May 1, 2024 Show with Jacob Tanner on “The Tinker’s Progress: The Life & Times of John Bunyan”

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Christian scholars, and theologians address the burning issues facing the church and the world today.

Proverbs chapter 27 verse 17 tells us iron sharpens iron, so one man sharpens another.

Matthew Henry said that in this passage, we are cautioned to take heed with whom we converse and directed to have in view in conversation to make one another wiser and better.

It is our hope that this goal will be accomplished over the next two hours, and we hope to hear from you, the listener, with your own questions.

And now, here's your host, Chris Arnzen. Good afternoon,

Cumberland County, Pennsylvania, Lake City, Florida, and the rest of humanity living on the planet

Earth who are listening via live streaming at ironsharpensironradio .com. This is

Chris Arnzen, your host of Iron Sharpens Iron Radio, wishing you all a happy Wednesday on this first day of May 2024.

Before I introduce my guest and our topic today, I wanted to give you an update.

The last I heard an update, in fact, from Josh Bice, the founder and president of G3 Ministries and pastor of Praise Mill Baptist Church of Douglasville, Georgia, a mutual friend of Dr.

James R. White of Alpha and Omega Ministries. The last I heard an update was from Pastor Josh Bice about James White's health, and it appears that nothing has changed in regard to the fact that his health condition is not life -threatening, and that whatever the health concern is, is expected by his doctors to be rectified soon.

So I have no other details other than that. The emergency surgery that he had apparently yesterday was successful,

I'm assuming, because the doctors determined nothing that he had was life -threatening. So we can all praise

God for that, and if I get any further updates, I will let you know even if it's in the middle of today's show.

Also, continued prayers requested for the granddaughter of my very dear friend

Dr. Joseph C. Moorcraft III of Heritage Presbyterian Church in Cumming, Georgia, one of the largest financial sponsors of Iron Troupe and Zion Radio.

He and his wife, Becky, have been keeping me updated on their precious little granddaughter,

Rebecca Hope, who was just born, I think, about a week ago at just over three pounds with a life -threatening heart condition.

The doctors knew about the heart condition before inducing labor, and the baby's heart condition does not seem to have improved at all.

But the baby, little Rebecca Hope, has outlived the doctor's expectations.

She was not expected to even live this long, and apparently, they know for certain she's got healthy lungs because she cries very loudly, and she lets her parents know when she's not pleased with how they lay her in the crib or whatever else they may do that annoys her, she cries, which is a good sign.

So please keep praying for little Rebecca Hope. And we also join the

Moorcrafts in rejoicing that this baby has outlived the doctor's expectations, and we pray that this baby grows up to be a very strong Christian woman.

And we will also keep you updated on little Rebecca Hope's progress. But today

I have on the program a returning guest. His name is Jacob Tanner. He's an author and pastor of Christ Keystone Church of Middleburg, Pennsylvania.

Today we're going to be addressing his book, The Tinker's Progress, The Life and Times of John Bunyan.

It's my honor and privilege to welcome you back to On Interpreted Zion Radio, Pastor Jacob Tanner. Yeah, Chris, thank you for having me back on the show.

I appreciate it. Oh, it's my pleasure, brother. And please let our listeners know more about Christ Keystone Church of Middleburg, Pennsylvania.

Sure. So our church is still a relatively new church. It was planted a little less than two years ago at this point.

And really that first year was spent partially in my own home and my backyard and a few other places.

So we haven't been in the location we're at now for very long at all. We've been there for a little over a year at this point.

And really our emphasis has been on reformed expository preaching and really establishing a biblical church membership within our area and establishing genuine

Christian fellowship. So we have kind of three taglines that explain the mission and the work of what we're doing at Christ Keystone.

And that would be to reform, reform the church, to rebuild biblical communities and to reclaim culture for Christ.

So reform, rebuild, reclaim. And our hope is that we're part of this mission of seeing

God's glory cover the earth as the waters cover the seas, as Habakkuk 2 .14 says.

And if anybody listening to this would ever be interested in attending or if you're in the area looking for a church, you are more than welcome to come and join us.

We have Sunday school, 930 a .m., worship at 1030. And right now I'm actually working through preaching the gospel of Matthew.

Well, praise God. And is this a theologically reformed congregation?

And is it a Baptist, Pado -Baptist? If you could get more detailed on that. Yep. So we are, theologically, we hold to the 1689

London Baptist Confession of Faith. That doesn't mean that everybody in the church lines up completely with Reformed Baptist theology, but that's where the majority of the congregation leans.

And those who have become members of the church also subscribe to it, even if they have a few differing areas, as in the case of baptism.

Yes. Yes. And I believe that is a very healthy approach. In fact, when

I got saved and requested baptism, I was vehemently anti -Calvinist.

At least I was against the caricature of Calvinism I had in my head that was not even real.

And my elders told me that they would welcome me into membership as long as I did not undermine or seek to undermine the teachings of the church.

Right, right. As long as I submitted to the fact that that was what they believed, as long as I believed in the essentials of the gospel and showed credible evidence of repentance, they welcomed me into membership and, praise be to God, within months

I fell in love with the doctrines of grace. Amen. I think that's the healthiest approach, because when you demand somebody be in lockstep with a confession, with everything it says in the confession, that you are going to be either consciously or unconsciously causing people to fake agreement if they want to be a member of the church.

Amen. And I think what happens, too, is when you—I think it's Steve Lawson that says, when somebody's saved, they're basically an

Arminian to begin with. So if we see somebody in our church get saved and we begin the discipleship process and we eventually baptize them, they do meet the requirements at that point for membership, even if they can't fully articulate, you know, the doctrine of election or something like that.

So that's why we kind of have taken the stance that we have. And at the same time, we've seen attracted to our church

Presbyterians, Reformed Presbyterians. And so we want to be as ecumenical as we can be while still holding to the confession.

So I would say the church itself holds to the 1689. We have a few that hold to the Westminster Confession.

But we are Reformed in that sense. Great. And once again, if anybody has any interest in finding out more about Christ Keystone Church in Middleburg, Pennsylvania, go to ChristKeystoneChurch .org,

ChristKeystoneChurch .org, and God willing, we will repeat that information later on in the program.

I am very happy that you have informed me that you intend to attend the next free biannual

Iron Trip and Zion Radio Pastor's Luncheon featuring Dr. Bill Beeky this June 6th. Yeah, praise the

Lord. It's going to be great to see you there. Have you been to one of the luncheons? I can't remember right now. I was supposed to come to,

I believe, the last one. And that was great when my father was battling cancer. He ended up passing away in October.

So I did not make it to the last one. This will be the first one, Lord willing. Great. Well, if anybody who is a man in ministry leadership would like to join

Pastor Jacob Tanner at the next free Iron Trip and Zion Radio biannual

Pastor's Luncheon, featuring for the very first time Dr. Joel Beeky, who is the founder and was for many years the president of Puritan Reformed Theological Seminary in Grand Rapids, Michigan, of which he is now chancellor and the author of numerous books.

He is going to be our keynote speaker. And everything is free at the insistence of my precious late wife,

Julie, now spending eternity with Christ in glory. She is the one who came up with the concept of these luncheons back in the 1990s.

And she insisted that we never sell anything at these events. In fact, everybody who attends is going to get a very heavy sack of free brand new books personally selected by me and donated by Christian publishers all over the

United States and United Kingdom, absolutely free. So every single thing is free. The only reason you need to bring your wallet with you is if you get pulled over speeding to the luncheon and you have to show your identification to a police officer.

But you don't need your wallet for any other reason at this event, and you never do. So I hope that if you would like to attend and are able to attend, if you're a man in ministry leadership, send me an email to chrisarnsen at gmail .com

and put Pastor's Luncheon in the subject line, and you will be registered for this free event. Well, I think it is a good idea, even though I'm assuming, since I am also assuming that the vast majority of my listeners are theologically reformed, although I have listeners that are not.

I even have listeners that are not Christians. But I'm assuming that the vast majority of my listeners have some idea of who

John Bunyan was. And I don't know if his record for the sale of Pilgrim's Progress has been beaten yet, but for many years, even within my lifetime,

Pilgrim's Progress was the best -selling book in the world of any category next to the scriptures, next to the

Bible. But perhaps you could give us a summary of who this great man of history was,

John Bunyan. Sure. So John Bunyan is one of my own personal heroes of the

Christian faith, a man that God used mightily in my own life, though he lived centuries ago.

The Lord spoke through the writings of Bunyan to me, even as a young man. So Bunyan was a

Puritan, and what that means is that he was living in England during the time of the 17th century, so that would be the 1600s.

And during the 1600s, Bunyan was preaching the gospel without a license.

So he was a nonconformist as far as the Church of England, the Anglican Church, was concerned.

And so Bunyan, who was an unlearned man, he was not an educated man.

He didn't come from a rich family. He ended up really turning the world upside down.

And the way that he did that was by writing the Pilgrim's Progress from a prison cell.

But before Bunyan ever wrote the Pilgrim's Progress from within a prison cell, he, like you and I and everyone listening to this,

Bunyan was born a sinner. And his parents were not necessarily great

Christian parents. In fact, he didn't seem to have very much guide at all when it came to the

Christian faith. Was he raised Anglican? Well, technically, kind of, he would have been.

There's some debate on that exactly, of when he would have been introduced to nonconformist teachings.

But yes, he would have been familiar with Anglicanism or the Church of England. In fact, there's some record that he was baptized in the

Church of England. But later in life, after he served in the military, he began to adopt these sort of ...

least likely candidates to write the

Pilgrim's Progress, to become a great pastor and preacher. He really was one of the least likely candidates.

This is a man who did not spend his life in church. This is a man who was not learned. He was not educated.

In fact, and I know we'll have a lot of time to talk about this, but the reason why I titled the book

The Tinkerer's Progress is because that's what they called him. They called John Bunyan the

Tinkerer, and they did not mean that in a positive way. That was a pejorative term, so that was meant as an insult.

But isn't that what he actually was? Oh, yeah. That's what he actually was. That's what his family was.

But it was not a high -paying job. A mender of pots and pans. That's correct.

Yep. And so if you would think of a blacksmith, he was even less than that.

A tinkerer was somebody who went around the countryside basically mending pots and pans and made very, very little money in doing so.

And one of the things that fascinates me about this is that tinkerers were often sort of connected with the idea of gypsies, and gypsies were connected to this idea of a traveling band of Jews.

And so Bunyan, when they called him a tinkerer, they also sometimes would call him a gypsy, an unlearned gypsy.

And the idea here was that they were sort of just against him from his birth.

They didn't like his background. They didn't like his family history. They didn't like the job that he had.

There were all of these different things really working against Bunyan. And then on top of that, you have an unlearned, uneducated poor man.

I mean, he was, again, the least likely in society to eventually rise up to write one of the most influential books of all time.

But then you have his sins on top of that. Bunyan, again, like you and I, was born a sinner and he lived a life of sin for many decades, for many years, until the

Lord graciously called him from that sin and from that iniquity. One of my favorite stories, in fact, about Bunyan comes from a time when he was he was known for his swearing.

So depending on where your listeners are listening from, swearing would either be the same as cursing or cussing.

Right. And the idea was Bunyan swore like a sailor. He used extremely foul, extremely vulgar language.

It's just what he was known for. You didn't tell me Bunyan was a Lutheran. I'm only kidding. Yeah, that's right.

Well, you know, surprisingly, it was Luther that eventually had a profound impact on him.

But no, at this point, he was not a Christian. He was very, very vulgar man.

And what makes this story one of my favorites is he was doing what he normally did. He said in his biography,

Grace Abounding to the Chief of Sinners, that he loved to swear. And one of his favorite pastimes especially was to swear on the

Lord's Day. And so there he was, you know, going through town, swearing, cursing, playing the madman when suddenly a woman in the town came to rebuke him for his sinfulness.

And this woman, Bunyan says, was an ungodly loose woman herself.

So this woman is not a bastion of holiness. She's not a righteous woman. People don't think of her as a great

Christian. Everybody thinks of her as being a sinner. And she comes to Bunyan one day.

And basically this is a paraphrase into 21st century jargon. She basically says to him, do you kiss your mother with that mouth?

But you are so, so wretched, so filthy, so ungodly that you are liable to pollute every single youth in this town with that mouth.

And that that moment is one of those moments in the life of Bunyan where God uses the rebuke of another sinner to really begin to twist and to turn

Bunyan away from that sin and to pull him toward the Lord Jesus Christ.

And it's a great moment. And I think it's also one of those things that made Bunyan so real.

Even if you read him now, he's a guy that speaks directly to the heart and the soul of not just the

Christian, but the nonbeliever as well, because he gets it. Right. He's not your ivory tower theologian.

Right. He's your salt of the earth sort of guy. Just your common man speaking directly to you.

The gospel truths, the people who love the most are the ones who are willing to insult you the most sometimes.

Not because they just want to insult you, but they're willing to speak the truth. And I think that's exactly what you find with Bunyan.

You find a man who is willing to speak the truth because he loves the Lord and he loves people.

And he knew what it was to walk in sin. And he experienced the great grace of God as well.

So I don't want to get too carried away at this point, Chris. If you want me to keep going here with Bunyan's life,

I can. Or if there are some questions that you have related to that, I'd be happy to answer. Well, I'm going to ask one question before we go to our first commercial break.

And then when we return, you could just pick up because I like the direction you're going.

The question I have is, what were the providential circumstances that evolved that brought

Bunyan to a position, unless I'm wrong, I've always understood that Bunyan was a

Credo Baptist. That's right. When did he get introduced to that concept?

And do you have any idea historically of how he came around to embracing that concept?

And also, there seems to be a question mark over whether he was

Baptistic or an effusionist. Yeah, so those are good questions.

It seems to me in my research, and I write about this a little bit in the biography as well, that the earliest point where he would have really been introduced to Baptist theology would have been when he was a late teenager and he was serving in the army at that point.

Again, being introduced at the very least to nonconformist teachings.

So as he was being introduced to that, we know at the same time that back in Bedford, which is the town where Bunyan would basically make his home, it's right next to where he was born,

Bedford ended up having a couple of Baptist preachers come in. And some of them actually would be the ones who would end up working on the first London Baptist Confession, the second

London Baptist Confession. So there was an influence in Bedford of nonconformist

Baptist theology. And it seems like it's around that time that he's really introduced to it for the very first time.

And then, of course, eventually the pastor that he would sit under held to Baptistic theology, which had a profound influence and impact on him as he would then begin preaching and pastoring himself.

But as far as the next question is concerned, that is a large debate. Was Bunyan Baptistic?

Was he was he a Baptist? You know, if Bunyan was around today, I think this is an interesting question. Would he be a reformed

Baptist? And I think that if Bunyan were around today and we had, you know, all of the labels that we use today,

Bunyan would probably call himself a reformed Baptist and would be embraced by just about nobody.

And what I mean by that is Bunyan had a very interesting viewpoint when it came to, for example, communion, church membership, even baptism itself.

From what I understand and Bunyan wrote about this a great deal. And there's sometimes an inconsistency there, to be honest.

And the inconsistency seems somewhat to deal with the fact that he was willing to embrace into church membership and to even allow the participation into communion, into the

Lord's Supper of those who were baptized as infants, but not baptized as believers. And yet he insisted upon the necessity of being baptized as a believer.

So there's an inconsistency there, at the very least, in church polity and the way that he would he would function with church membership.

Was he, though, a Baptist? I believe wholeheartedly he was. I think if you if he had the 1689 confession before him, he would probably say yes and amen to all of it.

It was just that there was a little bit of inconsistency on occasion when it came to implementing those things into the membership of his own church.

So it's an interesting scenario. At the same time, I can't stress this enough.

The arguments that he makes are biblical. So even if you don't agree with him, you have to at least acknowledge that he knows the

Bible. And he's not pulling these things out of thin air. He has reasons for coming to the conclusions he does, even if you disagree with those reasons.

And then on top of that, the way that he argues is not only persuasive, but it's so kind and gracious.

One of the things that I love, in fact, about when Bunyan's arguing is his opponents, who are his brothers and sisters in Christ, often his his own brothers in Christ will just hurl these darts, these arrows at him and say, you know, you're unlearned.

You're you're a dumb tinker. You are you're a gypsy. You're all of these different things.

And Bunyan will come along and he'll go, yeah, yeah, that's true. I am all of those things.

But you know what? Even even the dumb unlearned tinker knows enough to know scripture.

So let's go ahead and have this debate. And it's just this amazing sort of mercy, compassion and graciousness, coupled with the ability to use the sort of serrated edge to make a persuasive case for his beliefs.

But you never get the sense that he's arrogant in doing so. And that's one of the things that I just absolutely love about John Bunyan.

He's not afraid to enter into the theological squared circle, you know, and have a wrestling match.

But he's never going to do it in a prideful way. He's always going to have a sense of humility about him.

And so even when you read it and you disagree with what you're reading, he's saying, I think that there's so much to learn from, at the very least, the posture in which he enters into these theological debates.

Yes, it's no wonder, then, why Charles Spurgeon loved him so much. I don't mean that they knew each other.

They lived in different centuries. But Spurgeon wrote of John Bunyan, prick him anywhere and you will find that his blood is bibline.

The very essence of the Bible flows from him. And Spurgeon also, who was not formally educated, but yet brilliant.

And when you have been repeating that Bunyan was not educated, what you really mean, he was not formally educated because he was certainly a man who was extremely educated in the scriptures and very literate in the scriptures.

And when you read Bunyan, you don't get the impression that you're reading the works of some novice to the faith or someone who is clumsy with vocabulary or not very bright at all.

You know, you don't get that impression at all. You think you're reading the books of a highly educated person.

In fact, one of the most brilliant men that ever dawned a pulpit and ever put pen to paper in the

Christian faith, John Owen, invited Bunyan to preach for him.

And you're not going to have John Owen having a moron get from behind his pulpit. Yes, that's true.

And actually, I think one of the reasons why I want to stress that and what makes this so incredible is that although Bunyan was not formally educated, so he didn't go to Bible college or anything like that, according to his own writing, and this could be, you know, some people have suggested this is false humility.

It's self deprecating. But I don't get that sense. When you read Grace Abounding to the Chief of Sinners, Bunyan says that by the time, you know, he was a teenager, by the time he became a

Christian, then in his 20s, he had basically forgotten all of the learning that he had. So he could no longer really remember how to read or write, he says.

And he has to relearn how to do that in order to begin to read the Bible. And yet it seems as though the

Lord graciously grants him the ability to remember how to do these things, because pretty soon he's reading

Luther's commentary on the letter to the epistle to the Romans. And like you said, eventually

John Owen hears about John Bunyan. And so if I have two favorite Puritans, if you ask me to pick three favorite

Puritans, I have a really hard time. But if you ask me to pick my two top favorite Puritans, I can tell you beyond all doubt it's

John Bunyan and John Owen, two men who could not be further apart, both on the economic spectrum, but then also when it comes to social class, when it comes to learning.

Owen was top of the top, right? He was top of the class. He was a seminary graduate, a seminary professor.

Here you have the well -learned and well -educated man. And then you have Bunyan on the other side. And yet these two men become these great friends.

And not only does Owen actually have Bunyan come and preach for him, but Owen would go on to say when he was asked once, why do you go out to listen to the poor tinker preach?

You know, why are you going out to what basically amounts to these barns in the middle of nowhere to hear an unlicensed man preach the word of God?

Why are you doing that? Owen responds and says, if I could preach just a little bit like he does, how much good would be accomplished?

And so you had guys like John Owen seeing in Bunyan the grace of God abounding within the life of this this unlearned man.

And I think what's so great about that is that you can't give the credit to Bunyan. Then you have to acknowledge that whatever gifting he possessed, it had to have come from the

Lord. And so when you read John Bunyan, it's not like you read the Pilgrim's Progress and walk away going how wonderful John Bunyan must have been.

I mean, sure, there's an aspect of that. But really, you're walking away from the Pilgrim's Progress reading that great work, that great allegorical work.

And you're saying, what a great God we serve. What an amazing savior we have.

How incredible this unbroken chain of redemption and salvation that goes all the way from election to glorification.

What an amazing God. And that that, again, I think is one of those amazing things that you're not going to find in most writers.

You're not going to find that in most pastors or preachers today. And John Owen had that, too. But John Owen had it in a different way.

Right. So John Owen, he's your learned man. He's the guy that if you're going to read one of his theology books, buckle up.

Right. That's right. And done any time. You will definitely get a migraine reading. But he's fantastic.

Right. So you can sense the Holy Spirit at work in the pen of Owen, not that his works were inspired in the same way the scriptures, of course.

But you can sense God is at work in that man. But Bunyan, I mean, he same thing.

God is at work in Bunyan's writings. But it's clearer in a sense. It's it's simpler in a sense.

And yet it's every bit as profound. So, again, you've got two men, two different ends of the spectrum.

But God is able to use both of them in mighty ways. And I think that's a great encouragement.

Hopefully it's an encouragement to somebody listening to this that it really doesn't matter where you begin.

What matters is where you are right now, whether or not you're in Christ, whether or not you know Christ. And if you know

Christ and your desire is to serve Christ, well, praise the Lord, sky's the limit. And he is able to take even the tinker and he is able to cause grace to abound in the most amazing of ways possible.

Yes. And before I forget, I might as well highly recommend John Owen's work,

The Death of Death and the Death of Christ for anybody, for anybody grappling with limited atonement, also known as definite atonement or particular redemption, a classic work on that subject.

And after reading that, if you're still confused, read John Murray's much shorter book,

Redemption Accomplished and Applied. But one one more clarification before we go to the break.

When you said that you believe Bunyan was most certainly a Baptist, were you meaning by that an immersionist and not an effusionist?

That's right. Yep. OK. Have you heard that argument that he was an effusionist? Because I heard it somewhere.

I have heard it before. I've heard, believe it or not, since I've published The Tinker's Progress, I've heard a lot more arguments for that than I realized existed.

But Bunyan definitely did practice immersion. Everything I've seen says that he practiced immersion.

Really, the biggest challenge for people, it seems to be that communion debate.

That seems to be the one that I get the more of. But yeah, I've heard the debate. I'm not sure where it originated from or where it came from.

Do you remember where you first heard it? No, I just remember people saying it emphatically to me that when

I was making the argument that he was a particular Baptist. Oh, he was an effusionist.

I just remember on several occasions hearing that. And for those of our listeners who don't have never heard that term, that means baptism by pouring.

And it's typically used to people who are credo Baptists who believe in the baptism of believers alone.

Oh, yeah. And it's interesting because I'm not sure where the argument came from or where it originates from.

But I have heard it before. What I do know is that Bunyan did practice immersion. He did baptize believers.

I've not seen anything to suggest that he baptized infants, by the way, either because I did have somebody make that argument recently.

I think maybe, again, the confusion comes from the fact that he was willing to admit pedo

Baptists into communion. So he was he was willing to permit them to partake of the Lord's Supper and to have some sort of membership within the church.

I think that's probably where it comes from, but I'm not entirely certain. But as far as I can tell,

Bunyan did practice immersion himself personally. All right. We're going to our first commercial break. If you'd like to join the conversation with a question of your own, send it to Chris Arnzen at gmail dot com.

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So go to royaldiadem .com today and mention Iron Trip and Zion Radio. We're now back with Jacob Tanner and we are discussing his book,

The Tinker's Progress. I do want to read a commendation for this book written by my friend

Ray Rhodes, who is pastor of Grace Community Church in Dawsonville, Georgia, and the author of Susie, The Life and Legacy of Susanna Spurgeon.

We owe Jacob Tanner a debt of gratitude for his fresh work on Bunyan through this new book,

Bunyan Lives Again. And that is a commendation not to be taken lightly from a man the likes of Ray Rhodes.

And by the way, Jacob, I believe it was you that said that you asked for my recommendation for a preacher for perhaps a men's conference or something like that.

That's right. Yeah. Well, the gentleman that I brought up to you, the

United States Marine, who is also a pastor, Kevin Gerard, he is

Ray Rhodes' co -pastor. Oh, OK. So I actually know who you're talking about now.

OK. OK. So he would be a great one. In fact, Ray would, too. But but if you could pick up where you left off now, maybe

I'll throw in the question. There have been other books about John Bunyan and Pilgrim's Progress and so on.

What would make your approach to the life and legacy of John Bunyan unique?

So that was one of the questions that I had early on in the writing process. You know, why write a biography of another of a historical figure that so many have written about already?

And I think what kind of started this project in the first place is

I was teaching at the church that I was pastoring at the time through different facets of church history.

And we happened upon John Bunyan as we were going through the Puritan age. And I spent a couple of times talking about John Bunyan.

And it was one of those things where the congregation really enjoyed it. I really enjoyed it.

And I began to think to myself, I wonder if this is something that would be helpful to other people to have a biography that's not necessarily focused on being purely academical, but a biography that's focused on just being readable.

Because as I found as I was read as I as I was teaching this series to these church goers who were who were well on in age, many of them had never read

John Bunyan. And that was surprising to me, because these are people who had been in church for, you know, 70, 80 years, and maybe they had read the

Pilgrim's Progress. But even some of them didn't read that. They didn't remember reading it. And I thought to myself, that would be an absolutely terrible thing if we lose

Bunyan in the tradition of the Christian faith. It would be like, you know, losing

Charles Spurgeon. It would be like losing John Calvin. This is a guy that we we need to read.

We need to remember him. God didn't just use him mightily for that age. He still speaks today. So I began to think, how can

I write something that will appeal to the widest possible audience, which when it comes to writing is not really the easiest thing to do?

And but my desire was to get people reading John Bunyan again. So the way I tackled the entire project was just as a pastor speaking to his congregation, if that makes sense.

So my goal was not to be the most intelligent guy in the room. The goal was not to be the most academic person in the room.

The goal was to to explain the truth, to explain Bunyan's history, but also as much as possible to let

Bunyan speak for himself. So one of the things that I was really conscientious to do, and this is just something

I like to do in general, rather than appealing to every secondary source that I could possibly find,

I go to a lot of the primary sources. So in other words, what you're going to find quoted in The Tinker's Progress more than anything else is

John Bunyan himself. And I thought that was important to do. And if I wanted people to read

Bunyan, then I had to show them that this guy is actually a really, really good writer and you shouldn't be afraid of him just because he wrote, you know, a couple of centuries ago.

You can understand him. And so I think what what maybe separates this from other biographies that are also excellent, by the way, what separates this is that I'm trying to appeal really as a pastor to his flock.

So I have a pastoral tone that I'm trying to take in the book and I'm trying to speak to people who who in a sense

I'm trying to evangelize to Bunyan, right? I'm trying to win them to his writings.

But that's really not the final goal either. The goal is to actually win them to Christ. So in a way,

Bunyan, I think, is a great example of what we read about in Hebrews 11 and 12.

He is, in a sense, part of that faith hall of fame, and he's part of that great cloud of witnesses that directs our gaze to Christ.

And so with that pastoral tone, my prayer is that I not only get people to read

Bunyan and excited to read Bunyan, but hopefully point them to Christ and show them the importance of living life for the glory of God.

Amen. Sorry about that. I had my microphone on mute. Well, we should take at least one listener question before the first or the second commercial break,

I should say. We have Tony in Rockville Center, Long Island, New York.

Hey, Long Island, that's where I'm from. Oh, you know, that's right. I forgot that. Where were you from? Holtzville, New York.

Oh, I know. I know Holtzville very well. Yeah. Where were you from again? I forget. Sorry. Amityville, Long Island.

Spent most of my life there before moving to Pennsylvania, with the exception of a decade in Lindenhurst.

OK. My dad worked for a company, Sweezy's, out there, and he would tell me stories about working on the house next to the

Amityville Horror House. Oh, yeah. So, yes, I'm familiar with that area, too. And I'm very familiar with that house. In fact, it was a classmate of mine in grammar school who, along with the rest of his siblings and parents, was murdered by his oldest brother.

Oh, wow. So very familiar with the house. In fact, when I worked for the Amityville Highway Department, one of my jobs years later, after the murders, was to chase tourists off the property.

Oh, really? Tourists would flock there because it had become the one of the most highly celebrated houses in the world, connected with the paranormal and all that stuff.

Right, right. Excuse me. That's a different podcast. That's a different radio show.

Tony wants to know. Let's see. I just was looking at it.

Where is it? Oh, here it is. Tony wants to know when did this fellowship and friendship begin between John Owen and John Bunyan?

Was it prior to Bunyan's imprisonment or after? So it looks like it was actually prior.

In fact, what's amazing about this is Owen had a role to play in getting

Bunyan out of prison. Now, the reason why I say it's prior and the reason why I say it looks like it and there's there's a little bit of confusion here.

So Bunyan was in prison for 12 years on the first the first time. And although he was in prison, he was actually able to leave at times and still go preach.

So there was this. Wow. It wasn't really even a deal. It was kind of strange the way it worked out. And it's even strange to talk about and to try to explain it.

But basically, there were occasions where he was able to go and minister to his flock and he was still working from inside of prison as well.

So he was writing his daughter, Mary, who, in fact, if you look at the cover of the

Tinker's Progress, that's the portrait that was chosen for it. I love the picture. Oh, yeah. It's Bunyan inside of the jail cell and it's his daughter,

Mary, nearby. And she was blind. And he's basically in the middle of writing and she's there.

He had a great affection for that daughter of his. But anyway, they allowed him and permitted him to do certain things that in our minds today just would not happen because today they would not happen.

But back then there was some favor, some grace that was shown to Bunyan. And so it's possible that even while he was in prison, that Owen was still able to go hear him preach at that point as well.

But it was it was before they would have been somewhat acquainted. And again, Owen did help him to at least be to be shown some grace, some favor while in prison.

And he did have a role to play in getting him released. If I remember correctly, I think both times. Great. Well, thank you,

Tony. And keep listening to Iron Trip and Zion Radio and spreading the word about the program in Rockville Center and beyond.

We have to go to our midway break right now, folks. Please use this time wisely.

Please write down as much of the contact information as you possibly can for as many of our advertisers as you can so that you can more frequently and successfully respond to our advertisers, keeping in mind that our advertisers are what keep

Iron Trip and Zion Radio in existence through the financing that their advertising campaigns provide.

So please respond to our advertisers. We hope that you very often buy their products, use their services, visit their churches.

But when you can't do any of that, please do one thing that every single Iron Trip and Zion Radio listener can do.

Respond to our advertisers and say thank you for sponsoring Iron Trip and Zion Radio.

And perhaps a couple of sentence sentences with specific reasons why you are thanking them and why you love the show.

But please try to respond to our advertisers nonetheless. And also, don't forget to send in your questions to Jacob Tanner about John Bunyan and this book that Jacob Tanner has written,

The Tinker's Progress. Send in your questions to chrisarnson at gmail dot com. chrisarnson at gmail dot com.

Give us your first name at least, city and state and country of residence. Don't go away. We'll be right back after these messages. Chris Arnson of Iron Sharpens Iron Radio has had a longtime partnership with our friends at CVBBS, which stands for Cumberland Valley Bible Book Service.

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But today I want to introduce you to my senior pastor, Doug McMasters of New High Park Baptist Church on Long Island.

Doug McMasters here, former director of pastoral correspondence at Grace to You, the radio ministry of John MacArthur.

In the film Chariots of Fire, the Olympic gold medalist runner Eric Liddell remarked that he felt

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Again, I'm Pastor Anthony Invinio, and thanks for listening. If you love

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Thanks for helping to keep Iron Sharpen's Iron Radio on the air. Charles Haddon Spurgeon once said,

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one of the largest financial supporters of Iron Trip and Zion Radio. Before I return to my discussion with Jacob Tanner on the

Tinker's Progress, the book that he has written in honor and tribute to John Bunyan, we have some important announcements to make.

If you love this show folks, and you don't want it to disappear from the airwaves, I'm urging you, please go to irontripandzionradio .com

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In other words, never cut into the finances you have set aside for blessing your own local church with a financial gift on the

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God has blessed us, which is still his money, to provide for our church and our family. Providing for Iron Trip and Zion Radio is obviously not a command of God, but if you love the show, you don't want it to disappear, and you do have extra money above and beyond your ability to provide for church and family, you have extra money for benevolent, recreational, and trivial purposes.

Please share some of that money with us if you want us to stick around on the air. Go to IronTripandZionRadio .com,

click support, then click, click to donate now. Last but not least, if you are not a member of a

Christ -honoring, biblically faithful, theologically sound, doctrinally solid church like Christ Keystone Church, where my guest today pastors here in Pennsylvania, well, we have extensive lists spanning the globe of faithful churches, and we have helped many people in the

Iron Trip and Zion Radio audience in all parts of the planet earth find churches, sometimes even within just a couple of minutes from where they live.

That may be you too. So if you are without a biblically faithful church home, no matter where in the world you live, send me an email to chrisarnson at gmail .com

and put, I need a church in the subject line. That's also the email address where you can submit a question to Jacob Tanner on his book,

The Tinker's Progress. That's chrisarnson at gmail .com. Give us a first name at least, city and state, and country of residence.

And we do have a question from Cindy in Findlay, Ohio, and she says, good afternoon,

Jacob and Chris. Since there is not a clear consensus on when this particular event happened, when do you think in the story of Pilgrim's Progress, Christian became saved?

That is an excellent question. And in fact, that's a question that I've been asked a couple of times since publishing the book.

So my, my sort of understanding of this is that because Bunyan held to, to this sort of understanding that, you know, he, he had almost a progressive experience of salvation, he kind of applied that to the story of Christian and the

Pilgrim's Progress as well. What I mean by that is if you read his biography, his autobiography,

Grace Abounding to the Chief of Sinners, there's a couple of moments where you're in the middle of reading and you can basically go, aha, this is where, this is where the

Lord's grace has finally gripped him and he's been saved. And then you read a little bit further and Bunyan's like, but that wasn't it yet.

I wasn't saved yet. And it seems like maybe he's being, he's almost looking too deeply at himself and not trusting enough in the grace of God.

Now, I think that applies a little bit into the Pilgrim's Progress in that, you know, it's an allegory.

And so we are at the, the mercy of the one who wrote the allegory on determining when in fact the character of Christian is saved.

So most people would say, well, salvation occurs the moment the sinner begins to follow Christ. Right. But the problem is that happens right at the beginning of the story, basically when he is called out of the town and he still has the burden on his back and that burden follows him for quite a while.

So my personal take on this is that Bunyan's intention is for us to understand

Christian to be saved at the very moment that the burden falls off of his back. And I think that that corresponds very well to Bunyan's own experience of when he believes that he was saved.

So if you read again, the autobiography of John Bunyan, there's a point where he's reading, um,

Martin Luther. And I mentioned this earlier, but he's reading his epistle to the Romans. And what's fascinating to me is that Bunyan's own experience just corresponds so much to my own.

Cause I had the same exact experience he did with the same exact writings. But anyway, um, Bunyan is reading

Martin Luther and he comes across this understanding of justification by faith alone, and it just totally transforms his life and he describes it as, as having, you know, the, these chains fall from him as having the burden fall from him, it's the same thing

I experienced. It's the same thing that Christian experiences in the story. And I think Bunyan's intention is for us to see

Christian salvation experience happening when that burden finally falls.

Uh, which of course correlates to Matthew 11 when Christ calls us to come to him.

For he will carry our burden for his burden is light and his yoke is easy. Well, thank you very much, uh,

Cindy from Finley, Ohio. And by the way, I think I forgot to say this to Tony as well from Rockville center,

Long Island. Uh, you have both won by virtue of your questions being submitted today. A free copy of this book.

We are addressing, uh, the Tinker's progress, uh, by my guest today, uh,

Jacob Tanner. So make sure that you give us your full mailing addresses and Cumberland Valley Bible book service, cvbbs .com.

We'll ship out those books to you. That's cvbbs .com.

And, uh, we thank you for those questions. Um, let's see, we have another question.

Uh, that is from Violetta in Broken Arrow, Oklahoma.

And Violetta says, I remember years ago, I believe on the old iron sharpened

Zion radio program. When you were still broadcasting out of Long Island, New York, uh, when you interviewed an expert on the life of John Bunyan, he said that the buyer needs to be aware when searching for copies of John Bunyan's classic, because there are many different versions available and some of them are even heretical and abominable.

Is that, is that true in your guest's opinion? Yes. I remember that the late

Barry Horner who, uh, passed away just about, uh, less than a year ago,

I think, uh, Barry was a friend of mine and he was, uh, a brilliant, uh, expert on the life of John Bunyan and specifically on Pilgrim's Progress.

And I orchestrated a number of conferences where he, for a number of hours would go through the

Pilgrim's Progress and break down the main elements of the book and explain it.

And it was utterly fascinating, but yes, he said that there were even Roman Catholic editions of it, which, which is obviously the antithesis of what

Bunyan was writing. But anyway, if you could, uh, you can answer Violetta's, uh, question.

So, yeah, that, that is true. There are a lot of different copies of the Pilgrim's Progress.

Uh, this is kind of one of those things that happens really, you have to watch this with any book that's in the public domain, right?

Uh, because anybody can come along, they can update it, they can modernize it, or they can change it.

Uh, and because it's in the public domain, there's really nothing, uh, copyrighting or trademarking or protecting anything from happening to it.

It's the same reason why they can take like the works of William Shakespeare and turn them into Star Wars, you know?

Uh, so yes, that does happen with the Pilgrim's Progress. I'm also a stickler for,

I want to read the original. I want to read the On a Bridge. I want to read what the author intended.

Uh, so I highly recommend if you're interested in reading the Pilgrim's Progress, and you should, uh, if you've never read it, you should look for one of the additions that is most original to what

Bunyan would have wrote. So you want to go to, uh, say Banner of Truth would be great.

Um, Chris, I know you already mentioned a few different places where they could get copies from, and I'm pretty sure those are all the original versions, what you really want to try to avoid.

Solid -crown -books .com, solid -crown -books .com. There we go. Sorry, I couldn't remember.

I was trying to get the plug in there for you. Um, but yeah, you, you want to look for one of those original additions.

Now that said, uh, I know that some people want the more modernized edition.

It's not the worst thing in the world if you're going to do that. But again, you do want to make sure that it's not one of those, like we were just saying, a

Roman Catholic edition or a completely heretical edition. So really what you want to do is you want to look for, if you're not going to read the original versions, uh, and you're not going to go to solid -crown, you're not going to go to Banner of Truth or something like that, make sure it's coming from a publisher you can trust.

And that's actually not always the best thing either, right? Because not every publisher can be trusted now.

Um, but you want to do the best research that you can do to make sure that what you're about to read isn't just blatant heresy.

Uh, well, thank you, Violetta. Excellent question. I would like you to, um, I would like you to, uh, basically spell out what

Bunyan in that classic book, The Pilgrim's Progress, emphasized as far as the conversion experience of a believer that he may have, uh, had a keen insight into that is not particularly addressed or portrayed, uh, in a theological work.

This is, uh, an allegorical work, uh, but maybe he, uh, had an insight into something and emphasize something that, uh, may be unique about his understanding.

Obviously we're all same, but we're all saved by the same gospel, those of us who are truly saved.

Uh, but there are, uh, different experiences people have leading up to that point and, and also after that point.

But if you could, what was unique in your opinion about Bunyan's work? So I know

I keep doing this, but I don't think you can really understand The Pilgrim's Progress completely. You can't, you can't truly appreciate it if you don't know something of Bunyan's life, and I'm also not entirely sure if you can really appreciate

Bunyan's life. If, if you don't, if you haven't experienced some of these things for yourself, um, and this is one of those reasons why

I, I just love Bunyan. I can relate to what he experienced so well, you know, reading him for me is like reading a kindred spirit, but anyway,

Bunyan struggled a great deal with assurance of salvation. I would go so far as to say he agonized over his sins and he agonized over trying to figure out how do you get saved and what keeps you saved, right?

And it wasn't that the gospel wasn't being preached to him at this point, he's even inside of a church.

He has heard others speak of the sweetness of knowing Christ and being known by him, but he is just agonizing over these things and in The Pilgrim's Progress, the way that he relays this to us is through not only the journey that Christian is on, but that burden that he's carrying, this heavy burden that's on his back and there's so much that happens in Pilgrim's Progress, even in those early chapters, you know, you have him leaving the city of destruction.

You have him on his way to make this journey by himself, leaving behind family and friends and loved ones.

And all the while his company is, is this, this terrible burden that's on his shoulders, a burden that he cannot be a release from, a burden that he can't save himself from, a burden that's just there and the burden is symbolic of our sin, a burden that we can't lift from our own shoulders.

And so as Christian in the story is making his way ultimately to the celestial city, he's making his way to Christ, what, what eventually happens when that burden is finally loosed from his shoulders, he experiences the freeness of being saved by Christ.

And it's the sort of freeness that we experience in salvation. When we finally come to the realization,

I can't save myself. I can't wash away my sins. This burden that I've been carrying, if I think

I'm going to get it off my shoulders on my, on my own, I'm, I'm horribly mistaken. I can't get the burden off on my own.

The only one that can save me. The only one that can ransom me. The only one that can redeem me. The only one that can rescue me is the

Lord Jesus Christ. And when we come to that realization and we bow our knee to the

King of Kings and the Lord of Lords, and we repent of our sins and we trust in him all, of course, by the grace of God, we find that that burden of sin that we were carrying, that heavy load is suddenly lifted from our shoulders because Christ, our

King, the captain of our salvation goes and bears all of those sins away to never again be remembered against us.

And that's the beautiful picture there in the pilgrim's progress. When that burden falls from Christian shoulders, but here's the important thing to keep in mind, the story doesn't end right then and there.

In fact, what we find is that the life of the Christian is a life of sanctification and the life of sanctification can often be translated to a life of suffering.

And so there are battles to be had. There are trials, there are tribulations. One of my favorite parts in the story, and this is by the way, for anybody listening out there and you're like,

I have kids and I want them to read Pilgrim's Progress, but I don't know how to get them excited about it. Tell them that there's a battle with a monster at some point in the book.

And that seems to sometimes get younger kids excited because there is, uh, we have

Christian battling Apollyon, which is kind of like a stand in for Satan, kind of a monster, a dragon of sorts.

And this battle too, is one of those experiences of the Christian life.

And again, this is something Bunyan could relate to. Before Bunyan was saved, one of the things that God providentially used in his life was terrible nightmares.

So Bunyan would basically close his eyes and just have these horrible images flashed before him, and he was worried about hell and he was worried about death and he was worried about all of these different things and God, by his grace, not only saved

Bunyan, but took away all of those fears, all of those concerns. And so you can see that in the

Pilgrim's Progress, the, the sort of fears that can attach themselves to the tribulations that we go through, uh,

Bunyan's own battle against the, the, the forces of his day, when they told him that he wasn't allowed to preach, when he was battling really not against flesh and blood, but against spiritual principalities, as the

Apostle Paul says in Ephesians six, we see that again in the battle against Apollyon. We see it in other places too, in the

Pilgrim's Progress. So Bunyan has this, this amazing way of not just describing our initial justification, you know, when the burden falls from our shoulder, he has this amazing way of explaining sanctification, how we are growing in the grace and knowledge of Christ and making our way through these tribulations by the grace of God, and then he's got this great way of explaining to glorification, how there's coming a point where one day we will see

God face to face. And though it does not yet fully appear what we will be, we know that in that moment we will be transformed and we will be like him.

And so that moment of glorification, uh, when we're standing resurrected upon the new earth with our sovereign

Lord and savior makes all of these other things, all of the sanctifying suffering tribulation process, it makes all of it worth it.

And Bunyan's just got this great way of explaining it throughout the entire story. Excellent.

By the way, uh, did any of the, to your knowledge, any of the alleviation of this heavy weight of doubt over his salvation come from his, uh, reading of Martin Luther?

Because obviously anybody who knows anything about Luther's life prior to his conversion as a

Roman Catholic monk, Franciscan monk, uh, I could actually, he was an

Augustinian monk. Um, uh, he, uh, I mean, he even, uh, tried to appease

God, uh, by a self flagellation, uh, you know, he was whipping himself.

I mean, he was tormented by that idea until he really discovered salvation, uh, by grace alone through faith alone in Christ alone to the glory of God alone.

Uh, and, uh, do you know if that, uh, that whole story of Luther's background may have had a great positive influence on, uh,

John Bunyan? It did. And in fact, that's what I was saying earlier, you know, finding in Bunyan a kindred spirit.

That was my experience as well. I, like Bunyan, struggled a great deal with assurance of salvation and it was, uh,

Martin Luther and his own testimony of coming to understand Romans 1 17, that the just shall live by faith.

That for me, I can remember the moment clearly. I was listening to an audio book, uh, at the time

I was in Bible school, uh, unaccredited Bible school, but I was in Bible school. I was working a part -time job.

I was also pastoring. I was 20 years old. So, I mean, so many different things going on.

And what's amazing is at this point, I was basically already a Calvinist. I just couldn't, there were a few final puzzle pieces.

I just couldn't quite square together. I couldn't fit it all together. And I remember sitting there in a cubicle one day, listening to this biography of Luther.

And it switched over to, uh, Martin Luther talking about his experience with Romans 1 17 and how he came to understand the just shall live by faith.

And it's this great line where Luther's saying, and finally I understood that it's not my works. It's nothing

I bring to the table. It's all of grace. It's all of God. And I remember sitting there in the cubicle and I felt what

I had read in the Pilgrim's Progress. It felt like those burdens that I had been carrying just fell from my shoulders.

It felt like they just, they finally went away and it was so freeing to know that, yeah, I'm saved by grace, by faith in Christ alone.

It's not my works at all. And Bunyan had that same experience. Uh, so yes, it's amazing also that when

Bunyan writes about this in his own autobiography, and I have a section about this in the biography that I did as well.

He writes of Luther being this ancient man. Uh, he says that he was looking for a really old writer to read.

He wanted to find somebody really old who he thought would be able to identify with the same issues that he was going through.

And I thought to myself, when I read that a number of years ago, like, man, Luther was really less than a hundred years before you, and you're saying he's ancient, he's old.

And here I am, you know, 500 years later, still benefiting from Luther. 400 years later, benefiting from Bunyan.

There, there's just something beautiful about that, that God uses these things to speak, to speak to saints centuries after they were originally written, written.

I don't know. It's, it's just glorious to me that the Lord is able to use these things. Oh, biblical truth is timeless.

And it's just amazing to me, like, uh, reading Puritan paperbacks published by Banner of Truth, for instance.

You're reading these Puritans and except for, uh, the, the style of the

English language in which they are writing, you would think you're, you are reading a critique of a modern day televangelist's heresies or something, you're just, you're just, your mind is blown away when you see the relevance of the contemporary relevance of these things that were written centuries ago.

That's right. Yeah. It's, it's fascinating too. I mean, not even with just the Puritans, right?

Uh, Luther, we already brought up, but if you were to pick up, I often recommend people try reading

Calvin's Institutes, which seems to be one of those books that just scares people because it's, it's big, admittedly, it's a big book.

Two volumes. But it's worth it. It is two volumes. Well, you can get a one volume set, which has really small prints.

I wouldn't recommend that one. Do the two volume set, uh, unless you're really hard pressed for cash. I think the one volume set is much cheaper, but anyway, uh, it's really not that difficult to read.

And I think people are just scared away when they see, first of all, the age of these works and the length of these works.

Uh, we live in a, an age of soundbites and snippets, right? And we, uh, we've got tick tock now just scroll through really quick.

Uh, five second videos. We're so used to the, what is the Twitter cap now? Is it, it's not 180 characters at like 360 or it doesn't even matter anymore.

I don't know. But for years, people were used to having these really small soundbites or these really short sentences, not well written sentences, by the way.

Just really short, uh, sentences from people about things that really didn't matter, and so we've lost the ability to really think, to contemplate and to seriously read.

It's an art to be able to do that. And we've lost it. And it's one of those things I really want to see us recover within the church and within the

West. Okay. We've, we've got a listener named Reinhart in Rochester Hills, Michigan.

And Reinhart says, have you ever read the criticisms of the

Reform Baptist historian, Michael Haken against Pilgrim's Progress? He appears to greatly admire and esteem and love

John Bunyan, but despises the Pilgrim's Progress. Have you ever read those criticisms or had any internet interaction with Michael Haken on that issue?

Yeah, I've interviewed, I've interviewed Michael Haken on the show. I love Michael. I'd never discussed that with him, but I was actually shocked a couple of years ago.

He was the only Christian I've ever heard, uh, being very severely critical of the

Pilgrim's Progress. Are you aware of this? I am not. No, that's interesting though. Oh, okay.

So you wouldn't have any way to answer that? No, I don't. But that is, that is interesting. That's the first time

I've heard that. Yeah, that's, well, he, well, I, just to let you know, uh, Reinhart, I know that one of the reasons for that is that Michael hates allegories, but I don't recall any further information about that.

Um, but thank you, Reinhart. And you have also won a free copy of the book that we are addressing today,

The Tinker's Progress by my guest, Jacob Tanner. And so please give us your full name and your full address there in Rochester Hills, Michigan, so that Cumberland Valley Bible Book Service, cvbbs .com

can ship that book out to you. And by the way, we want to thank our friends at Christian Focus Publications for providing us with these free copies of The Tinker's Progress that we have been giving away, uh, today.

And, uh, you can find out more about other, many of their publications that they have brought into print at christianfocus .com,

christianfocus .com. But I would ask you when you find what you like, uh, that you want to order a purchase it from cvbbs .com

here in the United States, Cumberland Valley Bible Book Service, cvbbs .com because they carry much of the inventory of Christian Focus Publications.

And if they don't have it, they will order for, order it for you very quickly. And, uh, since cvbbs .com

is one of our advertisers that will benefit us and it will also benefit Christian Focus Publications anyway, since, uh, the books will be ultimately ordered from them.

But, uh, thank you for the excellent question, Reinhart. And, uh, we are going to our final break right now.

If you want to ask a question of your own, submit it to chrisorensen at gmail .com. We'll be right back.

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We're now back with Jacob Tanner and we have a listener in Barnstead, New Hampshire.

Miguel Miguel says, I don't see much written regarding Bunyan's military service.

Having served in the military myself, I always find it interesting to read about the experiences of Christians in service.

What have you found in your research beyond what he may have mentioned in grace abounding?

So I actually do have a section of Bunyan's time in the military in the biography.

What's interesting is that the reason why we don't read very much about it is because he did not write very much about it himself.

However, there is another allegorical work that Bunyan wrote that does not seem to get as much attention as the pilgrim's progress.

And that is the holy war. And of course it's, it's different than the war that he was in, but it does seem that you can read a little bit of that and get at least some idea of the conflict in which he was engaged.

Another interesting tidbit about that is that Bunyan did have what would have been in a roundabout way, a near death experience that the

Lord graciously kept him from while he was serving in the military. And so it's this, it's a fascinating thing that even there

God was preparing Bunyan for his, his later life as a pastor, as a, as a

Christian, as an author, as a writer, but for whatever reason, Bunyan does not write about his time, uh, very much while he was serving in the military.

And there's various factors for why that may have been, uh, but there's really just not that much to go off of.

You know, that, uh, is the case with many veterans. I have heard, uh, from, uh, the family and loved ones of vets.

Uh, some of them who have, uh, been involved in very heroic activities on the battlefield where they don't want to bring it up.

They just want to keep it to themselves and, and so on. So who knows what the underlying reason is for Bunyan's silence on that issue or relative silence?

Well, in the time that we have left, before I go to any other listener question, if I have time to squeeze one or two more in,

I'd like you to summarize what you most want etched in the hearts and minds of our listeners today regarding, uh, your book,

The Tinkerer's Progress. I think if there's one takeaway for the listeners to take is that Bunyan is worth reading today.

Um, if we want to raise up more Christian leaders like say Charles Spurgeon, for example, then what we're going to need is more of Bunyan, not less of John Bunyan.

Uh, to read Charles Spurgeon is to read John Bunyan. And that has been true, I think of the majority of the great church leaders who have come after John Bunyan, not all of them, but most of them.

But a good portion of them have been highly influenced by Bunyan. And I mean more than just the

Pilgrim's Progress, right? I think that's a great starting point for John Bunyan, but I think he has a lot to offer to the church at large.

And so I've, I've been, I've been beating this possibly dead horse at this point for quite a while, but I have some favorite authors, right?

And when it comes to Christian authors, I love, for example, CS Lewis, but when it comes to CS Lewis, you always have to offer that caveat that he was good on a lot of issues, but there are some theological issues that he, he gets wrong.

He's extremely helpful in so many things, but he was an Anglo Catholic to what I, from what I understand.

Yep. And so we could look at Lewis and say, you know, he's great, but here are the caveats.

You could look at a fictional writer like JRR Tolkien and say, he's great. Read, read Lord of the

Rings. It's wonderful. Uh, but he was Roman Catholic. So, you know, there's a lot there to unpack, but you don't have to offer those same sort of warnings when it comes to John Bunyan.

Uh, you can disagree with him all you want and that's fine, but at least you're disagreeing with somebody who, you know, understands the fundamental truths of the gospel and the

Christian life. And I would argue, and this is all purely my opinion, but I would argue that Bunyan is just as good of a writer, if not sometimes even better than C .S.

Lewis and Tolkien, uh, which are two of my favorite authors. So I'm, I'm saying that to say he is worth reading today because he's an excellent writer, but he's especially worth reading today because he was an amazing

Christian, not because he was amazing, but because God's grace abounded in his life. And so we need, we need

Bunyan. We need to read him today. Amen. Well, I do want to make sure that, uh, our listeners have the websites, uh, relevant to you and your ministry.

First of all, don't forget about the, uh, website, uh, for Christ Keystone Church, where, where my, uh, guest ministers here in Pennsylvania.

And what was the city again? Um, in Pennsylvania? Middleburg. Middleburg. That's right. Uh, go to christkeystonechurch .org

christkeystonechurch .org. And also to find out more about the

Tinker's progress, you can go to christianfocus .com, christianfocus .com,

the publisher of this book that was generous enough to provide us with the giveaway copies for our listeners who submitted questions today.

And don't forget that I would prefer, however, that you order the book from our advertisers,

Cumberland Valley Bible Book Service, cvbbs .com, cvbbs .com.

Christian Focus does not lose out in any way, shape or form. If you order, if you order through cvbbs .com

and you'll also be helping Iron Trip and Zion Radio since cvbbs .com is one of our largest financial supporters of this program.

And, uh, I also do not want any of you to forget about the next free biannual

Iron Trip and Zion Radio pastor's luncheon featuring keynote speaker, Dr. Joel Beakey.

Everything is absolutely free, including a heavy sack of free brand new books provided by and donated by major Christian publishers all over the

United States and United Kingdom that I have personally selected for the men attending.

If you'd like to register for this free event, send me an email to chrisarnsonatgmail .com

chrisarnsonatgmail .com and put pastor's luncheon in the subject line.

And by the way, I don't think I remember to tell Miguel the good news, our last listener who submitted a question today that you have also won a free copy of the

Tinker's Progress. So make sure you send us your full address in Barnstead, New Hampshire.

Uh, Jacob, it was, it was an absolutely joy interviewing you again, and I look forward to many future returns to this program by you.

Uh, I want to thank you, Chris. I want to, I want to I'm also looking forward to seeing you face to face at the

Iron Trip and Zion Radio pastor's luncheon on June 6th. I want to thank everybody who listened and I want you all to always remember for the rest of your lives that Jesus Christ is a far greater savior than you are a sinner.