have?

Well to answer that, like always, we have to go back to the Genesis. We have to go back to Adam. We have to go back to the beginning of all things, right?

This destitution of this dry and weary land spiritually points to a world or mankind that has fallen into sin.

When you think of spiritual destitution, think of your sin. When you think of spiritual destitution, of being in want and need, think of something that the reason for it is because of your disobedience or your sin before God.

There is a day man in the garden had no sin and was in perfect union with God, but then man desired

God above all things in that garden and he used the world to glorify and enjoy

God. You get what I'm saying? In the garden, in that perfect union with the Father, man's desires were perfectly on God and there was harmony.

There was peace. It was life. No death. No sin. But a day came when instead of using the fruit to enjoy

God by abstaining, you get what I'm saying there? Adam and Eve were to use the fruit that God said do not eat and they were to use that to glorify and enjoy

God by obeying. But instead, they wanted to seek their own happiness separated from God by eating of the fruit.

That describes sin perfectly well across the board, by the way. That is, I'm not going to use this world to enjoy

God. I'm going to use this world to try to find happiness separate of God. That is sin.

And so here we see a day change, right, when sin entered in. When instead of using that fruit to enjoy

God forever by obeying and by not eating, they instead tried to find happiness by disobeying

God by eating, right? And that changed everything. And it led to being kicked from the garden and separated from God, right?

And all of us after Adam fall into the same error. We're all born after Adam and we all, in that sin, when it's not taken care of by Jesus, we desire the things of this world above God and it always disappoints and leads to your misery.

That is the reason why you're in misery outside of Christ. It's because you are trying to use the things of this world as an end of itself.

You desire the things of this world not as a way to enjoy

God and glorify him forever, but instead you're trying to enjoy of itself. And this is sin and this is false desires and it leads to death.

1 John talks about this. Look at 1 John 2. 1

John 2. Or listen to me. 1

John 2, 15. John says, do not love the world or the things in the world.

Now, it's really important for us to look at that. He's not saying that you cannot enjoy the world.

You realize that. He's not saying if you enjoy any aspect of the world at all, you find any kind of happiness and joy in it, you are just a wicked sinner and just forget about it.

The point that he's getting at is do not love the world in a way separate from God. You need to love the world through a bigger reality of loving

God. God needs to be your greatest desire and you use everything in the world to show your love for God and using it to honor him.

So when he says do not love the world or the things in the world, he's saying do not have your allegiance found there instead of in God above.

Do not hold the world in greater esteem than you hold God above. You get what

I'm saying? Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him because they are loving the things of the world despite God instead of using the world to show their love for God.

For all that is in the world, the desires of the flesh, the desires of the eyes and pride of life is not from the

Father but is from the world. Why? Because all those desires should be found in God alone and then we show that in the way we interact in the world.

Instead of all our desires being of the world itself. And so he says the world is passing away along with its desires but whoever does the will of God abides forever.

When our desires are met in him and him alone and we show that in the way we interact with the world, that lasts forever.

So the point that we're getting at here is that desire becomes the main theme here in this

Psalm. Circumstances show what your desires are and it shows what you're going to seek.

If you desire the things of the world, circumstances will drive that out and you'll seek the things of the world and it will lead to lack of worship or no worship or neutral worship.

But circumstances that show that I desire God above all things will lead to your seeking God above all things and it will add to your worship.

So dry and weary land is desiring the things of this world instead of using this world for your desires in God.

You see what I mean? Dry and weary land, of course we see that physically in being in the wilderness of Judah.

But there's a spiritual dry and weary land in which your desires are not found in God but it's found in the things of the world and that creates a dry and weariness in your soul.

That every one of us has experienced. And if you're outside of Christ and not living for him now, you are experiencing it right now as I speak.

There's a reason for that. It's because you are seeking the things of the world outside of God and that is your death.

That is your dry and weariness. So instead of saying, oh

God, you're my God in verse 1, the world says, oh wealth, you're my

God. Oh comfort, you're my God. Oh fame, you're my God. Oh ease, oh entertainment, you're my

God. And so the circumstances draws that desire out and you seek those things and it's a dry and weary land.

And when the negative circumstances of your life does not create greater worship in your life, you as a

Christian are doing the same thing. Your eyes are focused on the things of this world.

You're trying to find your joy and your completion in that. And so it creates this dry and weariness and it eats away at your worship because your eyes are not focused on God.

Instead, we need to be like David here. And when she says, oh God, you're my

God in verse 1. Oh God, you are my God. The negative circumstances of our lives reminds us of the dry and weary land of sin.

And so we desire God in light of it and so we seek God in light of it. How do we seek

God in dry and weary land? How do you seek for God? If that's the case, if you understand that the wilderness of Judah, it resembles the wilderness of our sin and destitution.

And so we need to seek God as David is saying, I desire God, I want to, I seek him.

How do we do so? Well, he lays it out in verse 2. He says, so in light of this reality,

I have looked upon you, he says in verse 2, in the sanctuary, beholding your power and glory.

And so again, the point is that he's reminded of his thirst and desire for God because of the circumstances presented to him.

And so he says, and so in my desire, I seek after you. And what is seeking after God look like?

But for him to behold God in the sanctuary, beholding his power and glory. In other words, you'll know that you're desiring

God in your circumstances. In light of it, you behold the sanctuary of God to behold his power and glory.

Now the question is, okay, how do I do that? What does that mean? If you're telling me that this negative circumstances in my life are supposed to draw a desiring of God in my life in which

I seek for him. And you're saying, so in light of that, I need to behold the sanctuary. What does it mean to do that?

Well, if you look sanctuary, the word sanctuary there is anywhere where God dwells.

What do I mean by that? God is everywhere. He cannot be somewhere. God is literally everywhere.

He's in hell. He's in heaven. He's on the earth. His presence is in the earth. His presence is everywhere.

But when we talk about a sanctuary, it's a very special kind of presence. It's a presence that is void of sin, so there's a happy communion between God and man.

Do you understand what I mean? This world is engulfed in sin, so there is no happy communion between God and man because of sin.

But the sanctuary is a place where sins are dealt with, they're forgiven, so that God and man can be in communion again.

Remember, the sanctuary, think of God's presence, but think more than that.

Think of his happy presence or his special presence, of happy communion with man.

So the sanctuary used to be the garden that we just talked about. Adam and Eve screwed that up with their sin.

No more happy communion with God. That's guilt and shame and all that, and so they're kicked out.

No more sanctuary. But it's not like God's like, well, now you've done screwed up and forget about it.

God does something wonderful, doesn't he? He promises of one to come that would come and make his tabernacle among man again.

And that's the whole hope of the scripture, is that although the sanctuary went away with Adam's sin, there's a second

Adam coming who will bring the sanctuary back to earth that we can then enjoy his presence again.

That's the whole promise of scripture. The promise of scripture is not you'll have a better life physically and you'll have all this food and wealth.

The promise of scripture is God will dwell with us again. And since our desires are for God, we seek him and we say, where is he?

In David's day, God dwelt specially on earth in the tabernacle. The tabernacle was a place in which sacrifices happened, showing the need for sins to be forgiven.

And the tabernacle is a place where God said, I will dwell specially or specifically there with you.

So that's what David has in mind. David has in mind, I'm seeking the Lord, right?

Since this situation has drawn out this understanding of a thirst, of a fainting I have after the

Lord in this dry and weary land of sin, he says, so in response to it, as I seek, I look upon the sanctuary.

I look upon the place where God says, I'm going to dwell with you there. Dry and weary land is

God is not there. He says, so I'm going to look for you where you are, especially. I'm going to look for you in the sanctuary, beholding your power and your glory to save, to forgive sins, to be one with man again.

I'm going to look there. Now in our day, we're not looking at the temple.

We're not looking at the literal sanctuary that David had in mind, the one made with hands.

Because we have a much better thing, don't we? We have the completed thing in Jesus.

The tabernacle in David's day found its completion when Jesus came and tabernacled with man.

I've got to catch up with my notes, I'm sorry. John 1, 14. And we went through this before, but that's fine.

This is a reminder that we need all so often. When we talk about our search for God in this weary land, the forgiveness of sins, to be close to him.

So when we see John 1, we see the completion of it when he says in verse 14,

And the Word, the eternal Word, the

Son of God, the Word became flesh and dwelt, or tabernacled, among us.

And we have seen his glory and power, if we can add that there. Glory as of the only

Son from the Father, full of grace and truth. So here we have the Son of God tabernacled with us.

He took on flesh, and the sanctuary of God literally was with us on earth so that God and man could be together again.

In fact, he says a couple verses later in 16, he says,

For from his, that is Jesus, that is the Word, that is the Son of God, the

Son of Man, from Jesus, from his fullness, we have all received grace upon grace.

Again, assuming the all there is those who look upon Jesus for salvation, through him we have his grace.

And what that grace is, is that he came and he died for sinners. And the reason why, remember what sacrifice is represented, it's represented forgiving of sins.

So that we can be one with, or we can be close to God again. And so the point is, as the sanctuary in the

Old Testament looked to sacrifices and being intimate with man, so Jesus takes on flesh, tabernacles with us, dies, offers himself as a sacrifice, so that we can be close to the

Father again through forgiveness of sins. The dry and weary land of sin is dealt with by Jesus being the sanctuary on earth and providing us salvation.

So as we consider here, so as we look at, he says, so I've looked upon you in the sanctuary,

I've looked upon you coming close again with man, and beholding your power and glory to save.

Paul uses the same language, I don't want to get lost in the weeds here, I'm really concerned about doing that, but look at the same kind of language of power, beholding

God's power. Look at how Paul uses that in Romans 1, 16. Paul uses the same kind of language in referring to salvation, or referring to the fact that God has made his presence again here on earth through salvation in Jesus, when he says in Romans 1, verse 16,

For I am not ashamed of the gospel, that is the message, the good news of Jesus Christ, for it is the power, again, the power of God for salvation to everyone who believes, to the

Jew first and also to the Greek, for in the gospel the righteousness of God is revealed from faith for faith, as it is written, the righteous shall live by faith.

And so there is an aspect of when God makes his dwelling with man on earth, you see his sanctuary on earth, and he does it through the forgiveness of sins through Jesus Christ, and he is making his power known, his glory revealed in that.

So the negative circumstances of our lives reminds us of the dry and weariness of the world around us and in our souls.

That's what it does. The negative circumstances of our lives reminds us of the dry and weariness that we just cannot escape here on earth.

That is something that you feel in your own soul as you see it about around you. And in desiring

God, we seek him by looking at his sanctuary, by looking at Jesus Christ, who puts an end to the dry and weary land and provides

God's presence through his sacrifice and forgiveness of sins. So you see how when you have this in mind as you consider these things, as David considers them, he says, it reminds me of the thirst

I have for God that is met in the sanctuary in Jesus Christ.

And so negative circumstances should not, they cannot, take away from you your worship.

Nor is it neutral, but it adds to your worship when you consider what Jesus Christ is doing in the dry and weary land.

And look at the outcome as David is considering these things. Look at the outcome, again, as proper worship.

He says, because, in verse 3, your steadfast love is better than life.

My lips will praise you. Steadfast love is steadfast.

When you think of steadfast, what do you think of? Although there's things working against it, it remains firm.

And God's love is said to be steadfast. How is that? Because you have sinned against a holy

God. Adam, and us after Adam, have rebelled against a

God who is eternally good and full of love. And we respond to that by disobeying him and in sin.

But yet God shows his steadfast love. And although that is a storm that would knock out every other tree,

God stands firm in his love in providing us grace in Jesus Christ. That although you were rebellious, a sinner, he says, and I will offer you my son as a show of love.

Although you're a sinner, you can be made righteous in him. You see, as David beholds the power of God to save in the sanctuary, it reminds him of the fact that our

God is a God of steadfast love. Despite our sin, he provides a way out in which his love can be felt again through the

Lord Jesus Christ. Christ displays the steadfast love of Jesus.

And as we remind ourselves of that reality in negative circumstances, as we remind ourselves of the drying weariness of the land, of our own souls because of sin, and we remind ourselves of the steadfast love of Jesus who grabs hold of us in our sin, we realize that that union we can have with God, that forgiveness we can have with him, the living a life in that paradise is better than anything that life has to offer.

We at one time went astray because we thought that just enjoying life of itself would give some kind of meaning.

We are forgiven of that sin, and we realize living in happy communion with God is better than anything that life has to offer of itself.

He says again in verse 3, because your steadfast love, your forgiveness, your sanctuary back with man is better than life, my lips will praise you.

So although I may be in a dry and weary land, although I may be in a negative, bad situation, because you have expressed your love for me, covenantal love for me,

I will say that that is a better, a greater reality. It's better than anything that life has to give.

He says pretty much the same thing in verse 4, so I will bless you as long as I live.

In your name I will lift up my hands. When you have considered the goodness and kindness of the

Lord through the forgiveness of sins through Jesus Christ, you say of your life, as long as I have breath in my lungs,

I shall worship God with it. As long as I have this life around me, this world around me,

I am going to use it for the glory and honor of his name because of all that he's done for me, he is worthy of it.

This is a mark of a Christian, one who has been so transformed by the presence of God on earth through Jesus Christ that I say

I am so overwhelmed by him, I am so desirous of him, I so want him, that everything

I have in this world now belongs to the Lord. As long as I have breath, as long as I have life, it is going to be

God's now through the Lord Jesus Christ. This is a heart that has been overwhelmed for desire for God because of his kindness in us and forgiveness of sins and bringing us to the fold.

So when Jesus is your greatest desire, every circumstance in your life becomes an opportunity to seek him.

And so there is life in the desert. Jesus, I don't have time,

I wasn't sure where I'd be at with time by now, but if you look, this is a point that Jesus has to make over and over again.

In your own worship, in your own time of study, look at how he deals with the woman at the well.

In John chapter four, verses 13 through 15, remember he's offering this lady spiritual drink.

That is, you can find your joy and desires and fulfillment in me.

Stop trying to find it in the physical world. Find it in me. And she just can't get past it for a bit.

Jesus has to make the same point to when he feeds the 5 ,000 in John six, right?

He feeds them, and why is he feeding them? To show them, I can give you everything your heart desires because this is a dry and weary land and I can offer you everything.

But they can't get off the physical, and they just want them because they want more food. He says, stop seeking the things of this world.

Stop seeking the things that will perish and seek me instead. This is a point that Jesus makes consistently.

And this is a point that has to be in our own heart. Is that the negative circumstances in your life is meant to show you that you live in a dry and weary land, to show you the dry and weariness of your own soul so that you will desire and seek for Christ and find your fulfillment in him and you'll behold him in the sanctuary since your desires are there.

So let me ask you again, has the dry and weariness situations of your life added, harmed, or been neutral to your worship?

If it's harmed your worship, or if it's neither added nor taken away from it, could it be that God is showing you your main desire is not

God but the world? Could it be in some way, if you're dealing as a Christian right now, you're struggling with being, what's the word for it?

Discouraged, right? Could it be that somewhere in that, the heart's desire there is not for Christ to be glorified in this situation, but it's because I am holding on to the world really strong here?

I used to consider the different examples I had before, the different negative circumstances that we can face that I had on my notes but I can't find the page, the flat tire on the way to vacation, a spouse that's hard to live with, a child that goes wayward, a friend that proves to be an enemy, a promotion that you never got, a job that you hate, poor health, the list goes on, the different negative circumstances.

When you have behold Christ in the sanctuary and you see that that is all my desires are found in him, are you looking at those things as different opportunities for you to glorify

Christ in? Are you looking at those things as my happiness is found in getting those things of itself, or are you looking at my happiness is found in glorifying

Christ there because of all that he's done for me? A flat tire on the way to vacation is a beautiful opportunity for you to glorify

Christ to your children and to the world around you. A spouse that's hard to live with, you know how much ammo there is there for you to show

God my desires are found in you? And so this is my opportunity to show that in my obedience to you.

Do you understand that your negative circumstances God ordains to give you to show you your desires for him and your obedience to him, but that will not happen if you're not beholden the power of Christ to save in the sanctuary.

You need to look at what Christ has done for sinners. That needs to fill your heart with so much desire and love for him that you just can't wait to use the things of this world as a way to show your gratitude to him and your glorifying of him in those situations.

God is kind to remind you of the drying weariness of the world and of your own soul because in so doing he is reminding you of the drink you can have in the forgiveness of sins in Jesus.

And as you drink deeply of the waters of grace, it is your joy to say, and I will use this situation to show my gratitude to a

God who has saved me from damnation. Again, well -rounded worship, isn't it?

This isn't fake Christianity, is it? This is true Christianity, a Christianity that says in every situation

I will use to enjoy worship of my king. And I'm going to tell you right now, and I know that there's people before me that have not bowed the knee to Jesus, do not think for a moment this is yours at all because you are denying the very source of life.

You're denying the very drink itself because you're not coming to the well and drinking deeply of Jesus. Would you turn away from your sin?

Would you turn away from your disobedience? Would you turn away from your philosophies that tells you that I will find life if I just grab hold of it strongly enough?

You will not, and you know that within your own heart you can't. Turn to Christ. He is the

God -man. He came to give you life. He came to give you union with God through the forgiveness of sins.

Don't turn from that, but live in light of that. There you will say this is a garden.

This is a blessing. This is no longer a dry and weary land, but this is life as we wait for the

Savior to return. Thank you, God, for being kind to sinners like us.

Lord, how often I wake up with this lament within my heart that the dry and weary land has found its way even in my own soul, and I want to look at my circumstances and blame them, but really,

God, what I'm doing is I'm showing that I'm trying to find my desires met in those things.

But, Lord, we know that you use those things to remind us that our desires need to be in God. And so as David did, he sees that this is just a weary situation.

It reminds him of his thirst for the Lord and his desire to seek for him in the sanctuary. And in that, there's life.

In fact, it's better than life. So may we be a people in which we have looked upon Jesus.

We have seen that he has revealed himself and has forgiven sinners. So let us grab hold of that and let us see that every weariness that we face is an example, is an opportunity to glorify, to seek him, to show who

Christ is. And may that desire for God have a way, just like it had with David, to say, you are better than life.

I'll be satisfied with you. I pray that you would remind the saints of this and that they would live in that reality.

And I pray for those who aren't believers before me, they would turn away from their sin and they would look to Jesus in this way and they would say, oh

God, thank you for your forgiveness and I shall live for you now, the Lord of life. Thank you