Reformed Theology: 7. The Creation

Hello and welcome back to the Basics of the Reformed Faith series. Today's topic is

Creation. C .S. Lewis was fond of saying, God likes matter,

He invented it. Although people can easily overlook this important theological connection, the

Christian doctrine of God demands a corresponding Christian doctrine of creation. There are three important elements to consider when reflecting upon how

Christians should understand the created order, including things seen and unseen. First, scripture affirms that God created all things.

Nothing which now exists, exists apart from the fact that God created it. All created things, therefore, owe their existence to God's eternal decree that particular things do exist.

The second distinct feature of a Christian doctrine of creation is that since God created all things,

God is therefore distinct from all created things and beings. This is apparent from the very opening declaration of the

Bible, In the beginning God created the heavens and the earth. Genesis 1 .1.

Creation is not part of God, also known as pantheism, nor is creation within the being of God, also known as panentheism.

This fact alone sets Christianity apart from a number of religions, especially those of the or those with a dualistic heritage located in Greek philosophy.

The third aspect to consider is that having created all things, God pronounced them good, a refrain which is repeated throughout the six days of creation of Genesis 1.

These three facts not only frame a distinctive Christian doctrine of creation, they stand in opposition to a great deal of contemporary opinion to the contrary.

When God created all things, he created them from nothing, ex nihilo, through the sheer power of his creative word,

Hebrews 11 .3. The creation account reminds us over and over again that God said, and it was so,

Genesis 1. From the sun, moon, and stars, to the sea, land, and sky, to the various creatures which fill these created realms, all things were created by God who spoke them into existence.

All things include those things we can see, in other words the visible world in which we live, as well as things we cannot see, in other words the angels and the invisible world.

Although the invisible world cannot be seen, it nevertheless is real, and it too has been created by God and filled by spiritual creatures who do his bidding, in other words the angels.

The Christian doctrine of creation precludes the notion that God formed our universe out of eternal matter, or that there was a realm of eternal and ideal forms in which matter participates as an indication of its inherent deficiency and inadequacy when compared to the spiritual world above, put forth by Plato.

Rather, the Christian doctrine of creation insists that before all things came into being,

God was completely free and independent from his creation. Here too, there are important ramifications of a

Christian view of creation. There are no eternal human souls, nor do we pre -exist our birth, we are not divine in any sense, yet in the creation account,

God pronounces his divine benediction upon Adam, the first man, who was created from the dust of the earth and then given the breath of life by God himself,

Genesis 2 .7. It is important to keep in mind the fact that when we speak of God creating all things, we are referring to the triune

God, not just the Father. Scripture assigns the act of creation to all three persons of the creating all things, in other words

Genesis 1 .1, Nehemiah 9 .5 -6, Psalm 33 .6. The Son and Holy Spirit are also mentioned in connection with the creation of all things.

In the prologue to John's Gospel, John 1 .1 -14, John affirms that the

Son, Jesus, created all things, John 1 .3. So does the Apostle Paul in Colossians 1 .16,

as does the author of the book of Hebrews 1 .2. Then in the creation account we read,

And the Spirit of God was hovering over the face of the waters. It is the triune God who creates all things.

Keeping these things in mind will help us avoid some of the pitfalls of pagan thinking around us. The Christian doctrine of creation, things visible and invisible, reminds us the

Creator is to be distinguished from all things created, and that the common dualism between spirit and matter is a fatally flawed.

Matter is not inherently evil, nor flawed simply because it's material. The creation account is crystal clear, that when

God created all things from nothing, He pronounced them good. And although the world groans under our feet because of humanity's collective rebellion against God, Romans 8 .18

-24, let us not forget that at the end of the age when our Lord returns,

He will indeed renew all things which He has created, including the heavens and the earth, 2

Peter 3 .1 -13. God likes matter. He not only invented it,

He will renew the heavens and earth and make them fit for our eternal home. Let's review.

God created all things, seen and unseen, out of nothing, ex nihilo, and nothing exists that He did not create.

God is distinct from everything He created. God pronounced everything He created as good.

All three persons of the Godhead are involved in creation. Since God created matter and called it good, the false notion that matter is bad and spirit is good is wrong.