Learning the Lessons of the Past (Hebrews 12:25) | Worship Service

Of Kootenai Church. We're glad that you joined us this beautiful Sunday morning. Would you please stand as we begin our service this morning with a psalm. How.

Great. Psalm 145 to 129 to 132. It says, your testimonies are wonderful. Therefore.

My soul observes them. The unfolding of your words gives light. It gives understanding to the simple. I opened my mouth wide and panted for I longed for your commandments. Turn to me and be gracious to me according to your judgment for those who love your name.

We're going to sing a new psalm this.

Morning. Your words are wonderful, which is based out of Psalm 119. Will you please.

Turn your Bibles to the 96th psalm. Psalm 96. And as you do that I just want to make you aware of one announcement that needs your direct attention and that would be the that this Sunday today is the last Sunday to register for the Women's Fall Brunch.

If you are planning to attend that, ladies, not men, but ladies, you can sign up in the on the welcome table out in the foyer. Today is the last Sunday for that and the rest of the announcements and upcoming events are in your bulletin.

So please take note of that. Psalm 96. Psalm 96 beginning at verse 1. Sing to the Lord a new song. Sing to the Lord all the earth. Sing to the Lord, bless his name. Proclaim good tidings of his salvation from day to day.

Tell of his glory among the nations, his wonderful deeds among all the peoples. For great is the Lord and greatly to be praised. He is to be feared above all gods, for all the gods of the peoples are idols, that the Lord has made the heavens.

Splendor and majesty are before him. Strength and beauty are in his sanctuary. Ascribe to the Lord, O families of the peoples. Ascribe to the Lord glory and strength. Ascribe to the Lord the glory of his name.

Bring an offering and come into his courts. Worship the Lord in holy attire. Tremble before him all the earth. Say among the nations, the Lord reigns. Indeed, the world is firmly established. It will not be moved.

He will judge the peoples with equity. Let the heavens be glad and let the earth rejoice. Let the sea roar and all it contains. Let the field exult and all that is in it. Then all the trees of the forest will sing for joy before the Lord, for he is coming.

For he is coming to judge the earth. He will judge the world in righteousness and the peoples in his faithfulness. Will you stand with me as we pray? Let's bow our heads. Our Father, we come before you to worship you only because you have called us to do this and then you have enabled us to do this by your grace.

For without the work of Christ on our behalf, which gives us entrance to the throne of grace and access to you, we would be excluded and cut off and kept away from any fellowship or relationship with you because we are sinners and deserving of your judgment.

But you have made atonement for our sin and brought our Savior before us so that we may see him and behold him and respond in repentant faith and have our sins forgiven. And so because of that, we are able to come into your presence and we thank you for this precious access that is ours.

We come together today to worship and exalt your name, to praise you in truth, in hearts that have been informed with the truth, in our spirit which has been renewed by the truth, and with our minds that have been enlightened by the truth.

And it is our prayer that you would be glorified as your truth is reflected upon and meditated upon as we preach your truth, as we relate to one another on the basis of it. May you be honored and glorified in our midst.

Encourage our hearts together, unite us in our faith and our love for one another. We pray that by your grace, you would proclaim your name among the nations through our missionaries and through those who serve you abroad.

We pray that your name would be made great among the nations and that you would be exalted and glorified and be even now drawing your sheep to yourself and bringing your people into the fold, that Christ may receive the reward for his sufferings, and that your name would be glorified in all the nations.

We pray that your name would be glorified here this morning as we worship you and reflect upon your truth in the name of Christ our Lord, who is the way and the truth and the life. We come to you by him and we thank you in his name.

Amen.

Jesus, I'm home to leave and fall. Destined to despise and chastise.

The Penitent Prayer of Psalm 51

Psalm 51, verses 1 to 4, the psalmist says, be gracious to me, O God, according to your loving-kindness, according to the abundance of your compassion, blot out my transgressions. Wash me thoroughly from my iniquity and cleanse me from my sin, for I know my transgressions and my sin is ever before me.

Against you, you only, I have sinned and done what is evil in your sight, so that you are justified when you speak and pure when you judge. We're gonna end our music service this morning and sing, Have Mercy on Me.

I am a sinner, your blameless Lord. My sins against you can't be ignored. They will be punished, I know they must. Your law demands it, give you this way.

Learning from Hebrews 12:25 and God's Faithfulness in Judgment

And now turn, will you please, to Hebrews chapter 12. Hebrews chapter 12, toward the end of the chapter in verse 25. I'm gonna read verses 25 to the end of the chapter here in a few moments. Before we do, let's bow our heads in prayer.

Our gracious God, we have sung of your steadfast love, your faithfulness, your loving-kindness, your grace, that you do not count our transgressions against us, that through repentance and faith you have taken away our iniquity and we praise you for that.

We are thankful that because of your faithfulness to your promises and to your word, that you will not abandon us, that you will not punish us for the wrongs that we have done because Christ has borne that punishment.

It is because of that faithfulness and your faithfulness to your word that we can have hope and be renewed, have righteousness, be forgiven, Lord, all by your gracious work. And so now as we turn our attention towards your faithfulness and the warnings of Scripture, we pray that our hearts would be renewed by your word and by your truth, that you would be honored through our meditation on these things and that you would open our eyes and our hearts to your word, that we may behold in your word wonderful things.

We ask this in Christ's name. Amen. We often think of God's faithfulness in terms of the things which affect us positively, the favorable things that we experience. For instance, we think of God's faithfulness to his promise that he will never leave us or forsake us, that he will never abandon us.

His promises concerning his faithfulness to be present, to comfort us, to provide for us, to encourage us, to sustain us. It is that promise of God's, those promises that God has made to us that he is faithful to.

He is faithful to his word. And we associate faithfulness with all of the good things that we experience, the delightful things that encourage us. When Scripture describes God as a rock, it is describing his steadfast faithfulness, his unchangeableness.

He is faithful to provide for us. He is faithful to defend us. He is faithful to support us, to comfort us, to love us, to sustain us. But God is not faithful to meet our expectations. He's not faithful to meet our expectations.

He's not faithful to meet our every craving, our every desire, our every whim, our every wish, our every lust. He's not faithful to do those things. He is not faithful to meet every ask that we make of him, every want that we have, every desire that we experience.

He has not pledged himself to fulfill those things, but he has pledged himself to fulfill his word, and he is faithful to do what is absolutely and always in our best eternal interest. And I speak there on behalf of believers who are in Christ.

If you're not in Christ, he has not pledged to do anything that is in your eternal interest. But if you are in Christ, he has pledged himself to do everything in accordance with what is in your best and eternal interest, what will ultimately be for your good and for your glory.

And the believer is comforted by these realities, the faithfulness of God, especially in a world that is constantly in flux, as we watch the culture erode and the foundations of our society wash away, as we are constantly feeling like we are walking on unsteady ground and in turbulent waters, and that everything constantly feels like it is about to implode down upon our heads.

The steadfast faithfulness of God is intended to be a comfort to us, that he is faithful, he is powerful, he is knowledgeable, he is wise, and he is working all things according to his purposes and according to his plan for his glory and for our good.

And because he is faithful to do all of those things, you and I can have comfort and steadfast hope in him, all because of his nature and his character. The Scriptures describe God's faithfulness. Psalm 36, verse 5, your loving kindness, O Lord, extends to the heavens, your faithfulness reaches to the skies.

Psalm 89, verse 5, the heavens will praise your wonders, O Lord, your faithfulness also in the assembly of the Holy Ones. Psalm 91, verse 4, he will cover you with his pinions and under his wings you may seek refuge.

His faithfulness is a shield and a bulwark. Lamentations 3, this is a familiar passage, the Lord's loving kindnesses indeed never cease, for his compassions never fail. They're new every morning. Great is his faithfulness.

You recognize that language. Those words are borrowed right out of that passage for that hymn that we sing, Great is Thy Faithfulness. They are new every morning, his compassions are. So his faithfulness ends up being a motivation for our worship, a source of our hope.

It is a cause of courage and of zeal and of confidence and boldness. It is comfort for us and reassurance. He is faithful and Scripture says that he does all of his works in faithfulness. Not some of his works, all of his works are done in faithfulness.

Psalm 33, verse 4, for the word of the Lord is upright and all his work is done in faithfulness. That is a comfort. It is also terrifying if you're not in Christ because that means that his judgment is also done in faithfulness.

Do you ever associate faithfulness with God's judgment? Do you realize that the very same attribute that guarantees the security of those who have trusted in him and secures the glory and the blessing and the inheritance and the salvation and the preservation and the justification and the sanctification and the ultimate glory of all who trust in him, the very same attribute that guarantees that and has secured that is the same attribute of God that guarantees and secures the everlasting damnation and destruction of all his enemies.

It's his faithfulness because God has promised to judge the wicked. He has purposed to judge the wicked and he has warned us that he will judge the wicked. Therefore when he does that he is doing it according to his faithfulness.

It's God's faithfulness that guarantees the judgment of the wicked. Psalm 54, verse 5, listen to this. At some point I'm going to do a series on the imprecatory Psalms, that is those Psalms and the statements in those Psalms which are very difficult for us to swallow because like a chicken wing bone they get caught sideways right in our throat while we're trying to read them.

Like for instance Psalm 54, verse 5, he will recompense the evil to my foes, destroy them in your faithfulness. What do you do with passages like that? Where David prays for God to destroy his enemies in their faithfulness.

Do you just say, well that's why I've superglued all the books on the left-hand side of my Bible together and I never read those, I just stick with the the loving and the compassionate and the fun sounding stuff on the right-hand side of the book.

You're gonna see in a moment not everything on the right-hand side of the book is necessarily fun sounding. Psalm 96, verse 13, before the Lord for he is coming, he is coming to judge the earth, he will judge the world in righteousness and the peoples in his faithfulness.

God's act of judging the wicked is an act of his faithfulness. How can God's judgment be considered an act of his faithfulness? It's because he has promised to judge the wicked, he has purposed to judge the wicked, he has planned to do it, he has warned that it's going to happen and he has given every opportunity for repentance and for faith and for people to come to him for forgiveness and and pardon and when they do not then he will judge them just as he has promised that he will judge them.

We look back at God's past acts of faithfulness and we are encouraged by that as believers. We see how God has provided for us up into this day, how he has protected us, how he has been faithful to his word, how he has comforted us in difficult times, how even in affliction he has supported us and comforted us and strengthened us.

God has been faithful and we've experienced the blessings of that faithful so we look back upon God's past acts of faithfulness. We are encouraged in the present to trust in his future acts of faithfulness because God has provided for all of my needs up to this moment and needs not wants but all of my needs up to this moment.

I can look to the future and know with confidence that he will also provide for all of my needs in the future all the way up into that point where he says you don't need another heartbeat, you don't need another breath, you don't need another bite of food.

In which case he takes me home and he provides for all of my needs right up into that moment when he determines that I don't need anything else in this world and he doesn't and then he won't provide for those needs.

But God is faithful to provide for all of our needs. Looking back at his past acts of faithfulness gives us some idea of what his future acts of faithfulness will look like and so it is with God's past acts of judgment.

We can look back at God's past actions of judgment against sin and get some idea of what the future judgment against sin is going to be like. When you are talked into taking some of your money and investing it in a stock or a bond or a mutual fund or something like that, your advisor will tell you that past performance is not indicative of future results.

Have you heard that? Probably heard it on a commercial or something. Past performance is not indicative of future results. Well that might be true of investments, might be true of the stock market, it certainly is, but it is not true of God.

Past performance with God is indicative of future results. Always is. So then we have to ask what past performances of God, what past actions of God are indicative of things that are yet to come and we have it here in this passage in Hebrews chapter 12.

You were wondering are we ever going to get to it? Yes we are. Here it is. Beginning at verse 25, we're going to read through the end of verse 29. This passage, before we do this, this passage looks, I'm going to give you the outline for the passage first.

The passage looks backward upon God's past acts of judgment and then looks forward to a future judgment that is to come and then offers us some motivation for obeying and heeding the proclamation of the gospel in view of not only his past acts of judgment but also the future judgment that is to come.

Beginning at verse 25, see to it that you do not refuse him who is speaking for those did not escape when they refused him who warned them on earth much less will we escape who turn away from him who warns from heaven.

His voice shook the earth then but now he has promised saying yet once more I will shake not only the earth but also the heaven. This expression yet once more denotes the removing of those things which can be shaken as of created things so that those things which cannot be shaken may remain.

Therefore since we receive a kingdom which cannot be shaken let us show gratitude by which we may offer to God an acceptable service with reverence and awe for our God is a consuming fire. Let me give you a four point outline for those verses.

Verses 25 through verse 29. This is the fifth and final warning passage in the book of Hebrews. Last week we connected the themes of this warning passage with the previous four warning passages in the book of Hebrews, tied them all together, saw how the themes kind of all weave together not only through the warning passages but also through the book of Hebrews.

So in this fifth and final warning passage the author provides four motivations for attentive obedience to the commands of the gospel. Four motivations for attentive obedience and here they are. Number one, the pattern of past judgments against disobedience, that's verse 25, see to it that you do not refuse him who is speaking because if he did not, if he judged those who refused him when he spoke from earth how much more will he judge those who refuse him when he speaks from heaven?

So there is the past acts of God's judgment against sin that is a motivation for attentive obedience to the gospel. Second, there is the promise of a final future judgment on the wicked verses 26 and 27.

And his voice shook the earth then and now he is promised saying yet once more I will shake not only the earth but also the heaven. This expression yet once more denotes the removing of those things which can be shaken as of created things so that those things which cannot be shaken will remain.

There is a coming act of God's judgment that is spoken of in verses 26 and 27. So the pattern of past judgments, the promise of a final future judgment, third the pledge of an unshakable kingdom, verse 28.

Therefore since we receive a kingdom which cannot be shaken, that's God's pledge of a kingdom that is given to his people which cannot be shaken. And then finally there is the perfection of an unchanging God, verse 29.

For our God is a consuming fire. The pattern of God's past acts of judgment, the promise of future judgments that are to come. There is the pledge of an unshakable kingdom and then the perfection of an unchanging God.

These are four motivations for obeying the gospel. Now I want to make a promise to you. We're going to get through all four of these points before we get to chapter 13. All four of them. If that sounded like an ambitious promise but then upon reflection you realize it wasn't really promising me anything, get used to that.

It's election season so you're going to hear a lot of that kind of stuff coming up. Let's look first at the pattern of past judgments against disobedience in verse 25. There is the command, it is an imperative that starts off verse 25, see to it that you do not refuse him who is speaking.

This is a command that is given in light of all of the blessings in verses 22 to 24. We've come to Mount Zion, the city of the living God. We have all of the blessings of the new covenant. We have the blood of Christ which speaks better than the blood of Abel.

Those, all those blessings in those three verses there that we've already looked at, this command comes on the heels of it and it is a call to action in light of all of these blessings that have been promised to God's people.

See to it. It's a command that you and I must obey. To behold, the word means to behold or to look or to watch out for, to give attention to something. It's a necessary command because the inclination of every human heart is to not see to it.

The inclination of every human heart is to do the opposite, is to ignore the commands of Scripture. It is to brush past the warnings of Scripture. It is to be too preoccupied with the things of this life and the things in this world that we don't give any thought or attention or consideration to the warnings that are in Scripture or the dangers that we might come up against.

And so the author commands us, do not let yourself just be taken away by not paying attention. Do not let yourself be swept away into indolence and laziness. You must give steadfast attention to something.

You must see to something. Namely, that you do not refuse him who is speaking. The definition, now this the word refuses a different word. This word has a kind of a wide semantic range, meaning it has a bunch of different meanings that are used in different ways throughout the New Testament.

It's not a rare word, but it is a word with a wide range of meaning. The word means to have nothing to do with or to reject. It also means to make excuses or to be excused. In fact, in the context of our passage, it actually is used one at a time.

Let me give you an example of when it is used of making excuses or being excused. Luke 14 verse 18, they all began to make excuses. The first one said to him, I bought a piece of land and they need to go out and look at it.

Please consider me excused. And there the idea is dismissed, simply turned away, dismissed from this. You have a responsibility, you've been given a command, and the man begins to make excuses. But I have this and I have that, so please consider me excused.

And when one is excused or turned away or just simply dismissed from an obligation, that's what this word describes. It's used, it's translated as beg. Here in our very own context, look at verse 19 in chapter 12.

And to the blast of the trumpet and the sound of words which sound was such that those who heard begged or excused or refused that no further word be spoken to them. It's the same word. They were begging in light of Sinai and the judgments, the thundering judgments that came when the law of God was given.

They were begging and pleading that no further word be spoken to them. What were they doing? The people were refusing the command of God on the mountain and saying, we don't want to hear this. We can't hear this.

We can't tolerate this because they were in fear. And so they wanted to dismiss the warnings and the pronouncements of judgment that came at Sinai. And here the author is using that same word. And I think that the contrast is intentional.

Don't be like the Israelites who begged or refused that no further word be spoken to them, who refused that command, but instead give heed, pay attention, be diligent, see to it that you do not turn past or excuse those commands.

It's helpful to see how it is that you and I do this in our day-to-day life and why the warning is necessary. You and I can refuse him who is speaking when we are apathetic toward a command of Scripture, toward a warning of Scripture.

God says do this. He warned you about this. And then we, rather than taking action, just kind of approach it with apathy. Yeah. This is actually what the first warning passage back in chapter 2 warns against.

See to it, he says, that you pay much closer attention to what we have heard so that you do not drift away from it. The idea of drifting is not that you're actively turning and steering your boat and motoring away from the command.

The idea of drifting is that you take no action. You just do nothing. And you allow the safe harbor of salvation to pass you by, or actually you pass it by, as you take no action upon the command to repent and to believe.

That is a way of refusing what has been spoken. To the sinner, God commands that they repent and they believe. If you do not repent and believe, then it's not just that you're taking no action, which outwardly looking, it appears as if you're taking no action, but inwardly you're making a judgment and an assessment of the command and of the truth of that command, and you are making an active, hostile against God decision to do nothing in light of it.

That's what the author is warning about. If you simply approach the truth of God with an apathy, not for me, and you let that opportunity for salvation drift past you, or you drift past it, then you are deserving of the judgment.

How much more severe of a penalty do you think he will deserve who has done that, who has neglected so great a salvation? You can refuse him who is speaking with apathy, you can refuse him who is speaking by actively turning away.

You hear it, you know it, you understand it, and you say, nope, I'm gonna do the exact opposite of this. This is, in fact, what an apostate does. And by turning away, they provoke Yahweh by their insolence.

This is the example of the children of Israel in the wilderness. When God gave the command through Joshua, we're gonna go in, we're gonna take over the land, they send in the spies, and then according to Hebrews chapter 3 and chapter 4, what did they do?

They said, nope, we're not going into the land. They refuse and reject it. It's not that they let the opportunity to go into the land pass them by, it is that they actively disobeyed the command. It wasn't just apathy, but it was a hostility against the command of God, and Scripture says they provoked him by that act of disobedience.

A third way is to beg off the command, to simply excuse it or ignore it, and this is the idea behind offering an excuse. It is to hear what is offered, to hear what is commanded, and then simply to make an excuse as to why you do not need to obey that or you shouldn't obey it.

It is to say, when I'm done satisfying my lust, then I'll be obedient to this. Being obedient to this right now really would sort of infringe upon my personal time. If I obey this command right now, it's really going to be an inconvenience with my current living arrangement.

Or, we can refuse to heed him who is speaking by showing disdain for God's Word and simply saying to the person who brings the message of the gospel, I have no time for your religious pablum. I'm not interested.

I despise that and everything that you stand for. My suspicion is that there are not many, if any, people in this congregation who have that attitude toward truth. Do not refuse, beg off, dismiss, pass by, respond with apathy him who is speaking.

Notice the connection with verse 24, which we covered. Verse 24, and to Jesus, the mediator of a new covenant, and to the sprinkled blood which speaks better than the blood of Abel, it's no accident that verse 25 says, do not therefore refuse him who is speaking.

Who's doing the speaking in verse 25? There's a lot of speaking in the passage, by the way. Verses 19 and 20, the speaking of Yahweh at Mount Sinai, which they refused and dismissed. Then there's the speaking of the blood of Christ, which speaks something better than the blood of Abel speaks.

A lot of speaking going on. Verse 25, therefore, do not neglect or refuse him who is speaking. There is one who is currently speaking, and he speaks from heaven. Look at verse 25, for if those did not escape when they refused him who warned them on earth, much less will we escape who turn away from him who warns from heaven.

There's some intentional contrasts in verse 25 that I want you to notice, and it's, you have to see the contrast in order to understand what the author is doing here. He is arguing from the lesser to the greater.

He's making a lesser argument. He's saying, if this is true, then how much more the greater? If the lesser is true, then the greater is certainly true, and even to a greater degree. So here are the contrasts.

You'll notice the contrast between them, or they, or those, as your translation may be, and we. If they did not escape, how much more will we escape? There is a warning on earth, which is contrasted with the warning from heaven.

There is a judgment that fell then with the judgment that is to come, described in verses 26 and 27. You and I are intended to see these contrasts between those who disobeyed, the judgment that befell them, the warning to us, and what will happen to those who disobey that warning.

And so the author says, if this happened with a lesser warning in a lesser covenant at a lesser time, how much greater will be the accountability and the judgment when it finally falls upon those who have rejected even greater light and rejected even greater proclamation of an even greater offer than what was given at Mount Sinai?

The warning from earth that is described in verse 25 is the warning that came from Sinai. The author has in mind one particular event in the history of Israel there where God warned them from earth, and I think that it is Sinai.

That's what is described up in verses 18, 19, 20, 21, that passage that described the judgments and the threatenings of God at Sinai. That's the warning that is mentioned and intended by the author. It's that warning at Sinai, to the blast of the trumpet, the sound of words, which was such that they begged no further word be spoken to them.

Verse 20, they could not bear the command if even a beast touches the mountain, it will be stoned. God descended from heaven to earth and met with Israel in a visible manifestation. It's not that they looked upon the essence of God, but he manifested himself visibly at Sinai, and he warned the entire nation audibly when he gave the law mediated through Moses and through the angels.

It was a terrifying event. It was full of warnings, and they were terrified by it. They couldn't abide it. They refused it. They dismissed it. They don't want no more words, no more speaking, not to us directly.

Let Moses say it. We don't want to hear this. You think that's just because they were terrified? Why do you think they were terrified? Because they were guilty, and the law said X, Y, and Z, and they said we violated X, Y, and Z.

We violated these commands, and because of their guilt, and because of their lack of righteousness, and because of the holiness of God, they were terrified by that. The warnings themselves were a terrifying thing.

Now, I don't believe that the author has in mind just one example of an act of disobedience, because he's speaking of a specific event, Sinai. We would have to look back upon all of God's previous acts of judgments against sin.

You could go all the way back to the Garden of Eden when Adam and Eve first sinned, and they were exiled from the garden, and they were cursed, and all of Adam and Eve's progeny was cursed as a result of that.

You could trace the history of God's judgments all the way up through the flood. The nation of Israel was familiar themselves with all of God's judgments, and ones that came after this warning at Sinai, for instance.

Do you remember the rebellion of Korah, and how the ground opened them up and swallowed them on that day? Destroyed entire families, entire clans within the nation of Israel. How about Nadab and Abihu coming in before God and offering strange fire, and the fire consumed them.

There was the faithless generation that refused to go into the land, and so for 40 years they wandered around in the wilderness, while eventually God picked off every last one of them and destroyed, judged in the wilderness, an entire generation of disobedient and provoking people.

Then there was Achan and his family, when they finally went into the land, Achan was stoned because he took the spoil from Jericho. There was all of the oppressions from foreign nations in the book of Judges.

The Philistines, and the Moabites, and every conceivable tribe around the nation of Israel eventually conquered them, and subdued them, and stole their things, and oppressed them. Those were all judgments from God.

And then there's the Assyrian invasion, and the deportation, and the Assyrian captivity. Then there's the Babylonian captivity, when Nebuchadnezzar comes in, destroys the city, destroys the temple, takes the best of the land back to Babylon with him.

What is the pattern that we see? God warns people, they refuse his warnings, and he judges them in his faithfulness. I'm reading a book right now called God's Glory in Salvation Through Judgment. I understand as I am talking about this book is not for everybody, because it's a thick book with not a lot of pictures in this book.

And I read one of those a year just to remind myself of how dumb I feel. And I'm gone by halfway through this book, and the author's premise is that one of the things, one of the patterns that we see in God's Word, and throughout history, is that God makes his name known by judging sin.

And then in the judging of sin, he delivers out of that judgment a people through faith. So God is glorified in the judgment upon sinners, because in that judgment upon sinners, he is saving a people for his own possession.

That is, in fact, the story of the cross, is it not? Now whether God's glory in salvation through judgment is the central motif of Scripture, the central idea of Scripture, I don't think that it necessarily is.

Personally, I think that the kingdom is the central motif of Scripture. But how does God establish that kingdom, and how is he moving everything towards that kingdom? I think it is by judging sin and delivering a people out of and through that judgment.

So these two things work together, and they work together quite well. God makes his name great among the nations and among people by judging sin, by pouring out his wrath against that sin in his faithfulness, while he delivers people out of that judgment.

And he is glorified in that act. The judgments that are replete all the way through the Old Testament, God warned them about that after Sinai, right close to the event at Sinai that's described in Hebrews chapter 12.

In Deuteronomy chapter 28, and I'm not going to read you this whole chapter because it's a long chapter and rather depressing, but if you read through Deuteronomy 28, it's the children of Israel reciting all the curses that were part of the covenant.

God made a covenant with Old Testament Israel. Obey me, and I will bless you. Disobey, and I will curse you. It's really simple. That was the covenant, and that's not our covenant. That's not the covenant that you and I are in with God.

We're in a different covenant, a new covenant, a better covenant. We're in a covenant where one person obeyed perfectly on our behalf, so we get all of his righteousness and all of the blessings that come, and God's favor toward us and his love for us is not dependent upon our obedience to the stipulations of the law.