What does it mean that God is holy? What does it mean that God is incomprehensible? - Podcast Ep 232

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Welcome to the GotQuestions podcast. So Gwen, who's the associate editor here at GotQuestions Ministries, and also our volunteer coordinator, and Nelson, the director of video content, are going to be joining me for this new series that we're going to be doing on the attributes of God.

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We're going to be covering all the major attributes, ones you're familiar with, maybe ones you're not so familiar with, but today we're going to be covering two of them we think are pretty closely related, and the first is the holiness of God, and second, the incomprehensibility of God.

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The holiness of God is something that's throughout Scripture, it's something, a term that everyone's familiar with, but maybe not in terms of what does it actually mean that God is holy, and how does that actually impact us, and to what degree is this an attribute of God that we can emulate in our lives.

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So Gwen, to start us off, what does it mean that God is holy? So that God is holy basically means

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He is set apart, so this refers to God's otherness, but when we're talking about God being holy, a lot of people refer to this as kind of the most essential attribute of God.

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He's completely other, so we'll talk about this later in the podcast, but His holiness is something that we are in fact commanded to emulate, but will never be as separate as God.

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So some of the verses I like about holiness are Exodus 15, 11 through 13, and this is

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Moses' song of gratitude and worship after God has taken the Israelites out of Egypt.

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It says, So we see there, it's just this, who is like God?

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He's so other, He's so different, He does these magnanimous things, and then

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He leads His people to His holy separate abode, but it's not just for the Israelites.

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In Psalm 96, we read, So I know for me, when

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I think of the holiness of God, it causes me to stand in awe and to want to worship.

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Nelson, how do you interact with the holiness of God? The holiness of God is just an incredible attribute when you think about the otherness of God, completely separate, right?

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That's what holy means, it means to be completely separate, and there's no other attribute in Scripture where you see the angels cry out three times, right, as in Scripture does, holy, holy, holy.

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It doesn't say love, love, love, or justice, justice, justice, or wrath, wrath, wrath. It says holy, and it emphasizes that attribute on nearly on another level, because God is completely other, right?

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Who compares to God? Who is like God? And we know that in God there is no darkness at all.

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In Scripture, He's described as pure light, completely absent of darkness.

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In His Scripture, light is truth and goodness, and in Scripture, the darkness refers to sin and wrongdoing and things like that, evil, and so as you think about God, He's completely pure, and our minds can't even comprehend that.

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We're gonna, you know, we're gonna talk about the incomprehensibility of God in a bit, but yeah, when

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I think about God being holy, I think of the saints and forefathers who, when presented in the presence of God, couldn't even say a word.

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Their being, just them being in His presence, caused them to fall face down on the ground, remembering just how unholy they were.

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Their mouths had profaned Him. They've said evil things. Their clothes were dirty. They've done evil things as well, and so we understand that God is completely other, on a completely separate plane than us, and so His holiness is far beyond our comprehension, and so when we think about it, yeah, it means completely separate, completely good, completely righteous, indistinct than all others.

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So yeah, Nelson, that's a great point. When I think about the holiness of God and how, in a sense, it connects to all the other attributes.

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God's love is set apart. It is otherly in comparison to our love.

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God's righteousness is justice. Everything about God is set apart. It's perfect.

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There's no flaw in it, and the holiness of God impacts everything, just like the love of God impacts all of His attributes.

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So they're not separate, and I think as we continue this conversation throughout this series, we'll see how the attributes of God are connected to one another, but the holiness of God, to me, is sort of the foundation.

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The fact that God is set apart impacts everything. It's a quality of God that nothing about us, nothing about even creation, even when it was perfect, it was still not holy in the same sense that God is holy, and that's both a comfort and also a challenge.

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In Scripture, there are many commands in Scripture to be holy as God is holy.

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One of my favorite verses, the beginning of 1st Corinthians, it uses the two terms related to holiness.

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It says to the saints who are called to be holy, and those two words are actually the same word.

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So to the holy ones who are called to be holy. So because of our relationship with Christ, we are holy in God's sight, but we're also called to be holy in terms of to live up to the reality of who we are in Christ practically in our lives.

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So Nelson, when you think about holiness in terms of how it impacts you practically, what are some of the things that come to mind?

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Because God is holy, it helps me to understand why he hates sin and evil so much, and why he distances himself and can't have it near him.

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It's why heaven's exclusive, right, to those who've been redeemed through the blood of Jesus Christ, who've been washed clean, whose sins are washed and forgotten away, because because of God's holiness, if we were sinful, even just the smallest amount of sin, even just, you know, any sin at all, we couldn't even stand in his presence, because he is so separate and distinct that he can't even be in the presence.

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Where would he want to be in the presence of someone sinful like myself, apart from being washed from the blood of Jesus Christ?

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And so it reminds me why all sin is an affront to God's character.

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A lot of times I think we like to categorize our sins as, this one's not so bad, and this one's a lot worse, or they sin a lot worse than I do, and I think when we realize that all sin, no matter from what we might call the smallest to the largest, it all is still a distinction.

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It's all unfolding, and that can't be brought into the presence of God, and we shouldn't be comfortable with living in sin.

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That isn't to say, of course, that Christians don't sin. We fail, and we falter all the time, but we are redeemed in Jesus Christ, and he doesn't see our sins anymore.

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He sees us as his son in his righteousness, and that's the only way you can be in God's presence, is because of the righteousness that Jesus Christ has given to us, and that makes me see the value of the cross.

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It wasn't just an act of love. It wasn't just a display that he cared for me that deeply.

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It was to prepare me and make me holy, to be prepared to be in his presence as well.

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Well, I think that's one of the ways that holiness is kind of one of those things that it sparks fear of, wow, like God is so separate and so holy that I can't be in his presence, but yeah, but also this deep gratitude of, but he's invited me in, and I love that in Jesus, like the cross isn't just about, okay,

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I've forgiven your sin. Now do a better job. It's I'm actually reconciling you to myself.

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I'm making you new. I'm giving you the Holy Spirit and like equipping you to live this life that I've called you to, to live by the design

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I gave you. So it's not like we pull ourselves up by our own bootstraps and now I have to live holy to please this big, scary

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God. It's part of God's otherness is that he does make us holy, like both in the reality, like declaring us to be holy and then helps us live it out, and I love that he invites us into being a reflection of who he is to the rest of the world.

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Like we are called to be set apart from the worldly ways as a light to who he is so that others can know him, and some great passages about this are in Exodus 19 when

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God is calling Israel, you know, it's if you will obey me, you will be my special people, my treasured possession, but then we see that again in first Peter.

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So this is first Peter 2, 9 through 10, but you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

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Once you are not a people, but now you are God's people. Once you had not received mercy, but now you have received mercy.

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So it's like holiness is the thing that makes God other than us, but also the thing that he invites us into so that we can be like other also, which is just so cool.

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So Gwen, that's an excellent segue, and we didn't even talk about this ahead of time, into a question

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I just saw in the question system on Sunday, I believe. Someone asked the question, so in Scripture, two different occasions,

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Jesus says, go and sin no more, and then in a couple places in Scripture, God says, be holy as I am holy.

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Well, ultimately you know that this side of eternity, that's not possible, so why would

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God give us a goal or tell us to be sinless, to be holy, when that's actually not possible?

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So how would you respond to that question? Yeah, that's an interesting question.

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In some ways, so that kind of reminds me of the like 1st John 1, 8 through 2, 6 is kind of like, don't sin, if you're following Jesus you shouldn't be, but then also recognizes, but you're going to, and He's already forgiven you, so like you have an advocate who's forgiving.

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So in a lot of ways, I think it just points to the grander redemptive narrative. Like we know we're living in that in -between moment, where the promised

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Savior has come, and we have been restored, like that's justification. We've been declared holy, and right now we're in this progressive sanctification.

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We're learning how to live it out, and we have a new nature, but we also still have a sin nature, and so we're constantly having to put that old sin nature to death, and put on the newness that we actually are.

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But one day we are going to be with Jesus, and there won't be any sin. So in some ways,

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I wonder if Jesus is pointing to like, here's the bigger reality, here's where this is all heading, so live in that reality, and kind of in as much as you are able, and then

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He's taking care of the rest of it. Nelson, how would you respond to that question? Yeah, I think

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Paul struggled with the same thing, or he said, you know, I do the things I don't want to do, and the things I want to do, I don't do, and he struggles with sin.

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The Apostle Paul, right, who wrote a majority of the New Testament. And so we know that Christians inevitably fall short of the goal of complete holiness, but yet that doesn't make us cease from striving to do it.

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God has set the ultimate. He is the standard of holiness, and He's empowered us through the

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Holy Spirit to live in light of that reality, and yet while we fail and fall,

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He still offers His forgiveness and encouragement. It's just like when a little child is learning to walk, we don't get mad that the child stumbles or that he falls.

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We understand that that's part of their nature, that's part of their upbringing, and we know that in time they will run, right, and leap and jump.

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And that's the same way it's gonna be for us in eternity when we cross to be with Christ. It's gonna be an amazing experience to not have to fight the sin nature, in a sense, not to be able to live in a world, heaven, where our sin isn't continuing to drag us down, where our body isn't desiring things that we shouldn't desire.

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So yeah, sin is there. It's always gonna be there, but I am glad that Christ doesn't look at me in my sin.

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He looks at me through the righteousness of Christ, and that gives me confidence, and yet His standard shows me that I keep on striving to do what

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He's asking me to do, and I do that out of love, not out of fear. I do it out of love for Him. Well, I love that confidence piece, because it isn't, you know, so we know that we're gonna sin, but we don't just, well, you know, like I'm gonna mess up, and that's fine, because there is that God is holy, so there is that sense of fear, and there is that,

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I need to repent, and I need to put my sin to death, but yeah, there's that confidence knowing that nothing changes.

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Like, I'm secure in Christ, and so I can fully fight to put things to death, knowing that it doesn't ultimately depend on me.

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So it's kind of this weird tension of work as hard as you can, knowing that none of it depends on you, and it's actually the

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Holy Spirit working in you. When I've been asked that question in the past, someone expressed it like it's discouraging me.

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Why would God give us a command that we can't actually reach? And I'm like, to me it's not discouraging, because again, we know we have the grace, we have the mercy, we have the forgiveness of God, but that doesn't mean we don't strive for it, like what you were saying,

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Nelson. The best, maybe, analogy I could think of would be like a sports team. So let's say

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Major League Baseball, there's 162 games in the regular season. That's a lot of games.

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The very best teams of all time will lose 50 games in a season, but they try to win every single game, yet they know they're not going to.

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They know they're going to lose games, they know they're gonna make mistakes, but that doesn't stop them from striving for perfection.

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So, I mean, what would you want Jesus to say to us? Like, go and sin less?

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I mean, that would be the alternative command. It's like, no, we are to strive for holiness. That is to be our goal.

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Being filled with the Holy Spirit, we're empowered that we can accomplish far more on the path to holiness than we think we can.

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Anytime that we fail, ultimately we're not taking advantage of the resources that God has made available to us.

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So that's still the goal. Failing to reach that goal should be a motivating factor, not a, well,

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I'm never gonna live up to it at this time, therefore why even try? And so I think that's the wrong attitude.

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Yet it's something a lot of people struggle with, and truly I've seen that question many, many times in the history of God questions.

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So let's transition on to the incomprehensibility of God, because I think they're closely related.

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I mean, ultimately the holiness of God, we understand it to an extent, yeah, but since the holiness points to God being so utterly different from anything else, we can't perfectly understand it.

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And we can understand the love of God, the justice of God. We understand what a perfect version of those things look like, but holiness is different.

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So with incomprehensibility, ultimately,

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Nelson, why don't you take this one? What does it mean that we cannot perfectly or fully understand

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God? Yeah, God's incomprehensibility of God refers to us not being able to ever fully know

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Him, and that should relieve us. We should be relieved that we can't ever fully know

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God, because could you imagine a God that can fully understand every nuance, every bit, every character, every part?

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I mean, there are parts in this world, there are parts of nature, of the weather patterns, that we still don't know things about, but yet we could know about them.

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But God, He is so much greater, grander, right? He's holy, holy, holy. It would be impossible.

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He's like an endless book that we can never reach the end as we read it, or an endless book, a great novel, that a synopsis will never do justice for us to know truly who

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He is. That doesn't mean we can't know Him, because certainly He reveals Himself in Jesus Christ, and He reveals

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Himself in Scripture, and in many other ways, but to know incomprehensibility of God strictly deals with the idea, and the doctrine really, that God can't be fully known, because we are finite.

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We can't simply, we don't have the capacity ever to fully comprehend the majesty, the gloriousness, the holiness, who

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God is, even in heaven. When we get there, we'll have all of eternity to discover, every day, new truths about our wonderful, loving

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Creator, and those truths will never run out. We'll never run dry, the things to talk about God, and His majesty, and of who

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He is, and what He's able to do, and what He has done. We will spend eternity trying to comprehend the greatness of the great

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I Am. And so, this doctrine is one, I think, of peace, and some comfort.

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I don't want to be able to fit God in a box. I don't think anyone should. And I think for those people who are weary, or are discouraged, or who think,

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I can't, I don't understand Christianity, and because I don't understand God, good. You shouldn't, that shouldn't draw you away, just because you can't understand everything about Him.

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Like, people constantly think, I can't understand His love, and His wrath. I don't understand election, or other doctrines, and things like that.

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I don't understand these things. Well, sometimes, things like the Trinity, you know, some of these things are beyond our comprehension to fully understand, and we need to be okay in understanding that, again, we're human.

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We're finite. Truly, we can never understand who God is complete.

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We can understand a great deal of Him, and we can grow and learn more every single day, even throughout eternity, but we'll never exhaust the knowledge of God.

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I love that you said, this is one that brings us peace, because I totally agree that, I mean, that we can understand

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God in part, like, obviously, we need that, and He's given us so much. But yeah, if we could fully wrap our minds around all of who

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God is, then I feel like He wouldn't be very much of a God, and I wouldn't need Him. I would still pretty much be on my own.

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So knowing, wow, like, God is beyond my full understanding, does help me trust

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Him more. And I love what you said, like, an endless book. I mean, there's also just something so exciting and enticing about that, right?

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Like, there's always more, there's always a deeper layer. And I love that about, really about the

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Bible, especially, like, there's so much just there on the surface. But then the deeper and deeper you go, like, you get these connections, and it's weaving together, and that's

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God just taking you deeper and deeper. I think there's a verse, like, the secret things are for the

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Lord, oh, well, but then something about, there's something of, like, drawing stuff out is kind of like, is our joy of getting to, to go deep into those and search those out, and yet also still know that there are secret things, like, we're not gonna fully understand everything.

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So, so we keep, we keep trying, and we keep diving in. But we also come to a place of knowing, you know,

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I don't totally get it, and that's okay. And we can rest in that. So, so Gwen, what would be,

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I don't know, maybe a couple of areas of theology where we at GotQuestions have found that people fight and fight and fight, and they really, they want to come up with the perfect system that perfectly explains something that ultimately, it'd be far more valuable just to humbly accept

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God's incomprehensibility? Yeah, well, this is some of our pre -conversation.

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So, you know, I think the Trinity is one that, like, nobody's ever gonna get, but I think everybody's pretty comfortable with that.

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But Calvinism and Arminianism, there's just something about, people just want one system to be right, and one system to be wrong, and to, like, stuff everything into those systems.

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And to me, it just doesn't make any sense. Like, no one system is gonna fully encapsulate all of it.

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Like, there's paradox. When we talk about, you know, God's, God's sovereignty and human free will, it's like, you know, the

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Bible kind of says both. How does that work? I don't really know, but you can't just toss one or the other.

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So yeah, so for me, it's the Calvinism, Arminianism thing is sometimes, like, you just got to give it up.

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Like, they're helpful systems, but they aren't the be all end all. What does the Bible actually say?

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And don't try to stuff it into something. Yeah. And the verse you referred to before,

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I have it here in my notes, Deuteronomy chapter 29, verse 29. The secret things belong to the

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Lord our God, but the things are revealed belong to us and to our children forever, that we may do all the words of this law.

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Meaning that God revealed, we can't know all of who God is, there are secret things, but there are many things he has revealed to us in his law, in his word, and the things that we will cherish, and our children will cherish for ongoing generations and generations, because he's chosen to reveal those things to us.

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Augustine said, if you understood him, it would not be God. And I really love the idea of, again, you can't fit

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God in some sort of box. And we have to be okay with not knowing and things not being completely comprehensible.

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And it's not that we're gonna be lazy. I mean, we study, and there are scholars far brighter than I, who still struggle with knowing some different doctrines, and still struggle with certain truths of Scripture.

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Not that they struggle with their faith, but they struggle in comprehending it. And I think that's okay. I think they would do a disservice if they could just easily say, well, here's all the steps and tricks of the

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Bible. I can understand everything completely and fully, and here's the do's and the don'ts, the rights and the wrongs. And I think preachers and teachers do a disservice to their students and to their congregants when they can lay down the law and lay down the doctrines, and without any qualm, without any caveat.

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Not that we shouldn't teach truth. We should stand upon truth. And there are certain truths that we'll stand upon, like the Trinity, right? We can't explain it fully, but of course we preach it with fervor and with fire and with truth.

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But we can't teach its finite details. We can't teach every single nuance about it.

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And that needs to be stated, and that needs to be okay with everyone who's learning and listening. Well, I love a few things that you pulled out there of, it would be laziness to just give up.

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And yet there's, okay, but I'm not going to arrive at putting God in a box. And I think that's that great balance of one way to love

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God with our minds is to search Him out, like is to try to understand. And yet we do so knowing

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I'm never really going to arrive, like He's never going to fit in a box. And so that's, maybe that's the drawing in loving

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God with our hearts part, too, of He's worthy of my worship, like I can't just encapsulate Him with my mind.

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I've heard the phrase that if you can perfectly understand your God, then your

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God is too small. I think that really reflects what both of you have already pointed out, that is it truly a

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God if a human being can perfectly or fully understand Him.

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And it's not the God of the Bible. And when I think of like a passage in the Bible that most talks about the incomprehensibility of God, for me, it's

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Romans chapter 11, verses 33 to 36, which reads, Oh, the depth of the riches of wisdom and knowledge of God, how unsearchable are

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His judgments, and how inscrutable His ways, for who has known the mind of the Lord, or who has been

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His counselor. So, yes, we are to try to understand God.

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There are scriptures filled with examples of know God, to know

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His teachings, know His commands, to obey them, to teach them to others. So clearly, we are to strive to know and to understand

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God. But with that also comes a humility that He is infinite. We are finite.

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He is eternal. We are created. He is omnipotent. We are not.

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All these things, we can understand certain parts of God, aspects of God, characteristics of God, but we can never, will never perfectly understand.

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A lot of people get this idea that, Oh, when I get in heaven, then I'll perfectly understand everything about God and His ways.

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Like, I think we'll understand Him better than we do now. We won't have sin holding us back.

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We'll be able to see Him in all of His glory. But still, we will still be a finite being trying to understand an infinite being.

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So I don't think we will ever perfectly understand God. And I think we need to be okay with that. I'd love,

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Gwen, what you said about Calvinism and Arminianism or the Trinity, or even say the deity and humanity of Christ.

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These are things I would love to be able to perfectly understand how those work. But I had to come to a point in my life, because at one point

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I was one of those Calvinists or Arminians who wanted to come up with a system that perfectly explained everything, coming to the point where like, you know,

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I don't understand this, and I'm okay with that. And so many times, very personal or practical or counseling -related questions we'll receive will be something along the lines of,

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I can't understand why God did this, or why God allowed this. And it's like, no.

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We come in, we try to—here are some principles, here's comfort, here's why you should still trust

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God. But we don't have to perfectly understand God and everything He does in order to trust

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Him. I think it's a very important way to distinguish the things.

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Trust me, no one loves studying theology more than me. No one loves trying to help people understand

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God and His Word more than me and the rest of the team at Got Questions, but we have to remember to draw the line at the point where thinking that we can perfectly understand everything about Him and what

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He does. So in closing, to both of you, what for you is a good way that we actually apply the incomprehensibility of God to our day -to -day lives as followers of Christ?

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One of the errors of Job's friends, when they were trying to comfort him, was to assume that they knew

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God enough to say that they knew exactly what God was doing, how He was acting in Job's life, what the consequences were for, the things he needed to change.

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And they assumed that knowledge, based on some of it, based on good truth and some of it not.

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But we see later on when God questions Job, He basically puts man in his place, like, who are you to tell me?

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Who are you to search the depths? Do you know all these different things? And it goes on a laundry list of, you can't comprehend this, you can't comprehend that, you have no idea how this is this way, you have no idea why that is that way.

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And for me, it gives me a sense of pause when

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I'm dealing with individuals who are going through something, or myself, to take time to understand what's going on, and to be okay sometimes with saying,

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I don't know why God allowed this in your life. I can't give you a good answer for why this terrible thing happened or why this thing didn't happen for you.

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But I know God, in the sense when He reveals Himself to us, and I know that what

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He's doing, He loves us and cares for us, and we need to depend on that, on His holiness, on His incomprehensibility.

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No matter what day -to -day things, you know, happen in our own life, we need to trust that the things that we cannot comprehend, that in Christ, in God, they aren't, they don't pull us away from Him, it doesn't make

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Him any less than who He is, it's just the fact that we can't understand it. But we can trust in God, who is in charge, controlling, brings me a comfort to know that, to say,

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I don't know why, but I know that. I trust. Yeah, I think for me, similar in some ways, in terms of that humility piece of,

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I'm not gonna know everything, so so kind of having that posture of openness to be willing to learn, and I think, you know, practically within the church, that helps with that idea of theological triage, you know, like, if somebody disagrees with me, maybe they're right, maybe we're both wrong,

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I mean, you know, so kind of that, putting things in their proper perspective and being willing to learn,

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I think it does help me stand in awe of God, and even deeper gratitude for the things that I do understand, and the things that He does reveal, and those things we can really just hang our hat on, that we know, okay, well, this is sure.

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I also love that Tamika's incomprehensibility is also an invitation to relationship and to deeper.

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So in Ephesians 1, Paul prays, I do not cease to give thanks for you, remembering you in my prayers, that the

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God of our Lord Jesus Christ, the Father of glory, may give you the spirit of wisdom and of revelation in the knowledge of Him, having the eyes of your heart enlightened, that you may know what is the hope to which

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He has called you, what are the riches of His glorious inheritance in the saints, and what is the immeasurable greatness of His power toward us who believe, according to the working of His great might, that He worked in Christ, when

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He raised Him from the dead and seated Him at the right hand in the heavenly places, and on and on and on.

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But kind of this idea of God gave us His Holy Spirit so that we could understand.

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So there's this, okay, God is incomprehensible, but also He invites us in and He gives us understanding.

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So I think that, too, also helps me be humble of, okay, if I'm going to understand something, like,

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I need God to do it. It's not just my brain that's going to figure it out. There's some spiritual knowledge here that I need.

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Yeah, the psalmist was okay with it, right? As he praised God, you know, Psalm 145, 3, great is the

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Lord and greatly to be praised, and His greatness is uncertain, right? Yeah.

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Incomprehensible, and I think that's an attribute worthy of our praise, one that brings a lot of comfort.

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I think, yeah, I think Nelson just stole what

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I was going to say, so trying to piggyback on that, but no, like, people look at the incomprehensibility of God as something that's bad, and Scripture presents it as something that's good, that the fact that we can't understand

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God should help us to both be in awe of Him more than we are, to recognize

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His holiness, His set -apartness more than we do, but then also to trust Him, that even

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I don't see how you're going to work this out, but I'm going to trust you. I don't understand why you're doing this, but I'm going to trust you.

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So I think Scripture presents the incomprehensibility of God as a good thing, a very good thing, and we need to remember that.

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I think that's a great application for me, even as someone who—we answer questions for a living.

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This is God's calling on our lives is to help people find answers. We even need to be reminded that, you know, we don't have all the answers.

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God's Word has everything that we need to know, but it doesn't have everything that we want to know.

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So living in that tension, I think, is important, and the incomprehensibility of God is a powerful reminder of that.

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So Gwen, Nelson, thank you for joining me for this conversation. I truly enjoyed it, looking forward to this series as we go through the attributes of God together.

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This has been the Got Questions podcast on what is the holiness of God and what is the incomprehensibility of God.