Rich Man And Lazarus

Today's Old Testament reading will be Psalms 19, verses seven through 11.

The law of the Lord is perfect, reviving the soul. The testimony of the

Lord is sure, making wise the simple. The precepts of the

Lord are right, rejoicing the heart. The commandment of the Lord is pure, enlightening the eyes.

The fear of the Lord is clean, enduring forever. The rules of the Lord are true and righteous altogether.

More to be desired are they than gold, even much fine gold.

Sweeter also than honey and drippings of the honeycomb. Moreover, by them is your servant warned.

In keeping them, there is great reward. The New Testament reading is from 1

Timothy chapter six, verses seven through 10 and 17 through 19, which is page 993 in your pew

Bible. For we brought nothing into the world and we cannot take anything out of the world.

But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation and to snare into many senseless and harmful desires that plunge people into ruin and destruction.

For the love of money is the root of all kinds of evil. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

Verse 17, as for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy.

They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.

I wanted to warn you that some of our message today is dealing with hell, and I'm pretty warm already.

So, excuse me if I don't wear my jacket. Take your

Bibles, if you will, and turn to Luke 16. Luke 16, starting in verse 19. Verse 19, there was a rich man who was clothed in purple and fine linen, and who feasted sumptuously every day, and at his gate was laid a poor man named

Lazarus, covered with sores, who desired to be fed with what fell from the rich man's table.

Moreover, even the dogs came and licked his sores. The poor man died and was carried by angels, carried by the angels to Abraham's side.

The rich man also died and was buried. And in Hades, being in torment, he lifted up his eyes and saw

Abraham far off, and Lazarus at his side. And he called out,

Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.

But Abraham said, child, remember that you in your lifetime received your good things, and Lazarus, in like manner, bad things, but now he is comforted here, and you are in anguish.

And besides all this, between us and you, a great chasm has been fixed in order that those who would pass from here to you may not be able, and none may cross from there to us.

And he said, then I beg you, Father, to send him to my father's house, for I have five brothers, so that he may warn them, lest they also come into this place of torment.

But Abraham said, they have Moses and the prophets, let them hear them.

And the rich man said, no, Father Abraham, but if someone goes to them from the dead, they will repent.

He said to him, if they do not hear Moses and the prophets, neither will they be convinced if someone should rise from the dead.

Let's pray. Father, open our hearts today to receive your word, to remember the gospel is a power of God for salvation to those who believe.

And Father, we're thankful for that word that condemns, yet most of all,

Father, forgives and blesses. So help us be reminded of that today as we look for these next few minutes at your word.

Pray these things in Christ's name, amen. I knew

I was gonna be preaching four months ago at least. It's always hard for me to come up with something that I think

I can preach on and that is good for everybody to hear and would bring glory to God.

And I was struggling, I had four or five topics, I just couldn't nail them down. Well, I was sitting there reading one night,

Nancy called and said, hey, turn on channel, whatever it was, we get quite a few Christian channels, so -called

Christian channels on our TV. And they was playing a video of this very parable.

And it was word for word, they showed it. I mean, they add a little thing just to make it, you know,

I guess more convincing, even though you shouldn't need more convincing than what's in here. But it really is a compelling video about this rich man and what happened to him after he left this earth.

And I thought, man, this is it. But sometimes I think I bit off more than I can chew, but we're gonna look at it here today.

Notice, this is a parable told by Jesus, one of many that he spoke, and I'm sure one that most of us have heard countless times.

Again, Jesus taught in many parables, which are simple word pictures with profound spiritual lessons.

One pastor described them as that they hid the truth from self -righteous, self -satisfied people who fancied themselves too sophisticated to learn from him.

While the same parables revealed truth to eager souls with childlike faith, those who were hungering and thirsting for righteousness.

So let's see what profound spiritual lesson Jesus is teaching to those listening to him then and to us here today.

You know, this parable is a little different than most of them in that Jesus uses actual names of people in this parable, compared to like in Luke 13, he'll say a certain man, or Matthew 21, a certain landowner, or in Luke 10, a certain priest, and there's many others as well.

And he calls the man, the poor man, Lazarus. And he also uses

Abraham, which was and is a real person. The rich man is not given a name.

Let's look at the different lives lived by Lazarus and the rich man. Again, verse 19, there is a rich man who clothed in purple and fine linen who feasted sumptuously every day.

Now remember, this is Jesus talking. He's describing this rich man as clothed in purple, fine linen, who feasted sumptuously every day.

If you remember, purple was a symbol of royalty. In the book of Judges, purple garments are the clothing of kings.

So he was dressed in the best money could buy, this rich man, every day, not just once a year or twice a year, every day, this man dressed this way.

And verse also says that he feasted or ate sumptuously, sumptuously every day.

Lavish, luxurious meals, you know, maybe Thanksgiving meal we get once a year, maybe he had it every day, he must have.

So he lived a joyous living every day because he could afford to.

So he was probably highly influential in the community, in synagogue, people probably looked up to him.

This man had it all here. And he must have also had the knowledge of God, the covenants and laws of God.

And he knew who Abraham was. How do we know that? It says so later in the scripture, he recognized

Abraham, the father of the Jewish nation. Then we see the beggar, let's look at the beggar,

Lazarus. How does Jesus describe this man?

He's completely opposite of the rich man. Jesus says he was covered with sores, poor, hungry, and he's laid at the gate of the rich man's estate every day, begging for scraps of food from his table.

He couldn't walk, evidently he couldn't walk, they had to carry him, destitute, probably shunned and humiliated by those that passed by him, probably repulsive to them, received no help.

In the video, I don't mean to take the video as truth, but they showed the rich man walking by this,

Lazarus begging for food, and Lazarus reached up, touched the man's cloak, the purple cloak, the man immediately ripped it off, gave it to a servant and said, go burn this.

That's the kind of disrespect this man showed to this poor beggar.

Couldn't walk, repulsive to those around him, received no help, and to make matters worse, the dogs came and licked his sores.

Is that humiliating or what? Maybe it gave him some relief, I don't know. But it's repulsive, you know?

And when you think of the dogs here, they're talking about, they're not talking about our cuddly little poodles that sit on our laps and wear ribbons in their hair.

These were street mongrels, looking for food to eat just like this poor man was doing.

So the one man had all he wanted, the other man had nothing. The rich man had all he wanted in a life, he had a life of ease, but he lived only for himself.

And as the beggar lies at the gate of the rich man, the picture shows utter disregard of the rich man for the poverty -stricken man laying there in the street.

The rich man, self -absorbed, self -centered, self -indulgent.

Now Jesus told many parables in this and two, in a hearing shot of the

Pharisees. Mostly directed at them, I do believe, a lot of them were.

We see that in the parable of the dishonest manager in 14 and 15 of this chapter, where it says,

Pharisees who were lovers of money heard all these things that Jesus said, heard his parables, and they ridiculed him.

And not only did they love money, they were prideful, wanted to be seen by men, self -righteous, hypocritical, prideful.

But I'm sure the Pharisees, when they heard this parable, listened to how Jesus described the rich man, probably thought this wealthy man was extremely blessed by God.

And the poor, destitute, despicable man begging in the street was cursed by God and worthy of hell.

Just the opposite. I'm reminded of another parable in Luke 18, if you wanna turn there real quickly, writing in verse nine.

He told this parable to some who trusted in themselves that they were righteous, Pharisees, and treated others with contempt.

Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus,

God, I thank you that I'm not like other men, extortioners, unjust, adulterers, or even like this tax collector.

I fast twice a week, I give tithes of all that I get. But the tax collector, standing far off, would not even lift his eyes to heaven, but he beat his breast, saying,

God, be merciful to me, a sinner. I tell you, this man went down to his house justified rather than the other.

For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.

We've looked at these two men's lives in just these two verses. Now we're gonna look at their deaths.

Verse 22 and 23, back in Luke 16.

The poor man died and was carried by angels to Abraham's side.

A rich man also died and was buried. Stop right there.

For the minute, look at the difference of their deaths.

The poor starving beggar dies, was carried by angels to Abraham's side.

A poor Jewish man, Lazarus, who would not have been buried, he probably wasn't even buried in a tomb. He may not have even been buried at all.

He could have been thrown outside on the city dump where they burn the garbage of the city every day.

We don't know. All that we do know one thing, he was carried by the angels to heaven.

He was a believer. We don't see that in this scripture until we see he was carried to heaven by the angels.

Man who suffered probably his whole life, we don't know, disregarded, spit upon, he still believed in God.

He still believed in Christ, even though, you know, I get so tired of hearing preachers preaching prosperity gospel, saying that God wants his people rich and wealthy and healthy.

I don't see it in this parable. He's rich in Christ, isn't that all we need? So he's in heaven.

And it says, he was welcomed there by who? Abraham.

The text says, to Abraham's side or his bosom, which means he was welcomed into the fellowship of other believers already in heaven, particularly

Abraham, Father Abraham. And now he was sitting at a place of honor, far cry from his life on earth, a place in heaven, a home already prepared for him.

He's there. You know,

Paul tells us in 2 Corinthians to be absent from the body. He believes we're instantly with God or instantly in heaven with God.

So when we die, we're instantly in hell or instantly, our spirits are instantly in heaven.

Hell or instantly in heaven, right? There's no time in between.

He says this in 2 Corinthians 5, 7, for we walk by faith, not by sight. Yes, we are of good courage and would rather be away from the body and at home with the

Lord. So he's telling the Corinthians here that when he dies, he expects to immediately be in the presence of the

Lord, and all believers as well. So that's what happened to Lazarus.

And what did Lazarus do to gain his salvation? We don't know. One thing we do know, he had to have believed in God and his promises, and he had to walk by faith.

He had to believe by faith, even though it doesn't say that in this parable. We know it's true because he's there.

He's carried there by the angels. Now let's compare his death to the rich man.

Verse 22, the rich man also died and was buried and in Hades, or hell, being in torment.

Here the rich man who had probably had, of course we know he had all the resources to have a fine funeral.

Everybody probably attended, his friends, his family, the best tomb money could buy. But this was the last place or time his wealth was gonna be of any use to him.

For now he was in torment, eternal torment. What an ironic twist in the story of these two men.

The rich man who had all the earthly advantages and fortunes of life on earth, but never offered to help the beggar lying next to the gate of his mansion each and every day.

Now he was the one humiliated and abandoned without hope. Now he's begging for relief.

And how's the rest of this verse go? Verse 23, and in Hades, being in torment, he lifted up his eyes and saw

Abraham far off and Lazarus at his side. And he called out, Father Abraham, have mercy on me.

Said Lazarus to dip the end of his finger in water and cool my tongue for I am in anguish in this flame.

Here he's still kind of treating Lazarus as a subservient to him, you know, lower than him.

He wants Lazarus to come to him and bring him relief. Opposite ends.

So Lazarus, who wanted only breadcrumbs from the rich man's table. Let me stop for a minute. You know, I read where back in those days the bread was a main thing on the table, not only to eat, but you know, they ate with their hands.

They would use the bread to wipe their hands, dirty, filthy hands on that bread to dry them off.

And you know, he would make crumbs, just sweep them off the floor. That's what Lazarus wanted.

You know, can you imagine that? He was begging just for them dirty crumbs, the rich man disregarded.

But now he has received a place of honor in heaven. And the rich man who had everything never showed mercy or compassion to Lazarus.

Jesus taught, we read it in the reading of the law today. Blessed are the merciful, for they shall receive mercy.

There was no love in the rich man's heart. There was no mercy toward the needy. You know, it's a reminder to believers, to us believers here in 1

John. Well, let me turn it real quickly.

1 John 2. No, it's not 1

John 2, it's 1 John 3, I do believe. 1

John 3, 16, by this we know love that he laid down his life for us, and we ought to lay down our lives for the brothers.

But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does

God's love abide in him? Little children love us, let us love, not love in word or talk, but in deed and truth.

That's a lesson for us here, believers. We have what, the world's goods, and refuse to share them with those that need it.

Do we really have the love of God in our heart? Think about that. We can talk about love, talk about it in word or talk, but do we show it in deed and truth?

Just a little side note there. Back to the text, those who show no mercy will themselves receive none, which brings us to the first major point.

A long way to go to this first major point, but the first major point of about three. Hell is a real place, hell is a real place.

No, it's not pleasant to preach about hell. It's not pleasant to sit out there and hear about hell.

I like Andy Griffith's show. I mean, I shouldn't throw this in here, but Andy Griffith's, there's an episode where a traveling, not a traveling, but a guest speaker, a guest pastor comes.

You've probably seen that, those of you who know who Andy Griffith is. Came to the little town of Mayberry to preach in his church, okay?

So he gets up to preach, and he's got a real low voice, real solemn, low voice, and he's talking about, you know, living life easy, don't be in a hurry.

Life's too fast, sit back and enjoy, enjoy your life, don't be in a hurry. It's much too fast here.

And of course, the people is out there going to sleep. Okay, Barney was going to sleep, and Andy had to keep nudging him in the side.

But the funny thing is, after the sermon, which they don't show all of it, that's a good thing.

Anyway, after the sermon, they're walking out the door shaking hands with this pastor, and Barney comes up to him and says, pastor, that was a great sermon.

You can never speak enough about sin. Everybody looked at him. He didn't preach about sin today.

Barney slept through it, you know that. But the point is, a lot of places don't preach sin.

They don't preach hell. You know, I don't know your hearts today, all of your hearts today, but I'm sure there's some here that have never ever come to the point of where they need

Jesus Christ. And you know the end of that, of never coming to Christ, is hell.

It needs to be taught once in a while. We teach it here. Tim preaches the word every week. He always, always preaches the gospel in some way every

Sunday. Many places don't do that. They want their ears tickled. They want to hear what's pleasing to them.

They don't want to hear the true word. Okay, so real quickly, we're going to talk about hell for a few minutes.

And this is, who's telling this story? Jesus. Do you think he knows what hell's about?

Hell is not what the world thinks it is, or hopes it is. People like to joke about it, paint pictures in their minds what they think it's, what it's like, if it even exists.

And you've heard him say, you know, I don't mind going there, my friends are going to be there. That's a stupid thing to say.

And again, Jesus is telling this terrible, or this parable. Jesus himself,

God in the flesh, and he describes hell to us in his word. His word is truth.

We can believe what he says. His word is truth. We can't change it to fix our lifestyles, or add to it to excuse our sin.

It's God -inspired, unchanging, absolute truth. So when

Jesus describes hell, we know it's true. And how does he describe it in this passage?

Verses 28 and 23, a place of torment. Verse 24, he's so thirsty, he wants something to drink.

He'll never receive it. He'll never get relief. It's unquenchable thirst forever and ever.

People think, well, if I go to hell, I'll suffer, then I'll die. No, you'll never die. You'll always suffer.

The worm never dies. So we gotta get that out of our heads.

Those of you who think it's just gonna be a temporary place where God's finally gonna take us out.

No more worry. No. It's not gonna end. We all try to think of eternity.

We can't. I can't imagine what eternity is, because everything on this world and this earth is temporary.

There's an end to everything. Think about eternity. Everybody's gonna go through eternity forever, either one place or the other.

You gotta think about that once in a while, at least I think about it all the time. Okay, so it's a place of torment, fire, unquenchable thirst.

He begs for water to have relief. Jesus also says,

I think he quotes Isaiah. Isaiah 66.

Now I'll have to turn there. I forgot what it says real quick. Isaiah 66, verse 24. And they shall go out and look on the dead bodies of the men who have rebelled against me, for their worms shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.

I guess I did hit that one. But that's a description of hell. Also in Revelation 14, hell is eternal.

The wicked are not annihilated and put out of existence at death. There's no end.

Okay, we got that. We all understand that. We also heard people say, my

God would never send anyone to hell. Well, have anybody ever heard that before? You know why?

Because they don't know the true God. Such a statement is possible only if you ignore all that the

Bible has to say and just impose your own thoughts on the subject. This attitude is responsible for what is possibly the greatest sin a person can commit, reduce

God to terms that are acceptable to us. Can't do that. We can't alter

God. He never changes. I listened to R .C.

Sproul say one thing about the water on your finger to give relief to the rich man.

He said, in fact, his professor was preaching on this subject. He said, the sinner in hell would give everything he had and do everything he could to make the number of his sins of his life one less just to get one ounce less of torment.

Picture that. Okay? There's no relief. So why is a rich man here?

Because he was wealthy? Because he was rich? Is that why he's in hell? No. You know,

Justin read for us in 1 Timothy. The verse we are all so familiar with.

The love of money is the root of all evil. Not money in itself. The love of putting money before God.

Now, let's even take money out of the equation. Anything that takes your allegiance and puts it before God is an idol.

It's idol worship. It draws us away from God. Anything, you know, we could take sports.

We could take your job. I know we gotta have jobs, but is that the most important thing in your life?

Does it take away from your family, your wife? Does it keep you at work 16 hours a day, weekends?

Think about it. Anything in life, not just money, but money is, the love of money is the big culprit.

We've got many verses to say that, and I'm not gonna go through them all. And remember,

Abraham was one of the richest men that ever lived. His cattle, his silver and gold.

He was a wealthy, wealthy man. But he believed God, right? And was counted to him as righteousness.

He believed God. And another story. What about Joseph? You ever remember

Joseph of Arimathea? Came to take the body of Christ and to bury him in his tomb.

You know, his tomb was a special tomb. Had to be hewn in rock a certain way, certain kind of rock, and the boulder to cover the tomb was made a certain way, and it was only made by the people that had money to have it made that way.

But Joseph, or just Joseph man was also a member of the Sanhedrin, but he did not go along with the rest of the group that was for putting

Christ to death, didn't believe Christ. Joseph was a man of God. Joseph had money.

So money in and of itself is not bad. It's how we treat it.

So a heart that loves money is a heart that pens its hopes and pursues its pleasures and puts its trust in what human resources can offer.

So the love of money is virtually the same as faith in money. Okay, enough about money.

And also, can't go without saying this. If you're serving money, you can't serve

God. You cannot serve two masters, right? You cannot serve two masters.

Either you'll hate one, you're gonna hate the other. So he's not there because he's wealthy, the rich man.

He didn't believe. He had good things in life.

He had what he had chosen. He could have spent time with the things of God, delighted in his word.

He could have given aid to Lazarus. So let's go back to Luke 16.

After he says, remember child, you received good things in your life, Lazarus bad things.

Now he's comforted here and you're in anguish. Besides this, between us is a great chasm that has been fixed in order that those who would pass from here to you may not be able to and none may cross from there to us.

A fixed chasm. Final, it's the end.

You know, there's no going back. There's no crossing over.

Remember, he had his chance. It's too late. It's an unbridgeable gap. And now here he is begging, begging

Abraham for relief. You know, it's not like court. It's not like you're gonna get a second chance.

You can't go to a court of appeals to get yourself out of hell. No, it's not gonna happen. Okay, there's a great chasm there.

Even if Joseph wanted to go help him, he couldn't. Okay. Okay, so what's the rich man's next appeal?

He finally realizes he's there. There's nothing he can do about it.

So what's he asking Abraham to do? He says in verse 27, "'I beg you,

Father, send Lazarus to my house.'" Again, he's looking to Lazarus. Still looking at Lazarus as a servant to him.

He said, "'I beg you, Father, to send Lazarus to my father's house, for I have five brothers, so that he may warn them, lest they also come to this place of torment.'"

So his brothers come into the picture. And what's, what does

Abraham say to that request? He said, "'No,

Father Abraham, no.'" Excuse me, that's the wrong one. Abraham said, "'They have

Moses and the prophets. Let them hear them.'" What's he mean by that? They have everything they need to know about salvation.

They'd have the whole Old Testament. They have all 39 books of the Old Testament. They have the prophets.

What'd the prophets preach? You need to repent. There will be a savior that will take your sins.

Their sins can be forgiven and remembered no more, buried in the deepest sea. All that, they had the prophets, or the five brothers, and the rich man all had the knowledge of who

God was. They had Moses. What about what Moses went through? Moses, the

Red Sea, the 10 plagues, everything that happened through Moses from God, they knew all about this, but still they said, now, it's not for us.

They had all they needed, but they still had to believe in faith, what the Scriptures say. The rich man thought there was another way to save his brothers, as we look on to the next part.

Before that, I want you to just name a few things here, the Old Testament. You can learn in the Old Testament. They could have learned in the

Old Testament to heed God's word, understand it.

Everything they needed to know about the true God is there. Their own sinfulness and the need to repent.

You see that in Ezekiel. They could have learned the truth of salvation by grace alone, by faith, through faith.

God offers complete forgiveness of sin and escape from judgment and his wrath and his condemnation.

They could have learned there was coming a sacrifice, a Messiah, a Savior that would crush the head of Satan, provide redemption for his people.

They could have learned all of that. They could have believed that, but they didn't.

And you know what? What's he asked for next, for his brothers?

After he says, they have Moses and the prophets, let them hear them, which they didn't, the man said, no, he refuses the word of God.

He refuses God and everything the Bible says about God. He refuses that.

That's not enough for him. It's not enough for his brothers. But if someone goes from them to the dead, they will repent.

He said to them, if they do not hear Moses and the prophets, neither will they be convinced if someone should rise from the dead.

So today, what do people think? Are they still looking for a sign? Are they still looking for someone to come back,

Jesus come back from the dead? They still don't believe him. When Jesus raised Lazarus from the grave, what did they plot to do after?

They plotted to kill Jesus. They didn't want people to believe what he had done. They plotted even later to kill

Lazarus to take away the proof that he had been brought back. And what about when

Jesus rose from the dead? They conspired to cover up his resurrection, to deny it even happened, to cover it with a lie.

They've hardened their hearts toward God. John MacArthur says, miracles, no matter how great they may be, have no special power to convince those who reject the message of scripture.

The message itself, according to Romans 1 16, is the power of God to salvation for everyone who believes.

That's all you need. The signs are in the Bible. The word is in the

Bible. You don't need anything else. So if you're here today, and you're looking for a sign to repent, turn to God and believe by faith in Christ, are you waiting for a sign?

Well, you know, if God will bring down a bolt of lightning in front of me when I'm driving, that'll be a sign to me that God's really up there, and I need to believe in him.

You don't need that sign. You got God's word. Or what if, you know, if you're going through a difficult time, your sickness, you may have a terrible disease, and you think you're,

I've never prayed before, but God, if you'll get me through this, I will believe in you.

I believe you are who you say you are. I will repent. No, that won't happen.

It usually doesn't happen. You know, I've seen people during this COVID thing come back to church for a while.

Those that had even had a bad case that would come, they're here for a while, they're gone, you know?

It woke them up for a while, it didn't stay. It didn't stick.

They're not willing. Now, maybe another sign will come to earth. They think a sign, they'll come back.

What do they need? The promise of the word of God. Maybe you're here today and you say, yeah,

I'm not good enough yet. I gotta make things right. I've got so much baggage and bad things in my life,

God could never forgive me for this. That's the time he will forgive you for that.

Don't wait till you're better. As a song we just sang a few minutes ago, if you tarry, if you linger, you'll never come at all.

Come, you know God's gonna forgive you for whatever it is you've done.

You can't clean yourself up. If you can, it'd be a work salvation, right? You wouldn't need God if you could clean yourself up.

God does that for you. Christ has done that for you. Remember a sign in the scriptures in Romans, Romans 10, we're all sinners.

We've all sinned, we've all fall short of the glory of God. There's no one righteous, not one, but there is one who is righteous, who became our righteousness by going to the cross.

You know, even this was spoken to prophets of over 700 years before at least Christ even came to earth.

You can believe the word, the prophets, what they prophesied happened.

We can believe God's word. Everything we need to know to receive salvation, to be forgiven, even to live godly, righteous lives is in the scriptures.

That's the second point. We already talked about it. The second point of this parable,

God's word is sufficient for all things. Of course, it's sufficient to save us from hell, and it's also sufficient for us to live our daily lives.

The word, God's word is sufficient. Okay, I know most of us here are all believers.

We know there's a hell. We know there's a heaven. We know God's word is sufficient. What are we supposed to do with this message?

What's the application for us as believers in this word? Teach it, teach it to your children.

Teach it to your children's children. Teach it to your friends, your coworkers, your loved ones that you know of that are not believers in Christ.

We're instructed to teach the word of God as I just said in Deuteronomy 6, 7, and these words

I command you that today shall be on your heart. You shall teach them diligently to your children.

You shall talk of them when you sit in your house and when you walk by the way, when you lie down, when you rise.

Teach them to your children. Be an example to your neighbors of who

Christ is. Do they see a hope for Jesus, a hope for eternal life, a hope for a savior in the way you live next to them?

Even without, before you share the scripture with them, do they see that in your life?

Make that opportunity to talk to them about scriptures. God's people are the light of the world.

The kingdom life within them is a living testimony to the ones who yet have the light.

Are you living a life pleasing to God, showing hope to the unsaved? Again, Romans 10, 13.

For everyone who calls on the name of the Lord will be saved. How then will they call on him in whom they have not believed?

And how are they to believe in him who they have never heard? And how are they to hear without someone preaching?

So this parable, though it's a warning that hell is a real place and what it's like, it's also a lesson about the sufficiency of God's word.

And it's also a plea for all who hear to take the message of the

Bible seriously because it is a power of God to salvation for everyone who believes.

Let's pray. Father, we're so thankful for your word, the power of salvation for all who believe.

Let us look nowhere else, Father. Father, let us always be conformed to you and to your word to grow, to nurture your word, to learn it so that we can share it to an unsaved world.

Father, we all have family and friends that are right now out of your grace in need of your salvation, in need to repent.

Oh God, help us to go to them. We know that we can't save them, but we know,

Father, through your word, presenting the word, that is what will convict their hearts.

Let us be diligent to do that. And to remember your words that we're gonna sing about next,

Father, your ancient words long preserved for us in this world, words that save, words that brings us to you.

May we always trust in your holy scriptures is our only hope in Jesus Christ.