Episode 55: Sermon Illustrations

Through the Ruled Church podcast.

This is my beloved son, with whom I am well pleased.

He is honored, and I get the glory.

And by the way, it's even better, because you see that building in Perryville, Arkansas?

You see that one in Pechote, Mexico?

Do you see that one in Tuxla, Guterres, down there in Chiapas?

That building has my son's name on it.

The church is not a democracy.

It's a monarchy.

Christ is king.

You can't be Christian without a local church.

You can't do anything better than to bend your knee and bow your heart, turn from your sin and

repentance, believe on the Lord Jesus Christ, and join up with a good Bible -believing

church, and spend your life serving Jesus in a local, visible congregation.

Coming to you live from the North Pole.

Don't you feel like that's the...

Hey, we sang a Christmas song this last Sunday in our service.

Yeah, we liked it.

We sang Prepare Him Room.

It's one of my favorites.

Are you the cause of this colder weather this week?

I'm telling you, look, I have got my wild rag on.

Wild kicks, but not everybody knows that that is.

Yeah, yeah, so people kind of in the Western culture, cowboy culture, they're

basically a big scarf.

You double it over, you put it around your neck and tie it up, and you can't wear them hardly in

the summer, you know?

Not the way I'm wearing it.

I'm wearing it like you'd wear it in the winter to keep you warm.

It got down, and we're recording this on August 16th.

This morning, I think here in Perryville, it got down to 61 degrees.

Yeah, it was really nice.

How was it there?

It was really great.

You heard the mountains.

Yeah, and even like yesterday afternoon and evening, I mean, it was just beautiful.

It was the most beautiful August day I think I've ever experienced.

It was just, it was amazing.

Amen.

I'm Alan Nelson, co -host of the Rural Church Podcast 2 .0, pastor of

Providence Baptist Church in Perryville, Arkansas.

One of the pastors.

One of the pastors, that's right.

Good, that's great.

Praise the Lord.

One of the pastors, yeah.

I've got to watch myself on that.

So we added another elder in April, and here I am trying to usurp his

authority.

But also with me, my brother in the faith and partner in ministry,

good friend, Eddie Ragsdale.

Hello, Eddie.

Hello, brother.

I got a quote.

And hello, everyone out there listening.

I got a quote.

Hey, mom.

I got a quote.

I got a quote, and I don't even think my mom listened.

I got a quote for you to start us off.

All right.

This is from Voltaire, the French philosopher.

If you would destroy Christianity, you must first kill Sunday.

What do you think about that?

I think this, I think, you know, we talked about this a little bit last week, and

I don't know exactly how all of the podcasts we've recorded will, what order they'll come

out in, but we talked a little bit about the law and the importance of, you know, the Sabbath

commandment.

And regardless of how a person takes their view of

bringing it from the old covenant, new covenant, those things, as far as Sabbath goes, if

you get away from the importance of the Lord's day, the Lord's day is the central day,

not only of the Christian week, but of the Christian life.

We're living out our lives around the Lord and His day,

eating the Lord's meal, meeting with the Lord's people for the Lord's glory on the Lord's day.

I mean, it's so central to everything we do.

Yeah, and it's really been, again, I'm with you.

We confess to 1689, so we lean, you know, more towards a Christian

Sabbath idea, understanding, but even if someone's on the other side, kind of Lord's day,

like

And that's more my position would be more Lord's day than a Christian Sabbath.

But can't we all understand, can we not see

the downgrade of Christianity and its connection with a

desecration of Sunday?

It's just Sunday, just another day, doesn't matter.

We'll play sports, we'll do all our shopping, we'll work in the yard, whatever,

and we won't see it as that special day of one in seven where

we specifically set aside to meet with God's people.

You know, one of the most basic things I was reading last night in family worship in

2 Peter chapter one, he says in verse 10, you know, make your calling and

election sure.

And one of the ways that we're to make our calling and election sure is by

these qualities is the word that he keeps using.

And one of these qualities, I think in the King James, it says brotherly kindness, but in the ESV, it says

brotherly affection.

That's around verse six and seven, I believe, of 2 Peter one, brotherly affection.

So how do you make your calling and election sure?

In other words, how do you know if you're a Christian?

Well, it's similar to 1 John 3, 14.

We know that we've passed from death to life because we love the brothers.

That's right.

Brotherly affection.

Well, how do you manifest brotherly affection?

Well, it's not just, oh, I feel, I love all Christians.

No, it means a lot actually, Eddie, but at its base level, like it

means more than this, but it doesn't mean less than this.

And that is weekly gathering with God's people.

And so I think this idea, obviously you can't destroy Christianity.

You can snuff it out maybe in a culture.

Right.

We can't get rid of it altogether.

And I think we've seen that in America.

And I think that there's a direct connection between the destroying of Sunday and

the demise of Christianity.

And I would say one of the, if we say, how do we know, how do you know your church is

healthy or moving in a more healthy direction?

And I would say one of the things is the,

not just how long, but just how vibrant is the fellowship of Christians

on the Lord's day in your church.

If you see a growing fellowship and vibrancy and people just

lingering to talk about the things of God when you meet together on the Lord's day,

that is a sure sign that your church is growing in health and

glorifying the Lord.

Yeah, that's really good.

We don't just come to church and check it off the box, but we have

brotherly affection.

We desire to be with people.

And I assume most people listening to this are in agreement with this.

But if you happen to be listening to this and you're one of those people that you just listen to podcasts and you just

kind of roam around, but you're not really connected to a local church.

Well, you're really in a dangerous situation because -.

You know, I've had this thought before.

Yeah, go ahead.

If you were, you know, like independently wealthy,

you might would think, man

Are you saying I'm not?

I could buy an RV.

I could become like James White and hit the road, Jack.

And don't you come back no more, no more, no more, no more.

And I could just go like, I could go to Founders Conference, Ligonier, G3.

You could just make a circuit of it.

You could go to ShepCon.

You could go to all these amazing conferences, but you would not be more spiritually healthy if you

had neglected the local church for that year.

Yeah.

With all of the biblical preaching that you heard, I would argue you would not be

more spiritually healthy having spent a year on the road, hitting all these conferences because you did

not have regular fellowship with your local body, under the leadership of your local

pastors and growing in those relationships.

I would argue you would be less spiritually healthy, even though you heard a lot of biblical truth.

You know, our friend, Jeff Johnson, said one time in a class, very good, I remembered it.

He said, Sunday is what our week should revolve around.

And most of the time, folks have Sunday revolve around their week.

That is, you know, it's an afterthought.

It's a secondary thought.

Sunday is seen as the weekend, the last day of the week,

instead of the first, well, you got something?

No, I was just saying it's the first day.

Yeah, it's the first day of the week.

And the first day of the week is, it ought to be our priority.

Let's begin our week right.

But usually we treat it, if we have anything left over, we'll drag ourselves into church.

Maybe we'll come to Sunday school.

Maybe we'll be able to pay attention during the service.

Maybe we'll come back Sunday night.

You know, the Lord's day has turned into, at best, the Lord's hour.

And then, you know, people have joked, but you know, the Lord's visitation rites, now every other weekend,

but even now it's worse.

Now you're an active member if you come once a month or whatever.

Well, even think about the way that a person budgets finances.

If you say, I'm gonna take what the Lord has given me, you know, what

the Lord has allowed me to earn, and I'm gonna set aside a portion to give to the Lord from the

start, right?

I'm gonna budget that first.

That comes before everything else.

First fruits, if you wanna use that language.

You are, I promise you're gonna give more than if your strategy is, well, I'll just see if I've got

anything left at the end of the month, and I'll give that to the Lord.

You won't have anything left.

And if you budget your time that way, if you say, well, I'm gonna, we're gonna do the sports,

and we're gonna get school, and we're gonna go to a job, and we're gonna do all that stuff.

And then, you know, once the grass is mowed, and all the chores are done,

then we'll gather with God's people with whatever time is left.

Then you won't.

No, you won't.

Yeah.

And it's not just about showing up, obviously, but it's not less than that.

So we're not just saying just show up.

I mean, there's so much more than that, but that's a basic principle of

brotherly affection.

So anyway, I thought that was interesting.

I read that this morning.

I was listening to Richard Barcelos talk about the Christian Sabbath, which was really good,

by the way, but he had mentioned that.

And I think it's so true, and we see it today.

Even churches, even churches killing Sunday in the way that they have

constructed their worship or organized, you know, the way that they preach.

But we're gonna talk about preaching in this episode.

We've already, I don't wanna say wasted.

We've already gone about 10 minutes.

I hope that's been profitable, a little over 10 minutes, I think, talking about these things.

But what we wanted to get in today is something that will hopefully make Sunday more profitable.

And what's that?

What's not just Sundays, but in your main preaching service, most likely Sunday

morning, what's something that will make that more profitable?

Well, the good use of preaching and teaching illustrations.

So we wanna talk about, you know, maybe the good, bad, and the ugly of preaching and teaching

illustrations.

I know that if you ask most preachers or teachers, you know,

especially about horror stories, most of us probably have a horror story surrounding some

sports analogy that we just knew was gonna really land, and it really crashed.

I kind of used one even this last Sunday.

I tried to throw in a thing about Michael Jordan and Kobe Bryant, and I feel like

it just really bombed.

It didn't work at all.

And I know that I shouldn't do sports things.

They don't ever work.

But yeah, I just wanted us to talk a little bit about illustrations and maybe

even, you know, you and I probably even have some differences in the way that we come up with

illustrations and, you know, the way that we find those, and just kind of talk a little

bit about.

Yeah, I'm reading a little bit.

I mean, it's been slow, but there's a three -volume Pastoral Theology by

Albert Martin.

Have you heard of it?

I've heard of it, yes.

I highly recommend to you, Eddie, and highly recommend to our listeners if you can make

it through the first volume.

So the first volume, he talked about who's qualified.

And, you know, every young man aspiring to ministry in seminary should read it.

And if they don't go to seminary in a local church, they should read it.

It's not easy, you know?

This is a high column.

Yeah.

But the second volume, which I'm in right now, he talks about the importance, like

how to preach and those sorts of things.

And so he has a whole chapter on illustrations.

And he reminds us so many people in the past have done well at

illustration and advocated illustration.

So you think about Spurgeon.

Spurgeon is a very illustrative preacher.

One of my favorite Puritans, Thomas Watson, you know, excellent with illustrations.

What we're doing with illustrations is taking the heavenly, taking the

high and weighty doctrines of the scriptures, and we're bringing them down and

connecting them to people's minds where people are at.

Is that, I just kind of threw that up off the top of my head.

But -.

Yeah, no, I think that's good.

That's really good.

And the thing is that illustrations allow us to remember, if they're doing

their job, they're allowing us to remember the thing being taught.

If the person walks away remembering the illustration, but they have no idea what it was supposed to teach,

that's not a good illustration, even though they remember it.

What matters is, can they remember what the illustration was illustrating?

I'll give you an example.

We had Sunday, I was talking about in Ephesians 6, we're

still in Ephesians, verse 8.

It talks about the Lord will reward the good that we've done whether slave or free.

And I was just kind of working through and encouraging young mothers, encouraging young fathers.

You know, it's like sometimes your days are hard.

I made this comment about, you know, you're doing family worship.

You think your little girl's finally got it.

She raised her hand at the end and she asked a question like, can you eat

unicorns?

You know, like, she's like, you know, if you do family worship, you've all been there.

Like -.

Their mind was not on what you were talking about.

It's on like something silly.

Can you eat unicorn?

Well, there was a little girl at the end of service.

Like that's what she remembered, you know, like that's what she got out of the message.

So anyway, let me read to you a quote from John Broadus,

who's in our tradition, Reformed Baptist.

He says, the importance of illustration and preaching is beyond expression.

In numerous cases, it is our best means of explaining religious truth.

And often to the popular mind, our only means of proving it.

Ornament too has its legitimate place in preaching.

And whatever will help us to move the hard hearts of men is unspeakably valuable.

Besides for whatever purpose illustration may especially be especially employed, it

often causes the truth to be remembered.

Sometimes indeed, even where it's forced as an explanation or proof was not at first fully

apprehended.

The illustration, particularly if it be a narrative, is retained in the mind

until subsequent instruction or experience brings out the meaning.

Such was frequently the case with the first hearers of our Lord's parables.

In preaching to children and to the great mass of adults, illustration is simply indispensable.

If we would either interest, instruct or impress them, while good illustration is always

acceptable and useful to hearers of the highest talent and culture.

The example of our Lord decides the whole question.

And the illustrations which so abound in the records of his preaching ought to be heedfully studied by every preacher

as to their source, their aim, their style and their relation to the other elements of his teaching.

Among the Christian preachers of different ages who have been most remarkable for affluence and felicity of

illustration, there may be Mission Chrysostom, Jeremy Taylor, Christmas Evans,

Chalmers, Guthrie, Spurgeon and Beecher.

I think that's really good.

You know, as you were just reading that, I was just thinking about illustrations that have really

impacted me, some that have stayed with me.

And one actually that I got from you, and you can

tell me if this was not original with you, but I know that it is, I believe it's in both of your books,

both in From Death to Life and in A Change of Heart.

And I use it all the time and I try to always give you attribution

when I use it, but the illustration of, and the illustration is dealing with the

issue of our nature really drives our will.

We make choices that is driven by what we are.

And it's the illustration of you can offer the buzzard, you know, the rancid meat or the fresh salad.

And it really could use the fresh salad, but it always chooses the rancid meat because it's a buzzard.

And that illustration is so powerful for understanding that wouldn't even be able to count up

the number of times because it is so helpful in just getting that picture in a person's mind.

Yes, you're making choices, but in your sin, you're gonna make sinful choices because

you're a sitter, just like a buzzard is gonna choose rancid meat.

Yeah.

Yeah.

So those kinds of illustrations can really get deep into our hearts.

Yeah, that's right.

A couple of things I wanna say about illustrations.

One, you should not use illustrations.

It's okay to use someone else's illustration.

I think even without citation, as long as you're not like changing

the details, you could even say, for example, if I hear an illustration

that you do, you could say something, I could say something like I heard one time and then I could

say like that.

But what I can't do is I can't hear something Eddie has done and then

tell it as though I have done it.

Yeah, let's say that on Sunday, I were gonna tell your story

about family worship and bitched my daughter.

Yeah.

That would be problematic since I don't have a daughter.

Yeah.

Yeah, that's right.

I mean, yeah, but that's right, but it's just, that's lying.

That's right.

And it's actually so easy not to do.

So, I mean, you easily could tell the same story and just say, hey, I heard about this guy and then boom.

Right, right.

Or my friend.

My friend, yeah, yeah.

But you can't tell an illustration of something that happened to you that didn't happen to you.

That's right.

So, avoid that.

We should never bear false witness for the power of the illustration.

The other thing of course is know your audience, be careful with the kind of illustrations,

make sure they're appropriate.

You shouldn't be watching terrible movies anyway, but I would avoid

illustrations from wicked movies.

Maybe there's an exception to that.

There's some sort of like just well -known quote or something maybe, but for the most part, I'd stay away from

that.

You don't want to give, even if you don't watch the movie, you don't wanna give the idea to your people

that that's something that's okay to do.

Yeah, and I'll admit a couple of weeks ago, I kind of caught myself in the middle

of a situation like that.

It was, I'd watched a, and I guess I'm doing it again here, but maybe this will

illustrate the problem with that.

So, I'd watched a small clip on YouTube from a Joe Rogan podcast.

I wouldn't suggest that Christians need to be filling up their time with Joe Rogan podcasts.

You're gonna hear a lot on Joe Rogan podcasts that is not gonna be edifying.

However, he was talking to Stephen Meyer and you may know Dr. Stephen Meyer, he's

intelligent design advocate.

And they were talking about Christianity.

And so it was applicable in my sermon, but I was about halfway into making

the point about it.

And I was like, but don't watch, don't listen to Joe Rogan.

I was like, I probably just shouldn't have included that at all.

I think also it's okay to make up stories.

Imagine, like Jesus, like imagine this.

You know what I'm saying?

Like, you don't always, don't, you don't.

So maybe we should think about like where you find illustrations, movies, television,

reading.

Those are all areas, history, all areas.

It's okay also to, what I was just saying, make up a scenario, create a scenario.

Right, well, your illustration with the buzzard in the fresh salad, it's, that's a made up

scenario.

It's not, you didn't see that actually happen.

I wrote a story one time about Brittany, the broccoli hater, you know, and just going.

I remember that.

Yeah, she hated broccoli.

And it was just a point of, we need regeneration to have a taste for the things of Christ.

But I just made it up.

But this Sunday, I'm beginning the last section of Ephesians on

Ephesians 6, 10 through 20, the last major section.

Then of course you have the conclusion.

But we're talking about spiritual warfare.

And the, and so you think about spiritual warfare and the sermon title is Welcome to the War.

And so I was just trying to think through, is there any, is there a illustration of

someone in a war but didn't realize they were in a war?

You know, cause that's the idea like of the point of the sermon Sunday is like, we need to know we're in the war.

Yeah.

Well, I came across and I had no, I knew about this.

And so it was not exactly what I was going for, but I was able to adapt the idea of, of

like the last Japanese surrender from World War II.

Do you know when it was?

I know that it was, it was a long time after because they still thought they were in the war.

That's right.

It was like 1974.

Yeah.

And so I'm going to begin the sermon with that illustration.

And I'm going to tell that story, true story, by the way, so it's okay to fictionalize illustration, but like, if

you're telling a historical story, you should tell it accurately.

Right.

But I'm going to tell that story, true story.

And I'm going to say actually how it applies to us is it's the opposite.

Whereas this man is fighting a war that didn't exist.

Most, too many professing Christians are not fighting a war that does exist.

That's right.

And typically I begin sermons with an illustration

with the purpose of trying to pull listeners in.

If you just stand up and say, turn in your Bibles to Ephesians six, I'm not, I mean, you can

do that.

That's great.

And I don't have a problem with that.

And there's many great preachers that start that way.

But for me, I've just found it most of the time, I try to start with some sort of

question or illustration.

I'm trying to engage people in.

So that's maybe another point of illustration, bringing them in.

The primary point is making that connection to help them from

the earth, wrap their mind around the things of heaven, if you will.

And illustrations, one thing that can be helpful is if the illustration has

a part in it that changes what they thought.

Even this may happen a little bit with your telling that story, and then you're gonna say, but what we're dealing with

is the opposite.

Or a few weeks ago, I was dealing with Philippians

3 where Paul says he has lost everything for the sake of gaining

Christ Jesus.

And he counts everything as loss and as rubbish for the sake of gaining Christ.

I was dealing with that issue.

Paul's just going over and over there about loss.

And so I shared this illustration with the church.

And I said, imagine you're in a game and you're quickly up

eight to two.

And then I said, then you're up 16 to five.

And I just kept going on like that.

And finally, I said, the game is over and you're up 140 to 68.

And then I said, but let me tell you, you were playing golf.

And I said, it just changed everything.

And I said, that was exactly what was going on for Paul because he was living his life.

He was zealous for his Judaism.

He was a Hebrew of Hebrews, all those things.

And then he meets Jesus and he realizes he was playing golf.

Yeah, that's good.

This idea of, and Jesus did that in several of his parables, like you're going one

direction.

The prodigal son is one I can think of off the top of my head.

You're going one direction.

You're like, oh man, the father's fixing to get him.

And it goes in a direction you don't expect.

And then even beyond that, that one has like multiple parts like that.

Because one, you like expect the father.

Then the next thing you realize by the end, oh, actually that parable is not so much about the

prodigal son as it is about the

older brother.

That's right.

Like, whoa.

And so Jesus is a master storyteller.

I have something else I wanna mention.

It's good to give illustrations with a twist like Eddie just said.

I would caution you from doing illustrations that are just way too emotional.

Sometimes people give emotional illustrations and those are okay.

But there are some that are just too far.

Maybe the harming of a child or something like that.

It's like, you just can't emotionally, it's too much.

And because we're not trying to manipulate emotions or take people in such a way that like they can't hear

the rest of the sermon.

That's right.

That's right.

We've had pretty good.

There's something else I wanna ask you about.

I think it comes under, oh, go ahead, bro.

Well, there was one other thing I wanted to mention and you brought up the Lord Jesus and the parables that he

would share.

Thinking about where do we get illustrations and even some of those brothers that brought us

mentioned, the greatest place for you to find illustrations

is the scripture.

You think about it in almost any passage of scripture that you're gonna preach or teach,

there's gonna be another place in scripture that's gonna illustrate that point.

And so I'm not saying absolutely you should only get your illustrations from scripture.

We've already made the point that we can get them from history.

We can get them even from fictional stories, but we should never lessen the

idea that there are illustrations of our points and of the main points

in the scripture in other places in scripture.

And you just think about, you think about how so many of the sermons, especially when you look at the book of

Acts, what did they do?

They went right back to the Old Testament.

They went right back to Abraham.

They went right back to Adam.

They went right back to Joseph.

They went right back to Moses.

And they use the illustrations of what had come before them in the Old Covenant to

illustrate the points that they were making as they preached the gospel.

I mean, not only can you do that, but I would encourage you to, if you're not doing that, that should be a regular part of

your illustration because something else it does, not only does it serve the purpose of illustration, it also serves the purpose

of encouraging your people to know their Bibles.

That's right.

I think that's great.

Well, another thing, and I don't wanna spend forever on this, but I think it falls under the category of illustration, and then

we'll kind of land this plane, but that is the use of humor in the pulpit.

One thing that you see about the Lord Jesus is you'd never see him

cracking jokes, telling jokes in his teaching.

And I don't think it's wrong to tell a joke, but

as a general principle, you shouldn't be a joke teller.

And there's a different - You're not a comedian.

That's right.

There's a different kind of humor that I think can flow from the

scriptures, or sorry, flow from the sermon that

is appropriate.

It's kind of more natural than being up there telling a

joke.

I think if you start your sermon with a joke or you're trying to set up this joke,

first of all, you're probably not good at it.

You're not nearly as good as you think.

That's right.

And if you are, maybe you're in the wrong profession.

But the other thing is it kind of sets a different tone.

That's right.

Now, you listen to my sermons, I make humorous references, but usually they come more

naturally.

That's right.

Yeah, yeah.

I absolutely agree.

I think, I mean, we probably all heard the preacher who really

wants to be a comedian.

So he's trying to put in lots of jokes.

I wouldn't say I never, but very, very rarely do I plan any of

the humor in my sermons.

If there's humorous things, those kind of just come out as I go.

So for example, this last Sunday, I was making a point about,

actually I was talking about Sundays and I was talking about how we ought to be investing in

Sundays, be together more and all these things.

And I said, our meeting is bigger than even just this service because we have a meal afterward.

And so one of the brothers who always hangs around like the longest, he's sitting over

there.

And I said, we're not done till Jason leaves.

Yeah, yeah.

And so, and everybody kind of laughed.

Well, that wasn't planned.

Yeah.

But in the course of talking about it, it just came, and everybody thought it was funny and it didn't take

away, it added to, but it wasn't something where I had to spend a long

time building up so that I could hit this laugh point and

wasn't focused on the point that was being made from the text of scripture.

This isn't like overly profound or whatever, but if humor is used to serve the sermon and the

sermon is not used to serve the humor, then I

think you're on the right track.

That's right.

And most of the time planned humor usually ends up being maybe

kind of lame or whatever.

Yeah.

But I think humor is a useful tool in preaching.

Yeah.

But we're not comedians.

I don't know, man.

If somebody was like, man, I love listening to Quatro because he's just so funny, I

think I'd be disappointed at that.

I'd be highly disappointed in that.

Oh, yeah.

On the other hand, let's not ignore the fact that there are humorous portions of the Bible.

You know, a couple of nights ago, my sons and I, we are reading 1 Samuel right now.

Yeah.

And a couple of nights ago, we were at the story of Dagon.

And I think it's one of the funniest stories in the Bible.

I just love it, you know, because he just keeps falling down.

The idol just keeps falling.

It is hilarious to me every time I read it.

And if I were preaching that, I don't think I could preach it where I didn't bring out the

humorous nature of, look how Yahweh is just casting down this idol.

Yeah.

And the imagery of, they gotta come in and set him back up again.

Yeah, yeah.

I mean, it's hilarious.

And it's pretty similar with, you know, like you go the opposite too, because you know, humor's good if it's used well.

Sorrow is good if it's used well.

Fear is good if it's used well.

Like all these aspects of that make up who we are, they can be used in

illustration as long as they're serving the sermon and the sermon is not serving them.

Like if you're just up there to make people laugh, emotionally manipulate people, scare people into the kingdom or whatever,

you need to work on your illustration.

Well, you really need to work on your heart, but you need to work on the way that you present.

But illustrations are good, probably something all of us can work on as we think through

preaching.

And what we wanna do when we preach is we don't wanna just get up there and dryly exegete the text.

It's our goal, not merely to properly exegete the text, but to help the text.

Obviously the spirit does this, but we do our part and that is to help the text land home into the

minds and hearts of the hearers.

And that's what we're doing with illustrations.

Anything else you'd wanna say on that?

That's right.

No, no, I think that's great.

And obviously the whole point is that we want the teaching, the preaching, the

proclamation of God's word, the gospel to get to the people.

And so the illustrations, the Lord gives us this means of oratory.

This is how God chose that His word would be proclaimed and we want it to glorify Him.

Consider that, I recommend reading old sermons, Spurgeon sermons,

Whitfield sermons, Thomas Watson's writings.

So many ways that you can improve in this and then just listening to good preaching.

Well, brother, I guess that's good for the day.

What do you think?

Yeah, yeah, this has been a good episode, I feel like.

I hope so.

This feels like you and I have had a good time.

I've had a good time.

I hope our listeners have as well.

All right, say goodbye, Eddie.

We'll see you guys next week.

If you really believe the church is the building, the church is the house, the church is what God's

doing.

This is His word.

If we really believe what Ephesians says, we are the hoemas, the masterpiece of

God.

How are you gonna respond?