A Trustworthy Statement | Sermon 08/11/2024

Titus 3 and the Trustworthy Statement

Right, gonna be in the letter to Titus today, Titus chapter three. We're going to be starting our new series in the first letter to the Corinthians next week. But for today, we will tarry just once more and we'll be in the letter to Titus, chapter three.

The title of the sermon today, church, is A Trustworthy Statement. A Trustworthy Statement. So starting in verse three of the letter to Titus, here now, the words of the living and true God. Verse four, but when the kindness of God, our savior and his love for mankind appeared, he saved us, not on the basis of deeds which we have done in righteousness, but according to his mercy, by the washing of regeneration and renewing by the Holy Spirit, whom he poured out upon us richly through Jesus Christ, our savior, so that being justified by his grace, we would be made heirs according to the hope of eternal life.

This is a trustworthy statement. Thus ends the reading of God's holy and magnificent word. We must pray before we begin. Let's go ahead and do that. Dear Lord, we come before you today, opening the word of God.

We recognize what is in this, Lord, is heavenly of origin. It's eternal. It's from your very mouth, Lord. It says in Timothy that it was God-breathed. You spoke it into existence like you spoke creation into existence.

And yet, God, because it's from you, it's got this eternal sense to it, Lord. It is unbreaking. It is truth. Lord, we thank you for the gospel that is in this word. We thank you that the gospel has gone forth for so many thousands of years.

And it's the gospel that is the heart of the Bible. It's the gospel of Jesus Christ that everything is pointed to from Genesis to Revelation. And it is the gospel that's the very soul, the very basis of our Christian faith.

It is the gospel. It is the good news. And so, Lord, we come before you today as people who have heard the gospel. We come before you today as people who've heard the gospel many times. And there are some here who have believed on that gospel.

There are some who haven't, Lord. And I pray that today, whatever the case is for each person, if we've become jaded to the gospel, if we have become numb to the gospel, if we've lost the wonder for the gospel of Christ, Lord, please restore that to us today.

Save people's souls, encourage our souls. And God, let us see the glory of the gospel once more. Pray this in Jesus' name. Amen. Well, in this epistle, the apostle Paul is addressing his fellow worker, Titus, whom he calls his true child in the common faith.

This is Titus. Titus received the letter. Titus was a Gentile, according to Galatians 2, and was led to faith in Christ by Paul himself. And Titus remains to be living proof that circumcision was unnecessary for salvation.

Titus became a fellow worker with Paul, serving the church at Corinth, years later, eventually hand-delivering the second letter to the Corinthians. And after that mission, Paul and Titus, they traveled together all over, and eventually they landed on the island of Crete.

Paul and Titus came to the island of Crete, and Titus was to be left behind. The apostle Paul moved on. Titus remained. In fact, Paul says, quote, set in order what remains. Appoint elders in every city as I directed you in Crete.

And I'm certain, as a Gentile believer, Titus had to develop a kind of apologetic against the Judaizers, as Paul warns of them in chapter one, that there are, quote, deceivers of the circumcision. They're coming.

They're coming, Titus. All the churches that we've established in Crete on that island, that glorious island of God, that island's gonna be one for Jesus Christ. In every city, appoint elders, because deceivers are coming.

Deceivers are coming. And Paul says they need to be silenced, because they're upsetting whole families. Whole churches are being upset by these men following the trail of Paul. Hey, where Paul goes, the Judaizers go, hey, this is how you're saved, not by Jesus, faith in Jesus alone.

You've gotta also do this. And so this letter is largely known to be one of the pastoral epistles, describing in chapter one the qualifications of an elder. Many a man has read Titus chapter one, seeking for the last 2 ,000 years to abide by God's standard for a pastor, including us men who have entered into this office.

We've been called by God into this office. And those qualifications in Titus one, those words never not convict me. They're always, it's like a fresh thing every time I read Titus one, and it's like, I've got a lot to live up to.

This is a heavy standard. And I hope that that's a healthy response. Now, the remainder of Titus chapter one demonstrates Paul's warning of more rebellious men. He says in verse 16 of Titus one, they profess to know God, but by their deeds, they deny him, being detestable and disobedient and worthless for any good deed.

Chapter two, and Titus goes on, it gives exhortations to older men, older women, younger men, younger women, slaves even, basically on how, whoever you are, whatever you are in the Christian church, if you're a regenerate Christian, Paul says in chapter two, this is how you act.

This is how you act, that's chapter two. And why does he do that? Why does he say this is how you ought to act? Verse 14, Jesus Christ gave himself for us to redeem us from every lawless deed and to purify for himself a people for his own possession, zealous for good deeds.

He came to redeem us from every lawless deed. So get rid of the lawless deeds. He's come to purify for himself a people for his own possession, people who are zealous for benevolent things. I also noticed in my recap through Titus, a theme in which Paul was exhorting Titus or the people there to adhere to sound doctrine.

That's such a common theme in the letter to Titus. Listen to this, Titus 1 .9, by the way, these references are all in your printout. I put them all in there for you if you wanna follow along. They go in order of the sermon.

Titus 1 .9, Paul says, holding fast the faithful word, which is in accordance with the teaching so that he will be able to exhort in sound doctrine and refute those who contradict. Chapter two, verse one, but as for you, speak the things which are fitting for sound doctrine.

Chapter two, verse seven, in all things, show yourself to be an example of good deeds with purity in doctrine, purity in doctrine. Chapter two, verse 10, not pilfering, but showing all good faith so that they will adorn the doctrine of God our Savior in every respect.

I don't know about you, but I've had people in Christianity come up to me and tell me, Christianity isn't about doctrine. It's not about theology, Pastor Wade. It's not about those things. That's intellectual.

That's not spiritual. That is so categorically false, it's unreal. I'm not sure how you can divorce those things from truth concerning God, Jesus, salvation, sin, and a plethora of more things. Even in one sense, saying the phrase, Christianity isn't about doctrine or theology is developing your own doctrine, it's a doctrine.

It's inescapable. You open the word of God, you say something about it, you've just said something theological. If you make any truth claims in regard to God, the Bible, or anything stemming from it, you're doing doctrine.

And it's the rich theology and Christology of Titus chapter three, verses four through seven, that undergird the gospel of our Lord Jesus Christ. It is theology, it is doctrine, it is the thing in which Paul said, guard the teaching, the teaching.

And then he gives it. He says, this is a trustworthy statement. This is the gospel. And it's theological, inherently so. You know, over the years, my taste in spiritual songs and hymns has changed. I now, as an older believer, I thirst for songs with rich doctrine and theology, songs that are not about like, me, me, me, I, I, I, oh Lord, do this for me.

It's like, oh Lord, you. I wanna marvel at God when I sing to God. And sure, I know some of us are probably still into Skippy Dippy Jesus Band and Happy Dappy Church Band and stuff, but you'll get there one day, I promise you.

Just keep coming here. Pretty soon, your kids will be singing psalms out loud and stuff like that, and you'll get there. But look, we're all being sanctified, okay? Nevertheless, theologians believe, actually, concerning our passage today, Titus 3, 4 through 7, that this could be an early hymn or creed, creedal statement or a hymn.

In verse eight, when Paul says the phrase, this is a trustworthy statement concerning the previous verses, that is his typical formula to demonstrate a hymn or creedal statement common to the primitive Christian faith.

And these verses that we're going over today are so very packed with theological truths that one could literally do a whole series on them and just one by one by one, but I won't do that to you, and I'm not Jeff Durbin, so we'll just go over all of them today.

And my hope for you in this sermon is that you develop a right understanding of the gospel. And we're gonna do that by going over a general overview of these soteriological statements, main this passage, so that we can do several things, okay?

I want four things to happen after this sermon for us. Number one, I hope that today you'll hear this sermon, you'll see this word, and you'll know that you're saved. Number one, number two, I hope that after this, you'll be able to give the gospel to the unbelieving world around you.

Number three, I pray that this message and this gospel may help you to walk in the good works that God has prepared for us. And number four, and this is paramount to me, I pray that after this, you will be able to effectively preach the gospel to yourself daily.

I'll tell you why that's important a little later, okay? But before we dive deeply into our main passage, we need to take a look at what necessitates saving us in the first place. And that is, of course, our sin, right?

Bradley talked about it last week. Too many have a high view of themselves and a low view of God. I don't know about you, but I meet a lot more people, a whole lot more people, who think they're great, good people, rather than bad.

Do you find that out when you visit family, when you meet unbelievers? I'm the best guy there is. I'm a good guy. I deserve favor. I'm not exactly sure completely why that's the case. I have some ideas.

But the majority of people think that they are virtuous in some way or another. Now, to someone who knows themselves to be bad, but doesn't know how to remedy their situation, they seem ripe for the gospel.

I'm bad, I don't know how to deal with it. Boom, gospel can grow there. The seed can be planted, as Jesus said in the parable of the soils, that's fertile soil. That's someone who could receive the word implanted.

But someone who thinks that they're good, like I did prior to Christ, sees very little need for a savior as their sin in their eyes holds no consequences. Sin, sin, my thought life, my lust, my anger, the times that I'm bitter against my coworkers, my drinking, my partying, my idolatry, my laziness, my gluttony, my adulteries, my fornications, my cohabitation.

Nah, my anger, no. Those things are just a small part of me. That's what they say. They see no consequence for it. And really, we see in Romans chapter one that it's a suppression of truth and unrighteousness.

That's what Paul says. They bundle all these things about them, and then they take them and go, oh, I don't wanna look at them, let me put them under the water. And they have to actively push it, like as Pastor Jeff says, to be able to hold a beach ball under a pool water, you've gotta actively hold it down, otherwise that sucker pops up.

And that's what we have to do when we're in our sin. If we don't wanna see it, we've gotta actively put it away. And think that nothing is ever gonna happen because of it. Maybe God doesn't see if it's underneath me.

But ultimately, we see evidence of God's benevolence and kindness everywhere, everywhere. We creatures attempt to harden ourselves, we blind ourselves, lest we see the holiness of God, lest we see the splendor of God, lest you look out that window and see that sky and you see those trees and you go, yes, there's a creator.

We blind ourselves, lest his holy attributes convict us, lest his divine law show us how rotten we are. We choose as humanity to put that away, we would be undone. And so when the Holy Spirit shows you and me, his holiness, his righteousness, then finally, then finally, when you see the holiness of God, then you will know that you're a dead man or a dead woman before him.

And apart from a savior. What are the depths of our sin and wickedness and our open rebellion to a holy God that would require God himself to come into his own creation, to be blameless and impeccable, that the son of God, how wicked must humanity be that the perfect eternal son of God must come from heaven and die on a cross?

That's heavy, that's sin. Concerning sin, J .C. Ryle, the Anglican pastor states, he that wishes to attain right views about Christian holiness must begin by examining the vast and solemn subject of sin.

If you wanna be holy, you must study sin. He, he continues, he must dig down very low, excuse me, if he would build high. Mistake here is most mischievous. Wrong views about holiness are generally traceable to wrong views about human corruption.

The plain truth is that a right knowledge of sin lies at the root of all saving Christianity. Without it, such doctrines as justification, conversion, sanctification are mere words and names which convey no meaning to the mind, end quote.

J .C. Ryle says you must know your sin if you are to see the Savior. You must know your sin if you are to be sanctified.

As a believer.

So to look at this, Paul reminds the Cretans of who they once were. Look at your printout or look in Titus three, verse three, Titus three, three, right before our section, and Paul says, for we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another.

This is a man who lived out the law. He was a Pharisee. He obeyed all the rabbinical rules, but he's like, I was full of hate. We were full of hate. Didn't matter what we looked like on the outside. He said, I knew who I really was.

At least now I do. And the same could be said for all of us. You see the word that he says here, deceived and enslaved. Enslaved is the word. In John 8, 34, it says, Jesus answered them, truly, truly, I say to you, everyone who commits sin is the slave of sin.

You sin once, you've become enslaved. And so that means that as Christians, we had a previous master. We had a previous master and we were obeying this master and the whims of our carnal nature and the whims of the devil, committing all kinds of evil.

And now I know undoubtedly someone's like, hey man, I wasn't that bad. I wasn't that bad. You see the nature of our depravity doesn't mean all of us are as bad as we could be. But also, as I said, we easily blind ourselves to who we really are.

Some harden their hearts.

Some are left over to a reprobate mind. And I understand that. I think there are people in history who are awful, awful, sinful people. And yes, in some ways they're worse, but before God, corporately, everyone's a slave to sin.

That's what the Bible says. Romans chapter five explains the gravity of the fall of man because this happened, because the fall happened thousands of years ago. It says in Romans 5, 12, therefore justice through one man, just one man, one man, sin entered into the world and death through sin.

And so death spread to all men because all sin. Came, sin came through one man. How do you get rid of sin? Billions of men have to atone for their sin.

No.

One man, sin entered into the world. One man, sin will leave the world. One man to one man. Federal headship, Adam was our head. Adam was our figure. Adam was the archetype. He was the first type and it affected all of us.

And the world doesn't realize one sin against a holy and eternal God demands severe punishment. That's hard to reconcile. You're telling me that one sin against a holy God deserves punishment. If he didn't give it, he would no longer be holy.

We should care about that. If God lets one thing pass, he's no longer good. If he lets one thing go, no longer holy. Not only were we enslaved, but before regeneration, before being born again, Ephesians 2 .1 says, and you were dead in your trespasses and sin.

You were dead. As I always say, what can a dead man do? What can a dead man do to remedy his standing before a holy God? Christ needs to call you forward like he called out to the grave of Lazarus, come forth.

And so apart from the miraculous work of Jesus, Lazarus would have laid rotting and dead in that tomb that blessed day. And people need the same miracle, albeit spiritual. Psalm 14, Psalm 53, Romans three, all these texts demonstrate the reality of our fallen nature.

God has looked down upon his creation. He's looked down upon the sons of men to see if there's any who understand. He looks to see if there are any who are good. Are there any who seek after God? And he, God Almighty declares, no, not one.

No one does good. No one seeks after God. All have turned aside, together they have become corrupt. Is there any who does good? It's rhetorical, it says, no. In fact, the text says, not even one. We read in our gospel series last year, no one can come to me unless the father who sent me draws him.

And so any sort of seeking that you believe you've done, and I believe that. There came a moment in my life where I was like, why am I seeking after God? And I understand now that it was Jesus slowly drawing me to himself.

But ultimately, he says, no one seeks after God. This tells us, excuse me, we were one way before Christ and another way after Christ. One way and then another. And Paul is often writing his letters about who Christians once were.

Who were you? Who were you before you came to Jesus? Who were you? And sometimes it's good to look at who you were. What's not good is to look at who you were and be like, yeah, I did that. And you're kind of proud of it.

We're not to revel in who we were. We're not to see our old friends and they're like, man, you remember when you did that in high school? And it's like, yeah, I'm ashamed of that. We don't go, yeah, man, that's right, I did that.

We don't do that. We don't revel in who we were. We don't boast in our sins. But we look back to see our wretchedness. That's what Paul has us do. Paul says, look back. Look back every once in a while.

Look back at who you were. Yeah, look at it. You know, people who came out of Auschwitz, people who survived that, you know what happened to them decades later when they finally toured that place? They saw where they were.

I used to live right there. I lived in that cell. I lived in that pit. And that changes them. But they didn't look at it and laugh. They didn't look at it and marvel. They looked at it. I know it's a different category, but they look at that and they see where they came from.

We are according to Paul to look at where you came from so that you would look to where you're going. You look where you came from to look where you're going. You look back at who you were to look forward at Christ.

That's the key. That's what Paul says. That we would do the very opposite now as followers of Christ. Does anyone remember the Equality Act in 2021? The Equality Act? All of a sudden there were men going into little girls' restrooms across the nation, things like that.

There were suddenly being audits of pastors' sermons in different states. They were trying to audit religious institutions for what they called hate speech, that they would eventually put in anti-hate speech laws.

And I've always thought that the Bible, has the best anti-hate speech. Listen to this, 1 Corinthians 6, 9 through 11. This list contains who the Corinthians were. Who were you? Or do you not know that the unrighteous will not inherit the kingdom of God?

Do not be deceived, neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

Such were some of you, but you were washed, but you were sanctified, but you were justified in the name of our Lord Jesus Christ and in the spirit of our God. That's real anti-hate speech. That's loving.

They want us to pacify and dumb down things, but we have enough love to tell them this, but we don't leave it here. The groups that yell and have the signs that simply say you're going to hell, this is all they give.

This is all they have to offer. If this is the gospel, then that's just bad news. I don't know about you, but bad news doesn't change me. But we need to know the bad news to know the good news, amen? We need to know the bad news.

We need to look back so that we can look forward. And so we've got to give all of it. We've got to keep going. And then Paul is so gracious. He says, such were some of you. He also says in other passages, for we also once were, such were some of you, for we also once were, and he made you alive for when you were slaves to sin.

We can look back to look ahead. We can look back at sin to look at Christ. And so if looking back floods your mind with condemnation, then you need to preach the gospel to yourself. Sure, there should be some level of shame.

Sure, there should be some level of remorse, but ultimately, if you are caught up looking back in heaps of condemnation for who you were, this message is for you today. Let's keep going, okay? So why didn't God leave us in the once were state?

Why didn't he leave us there? If that's what we deserve, if we deserve who we've become, sinners, why didn't he just leave us there? And so I think for us to understand why he saved us, we have to look at verse four.

Look at the text. It says, but when the kindness of God, our Savior, and his love for mankind appeared. So he says in verse three, this is where you were. This is who you were. This is the state of the world.

But when the kindness of God, our Savior, and his love for mankind appeared. It came on the scene. God's kindness. Goodness and kindness are attributes of God. Luke 6 .35 says, but love your enemies and do good and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High.

And here it is.

Jesus says, for he himself is kind to ungrateful and evil men. He himself is kind to ungrateful and evil men. God is kind to them. This is hard for us. This is hard for us now. But before you were saved, were you kind to ungrateful and evil men?

Maybe in some way. Likely not. Likely not. God's ability to be kind to people who hate him is incredible. God can be kind to people who hate him. The prophet Jeremiah writes in Lamentations, the Lord's loving kindnesses indeed never cease, for his compassions never fail.

They are new every morning. And he says, great is thy faithfulness. His kindnesses never cease. They are new every morning. Did you fail yesterday? His kindnesses are new for you today. They're for you.

Romans 2 .4, or do you think lightly of the riches of his kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance? God's kindness leads us to repentance. And this is a big deal.

His kindness has never been a license to sin. His kindness has never been a license to sin.

Not once.

You'll never find it. It's never been, his kindness has never been something to take advantage of in the wrong way, but his kindness should lead us to repentance. I remember in middle school, and this is so ironic, you'll hear why in a minute.

I remember I was in sixth grade. We had moved to Texas for just one year. It's just a quick year, then spent most of my life in Arizona. But I remember those Texas teachers, man, they demanded respect.

They really did.

It was so much different than California. And I remember looking at my teacher in sixth grade, and you could just tell that this guy had, he was greatly bald, and he had one of the worst looking toupees.

It was poorly applied. And one day, trying to gain new friends by making fun of the teacher and being disrespectful in class, I said, Mr. Johnson, that animal on your head is moving. And the kids in the class started to laugh and stuff like that.

But I didn't know what I was doing. You don't mess with a Texas man with a mustache and a toupee.

You don't.

I made fun of his, you know, you look at the story of Elisha. The man was bald, and they say, go up, baldy. Go up, baldy, these youths. And then the she-bear comes after and kill them. You don't make fun of a bald man.

Don't make fun of me, okay? Don't make fun of me. You don't know what's gonna happen. But I remember this teacher took me out in the hallway, and I didn't know that teachers were allowed to do this, man.

And he yelled at me so hard. I was in tears. Another teacher came out to see what was going on, and he's like, got it. And she's like, this female teacher's like, keep going. And they're like, just yelling at me.

Man, blasting me. But he saw me crying, and he said, you know what? I'm not gonna call your parents, and I'm not gonna punish you. Do you think you could respect me from here on out? And I said, I promise, I'll never act up or do anything again in your class, and I never did.

I never did. It was this kindness that I didn't deserve that led me to this correction, this contrition. I'm like, man, this guy is so, he's not gonna tell my father. He looked at me tenderly after yelling at me for so much, and I said, wow, I'm not gonna do that again.

And that's what Paul says. The kindness of God can lead us to repentance. It's amazing. God's kindness touches all creation. It says it rains on the just and the unjust. The kindness of God is one of his many qualities that restrains his hand from destroying the world, from destroying a people that would curse his name, people who reject his precepts, people who scoff at his name, people who say, I hate God, all the while they get marriage and babies and food and shelter and cool weather, and they get all these wonderful things, and they say, I hate him.

And God would be so kind, he doesn't relent. He doesn't hold back. He gives kindness to the whole world. That's incredible. That's incredible. But ultimately, what Paul is saying in Titus chapter three is the kindness of God is seen in a very specific way here.

He's not just talking about general kindness, but when the kindness of God, our savior, what is the word, appeared. What does the word appeared remind you of? Incarnate, incarnation. I'm sure you've already been going in this direction.

How did God's love for mankind appeared? In what way was it made manifest? God's greatest act of love has been in the incarnation, crucifixion, and resurrection of our Lord Jesus Christ. But God demonstrates his love toward us in that while we were yet sinners, Christ died for us.

That's how he demonstrates his greatest act of love. Jesus is the ultimate form of God's love manifest. When Jesus saw Mary weeping and the Jews weeping with her, what did it say? It said he was deeply moved.

The son of God, the one who created all things, the one who holds all things by the word of his power, was with his creation, with his creatures, and he wept along with them when he saw the sight of death and how it impacted them.

This God, this God of the universe weeps with us.

So God is good.

God is kind. God is love. God is inherently all these things. He's forbearing. God is patient toward men. This is when the love of God came. And this word love in the Greek is not agape, actually. This word for love here is philanthropia.

Philanthropia, it means to have pity, have compassion, or deliver one from pain or distress because of a strong affection towards them. It's not pity for the wrong reasons. It's not that kind of pity.

But God has a pity for us because of his strong love towards us. It's a compassion that displays an unordinary love or an undeserved love. It's the kind of love, like the story of the prodigal son, that has God running toward us.

That's what's amazing, is that while the prodigal son was a long way off, his father ran to him. And that's an image of our God. When you were far away off, God ran towards you. He put a ring on your finger.

He put a robe around your back. He slaughtered the fatted calf and say, I will celebrate today. My son has returned. My daughter has come. And yet he ran after you. You returned. He came to you. That's the love of God.

It's the love of God that pours his holy wrath meant for you and me on his one and only son, the son of his love. He loves Jesus so much, we can't even fathom it. It is a love that we don't even comprehend.

And yet he poured it out on his son. His son died.

Psalm 22.

My God, my God, why have you forsaken me? And the sky turned black. And he did that for us. Where Abraham stopped with the dagger, with Isaac on Mount Moriah, God the Father followed through to his one and only son for you, for you.

That's love. God's kindness and love is unmatchable. Verse number five says, he saved us. The word save connotes saving from great peril, from utter destruction, saving from where the fire never dies and where the worm continues to live.

Fire's never quenched. Saving you from the place where not one drop of water will ever be given to cool your tongue, according to Luke 16, from agony. You're saved from this place. Believing in Christ by faith, you will be saved from the place where the fire is never quenched and the worm dies not.

But saving here in our text is not just saving, being saved from the threat of hell or deliverance from divine wrath, although immensely invaluable. It's not simply saving us from sin and the consequences thereof, but also a saving to, a saving from, but Paul's also telling us that there's a saving to.

Saving from and saving to. Saving us into heaven. Saving us into his blessing. Saving us into his family. And saving us and making us heirs of eternal life. You're saved not just from things, you're saved into things.

It's both.

First Peter 1 .4 says you have obtained an inheritance, which is imperishable and undefiled and will not fade away. It is reserved for you in heaven. Chapter two, verse nine and 10, but you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, so that you may proclaim the excellencies of him who has called you out of darkness and into his marvelous light, for you were once not a people, but now you are the people of God.

You had not received mercy, but now you have received mercy. We are not just saved from something, we are saved into this very reality that Peter just described. And look at Titus. Look at Titus three, keep going, look at this.

It says he saved us, what? Not on the basis of deeds which we have done in righteousness. Do you ever look for these kinds of texts in Romans? Do you ever look for these kinds of texts, justification by faith?

It's not by works, we look in Galatians. You ever thought about looking in Titus? He saved us not on the basis of deeds which we have done in righteousness. We contribute nothing to our salvation, nothing.

As I said previously, how can a dead man save himself? He needs resurrection. It does not depend on the man who wills or the man who runs, but on God who has the mercy. Ephesians one, three through six.

Blessed be the God and Father of our Lord Jesus Christ who has blessed us with every spiritual blessing in the heavenly places in Christ. Just as he chose us in him before the foundation of the world that we would be holy and blameless before him, in love he predestined us to adoption as sons through Jesus Christ to himself according to the kind intention of his will to the praise of the glory of his grace which he freely bestowed on us in the beloved.

We see there that God has blessed us, he has chosen us, he's made us holy, he's made us blameless, he predestined us to adoption and he bestows grace upon us.

Why?

Why would God do this? Once again, his kindness to the praise of the glory of his grace. He did it, he did it, he did it. The only part I see in all of that passage in Ephesians chapter one is that of a recipient, a lifeless recipient.

Do you see anything in Ephesians one that says you did this and then you met this condition or anything like that? I don't see it anywhere. He did it. Paul says here in Titus three, our so-called righteous deeds could never merit salvation.

It's not on that basis. Think of the kind of righteousness you would need to please an infinitely holy God. It's a righteousness no fallen creature could ever possess. We in all of humanity, if Christ never came, all of humanity, if we could all come together, billions of us, and layer our good works upon a scale, and it'd be so high, I'm sure it'd be really high, these supposed good deeds, it'd be on this side of the scale, and then all of a sudden, you put God's holiness on the other side, it would not even be comparable.

You cannot touch the holiness of God without the grace of God. That's the truth. No one can merit it. It's laughable to think, and actually very pitiful, it hurts my heart to think that there are so many people in this world that they could put on the scale their works and they think that they could get what God demands.

Not even fallen angels can reverse their plight. Do you ever realize that? Not even fallen angels can reverse their plight before God. God accepts no level of righteousness other than his own. Hence, the God-man, Jesus Christ, our perfect representative acted on our behalf.