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Andrew and Drew will review a podcast that claims to answer Christian myths of 1 Timothy 2:12-14 about women preaching.
This is apologetics live to answer your questions. Your host from striving for eternity ministries. Well, we are live A bit late, but still live. Uh, sorry about the technical issues. Uh all of a sudden just before we went to go live uh, I lost the sound so my uh, my output was no longer going and I couldn't get anything to To work so I well did what any of you would do panicked.
Yes, but I am your host. Andrew Rappaport. I am the executive director of striving fraternity and the christian podcast community of which this live stream becomes a podcast of which is on That show so if you want to let's check out christian podcast community go to pictures and podcast community .org.
You can go to striving for eternity .org to find out more about Striving for eternity as I am still panicking and trying to pull up all of my files that I had Opened before so that I could start this discussion.
Yeah, okay.
My co-host is not in. That makes it even livelier. So now I have to do everything here and look at your comments and everything else I am trying to. Find my word document that I had open because that's going to be needed.
Uh.
And so.
With that, let me just welcome those who are here tonight. What we're going to do is go through a Podcast that I was asked to give a review of the basically this podcast is.
Um.
Called the alabaster jar. This was one that they did. Where they were I guess spent a summer some time ago Looking at what they referred to As christian myths and they dealt with a myth of the women of first timothy 2 in their women of the bible series.
So.
That's what we're going to cover tonight. I do want to just say as we always do is to let you guys know that if you want to come in here. We would greatly appreciate if you come on in. And if you want to you could do that.
The way to do it is to go to apologetics live .com.
And.
Then to just click on the duck icon. I I want to get folks who are watching if you could just let me know. You're hearing me. Okay. That everything's working on your end because I got no one to to test with.
Um, especially since i'm seeing a facebook user who are saying Are we live? Where is this taped? I guess it's recorded already. Um. So i'm getting kind of concerned that uh, this is going out properly.
So if if folks in the chat could let me know audio is good. Thank you. Jason. Jason cave is saying the audio is good. All right, so sorry for the slight hiccup there uh, I did want to. There was so much in the news that I was Trying to struggle with what to do in the in the news section, uh, one of the things that uh, I I just want to touch base on though is to let you all know that uh, This is the last week i'll be doing a live one at least for a little while.
Uh, we're going to be. Going. I'll be headed to the philippines for three weeks.
I don't know i'll be talking to drew and aaron and see if they're going to set something up. I don't know if we'll be able to do that or not. So we may have no shows for the next three weeks just to let you know.
Um, so I do wanted to to let everyone know about that. Uh some topics that and and folks I do appreciate you emailing me ideas for topics. Um, if that's something you have some ideas what you want to do.
You can just contact us. Contact us by going to. Info at striving for eternity .com. Info at striving for eternity .com. And so if you go there you will be able to get.
Some some ways of letting us know some topics some topics that we've been asked to talk about that. We'll probably do. When I get back in may is the question of is truth divisive? Can christians donate sperm.
We'll have to dig into that. I have never been asked that one before. Uh, why do entitled people not see it? In other words, why don't they see that they're entitled and then the follow-up to that is can christians feel entitled?
Can sin be present in heaven? So that's another one and then um The the Let's see. What was this other one? Uh small sins and large sins have a payment yet Colossians 2 all sin was paid at the cross. So we will look about the I the View of is there different degrees of sin?
So those are some topics that we're we're looking at covering in the future if you have topics you'd like us to cover. Uh, please let us know that By just emailing us. And we would appreciate that and that way we know what you want to hear.
So, uh with that, um, let's get into this. I drew is uh Unexpectedly, uh had to go his uh, his wife is ended up having some plans and so Therefore he could not make it. Or at least he's probably gonna be here later.
So I want to jump into this and folks if you have questions if you have things Uh that you'd like us to talk about you can always pop them into the chat, but it is much better If you just join us if you would join us live, that's the best way to get your questions answered so let's jump into this podcast the um, Let me just read a little bit about this podcast as I look over here.
Sorry for those watching that i'm looking at this screen here and uh, it says the the description of this is paul's instruction for timothy concerning a group of women in first timothy 2 Has unfortunately been used to silence many women throughout the history of the church.
Lynn and serene wrestle through the myths and themes around the contentious passage context Context matters and lynn carefully provides a helpful explanation of all the different elements. That that were at work in the passage.
Learn more about seminary now courses and I guess lynn t lynn's women's of the new testament course.
So I guess she's teaching at a seminary. So right off the bat that kind might tell us some things. I don't know anything about this podcast nor these women before this. So. With that, let me let me just jump right in because I I didn't play the full Uh 30 minutes actually.
It's.
Like 28 minutes, but we we grabbed a number of clips from this. And so i'm hoping that we will have.
Some something that will help us understand this unique view now. I am going to say That I do think this is a rather unique view that they have. So this is something where I have not heard this argument before.
It doesn't mean that just because i've never heard it it's wrong. It's not because it's maybe the only person that has this view that it's wrong. I think it's wrong for other reasons and we're going to get into those reasons.
So let us begin and I will start by playing some clips now. I want to just play different clips that they have. Some of these are going to be longer and I understand that but So but I want to make sure that we get the context and we engage with them.
So let me play this first one. It's going to be about 46 Seconds. So here here this is.
In the lens through which all other women Named and unnamed in in the new testament are evaluated. So so I thought all right, let's take a look at first timothy 2 and the Passage that I mean. I'm kind of joking, but I also know it is it has been Interpreted in certain ways that have caused great heartache.
In my own life and in many women, um. Who have used this? Who have heard the scripture? Not as something that builds them up in the lord, but something that tears them down. So I want to offer another way of looking at it um that I hope will uh.
Dispel the shadow and bring light.
Okay, so right off the bat. You hear the personal nature of this. She's her arguments are going to be because it hurt her and her. She's also made the point if you heard it. She said that Scripture has to lift up now.
This is a problem. We see in christianity today That people have this view that scripture must always lift us up and and never. Well make us feel bad because everything is about feelings. The reality is that as we end up seeing in this.
The.
Woman here speaking.
Is.
Talking first off saying that the the common way of understanding this passage. Well, it hurts her it it has affected her emotionally. Um, maybe I don't know but being that she's teaching at a seminary.
Maybe it's that people say that she is not supposed to be teaching and she feels that that is something uh that Makes this interpretation that people have wrong now someone we have jesse saying good point an appeal to emotional fallacy.
Exactly, right. Uh, if you go back to the episode I did on my rap report I did a rap report. Series on what is a pastor? There's should be an article on striving fraternity .org. That josiah nichols either wrote or is writing.
I don't know if it's out yet uh on that subject that puts all of the 10 episodes together. On what is a pastor but episode two and three and four. Dealt with what a pastor is not a pastor is not a woman.
And so what we ended up seeing Is as I went through there is I gave all the emotional arguments that people have. For women being pastors or preachers and then the biblical arguments that people would make here.
And so, uh, chris huff is saying feelings are not the judge of truth. Exactly. We we should not let our feelings be the judge of what is true or not and so She was not liking this. She's saying that women are being hurt by this because it doesn't lift them up.
The reality is scripture doesn't always lift us up a lot of times. I don't know about you. But for me as I read scripture a lot of the times I read the scripture and i'm not going. Oh, that's so encouraging.
I'm going ouch. I got some things I got to work on. And so when people are looking for the scripture to be a feel-good Thing. I I wonder if this is just another form of witchcraft. Yeah, yeah, exactly what i'm said witchcraft where people think they could just go to the bible and just Read some parts and it's going to just magically make them feel better.
The bible is not a motivational Document, it's not a document that you know, we talk about motivational speakers these books that people write like basically joel Holstein's stuff is all motivational speaker stuff.
It's all motivational to make you feel good. But it's not true biblically so we have to come up with the deal with the fact that what is truth.
Chris huff is is making the point that that I said, uh, he says scripture will lift us up as it disciplines us. That's right. That's exactly what it does. So let's jump into some more what she has to say.
This next clip is another 47 second one. So it's a little bit of a longer one, but let's listen and then address this.
I think one of the myths that that happens is that this passage is seen as Transcultural like above culture.
I just want to say that that's both. That statement is both a yes and a no in as much as this is Paul's letter to a church and in that sense, it's really important that we understand the Immediate context because it's a letter and so He's gonna paul is going to assume That his immediate audience understands certain things right it's Communication that has a lot of facet expectations implicit expectations.
So in that sense we're going to really pay attention to the history of the historical context then. On the other hand, it is also god's word for god's people down through the ages. So in that sense it speaks to every culture.
But it is not transcultural In the sense that there is no culture as part of it, right that it is somehow like a commandment thou shalt not murder as though it just sort of steps out of Any particular Set of circumstances.
So I think that's one myth that we need to To address that somehow this speaks for all time about all women. Everywhere, right? That's just not the the way you would understand something in an epistle.
Nevertheless, it is god's word For us today and so it's important that we understand it as best we can.
Okay, so again, this is from the alabaster Jar podcast. This is lynn from I just have her name lynn from uh seminary now. So she I guess teaches at seminary, but the a lot some of what she said there is true, but it's mixed with error.
She's she's trying to say you don't take an epistle and give it a universal application. Why not. In in fact, that's a lot of what we do. Uh, chris huff is saying it he said this is what we call a word salad.
You know kathy is saying this is horrible theology and and it is because The as we go through this passage the reason we say that this is Universal is because paul makes arguments For this instruction based in creation.
How do we know that lying is wrong? Because god is not a liar. So we get it from the nature of god. Right. How do we know that murder is wrong because god's not a murderer. We get it from the nature of god.
How do we know that women are not to teach or have authority over men? Because that's how god created men and women. He he bases it in the creation order and the sin order. You can see that in uh. As you look at first timothy 2 12 to 14.
Well 13 and 14. He says for it was adam Who was first created then eve so that's the creation order. Now that would say that this is universal for all men and women ever since adam and eve. So if you have any man or woman, that's not the offspring of adam adam and eve then maybe you can make an argument there but what we see is that.
All.
By the inspirational holy spirit. In other words god wrote that the reason he gives this instruction I do not allow a woman to teach or exercise authority over a man. But to remain quiet the reason is for adam was created first.
So that takes us all the way back to creation making this universal. Okay, and then verse 14 and it was not adam who was deceived but the woman who was deceived. Who fell into transgression? So what you see there is the sin order so Paul is making the argument based in creation.
And that is what makes it universal. So when she says, oh, well, this isn't the way we would interpret this that's.
She's she's.
Sort of right that there are times that we don't just take something that and make it universal. There are things that are written for specific Audiences we get that. But as we look at this. We're going to look at the context the very thing.
She said we need to do we look at the context to realize that. It's not arguing what she's claiming. It's arguing. All right, so let's listen to more what lynn has to say here from the alabaster jar podcast they did.
This is a shorter one. Uh, but I think this will be somewhat helpful for us.
I think another myth that happens in this is.
People.
Read this passage and they forget that paul actually had female co-workers so they forget that priscilla In acts chapter 18 taught apollos.
Okay.
Now if you go back and listen to the episode I did on what a pastor is not that pastor is not a woman.
You will see That I deal with priscilla in episode three. On my rap report podcast just search for rap report rap with two p's. But priscilla in acts 18. Do we see her teaching apollos? No, actually we don't.
Because the one thing that lynn here in this podcast that alabaster jar podcast Neglects to talk about is the fact that she was with someone else. Does anyone want to guess who she was? Oh, I already have someone in before I even could say it someone was ahead of me and that was chris uh hon holds who says Priscilla and aquila.
She left that out exactly the point. I was going to make chris Uh that I have here in my notes. She is never mentioned without her husband priscilla is mentioned in acts 18 roman 16 2 corinthians 11 and 2 timothy 4 with her husband.
She's never mentioned without her husband, there's no evidence that she taught apollos or anyone else. She could have been completely silent with her husband speaking because it says that priscilla and aquila Were teaching him.
So which one did the teaching? This is something you often see these people that want to argue that women can be pastors do. They leave out the part of the passages that they don't like or don't fit with what their argument is okay, so This is now melissa is saying.
These women use the same old arguments. No melissa. They won't uh, that's why we're going to engage with this and that's why we're we were asked to engage. Excuse me engage with this because The thing is is that this is different she is going to have something different.
Uh, I have I don't know who this is facebook user saying. Hey, i'm jay watching from the philippines uh, so jay if you're out there, I hope you are coming to the Uh, either the pre-conference on woke the you know dealing with wokeness, uh, or if you're going to the main conference in uh, either in bahal which is still I think still has seats but in Um the mainland there we are filled up uh in manila, but I hope you're going to strange fire in philippines, so Uh, don't want to miss that if you're if you're there if you missed out on manila, you can still catch up with us in bahal with a pre-conference in manila, so this is the a typical thing that people do and I want you to Notice it and and jason cave says as well.
He says omission is a lie. This is purposeful omissions, okay, it's purposeful.
And because of that. What you end up seeing people doing is they will leave out. To make it seem like oh, well the bible teaches us. She just assumes this she's saying that oh well. She taught as if the bible's encouraging it.
And so what you end up seeing? Is the fact that they do this on purpose. Because the scripture doesn't actually teach what they say. I mean, how do you answer this very simple? You read the context of what they're saying.
You read all the passages and you can go and check them out and notice if priscilla is ever mentioned anywhere by herself and teaching in any form. We don't know who did the teaching it could have been her husband and she stopped by silently.
Now the fact that paul had women with him well jesus did that too as co-workers as You know disciples, but that doesn't mean that they were teaching. That's an assumption. That she makes she assumes that because these women were with paul.
They must be teaching like paul. That's a major difference. Um, and and you also have to take into account That just because she's talking Sharing the gospel with someone can a woman share the gospel with a person?
Well, that's very different than preaching in a in a church service. Okay, and remember i'm my view is that this is. This instruction is within the church.
She is going to later on explain what she thinks the purpose of second first timothy is. And i'm going to say that I think she gets it very wrong uh, okay, so I just see some comments here. Joe. Joe kanko.
My brother is saying everyone wish andrew a happy birthday tomorrow. Well, if you're if anyone's thinking of doing that make sure you go out and wish joe kanko a happy birthday Today because today's his birthday.
He beats me by a day. Well, okay day in a few years, maybe. So let's continue with the next part of what she has to say for to tell us here we have junia.
Who is a leader in the church? I I think. Uh, she was an apostle. Uh, but even if you're going to debate that title. She clearly was a leader in the church so much so that she earned the reward of being arrested just like paul.
Let's see if this makes logical sense. Because she's an elite because she was arrested like paul was arrested. That makes her a leader like paul was a leader. Does that make every human being that's ever been arrested a leader in the church because?
They're like paul. No, and then she just says I think she was an apostle. Which makes that claim? Notice she never gives you support for any of that and you can listen to the full podcast if you want to go find it.
And and see that she never does but like priscilla. She is also mentioned with someone else her husband and there is no mention of any role that she has in the church. So any use of this to insert something That like she's an apostle.
Is inputting it into scripture because there's nothing. Nothing. Let me try saying this again. Nothing That says that she had any role in the church. Especially one of apostle or leader. Junia is mentioned as a relation of paul's but that does not make her a leader in any way.
Okay, she's referred to in acts 16 as a kinsman of paul. He says my kinsman. Her but you know, he's mentioning her in context of.
Her.
Husband. Now, I see chris huff backstage. Let me bring him in. He's been chatting up. So he figured. He figured all right. Enough of the chats. I should just jump in here and join the conversation. Yeah, man.
What's up, buddy?
Good, so so uh, jason cave has this right? He's he says wrong one. He says total isogenesis. Isogenesis is The when someone takes a meaning and reads it into a text instead of taking the meaning out of the text.
And that's what she does here. She is taking this and basically. With the past two that we see priscilla and jimmy. Uh, she is inserting her own assumptions.
Inserting and omitting and. Yeah, and that's what I put in the chat. I said it's it's not. I didn't say it's not isogenesis I just said narcissus. Yes, because this this whole thing started with there it is with.
I don't like the way this makes me feel. Correct. And and so because I don't like the way this makes me feel i'm gonna read my framework into what scripture says. And then you know take my little red pen and mark things out.
So just because you do that in your physical bible doesn't actually mean that you're removing anything. It just means that you're Stuck on yourself. So yeah.
Yeah, chris. Chris hon holds is saying tons of Injecting one's own biased into the text here. Exactly now. Um kt has got a good point. Um. Saying how do we know that she's actually a female? This is a is an issue because this name can be Uh used as male or female so that's understood to recognize.
And so as we as we deal with it, I I just now these are the typical arguments. She's going to get into some different arguments. That are are very nuanced. Uh, very different and I will admit ones I had not never heard before.
Okay. It doesn't mean i've heard every argument that's out there. It just means that this one is more unique.
But I think as as chris huff said She's trying to make the bible say something. It does not say she's trying to make the bible say what she wished it would say so she could feel better about herself. It seems I'm, just i'm assuming that since she's at a seminary that she's teaching at a seminary unless it's a seminary of all women.
Where she only teaches women classes i'm going to assume. Just it's an an educated guess I could be wrong. It's a hypothesis. Yeah, i'm assuming that she's teaching men in seminary, okay. Uh, just from the way she argues for the this this specific text the what she has said what we've already heard.
Uh, and that she's teaching at a seminary. I don't I don't know what seminary now is so I have not looked it up.
I know some are saying well, you should have done your homework. Well, I did the homework of examining what she said compared to scripture. That's as far as I wanted to take it. I didn't have. All that much time.
I I you know with the philippines I had to do. Four or actually no five new messages on the philippines for the philippines guy. I got a fifth one. I got 11 or 12. No wait, yeah 11 or 12 messages and and well nor should you you know.
It's it's I mean, it's one of those things that you can very clearly see Just by using any amount of discernment what her motivations are. Um, you know, so the fact that she's Touting herself as being a professor At at a seminary which tells you all you need to know about the seminary.
Um,.
Seminary, I will give the benefit that could. I don't sure they wouldn't be playing business for a very long. Probably because right?
Will you will you put up matt hagan's uh comments? I was I was.
Just I was waiting for you to stop because this is this is the new term. This is called wish a jesus. So you have not wishing for jesus. Which is you have exegesis. Exegesis is where we take the meaning out of the text.
That's how we should do the study of god's word. We look at what god's word says and we get the meaning out of it. Isagesis is where we put a meaning into the text and I guess wish jesus is where you just wish the bible said.
What you also said, uh emo jesus, so it's emotional exegesis. So yes, he combined those two as well.
Which is which is emoji. Jesus is you're. You're putting your emotions in now. Melissa's asking. I'm surprised that deborah hasn't been brought up yet actually. No, actually it wasn't it. Yeah, and so remember this.
So these are the only two that she's going to mention that gets into. The typical arguments you hear. And so. But for those who do bring up deborah, I I encourage you to check out Uh my podcast I did on what a pastor is episode three because if you look at judges chapter four.
Um, deborah is the worst example to use. Because deborah tells barack that he's going to be judged. Because he won't go to war without a this woman deborah.
So she we're in judges in our bible reading plan that we just did and yeah.
So it's it's like she's telling him that this is this is not what god wants. And and her her going is like condemnation on him. Like she's not believing she's the leader that everyone claims. She is.
Yeah, well, and can we can we. I want to go back to something real quick to. Um when you were talking about just a few minutes ago, like is it not okay for women to pray and and. First corinthians 11.
Right drew and I did a podcast on head coverings and we we talked about this. But first corinthians 11 and verse 5 says. But every woman who has her head uncovered while praying or prophesying.
Shamed when we finish the verse shames her head for she is one in the same as the woman whose head is shaped. So so the the the thing is with this is that doesn't mean that women aren't allowed to pray publicly or to read scripture publicly, um,.
Or something like that. Like because we very clearly see paul giving an example of that in first corinthians 11.
I just I I. And i'm sure we'll get there. So but it's I don't understand. Well, I do understand because it's a pride thing. This god's call for women is much higher um than then. I this woman lynn, um, Tries to tries to tries to say, you know and tries to defend women being pastors.
It's like I to quote to paraphrase john macarthur. It's like like the highest calling the highest calling for a woman anywhere is to be a wife and a mother um, and and to to care for a home and to. Like like there's nothing degrading about that.
Like that is that is the creator of the universe psalm 33 says that he spoke speaks stars into existence. Like that's his design for you. Yeah, and that's why are you trying to exceed that?
Yeah, verse 15 says talks about that very thing that they're going to be women. The women will be preserved through bearing of children If they continue in the faith and love. Sanctity was self-restraint.
So so it it highlights that. So so now let's start getting into Her arguments her more unique arguments. So this this next one is just a 12 seconds.
We have phoebe. Uh who. Paul entrusts the letter to the romans that would be delivered to the romans and as was the custom of the day. She would have read that letter to the roman churches and exegeted it interpreted it for them.
Now I want you to see how much assumption went into that. Okay, because there's nothing I I forgot there was one more in the phoebe mentioned. So phoebe is phoebe is is mentioned as a deacon some argue.
Well, the word for deacon remember is a transliterated word deacon us.
Mm-hmm.
It is the word we would refer to as a servant a waiter of tables. Yeah lsb translates it.
Yeah, now I commend you to our sister phoebe who is a servant of the church, which is correct.
Correct. And so yes, the word is deacon us, but it does not mean she's a leader. In fact deacons are not leaders in the church. They are servants of the church. So she's definitely not a pastor as people will try to argue.
But again.
Where I i'm not quite sure where. Anywhere in scripture. It says that phoebe was the one that delivered the letter to the church. So I want you just to see that what she does here. She just makes Dogmatic statements and this is something you see people do all the time.
They just make a dogmatic statement. Well, look I have a I have a seminary degree I teach at a seminary and therefore I could just make these claims and that makes them true. No, this is all assumption.
Hmm first off, uh does a does the person who delivers the letter. Do they? Read the letter.
Possibly maybe.
But we actually think historically they would have given it to the pastor of the church who would have read the letter.
They would have given it to the elders of the church. The elders of the church would have delineated that to to the people of the church.
Correct. And and so. The the assumption that because she delivers it she would read it I is not what we end up seeing historically. It's not we see when the the letters that we see the epistles are delivered to the elders.
Okay, so.
I'm going. All right. Well, you missed that in first. Lynn snowflake's opinions. Chapter three chapter three verse one.
That's yeah, that's what it is.
Or a second. Second, was it that. Uh, uh, matt's like always says second, uh,.
Uh, I I I say second opinion sometimes yeah.
But what you end up seeing is. She's then assumes that someone that the person who delivers it exegetes it And not the pastor. Well, where do we get that from? You know when someone makes a statement like that and that's that is the proof of The the when you make an argument.
Okay, you're going to lay out a premise. You're going to give support for the premise that leads it to the conclusion so you have supporting arguments and then you have the the conclusion and if your conclusion Is not supported from the support Then it's not a good argument.
What she does is she doesn't support anything. She just makes the claim. This is a begging the question fallacy. Here we go. Uh.
Chris brown second hesitations.
That's that was what it was. Thank you. Chris. Obviously he listens. No. No, this melissa has the one that I was thinking. Here we go. Second.
That was the one that matt's like if you're ever if you listen to this. Good job, buddy, yeah. No, no, so so but here's so here's what you do, right? Let's let's first print or romans 16. One and two, okay.
It's very simple and and anyone out there that's listening to this later or watching now or listening now. Listen if you hear any of what she just said. Now I commend to you our sister phoebe who is a servant of the church, which is at centuria.
That you receive her in the lord in a manner worthy of the saints. And that you help her in whatever matter. She may have need of you. For she herself has been a benefactor of many and of myself as well.
Nothing in there about receiving a letter nothing in there about. Nothing in there about reading a letter nothing in there about about exegeting a letter.
No.
She's not a master. This is this is all assumption on her part. So I mean There's some things she says they're right, but but these claims that we're addressing are all assumption on her part.
She doesn't support them. She claims them and then goes moves on. So let's see what lynn has to say. So again, if folks are just tuning in um, this is uh, we're taking a look at a podcast that was on the alabaster jar, um their view of First timothy 2 and so this next one is over a minute.
So it's going to be a bit longer. So give a listen to this me this that means that mr Huff there is going to be taking notes to make sure he gets because this may just trigger him. But no I'm, just saying but there's some correct things that may be said but overall we'll see.
First start at the beginning. So look at chapter one and in chapter one verse three. We find certain people are teaching falsehoods and that is a theme throughout. So the next verse chapter one verse four they're teaching myths and genealogies.
I'm going to come back to that in a minute, but. That's mentioned here and in chapter one and also in chapter four. In fact paul goes on to say in chapter one verse seven that there are these people men.
Uh, certainly there are men in this group. Who want to be teachers of the law? They're fashioning themselves as knowing a lot and wanting to teach a lot and paul says timothy. They've got to stop because they are teaching falsehoods.
Um, we so that's that's something to keep in mind. This is a church right now that is wrestling with inaccurate doctrine, um inaccurate understanding of who god is and the um and his redemptive plan, so the.
So right out of the gate we we know that. Okay, so chris huff I do not want you to answer this. Okay folks in the chat. Okay, this is a question for you. I'm going to give you the poll. I want to see what you guys think and and so here's the poll.
Is the purpose of first timothy? About answering. Or correcting the church. Or is it a blueprint for how to run the church? So you have two choices. He was trying to correct error. Or give a pattern for church.
I want to see in the chat to see you guys. Which is it going to be. Is it going to be one? Her argument that the purpose of first timothy is to correct error or two. Is the purpose of first timothy to be a blueprint for how to run church?
So I I I want to see if maybe it's me. Maybe I got the whole purpose of the book wrong. I I could be wrong.
But I seem to it seems to be. Let's see. Chris honholds is saying Blueprint. D is saying blueprint. We got sister tara saying pattern. I I Think I think you know that uh, well and and jesse just says number two stan says blueprint.
Uh, kathy, I mean, I I think everyone is agreeing here. Chris, um. What what do you think what are. What do you think is the purpose of this book? Do you think? Oh, well, you actually put you you typed it up.
You said put it in the chat. So you did go ahead give it give us your answer. So the the yes, it's a blueprint. Um, it's that they're called the pastoral epistles for a reason. Um, so it is a blueprint of how the lord wants his church Structured organized and how worship is to take place inside the church.
The qualifications of those who lead the church. The qualifications of those who serve in the church. Um, and and and. Like I said in the chat, there's also there's also other reasons there's it's also the the blueprint for how we as believers are to.
To strive after holiness to not be timid to be courageous to preach the word. And so it's a blueprint there is some correction in there. But then thirdly we have to remember who it's written to and why it's written to him.
It is written to timothy to encourage him. It is written to timothy To admonish him a little bit because there's a possibility of some timidity some fear some discouragement because of what's going on especially second timothy.
But my goodness like What when she said and hon holds hon holds put it in the chat because he saw me go when she said there. There are people in the church.
Yeah, I don't hold it like do I need to start screening screen capturing.
Yeah.
Yeah, you should you should screenshot it that one chris. Um, he can go back and do it. Don't worry.
Yeah, you know melissa saying context matters and that's the thing. So she is reading in a context and i'm just I want to say because i've already listened to the podcast. This what she just said is important.
So instead of saying this is a blueprint for how to run the church she's going to shift the focus to be on basically to focus on on Error in the church and because i'm just going to tell you up front She's going to say that this passage is dealing with error on them.
Let me let me just give a a quick thing.
Men were preaching the error. So I have a feeling. No, okay. Okay. Okay.
Not just that. I'm getting ahead. I'm getting ahead. Go ahead. You haven't said that thing. Drew heard it you haven't. You haven't listened. Shared it with you. But no. Let me do it this way. If if folks remember back when we had the guy come in here who wanted to make a case.
For.
You know gay christianity, right? Affirming christianity is what he wanted to call it. Uh, if you remember he takes the passages that talk Against homosexuality like really really clearly and says oh what paul was really doing was talking about abuses of christianity.
Right, and so what. What did I do? He's making the case. Well this word talk this word that's only used here is talking about abuses and therefore It wasn't that homosexuality is wrong. It's abuse of homosexuality.
That's wrong.
Okay. Now, what did I do? I just took him to another verse and he was like, well see there's a difference there but both of the passages that we brought up dealt with the issue of Idolatry, that's why I asked him.
Is there an abuse of idolatry? Because it it has to fit within the context of paul's dealing with abusive homosexuality. Then the idolatry must be abusive as well. And I don't know anywhere where where idolatry is accepted and he he just could not see or just didn't want to see that connection.
Well, that's what she's going to do here. She is interjecting and and that's exactly what chris hon holds is saying. He's saying that the lady Interjects her own context. She could couldn't care less what the actual context is.
Well True because she's interjecting a context because she's coming to this text. I believe with an argument. And the argument is very similar to what people do with the homosexual passages. Oh, it's not teaching that god's against homosexuality.
It's just abusive Sexuality, so she's actually going to make a case that women should be teaching just not be teaching false teaching. If you doubt that well, we're going to get that in a minute now, let's let's listen to this next clip.
Which again is is a lengthier one and a reason I do the lengthier ones is so that you can hear the context.
If you were a gentile pagan raised in ephesus, you would have seen lots of festivals honoring the Artemis of the ephesians the goddess there that had a huge temple much larger than the parth the parthenon in athens one of the seven wonders of the ancient world.
The way that you worshipped artemis at times included.
Ex.
Exuberant expressions of wealth displays of wealth. For women that could include fancy dress. Fancy hairstyles, including a particular way of styling your hair that included braids that included putting gold.
Let's say like netting and that kind of thing and so. This is what you would have seen as holiness as well. Maybe not only but piety. Right. Let me say it that way piety. Okay.
She's saying that So so let's look at the passage. She's referring to. I'll start in verse nine. This is first timothy 2 9. Likewise. I want women to adorn themselves with proper clothing modestly and discreetly.
Not with braided hair and gold or pearls or costly garments.
She's saying that braiding your hair with the gold was a kind of piety.
As far as we know historically they braided their hair with the gold and pearls And had wore costly garments. The women that were doing that were the prostitutes. To attract people's attention. Well men's attention.
The most of the women in that day Covered their hair. So you wouldn't have seen it.
Okay, and so.
You wouldn't have had your hair out Unless you were a woman that was trying to attract the attention of men.
This is one of these cases where she gets it 150 180 degrees wrong.
Not to mention what? What does artemis have to do with any of this?
Nothing.
Right, but it's just interjected.
This we're going to put that in interject it. So I sound smart. So I sound like I know what i'm talking about.
And so I can make my point. Yeah, and chris honhold says that he's he's like. He typed in there. Artemis has nothing to do with first timothy.
You see folks this this is not very difficult. To do right. I mean people. For if we do this show to train people how to do apologetics, right? We don't just do apologetics. We want to train you. And that's why we're doing things like this is to break it down to work through this.
And just show it's it's not very hard. You can read the context you read what's happening. You know, she's making this whole thing saying the braiding of hair with gold and pearls a netting of some kind is.
Is a type of piety. And yet paul when he says likewise, I want women to adorn themselves with proper clothing modestly and discreetly. Not.
Not.
With braided hair and go. So she made my point because I mean I was immediately going to go to back to first corinthians 11 like I mean if if in that time. Like specifically where timothy was that they would have had their heads covered.
Like culturally that's what they did. And and it's good. This brings up a good point too. It's good. It's good to look at culture. It's good to look at history. It's good to look at what happened. Absolutely, but that does not stand above scripture.
It doesn't and there's nowhere in this passage does that.
Wow, okay. Sorry. Yeah. No and see this. I think the thing is is you can see people who can sound intelligent.
But.
I'm going to mention a bit later. This works. It as well is the fact that she does not understand the culture of which she's speaking. Okay, she's going to be making an argument. That paul is speaking to jewish culture and this is again one of the things I'm going to make the case that she doesn't understand because first off She you know paul is writing to timothy.
Timothy at this time.
Not reaching out to jewish people. This is not a church of jewish people. He is in ephesus.
Yep.
And therefore he's speaking to a Roman to a gentile group. And and yet later you're going to see she's going to make an argument for a jewish culture. As if that's who he's speaking to but here she doesn't even understand the culture.
Of the day.
She doesn't you know, and she if she's a seminary professor. She should know better. Okay, like I mean she's the one saying she teaches at seminary so. If that's what you're doing, then you then i'm going to hold you to the higher standard.
The more academic standard if you're claiming. That you teach at seminary. Okay, so. She totally misses the point again comes to exact wrong conclusion. Let's listen to this next minute clip. And and I guess chris hon holds get your screen capture ready just saying Well, I don't know what your face is going to do when you hear this stuff.
Okay, but you know, there's better ones coming. This one's not even the battle. Okay, cool.
Paul is using the command form Um a woman should learn and the english a woman should learn kind of has that force. Sometimes it's let a woman learn which I think. We could maybe hear in in the english translation there.
Hey timothy, if you have some extra time, let the women learn, you know kind of optional but really this is paul is really focused on. A woman learning. A woman should learn now. How does how does one learn in the ancient world?
Well, they learn in quietness and submission. That's how everybody learns and I don't have time to get into it. But the listeners hopefully just take my word for it.
When you.
When learning is described not just in the new testament, but elsewhere at this time it's done quietly in full submission. So it's not like men can learn in rowdiness and aggressiveness, but women in quietness.
It's not it's you know, it's not peculiar to women. It's peculiar to learning.
Okay, so. The look on your face chris, I mean there's so much there's so much there I think I think the key word and you picked up on the key part. Was this when she said this two second.
The listeners hopefully just take my word for it. That's exactly what she wants you to do listener.
Ignore everything and just take her word because she is the authority obviously. Because she can just interject things at any point.
When she meant so so is it good for women to learn? Yes. Yes. That's not a problem. No one no one says women shouldn't learn. Right, but when you look at it What people like this do is they take something that we can all agree on?
And this is a a A debate tactic maybe you say or a teaching tactic, but you start with something everyone can agree on. Then you say something that's they wouldn't have agreed on if you just said that.
Right, right but by pairing it with something that someone Already agrees with the the inclination that this does to the human is we end up. Well, I agree that every woman should learn and therefore you start to believe the rest of what she's saying.
That's not true because you're already thinking. Well, I agree with that and then you think well, maybe I agree with this.
Well, that is what she's doing. So I. And that's how all people learn. And quietness and submissiveness.
And and but like paul specifically says a woman must learn must learn. So there needs to be knowledge happening. You need to be growing learning all of that. But how. In quietness and submission it's directed towards women, but it doesn't just mean oh no.
Sit there quietly. Don't say anything. But men can be rowdy and crazy.
Like the okay the greek word there to learn. Man theo, okay. It also means you can learn by hearing. To be informed to learn to grow to increase your knowledge.
I don't.
But but the thing is is that Her argument is actually not even fitting with the culture.
Okay, no.
Look this is a thing when you if you know that the culture the jewish culture the arab culture. In the middle east, you know, this was something that nabil koresh when he was alive. People gave him a hard time because when he would speak to american muslims, he'd be very calm.
Making arguments the way western folks want to make an argument, which is a more calm demeanor. But when he would debate someone that's a muslim from the middle east. He was very agitated. And people wondered why he was that way and he would explain why.
Because in that culture if you do not show some emotion when you're making your argument and some expression. They think you don't really believe it. So she is actually injecting an american culture into the roman culture.
Of in that area. And then trying to make her arguments, right. Um, what what is that called nowadays when people take someone else's culture. And you know applies it to themselves. You know the the woke folks always have this cultural Appropriation.
Hmm. This is the reverse. This is cultural what I guess subjection or interjection. Right she's interjecting her culture into The people that timothy was dealing with in ephesus. And and saying well see that's how they would behave they'd be.
They should be learning quietly not already, but they do teach router. I mean, that's how they learn. They look i'm going to be debating michael brown. We're both jewish. We've already discussed the fact that we know that our style of discussion.
Gets get we raise our voice. We get excited. We go off on tangents. And so we've agreed like in a formal debate. We know we can't do that. But if we have a discussion on it, I mean he and I when we're discussing these things.
We get agitated. We get emotional. It's not quiet. You know, we matt slick and I when we when we debate, uh, especially if we're sitting around like a table. We're just he and I we're we're both getting loud and right.
But what are we doing? We're we're we're challenging one another that's a way of learning so her argument is that well He's telling the women to to learn quietly because that's how how they should be.
So so she's saying that the the quietness is tied to the instruction not to the woman. So when it says in verse 11 a woman must receive Must quietly receive instruction with entire submissiveness the argument she makes is that the Idea of quietness is tied to instruction.
And not woman. It's tied to the woman.
Correct.
Okay so.
It's it's something where and and you're going to see her make these Associations but but look We're just gonna we're just gonna say I mean she she said it all when she said this.
The listeners hopefully just take my word for it. Yep. That's what she wants you to do. Just take her word for it. Because obviously.
She could be trusted or maybe not.
The this one's. You know, chris you'll be happy. It's only 10 seconds long.
I don't I don't mind the long ones. She just to me. She just digs herself further into the ground, but oh she will.
Oh, okay. Good. The permit is very much tied to the circumstances. What's going on? At that moment am I going to permit or not permit?
So when he says in verse 12, I do not allow that sometimes translated permit. She's she's saying i'm going to play this again because I want. I want you guys to hear this. Because some people may not pick up on like she's doing the very same thing.
I just mentioned before she's tying it. As she did with a woman should be quietly receive instruction. She tried the word quiet instead of tying it to the woman as the text says she ties it to Instruction.
She does this a couple times throughout and oh she uses a lot of greek language and to explain it that way. And there's sometimes that is the case. But she uses the greek to try to make it sound like it's always this way.
The permit is very much tied to the circumstances. What's going on? At that moment am I going to permit or not permit? So she's tying the permit to what circumstances?
She never says Right, so so she's saying that this allow I do not allow a woman to teach or have exercise. Well, that's part of the circumstances. Well, what circumstances? Well, don't worry. It's the circumstances.
She's going to inject.
No, it's not. It's I do not. I do not allow you. Okay, you do not allow who you do not permit who a woman.
It's really clear who he's tying that allowed to.
He's gonna argue that it's tied to the circumstances. What circumstances remember. He says the circumstances is correcting error. That's the circumstances. But is that the circumstance of the book? No, she interjected that.
But now that that was the circumstance paul like.
Okay, but let's just say that was the circumstance. Paul doesn't allow a woman to correct the false teaching either.
Publicly. And you know like.
Oh gosh, okay. Sorry. Yeah. No, but that's the thing what you see with people that do this is she makes. That's why I had to play some of these things early on. So that you see the things that she's going to interject now because now that she she laid those out earlier.
People go. Oh, okay. Oh, I see how this connects because now what she's trying to do is connect these dots. And when you have an argument if any of you do debate. This is the first thing you got to learn is you got to learn to figure out what the premise is of the argument.
When they make an argument, they're going to have a premise. You want to look at that premise and see if the support Takes you from the premise to the conclusion in a consistent way. So what you have here is you have someone who is laid out a A statement and now she's going to try to connect the dots.
But she never supported it it was just. You're just gonna have to trust her. He doesn't have the time um, and and so what she does is she just makes statements and now she's building on those statements and what what it can Do to people is go.
Oh look at how this works together. Oh, this is such insightful. Oh, this is helpful now because now I can see how once we interjected this context. Now all this makes sense in a way that lets a woman teach.
I mean, that's the whole goal of this right.
And there are so many people that have such an abysmal lack of Any sort of biblical discernment that they listen to this stuff like this and they go. Oh, i've never thought about that and because it's a new thought that they've had It must be true because she teaches at a seminary and she wouldn't lead me astray.
She's she says she loves jesus and loves his word.
Yeah Yeah. Wish wish wish jesus. Is that? So again, if the case. Uh, we had a commenter who commented on which jesus being like exegesis and isa jesus. Exegesis really taking the text out. Getting the meaning out of the text.
Isa jesus Reading a meaning into the text which is what she's doing, but he was saying this is wish to jesus. She's wishing. She's putting her what she wished. The bible said uh in there.
Let's get uh this next one. Uh, this would be.
50 seconds long. What i'm saying is that the the verb Always includes the particular context in order for its um meaning to be uh Clear in in a full way, so I am not permitting. Um right now we could almost say a woman to teach.
Wow. The word that the way that infinitive to teach is You could put a period right after in terms of grammar paul is following grammar rules. You could put a period right there. So i'm not permitting a woman to teach.
And I actually think that really could be what paul is saying here because I think these women are not teaching correct doctrine in the same way that back in chapter one the men were doing false teachings.
So you're seeing now how. You're seeing how this all is connecting now, right? This is this is where she's starting to put this together. So first off she's she's saying. That he's saying that a woman should not is not allowed to teach for now.
Where did she get the for now? Hold on, hold on. I got it. Wait, there it is right there out of thin air. He just grabs it out of thin air. It's it's complete make-believe.
It is.
Right, and then she's like we could almost put a period there. Um, are you forgetting that the the word or the word or in the greek uday?
So I was just I had a period on my screen. Uday is can mean.
Uh, or.
Not even not neither even not.
Nor.
So she ignores the fact that there is a.
A.
Word here. Okay, that is a connecting word. So what she wants to do is say I don't I don't allow a woman to teach period.
Brothers and sisters. There are no such things. There's no such things. There's no such thing as Ancillary or secondary or words in scripture that don't matter and this is exactly why?
Yeah, so her argument is.
That.
She she puts a period at the end of teach. So it says I do not allow a woman to teach. Now her argument is well, but that's just for now. Why. Because this book is supposedly about.
Correcting false teaching.
And she goes back to to verse to chapter one. To where he's not actually addressing false teaching when you go back to that chapter. He's mentioning the the the things that people argue over and he's giving away for the church to function.
And so he's basically saying to ignore that. Right. He he's giving them and he's saying in its instruction You know for them. He this is what he says in verse. Verse three as I urged you this chapter one.
Verse three as I urged you upon my departure from eschatonia remain at ephesus so that you May instruct certain men not to teach strange doctrines nor to pay attention to inlet to to myths and endless genealogies which give rise to speculation.
Rather.
Furthering the administration of god, which is by faith. And then he starts it. So basically what he does. Yes, he mentions that certain people are teaching wrong, but. But that's it. It stops there. I mean, yes, he does.
Throughout the book talk about sound doctrine correcting wrong doctrine, but that's not the purpose of the book. He's giving them instructions on how to function in the church. How to run a church.
So what when she interjects this is why. Her for this argument. She's making she has to interject and change the context and the purpose of the book. Yes, so that she can interject now. Into this part to say well, they just shouldn't be teaching now.
Because of the fact that they some of these women were teaching incorrectly now. In chapter one that I read to you. Does paul explain clearly that some men were teaching things incorrectly and even what they were teaching?
Yep. Yes. Why doesn't he do it for the women then? Because that is what this is talking about. That's why.
So not only is she is she twisting the context of the entire letter to you know The first letter to timothy, but she's twisting the context of each section and each individual verse to fit her own framework.
Correct period.
I I mean. So so here's my question. You know, I was messing with katie and jesus on the chat because she kept posting scriptures that also just completely refute. Uh what she's saying so so I would love to again.
I haven't listened to the podcast. So she might have dealt with that. So how does she deal with first corinthians 14? When paul says the women are to keep silent in churches, but they are not permitted to speak but.
Again, there there's no period. In any sort of any any way shape or form there's there's connecting adjoining words. It's one one fluid thought. But are subject to themselves. Just as the law also says.
So does she deal with that at all. No, no, of course not.
All right. So so Chris huff has i'm going to ask you a question. I'm going to give you some time to think about it. Okay, don't jump to an answer. Okay, so.
Oh.
I'm, i'm going to give you the question. And then let you think how she's going to respond because you didn't listen to this this part. That's correct. You you heard how she takes the the teaching right?
So she she's going to make the case that. Uh, it should say I do not allow them to teach for now period end of sentence. I want I when we come back from a word from our sponsor I'm going to ask you what you think she's going to talk about the exercise authority is.
So so we're going to let chris think about this he's going to need some time because I mean he's already realizing she's been pretty creative. And he's How in the world would she go now? Look, i've been reading some of the comments and I see that a lot of you Are are having a headache from this.
Um, you know, I I get it. But maybe what you're going to need is after the show. You will just need to go and get a good pillow to lay your head on and if you want to do that Go to mypillow .com. Use the promo code sfe.
It stands for striving for eternity so that you can get a good night's sleep after this because I think after this podcast You may need a really good pillow. It may actually you may not just need their pillow.
You might need the three-inch mattress topper to make sure you get a good sleep after this episode. Because I know that that it's hurting. I get it, but maybe maybe okay. Maybe what happens is you just can't sleep.
And because we kept you up we triggered poor chris huff is going to be up all night because we triggered him. And he's like my my my pillow with the promo code sfe just didn't do it for me. Well in the morning what he's going to have to do is go get himself a nice cup of squirrelly joe's coffee to wake himself.
Up.
Because he he the pillow just wasn't enough after this. And so if you go to strivingforattorney .org.
Coffee.
You can get yourself a good cup of squirrelly joe's coffee and remember if you're a first-time buyer. Your first purchase use the promo code sfe for striving for eternity and that will get you 20 off your first order.
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I tried to give you enough time chris. Uh. What do you think. And audience. We get to see whether he's going to be right or not? But what do you think she's going to do with the authority? I mean, there's so many ways to go here because she's shown it a creativity that we haven't seen before.
I mean, I think maybe she's going to try to to tie it back to. You know that they shouldn't exercise Authority while they figure out. I don't know bro. Like I figure the whole teaching. I don't know, you know.
You say keep going. What are you gonna say? Um, you're gonna tie it to what?
She's gonna tie it to the right now piece again. Um, and that because the men were the ones responsible for the false teaching. That um, once they get that all under control then then women can exercise authority over men.
Okay. Well, let's see.
So folks in the in the chat you're gonna get to see and by the way I should say folks if you want to share this right now, whatever media platform you're watching it on Um, I want to see we're getting we're starting to get close to maybe hit 200 people watching live.
So, let's see if we can hit that. Um, so so maybe share it out because I mean We need other people not being able to get a good night's sleep tonight. Or maybe maybe we just might get someone who actually believes in a position like lynn's here.
And we'll want to come in and have that discussion. That would be even more fun.
Let's listen to this next 30 second clip.
Then the verse goes on to say that uh I do not permit a woman to have authority over. It's correct authority over a man. And the word man does go with authority. Um, it doesn't. In a strict grammatical sense.
It does not go with to teach now. I don't want to get it that there is an exception. Okay, you know for those People who love greek you can dive into certain exceptions, but in general the authority goes with man.
Okay, so if you're a nerd and you get into the greek, you know. In other words i'm trying to make it sound like I really know the greek and I got the greek. But I gotta give some way of explaining the fact that if you really understand greek and you're really nerdy in the greek.
In other words, if you have basic understanding of greek, you're going to know what i'm saying is wrong. Because as we said there's a connector there teach or exercise authority. It connects those that's the purpose.
You remember? Okay, i'm going to date myself chris. You won't know this but some of the audience you'll remember if I start singing conjunction junction. What's your function? Yeah, right. Yep. When you have a conjunction, what does that do?
It puts two things together. It locks those two trains if you remember that. Right. It was a tv show back when I was a kid. Where they try to use where tv was supposed to be educational unlike today, that's right.
Notice that he says schoolhouse rock. That's exactly what it was. And so here you have a conjunction which is tying two things together. That's basic grammar. But she's like, oh if you you know, only if you're really nerdy in the greek you'd think that it's tied to the teaching.
It is tied to the man. I agree with her. She's right I agree with that part. Yeah, but it isn't directly tied to the man. Just like the woman isn't the teaching's not directly tied to the woman. So you see she so it's the the woman is tied to teaching and authority.
Just like the man is teaching to taught to teaching and is tied to teaching and authority. So what you have is the woman's not allowed to teach and author and have authority and the man is to teach and have authority.
They are connected, but she totally separates these. So, let me bring in uh. Our. I can't even say our latest speaker at striving fraternity anymore, but let me bring in. Mr. Aaron bruster. But aaron is no longer the newest speaker I meant to mention this at the beginning.
But we have a new speaker at the roster at striving fraternity. Mr. Anthony russo is the the newest speaker. We just got set up.
Yeah, I know.
Your title is removed. You're the old man now.
You're the middle child actually.
You're the middle child you're younger than anthony or I but.
So but you know anthony russo is for folks who may know him from grace. Uh, oh. Grace and truth radio. Great grace grace and peace radio. Why am I going blank grace and peace? We have too many podcasts at the christian podcast community.
I can't watch your mouth. Mr.
But uh, he is he's uh, what was for many years, uh, a An admin with the christian podcast community and now he is he's come on as a one of our speakers. He's an acbc counselor just like aaron and uh, he's going to be uh, probably traveling with aaron.
Probably more with aaron than me so they could talk more counseling which You know, I don't want to talk counseling that this gets me into touching. You know touchy subjects and you know have to deal with things.
But I did I did refer to aaron. I referred to you this week when I was teaching at the church.
Yeah, because we we talked about the fact of uh, that you know the the thing that you had said about um,.
We were talking about people who try to make things sound like god's word. You know god spoke to me so that it has more. You know weight to what i'm saying when it's sinful because we were dealing with the passage in first timothy 2.
Where he says not to use your liberty as a cause for vice, you know as an excuse for vice. And I I referenced how you said yeah, you the women who come and say well god told me to divorce this man. And because if god told me it must be true.
Well, no god never told you to divorce this man because he wouldn't say such a thing.
So tell you how many times i've i've heard that sentence. Yeah.
So, um, and by the way folks There really is not at tributary. We do not have a requirement that our speakers have a name that starts with the letter a I mean just because my co-host Here is drew short for andrew.
Uh, and i'm an andrew and we have we had an anthony and now we have another anthony and we have an aaron. We we also Had another. I mean for folks who remember, you know long enough ago, you know, we had a mollus.
You know frank starts with a an f so we did have one speaker that didn't start with an a.
I don't really care what the speaker's names are and as long as they're listed alphabetically. So I guess they're listed alphabetically. I'm fine with it. Yeah.
Aaron. This is true. You would like that. So so let's whether it's first or last name aaron.
Generally speaking i'm safe with the last name too. Yeah.
Okay, so we we see how she's tying the exercise authority to a man. So the women are to teach but I guess I guess you would say that the men are supposed to exercise authority. So maybe she's nuancing it to where because she's getting rid of that or making it a period.
She almost seems like she's saying that the women could be teaching but the men should have the authority but I I almost if you listen to that clip it sounded almost like She was thinking it through in her head and she's backing off from what she's saying.
Yep. And I want to play it again because see if you guys think what I was thinking when I heard it. Because it almost sounded like she's saying it. And then it's kind of backpedaling a bit because it's saying that oh only men can have authority.
That that may not be what she wants. Have said. So let me play it again. I want you guys to tell me if you think the same thing.
Then the verse goes on to say that uh I do not permit a woman to have authority over. Assume authority over a man. And the word man does go with authority. Um, it doesn't. In a strict grammatical sense.
It does not go with to teach now. I don't want you to. There is an exception. Okay, you know for those People who love greek you can dive into certain exceptions but in general the authority goes with man.
It's not an exception it's a word in the text. Yeah.
It's the conjunction that puts the two together. So.
I I don't know.
So let's let's take a look at um, you know, maybe maybe this. You know, maybe it's just that there's um, when we look at the passage real quick first. First timothy to first 12 12 12 to 14 is so right now we're in 12 with which she's I guess trying to exegete.
So matt says here as soon as she starts using words like grammatical and greek. It's time to duck and cover. I forget the woman we never did review the video. Someone sent me a video to review years ago.
Uh of a woman who teaches in seminary. For all I know it could be the same woman. But who is doing stuff like this. She was using all the big words. To impress people to make it sound like well if you you know, i'm educated you're not.
I know these words. And I know how the greek is used and therefore you must trust me. Because remember.
You know, she she made it clear that listeners. Hopefully just take my word for it.
That's what she wants you to do listener. Just take her word for it. So let's see if we should take her word for it.
But this word authority Doesn't occur anyone. This verb doesn't occur anywhere else in the new testament and it doesn't Um occur. Well occurs very very rarely in the first century Texts outside of the new testament.
So it's hard for us to know The exact nuance of it, but what we can say is it's a really negative use of authority. It's abusive. It's not the usual word for authority that we find elsewhere in the new testament.
Okay, so here now you see her her nuance this remember. What did she interject to the context of first timothy? She interjected the idea that the book is not about a blueprint or a pattern for how to do church.
She's saying it's about correcting false teachings. So this is to you know an abusive authority. Remember what I said earlier about when aaron and I had that guy that wanted to argue for gay christianity and he was saying Well that word for homosexual is not saying you shouldn't have Homosexual sex.
It's that shouldn't be abusive. Now, do you see why I said this is where she's gonna go? So the word means to give orders to to dictate uh to domineer that is You know a use of it, uh to hold a sovereign authority.
Um, and she's right this word appears once in the new testament.
That doesn't make it any less inspired correct. And and and it's a compounded.
Greek word.
Made up of of like we have to remember that as well and paul is using it very specifically here. That's why it's the only place.
Yeah, and and you know, this is i'm going to say this it's very similar to what we had before when we had the Homosexual claim right where he was using a word and saying well, this is a compound word and it's you know.
It's it's only used here and it's not used anywhere else and therefore we can interject a meaning. But I I decided to do a little looking because she said this is not used uh elsewhere, you know, even in.
In.
You know other writings. Okay, and it's not it's not as. We we don't see it as often. But let me I just want to share my screen here and give you a look at my from my logos. Um, and I want to share b-dag, this is.
Um, it's not a b-dag, but uh, this is a a the. Uh an a lexicon of the early church literature. So this shows us.
When we see a word and this is helpful to use these when we have words that are Not found often in scripture. Okay, when we find we have a word that's not often used in scripture it's good to to use this because What this allows us to do is see how the word was used outside of scripture.
And so she's saying this is only used once in the scripture. True. Okay, but b-dag, which is what how we refer to this book. But it's a greek in a greek english lexicon of the new testament and other early christian literature.
So What i'm showing here is there's not a lot here if you I mean if you're familiar with b-dag, there's usually a lot. But I just want to count up the sources because she says it's it doesn't there's not a lot but I count.
Let's see one two.
Three.
Four five six. Seven eight nine ten eleven twelve thirteen fourteen. Fifteen sixteen seventeen eight. I think it's used a number of times. So let's see what it says. It says to assume a stance of independent authority give orders to dictate to.
Okay. Um. Not really the way she described it that it's abusive.
Well, uh now I I don't I don't like to play devil's advocate per se. I don't like to uh, For where credit is not due but I will say this according to.
Vines expository dictionary, uh vines complete expository dictionary of the bible, which I actually really like it does specify that an earlier Usage of the word uh earlier in in the language uses of the word, uh is used to signify that somebody who is Whose own hand killed either others or himself?
Yes, so that is a statement that is accurate from the standpoint of the earlier usage of the word. But let's all take a moment to step back and say that a few hundred years ago when this country was founded to be a liberal Right was to be have a political persuasion that is nearly identical to modern day republicans.
Uh, and that the term in just a couple hundred years had literally flipped flopped. And now means the exact opposite of what I meant before politically speaking. So even though she makes that point, which is not a hundred percent inaccurate It's kind of ridiculous for her to stand by that being the main concept when clearly that was an older usage of the word.
So let me use a little bit of a different one that's a little bit easier for folks to to realize. The example I always give is that Fdr was referred to as a very gay man. Now did that mean he was a homosexual.
Well, no if you know anything about fdr. Uh, the I mean his wife they think was but fdr was always getting in trouble with his secretary. Yep. So Uh, the the word gay meant happy. Now are we going to use that?
Today to use that word and assume that every time someone says gay they mean it that way. Because if I use it just one time should I assume the meaning it had? 50 years ago or 70 years ago, or should I assume the meaning that it has today?
Well, you'd assume the meaning that it has in that day.
And as you describe me do me a favor and never use that word. Thank you.
You are so gay. Um. And I don't mean it in the 1950s way.
No, I mean what we end up seeing is that. What she's doing is looking at the way it was used older not at that time. So when we look at the earl the the the documents in greek history closer to the time of the writing of first timothy.
That's the use we should use.
Well, and she's zeroing in on that because it supports her narrative, correct?
Because it's and it's with the story she's trying to correct, you know, she's she's not.
She's zooming in on that because it fits the narrative. Instead of oh, well, there are also other definitions. You know one who acts on his own authority autocratic an absolute master to govern to exercise dominion over another.
And that's literally what vine's expository dictionary says it says later. It came to denote one who. Exactly what you just said. Yep.
And so so if she's an expert in greek She should know these basic things of language. Right, I mean she doesn't seem to know what a conjunction the purpose of a conjunction is. She doesn't Seem to know that words change meaning.
But let's listen to this next one. This should be quite um entertaining. It's only a minute. Grab your pillow.
One of the things we know that happens within a. Okay, let me stop that one of the things we know.
Just i'm gonna play it again. One of the things i've realized is every time she says something we know it's usually something she interjects. It's not something we know it's something she's making up but let me let me do it again.
One of the things we know that happens within a couple of generations 40 years or so from when paul lived. Was we have this? Rise of a heresy called gnosticism and gnosticism Taught that The creation was bad That material things are bad.
The only real And good is spiritual. So the creator god jehovah of the old testament Is actually not the supreme god because he messed up and he created material things. So when eve in this story when eve Takes the fruit from the tree of knowledge Her eyes are open to the fact that material things are bad and spiritual is good.
And so gnosticism Celebrated if you will eve.
Wow, okay, so celebrated eve. Now first off let us give kudos to paul.
Writing to timothy about a future Heresy that did not exist yet. So I mean that's first off kudos.
But yeah now she's going to jump into an argument. For the fact that gnosticism was celebrating eve. Where where is that? We we don't know that but do you. But did you hear how she said the tree of knowledge?
Like as if the knowledge. Right.
So so she is chris honholds is saying it. Let me pull this this comment up. She she pulled that completely out of thin air as with most of the stuff she's pulling out I mean it's completely made up.
Now, I don't know the full context of this, but I am curious. It sounded to me like she was just saying this is what other people think. This is what the gnostics thought is. Does she also claiming like this for herself?
Well, okay. Yeah, she's she's saying this is what paul is trying to address. This is yes. So so what she's saying is that Paul is writing to timothy this book to correct error.
That's gonna happen 40 years from then.
Women were teaching error. They're both teaching error and now she's trying to say that this this whole thing with the authority is that they're teaching error of Gnosticism, which didn't exist yet. John deals with it later on like closer to the 90s.
Well and and there are some scholars and theologians who believe that paul also addressed it to the church of colosse. That it was starting to rear its head there.
Very where you get colossus today. Yeah, there was a very early version of it. But right, I mean truthfully the gnosticism that we know of is gnosticism really wasn't for like 100 years, right? So, I mean the entire bible was written before that was really became to its full fruition, but.
Early on though the idea that well anything physical is bad.
The material that's true.
Any anything material bad and spiritual good that is what gnostics believed. What does that have to do with authority? Nothing. Right, so she so it's an interjection of some some true things and remember what I said, she interjects the true.
So that you can it's the the false is more palatable. Right, but she gets into this whole thing of I mean saying that that gnosticism was really about praising eve and that the the The eating of the tree of knowledge was was a good thing.
Um, I don't think so.
Let's get that. We have two more clips left. Let's this next one is 42 seconds. And then the last one is pretty short.
It may be that. That kind of syncretism of reading genesis wrong through a proto-gnostic lens and the kinds of stuff that was just assumed from the Artemis worship. Kind of pulled together such that these women in ephesus who were not trained.
Most of them are going to be gentile converts to uh christianity. That you know, I don't know any better and so just like the men in chapter one are going to need to.
Teach the correct thing or not talk at all. So too. In chapter two women women who are teaching the wrong things need to stop.
Okay, so this is going bringing she's bringing it all the way back to her beginning thing. This is where she's just bringing the conclusion where she's saying hey like Men shouldn't should be silent too if they're teaching wrong things.
That's what this is really all about.
Now.
Early on we played the clip where she kind of says. Hey, this isn't really addressing a universal thing. You know what? She didn't address in this podcast. Versus 13 and 14. Nope that give us the purpose for this claim.
Which makes it why it is not something to that. She that paul is addressing to the local period the local issues the scenarios or as she had said the situations of ephesus.
It also completely undoes her not gnosticism. Argument as well. Valid argument. Because paul specifically talks about adam and eve and eve is deceived.
This was her attempt to bring eve into it. But she's almost praising eve for doing what paul says and what scripture says is sin. So again, she's she only missed it by eternity.
So I I mentioned that she doesn't quite seem to understand the culture. This is going to be another example. Um, this is a short one, but she misses it and you may not pick it up, but I did. Let's listen.
But of course in the synagogue Women and men sat together and heard the word of god every sunday every sabbath, right? So they had women had training.
Okay, so let's deal with. There was. There were several errors in there short enough that we could play it again. I already know. Aaron picked up on one of them. Okay, the men and women would have been in the synagogues.
Training.
Together. So so now they're these are. He's talking about the gentiles, but she's now going to bring in a jewish thinking. Okay.
Jew in a jewish synagogue. Men and women are separated. They still do that today. You go to. I. I if I thought my wife would be willing To even have her voice on the podcast. I was going to call her over just so that I can have her answer this but I was going to ask her when we went to the wailing wall.
Were we together because the answer she would say was no. We had to go to separate areas. There there's a you know in a synagogue. You have the men's section and women's section. I you know, they'd have a.
If they were in the same Sanctuary, they had a cloth down the center for the more orthodox. Now, maybe the more liberal Synagogues are not going to do that. But did you also pick up what day she said they were just about to say that she said sabbath.
But then she said sunday and i'm like she said sunday no.
Right, so she got that wrong like you wouldn't be. In the synagogue on the sunday for service. Nope. Right. So so I mean now that we said that I won't play it again. So you pick up on it.
What is this woman's name. Synagogue. Women and men sat together and heard the word of god every sunday every sabbath. Right, so they had. The women had training.
Her name is lynn. She's from seminary. Now. This is the podcast that they did was is called the alabaster jar.
So do you notice what she did there though? I mean she catches herself. She said sunday then sabbath. Okay, we all do that. So so I I don't want to be too hard on that one night that could be just a slip of the You know the tongue because we we You know.
We worship on sunday. That that can naturally come out.
But women.
Learning or or training in in synagogue they were but they were doing it from the You know not teaching the men. You know I. I do like what matt says here. Hold on. Let me let me read this for verbatim.
Matt says word salad right there. She is like blah blah blah Gnosticism blah blah greek blah blah synagogue blah blah blah blah men blah. Men are bad blah blah women are pastors blah blah sabbath.
And proto you got to throw a photo in there because that makes you sound like yeah.
I mean, I think I think that matt nailed it.
And so yeah, I I mean so I think that We've played more than half of the podcast. The podcast itself is is 28 minutes. I think that. Uh, I I don't know exactly how many minutes total i've grabbed but I think that it's more than half.
Uh, so we got most of the context.
Okay, I I gotta I gotta jump in here though real quick again just just coming coming to the side of Potential fact i'm gonna see here. First timothy. Second timothy. Written around when.
A good question. Let me check because I don't have it off the top of my head.
And we're talking about you said that gnosticism come in full swing into like 90s, right by the way great decade. Yeah, is that right, okay, yep, so. There are a selection of gnostic texts that do seem to Call it venerate call it look on eve with um.
A certain type of uh honor and respect because of what she did in fact like so as an example The apocalypse of adam which there's not a very good There's there's there's a huge window of one that could have been written anywhere from like 50 to 150.
Talks about either eve as um Adam saying of eve that she taught me the word of knowledge of the eternal god and and Gnostics looking at her as as a teacher of theological knowledge.
When.
You know when that became a full-blown belief when this was written when that idea was there. It is just something interesting to note that there are from a gnostic persuasion. It could potentially be argued that they do look at her as being Venerable because of that choice to to allow that knowledge and then to teach that knowledge.
You know having been the first one to eat to teach that knowledge to adam. So i'm just throwing that out there as an observation.
Yeah, I mean, but but the thing is is that I think overall what she's doing it's wrong, but no she's skipping the main. This is a case of. You know missing the mountains and looking at the pebble, you know.
I mean, she's missing the main purpose of timothy interjecting things that aren't in timothy and then. And then building a whole case on it.
And I actually the whole thing undercuts her her whole argument because if eve is the one. Teaching right? She's the one who taught adam this theological knowledge. And and and paul specifically in first timothy is arguing against this not yet formed gnostic heresy.
Um, then in reality he is teaching against women teaching men. Because supposedly that's what they held to so she's shooting herself in the foot regardless, right? Yeah.
Well, the majority of her argument is undone by that one word order. Yeah, it's I mean That and and the fact that she's she's in the context of the book the content the context of the letter. And then that one.
That one small word where it connects the two.
And then of course, I mean she just completely a woman. You know, she just can't get over. That that a woman is to is to learn in quietness and in all submission.
Yeah, so let's let me go through as we wrap up. I'm just gonna hit some of the Comments that came in that I saw and I know I missed a bunch because I don't have drew here to to do it. Melissa says that was 20 28 minutes too long.
I agree. Um.
Uh someone melissa had asked me do you happen to know her theological background is no other than What whatever seminary now is is all that I that I saw. Melissa had said this she said. I was on the path to become a female pastor until I got smacked upside the head.
With the scriptures. Now let's go to how we started this with the very first clip that I played of her. And see melissa is a good example where scripture didn't encourage her make meaning making her feel good.
It smacked her upside the head corrected her. That's what scripture should do when you're wrong. And that's what I hope lynn would if lynn ever listens to this podcast uh that she would learn like if if anyone knows who lynn is from uh Alabaster jar podcast and seminary now share this with her and have her come on.
Let's let's have the discussion. Uh, one last comment that I have here is uh Gwen says. My pastor used acts 2 17 to justify his support for women pastors. I don't agree with him. Uh, this is the only thing I disagree with him on so let's look at that passage.
So the passage says this acts 2 17 and it shall be in the last days God will. God says that I will pour forth my spirit on all mankind. And your sons and daughters shall prophesy. And your young men shall see visions and your old men shall dream dreams.
The their whole argument is on daughters shall prophesy. So the now they have to make the case that prophesying is preaching. To to make the argument, uh. Therefore what you'd have to do is. You know, if you're going to make that case you got to go to joel Chapter 2 28 to 32, which is where this is from.
And and see what what that's referring to. Is it referring to preaching? Right. And what we end up seeing is um. It's it's not going to it's not fulfilled completely. Acts acts 2 is referring to joel 2 and what you end up seeing is a um.
You're going to see a reference here.
That is it's a partial fulfillment. So this is what acts 2 28 to 32 says and it will come After this that I will pour out my spirit on all mankind. And your sons and daughters will prophesy your old men's will dream dreams and your young men will see visions.
Even on the male and female Slaves or servants I will pour out my spirit in those days. I will display wonders. Uh in the sky and on the earth and the blood and fire in the smoke. And the sun will be turned into darkness and the moon into blood before the great and awesome day of the lord comes.
And it will come about that. Whoever calls on the name of the lord will be delivered on. Uh from from uh for on mount zion and in jerusalem. Uh, there will be those who escape as the lord said. Even among the Survivors who call who the lord calls.
So there are some who who say that this is alluding to to joel 2. Uh, but joel 2 clearly is not fulfilled yet. Uh, but what they're focused on with the what you end up seeing in maxi's focused on. Is the idea that the spirit would indwell even gentiles today?
And so the fact that he's he quotes this. What's he quoted in reference to. Well, if we back up a little bit right and you see what what was going on. You end up seeing all these people that start speaking in tongues and they're like what is going on.
Right and then verse 15. He says for these men are not drunk. He's giving it. He's he's gives a. He's explaining scripture, right? He's explaining what's going on. And he says peter gets up and says he says for these men are not drunk as you suppose.
For only it's only the third hour of the day, but this is what was spoken of.
Of.
The prophet joel, so joel gave some future prophecy and in the prophecy It ends up mentioning that you know, he's using that to say that these men are prophesying in saying things in A language they didn't previously know.
That's the context. So there's nothing you can't you can't use this to say women can be pastors because it's saying nothing about pastors. You you have to make the association that prophecy is preaching to say that women can preach.
I'd wonder too if the pastor who said that uh was a cessationist or not. Because You look at you look at the list and you know, yes, we know that prophesy can be a A telling of the future or foretelling but we also know that can be used of a fourth telling right?
We recognize that reality but it's coupled with seeing visions and dreaming dreams which Are both have that idea of extra biblical revelation from god for the purpose of revealing information. That's not currently in the scriptures.
This is not a this is not a fourth telling so if he's going to point to this to say women can be pastors and he's also pointing to this and say women can be Pastors and claim to speak for god because they're seeing the future and know things that we don't know.
Well, I don't know that he's saying that yeah.
I mean the thing is this passage in acts 2 cannot be used to argue women can be pastors because it's not speaking of pastors period yeah.
Can you use it? You're going to use it. Be prepared that that woman is going to claim to be able to see the future.
I'm just saying yeah, well, that's what i was going to get to so if you're going to use this to say well, yes preaching can sometimes refer to.
To preaching and prophecy. They could be similar but as you said telling the past. But what you have here is you have someone that is it's very clearly telling the unknown. And so this is clearly the way that people think of prophecy saying that which is not known.
So, um. All right. So let's close out. We got a couple things humble clay. Uh says andrew you need to look at first assumptions. And maybe that's the book that she was reading from.
Which by the way, I found. Uh, she's a it's a dr. Lynn kochick. Kochick, excuse me distinguished professor of new testament and director of houston theological seminary at houston christian university.
There you go.
So one last Matt who's been giving us some great comments. He goes. I gotta go to bed. Uh, you all have a good night. This was really fun time. Thank you. Thank you all the speakers. I think uh, he he must really uh like to beat himself up if he thought it was fun listening to all that but.
But uh, we are glad that you guys listened. Um, like I said drew. And aaron, I hope we'll have something for the next three weeks while I am in the philippines.
I don't know what they're gonna do because I haven't talked to drew yet um, but i'm sure drew and aaron may be able to figure some out or drew and chris and I hope that we don't have nothing. But um, I gotta teach drew how to set up the show uh, because he usually just leaves that to me so.
So, uh chris brown is saying um. Thank you very much for your commentary. Andrew chris and aaron appreciate you brothers. Well, we thank you chris.
You know, uh be praying for me as i'm out in the philippines uh preaching with justin peters and jim osmond, we are going to be busy, but I think I I have I think I have a couple more events than they do unless there's some things that are in the schedule that they're doing.
I'm not because i'm speaking about I think about like a dozen times, but um, while there is a Some breaks. I know I will be going into a school to share the gospel. Um. What while they get to relax I think was they're going to be at a hotel relaxing while.
You know preparing for the radio interview. We're all going to do. Uh, I will be doing a seminar a seminar at a church camp on open air preaching. Um, so that's an added session. So unless they got some extra.
I know jim is doing some extra preaching. Uh, he's going to be preaching a sunday message if you if you haven't heard jim osmond preach. Yeah, you're missing out just saying. Um, aaron and I just got back from uh up north north, new york watertown copenhagen, uh great church, uh had a great time.
That it was river of life church if you're up that way of life fellowship church. There's actually another river of life church area in in the area right there. So river life fellowship church.
Uh, it was a great church great people. Uh, we had a really good time.
And uh.
I'll be headed to the philippines. And so I do want to let you know. Uh, if you want to uh, the next time at least aaron and I will be together again will be in arizona. And that is at vale valley baptist church.
Uh, that will be august. Uh.
Let's see, I think it's the 12th. I think is the sunday. What was the. It starts on the.
8th.
8th or 9th so. Um, so I encourage you guys to to check that out. We do have a page if you go to striving for you .org. There is a banner that will bring you to the page where you can go to the event by page.
And find out all about it. It is called the christian Christian responsibility in an unchristian world. We got some great speakers lined up for that. So I want to encourage you to check that out. And until next week remember to strive to make today an eternal day for the glory of god.
And we'll see you next time. Bye.